What we have seen and heard

We Christians have come to know the great news of God's love for mankind. This is the key to missionary work and all of us, in this campaign of DOMUND, are called to be witnesses of this news and to make it possible for others to do the same.

October 14, 2021-Reading time: 2 minutes

I admit that I am very struck by a little message that some TV channel puts in some of its programs: 'If you know something about a famous person, write us a WhatsApp'. I am impressed by the eagerness to know the intimacies and adventures of public figures. And it is even more striking that they are not usually looking for exemplary, sublime or exemplary acts ... most of the time they are inconsequential or quite poor. And we Christians have an impressive story to tell! The story of God, the story of a God in love with man, who, out of love, sent his only begotten Son to redeem us and give us heaven! And... we don't tell it!

That is why Pope Francis has chosen this year's motto for this year's World Mission Sunday: 'Tell what you have seen and heard! (cf. Acts 4:20). That is what Peter and John answered when they were forbidden to speak about Jesus, and that is what missionaries are doing today all over the world: telling the wonders of the Lord. And that, yes, that, is what we want to remember this year's World Mission Sunday: that the Church has an impressive task of evangelization ahead of her and... we cannot, we do not want to be silent! And to make it possible, God, the Church and the mission count on everyone: on the missionaries, on the consecrated persons, on you and on me. God, the Church and the mission need your prayer, your fidelity, your witness and your material help, so that it can be realized. ....

One third of the world is classified as mission territory. This means that one third of this world of ours does not have the personal, material or economic means to make the life and pastoral work of the Church possible. Prayer, the value of our offered renunciations and our economic collaboration make it possible that this life does not die out, does not come to an end. We can collaborate, don't you think?

The authorJosé María Calderón

Director of the Pontifical Mission Societies in Spain.

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The World

"Sexual abuse is a bombshell in French society."

Based on a survey commissioned by Inserm, the Ciase report estimates that 216,000 people have been sexually abused by clergy in 70 years. During the same period, there would have been about 3,000 sexual predator priests.

José Luis Domingo-October 13, 2021-Reading time: 4 minutes

Three years ago, the Catholic bishops of France asked Jean-Marc Sauvé, 72, former vice-president of the Council of State, to chair a commission to study the sexual abuse of minors by members of the clergy. They asked him to help them understand the magnitude of the phenomenon from 1950 to 2020, its main causes, but also to make recommendations to ensure that these scandals are not repeated. The commission is called the Independent Commission on Sexual Abuse in the Church (CIASE). It has been funded by the Church with three million euros.

Some twenty experts in various disciplines (psychiatry, sociology, history, medicine, law) collaborated with Jean-Marc Sauvé on this study, which was made public on Tuesday, October 5.

In the world, only the Catholic Churches of the United States, Ireland, Germany, Australia and the Netherlands have already conducted such surveys. 

Initially, the commission made a general call for testimonies in the various French cities, which led to the identification of 2,700 victims. 243 were attentively questioned; 2819 letters received recounting the grievances they had suffered were studied. A victimological survey was elaborated on the basis of 1628 concrete cases. On the other hand, the evaluation of the ecclesiastical archives concluded to the existence of 4500 victims. According to M. Sauvé (cfr La vie5 October 2021) the frightening surprise came from the conclusions of the National Institute of Health and Medical Research (Inserm) based on a survey conducted by Ifop (a benchmark institute for surveys and market research) on a representative sample of 28,000 people. 

According to this study, 216,000 minors were victims of sexual abuse by priests, religious men and women in the period from 1950 to 2020. If the study is extended to lay personnel working in Church-related structures, the estimated number of abused minors is set at 330,000. According to the conclusions of this study, more than one third of the abuses of the overall figure would have been committed by lay people.

A crucial point is the counting method. Only 1,25% of the victims spoke out to Ciase. It is important to know that many victims do not speak out. Because they do not want to, because they want to turn the page, because they fear that their testimony will trigger a judicial investigation or simply because they have not identified the nature of what they have experienced (especially in the case of non-penetrative sexual assaults).

The Inserm study, which is national in scope, also estimates that 5.5 million people in France have been sexually abused before reaching the age of majority. Sexual violence committed in the Church would thus represent 4% of the total violence of this type in French society, on average between 1950 and 2020.

The majority of assaults in the Church, 56%, occurred between 1950 and 1970; 22% between 1970 and 1990; and 22% between 1990 and 2020. This data disproves the widely held view that the origin of abuse derives from the sexual liberation promoted in May '68. It also appears that the ratio of abuse in the Church to sexual abuse of minors in society has declined considerably. It was 8% between 1950 and 1970, dropped to 2.5% between 1970 and 1990, and is 2% between 1990 and 2020.

The cross-checking of different available sources has allowed Ciase to estimate the number of predator priests by approximately 3,000. The figure ranges between 2,900 and 3,900 priests and religious, over 70 years of studies. That is, a percentage between 2.5% and 2.8% of the priests then in practice, 115,500 clerics. But again, the study covers three quarters of a century and this figure is an average for this period. This data would lead to the conclusion of an average of more than 60 victims per abusing priest, although the difference between the "compulsive" and the "occasional" is recognized. Significantly, the report states that in the Church 80% of the victims are boys between 10 and 13 years of age and 20% are girls. While in society, 75% of victims are girls and 25% are boys. 

Another characteristic is that the average duration of abuse was longer in ecclesiastical environments than in other social contexts (several months or even several years). 

The commission traces the historical sequence of the evolution of the Catholic Church in the face of aggressions committed in its midst. From 1950 to 1970, the Church was dominated by the desire to protect itself from scandal while trying to "save" the aggressors and concealing the fate of the victims, who were invited to remain silent. Between 1970 and 1990, the issue of sexual violence took a back seat to the priestly crisis, which took over the internal structures of care for priests "with problems". From the 1990s onwards, the attitude of the Catholic Church gradually changed, taking into account the existence of victims, although they were not fully recognized. This recognition came in the 2010s, with the multiplication of complaints to justice, canonical sanctions and the renunciation of purely internal treatment of the aggressors.

The Commission denounces the concealment, relativization or denial of the abuses by the ecclesiastical authority and a serious deficiency in the prevention and legal treatment of the crimes.

The study conducted by Inserm identifies the reality of sexual abuse in French society as a massive phenomenon, as in many other countries, and regrets the social and political concealment of this reality. One French person in ten is a victim of sexual violence in childhood. A new independent commission on incest and sexual violence against children (Ciivise) has taken over from Ciase to extend the study to all areas of French society. "Sexual violence, says M. Sauvé, is a fragmentation bomb in our society: if the Catholic Church is today at the forefront, public and private institutions will not be able to avoid the necessary examination of conscience to answer for their actions or their abstention." The transparency of the Church will be able to teach the path of truth and purification to all other institutions.

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The World

Niemand "evangelizes" so successfully, as young people

A meeting with Georg Mayr-Melnhof, the founder of the Loretto Community in Austria, who promoted several groups of people in various countries, as well as a youth meeting to discuss how many young people are participating.

Fritz Brunthaler-October 13, 2021-Reading time: 5 minutes

- Different groups in Austria, South Tyrol, Germany, Switzerland and England, each year a large youth festival in Salzburg with 10,000 participants. What is Loretto: a large group of young people, a youth movement, the charismatic youth movement in Austria?

The Loretto Community is one of the new major associations within the Catholic Church in Austria. It is part of the so-called "Movements, also new Initiatives, which we find in the various forms of spirituality and spirituality, more and more in our Church.

- Georg, you are the founder of Loretto Bewegung. Wie seid ihr entstanden?

You will find our sisters in Medjugorje. In the middle of the 80's, after the beginning of the celebrations of the first masses, I went to this place for the first time this year. During the following pilgrimages, I was no longer alone, but more and more young people were with me. In the 1987 Ostertagen, on the return trip to Austria, 2 young people from Vienna spoke to me and said: "Georg, after these great experiences here in Medjugorje - let's begin with a little bit too much. One of the most important things in Medjugorje was: "Gründet Gebetskreise". This was the starting point. On 4.Oktober 1987 we went to our first Gebetskreis together in a small student apartment in Vienna. Wir waren zu Dritt, beteten gemeinsam einen Rosenkranz, aßen danach 3 Wurstsemmeln. Und das war's. Ganz unspektakulär und gleichzeitig sehr spannend.

– What is your program? What are its objectives, and how will they be achieved?

Our first request is quite certainly the goal. The goal for an erection of the Church. We want to create places in our country and beyond that, places where people can meet the Lord and experience him. We are made up of many lively, lively places with many young people, a close-knit community, a good atmosphere, a great variety of music (Lobpreis), the Eucharist at the center of it all. For this reason, we offer various courses and programs in the field of youth and youth ministry in order to create a new generation of young people for the Gottes Reich.

- Gibt es ein "follow up"- Programm für Teilnehmende an den Angeboten, also Weiterührendes, Vertiefung und dgl.?

Our programs are also very varied. They start with kindergarten courses, company presentations, youth groups, youth workshops, workshops, conferences & festivals, workshops, and immersion courses. From young to old, there is something for everyone. Everyone who comes to us can decide for themselves what kind of activities they would like to do and how intensive they would like to be. In addition, we also offer a unique "common journey", also a very concrete step that we can take, even more so with Christus and from the Church. We will be reading this book in principle for a year, with the possibility of always learning again.

- Was ist das Anziehende, das Besondere an Loretto?

The presence of many young people, who all with great enthusiasm and enthusiasm for this path of the Christusnachfolge, is very important. This is very much appreciated and appreciated. And at the same time, we all share a great love for the Church, from which we are always happy.

– Loretto has as an emblem a Taube: What is the purpose of the Heilige Geist bei Euch?

Our logo, the Red Tape, is for the Hl.Geist, for his father and for the new pfingsten. We are looking forward to a new pfingsten, as it is in Joel 3. We know that in the great charismatic movement we are kept alive, we practice the wisdom and charisma of the Lord of the Jews, and we enjoy every new day with the freshness, joy and wisdom that we see in our midst.

- Du bist verheiratet, ihr habt vier Kinder, seit kurzem bist Du ständiger Diakon: Welche Bedeutung hat Loretto auf diesem Deinem Weg und für Deine Familie?

For me and my wife and our 4 children it is a risky business in such a living community to be kept alive. In our life we are so much concerned with our father, with a life in success, with new projects and ideas for the Church and the Kingdom, with the salvation of the whole world, etc. Nachdem ich die Ehre habe, seit der 1.Stunde unserer Bewegung dabei sein zu dürfen, kann ich sagen, dass mich diese zurückliegenden 3 Jahrzehnte schon ganz besonders geprägt haben

- What was your most beautiful achievement so far with Loretto?

There are certainly a lot of moments that I could talk about, but the annual Pfingstreffen in Salzburg with up to 10,000 young people are already among the absolute highlights. These famous events in the Salzburger Dom, at the Hl.Messen, the Lobpreiszeiten, at the opening of the Barmherzigkeit if up to 120 prizes for the prizes are available. This strong desire of the young people to follow Jesus with this absolute joy - this is a little bit of the Himmels' work.

- The most important part of our youth are young people: How do they get there? Can the pastoral care in Austria, can the farmers, the diözesen etc. be a little bit abschauen?

Because where young people come together, other young people automatically come together. If they are enthusiastic about the offer, then they will get their best friends and acquaintances with them. No one "evangelizes" as successfully as young people. They simply say to their friends: Hey, I'm coming with you. Das musst du auch erleben. Many are coming and many are leaving. The "program" that we offer you, of course, has to be well designed for young people. The "Inhalt" has been in place for 2000 years. We understand them the whole basis of the Gospel, not just what they might want to hear. JESUS is absolutely central. With us it is very much about you. So, the content is there. Our task is the packaging. This must be attractive and attractive. More and more fishermen, priests and youth leaders are coming and discovering what we do. And find out what they can do for their diets and facilities.

- How well known, Loretto is in good contact with the Salzburg-based company. Wie seid Ihr eingebunden in die Diözesen, wie ist Euer Kontakt zu Bischöfen und Pfarrern?

As a community that has been recognized by the Austrian Schoenstatt Conference and is supported in the heart of the Church, it is of course a central concern for us to be in full and fruitful harmony with our farmers and our responsibility. In order for a young, vibrant and missionary community to be able to grow into a worldwide community, it needs not only a lot of goodwill from all sides, but also a great deal of goodwill and, above all, many personal relationships.

- How has Loretto been successful with a small group? Is there room for expansion in other countries such as Italy, France, England, Spain, Poland?

The Loretto community is indeed a great home to many friends. Freedom and pleasant relations are the heart of our movement. And Loretto is just as wide-ranging. Friends, who are with us and then come to live with us, from business, family or other backgrounds, start wherever they live, again with a Loretto village or house district or a small apostolate.

For the first time, we are an Austrian community that has been operating in all other German-speaking countries for several years. Inzwischen auch auch schon nach London/England. We don't really have any concrete plans, it's more of a situation, which is what the Hl.Geist has opened up as the next one.

- Wie siehst Du die Situation der Kirche in Europa: Kann Loretto oder der Ansatz von Loretto ein Weg zur Erneuerung sein?

The Church of tomorrow will be, at least here in Europe, a little smaller than the Church of today, but it will continue to be very well preserved because it is built on felsen and the Jesuit message will not be overlooked. Und ich bin davon überzeugt, dass sie wieder wieder mehr und mehr eine Kirche von Bekennern werden wird. Many of them will come to us because they no longer have the tradition or even more because they have not personally experienced and learned about Jesus. However, those who are with Jesus, who follow him and who have known the Church as her strength, will remain and will be decisive for the Church's erection.

The authorFritz Brunthaler

Austria

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One's word matters a lot

We are all called to participate in the synodal journey that has begun in the Catholic Church and in which our voice is important.

October 13, 2021-Reading time: 2 minutes

The Holy Father Francis has called the entire Catholic Church to journey together in Synod. The convocation is entitled: "For a Synodal Church: communion, participation and mission". The preposition "For", "For a Church..." indicates the direction to be taken or the goal to be reached: in this case, the direction and the goal that the whole Church wants to take and where she wants to go and reach.

The synodal journey is the path that God expects from the Church of the third millennium, said Pope Francis. It began solemnly in Rome on October 9-10 and on Sunday, October 17 in our Metropolitan Cathedral. The Holy Father is reminding us that to walk this path together we should allow ourselves to be guided by the Holy Spirit, open with humility and availability to his action in us, entering with audacity and freedom of heart into a process of conversion without which that "perennial reform of which the Church herself, as a human and earthly institution, is always in need" (UR, 6) is not possible.

The Church from her origins is synodal. As St. John Chrysostom wrote in the fourth century: "Church and Synod are synonymous". This strong affirmation of this Father of the Church means that the Church is constitutively synodal. It is the specific way of living and acting of the Church as a People called by God that manifests, concretely, its being "communion" and its being "participation" of all its members in the mission of evangelization. It is in the profound bond between the "sensus fidei" (the sense of faith) of the People of God and the Magisterium of the Pastors that the unanimous consensus of the whole Church in the same faith and in the same mission is realized. 

With these brief words I intend only to encourage you to participate, in the way that each one of you can, especially at the parish level, in this journey together during the diocesan phase of the Synod. My concern as Bishop is that this convocation reaches the greatest possible number of the baptized and that the orderly development of the synodal journey be carried out in accordance with the words of St. Paul to the faithful of Thessalonica: "Do not quench the work of the Spirit; do not despise the prophecies; test everything and hold fast what is good" (1 Thess 5:19).

Don't forget that your voice is important. Your listening is also important. Your living the ecclesial communion, your participation will help the mission of the whole Church at the beginning of the third millennium of the Incarnation of our Lord Jesus Christ. Let us walk together in the name of the Lord!  

Logo of the Synod of Bishops.
The authorCelso Morga

Archbishop emeritus of the Diocese of Mérida Badajoz

Spain

"We have once again remembered that Spain is the land of Mary".

The image of the Immaculate Conception of "Mother Come" has returned to Getafe after visiting hundreds of places in Spain in recent weeks, creating a true Marian family around this pilgrimage.

Maria José Atienza-October 13, 2021-Reading time: 4 minutes

"Mother Come", lhe pilgrimage of the Immaculate Conception of Ephesus yesterday culminated its tour of Spain with a torchlight rosary celebrated in the convent of the Discalced Carmelite nuns of La Aldehuela. This was the end of six months in which this image has visited penitentiaries, Marian sanctuaries, cathedrals and convents of religious men and women.

A pilgrimage coordinated by Fr. Jaime Bertodano, Vicar of the Secular Apostolate of Getafe, who, once this journey is over, has shared with Omnes his impressions and most memorable moments of these months.


- What has this pilgrimage meant for its promoters? How have they experienced it?

The pilgrimage has been an immense grace, starting for those of us who have been closer to the organization. We have been privileged witnesses of the many gifts that Our Lady has been giving us. We have seen the simple, humble and profound way of acting that our Mother has: her predilection for the little ones and the weakest, her joy in being in the cloister with the religious, the call to confident prayer in the Rosary and adoration, the providential action with dates and places unknown to us but which for many meant a caress. Above all we have seen this: the caresses of the Mother to those who needed consolation. Truly, many experienced that Our Lady knew what was in their hearts and touched them with her maternal love, filling them with hope.
The pilgrimage has also woven a precious network of lay people, priests and nuns, who have become a true Marian family in Spain, united by the Blessed Mother.

- What are the highlights of the pilgrimage? 

There are so many! 6 months of pilgrimage plus another 6 months of preparation have given us a lot... I remember the surprise visit of the Archbishop of Smyrna when we were in the little house in Ephesus. Receiving the blessing of the successor of St. John was a confirmation that the Church sends us and accompanies us on this journey from the beginning.

The first months of the pilgrimage from Zaragoza to Santiago through so many small towns were very emotional. This pilgrimage was the first pastoral activity since the beginning of the pandemic in many places. The people were eager to go out and many have experienced the passage of the Immaculate Conception as a sign of freedom. We have seen how it has touched the hearts of the priests, favorite sons of the Immaculate Conception, instilling illusion and hope. In some cases at the beginning they were reluctant or skeptical, but then they said goodbye to the Virgin, grateful and renewed for her passage and for the good she had done in their parish.
The arrival at the Cathedral of Santiago was very special. It was a long-awaited meeting with the Apostle. Every time I watch the videos I am more surprised by that moment.

I would highlight the unforeseen places along the way. We realized that Our Lady wanted to go to some places that we had not planned. If there were a few hours free one day, a residence, a convent, a hospital appeared where people came and with tears they welcomed Our Lady or prayed the Rosary spontaneously. An elderly nun in a nursing home told us: "How did Our Lady know that I was so lonely that she came to see me? It was certainly in the heart of the Immaculate Conception to pass by.

There have been precious encounters. Each place has been special and Our Lady has not ceased to surprise us every day. Some ask us to write a book with all the anecdotes. Of course we could spend hours recounting every moment and providence with the Immaculate Conception.

I would like to thank the Armed Forces, the Guardia Civil and the Police for their help. They have been more than respectful. Their presence has been fundamental and was a sign of communion with the people and the faithful devotees. We have lived very special moments with them. And of course, we look forward to the meeting with the Heart of Jesus on the Cerro de los Angeles.

-How have the prayers dedicated to the Virgin Mary been in the land of Mary, and do you think that Spain is still Marian? 

mother come

We could write entire pages about each Hermitage and place. Navarra, Loyola, La Bien Aparecida, Covadonga, Oviedo, El Ferrol, Pontevedra, Valvanera, Burgos, Avila, Guadalupe, Jaén, Algeciras, Ceuta, Guadix, Murcia, Valencia, Mallorca, Barcelona, Lérida, Torreciudad, Cuenca... I could not choose just one place. The people told us "we have come back to remember that Spain is the land of Mary". The meeting with the patronesses of the different wayside shrines and dioceses was always moving. And we saw different realities of the Secular Apostolate working together with lay people who spontaneously joined in. The Immaculate was creating communion in the dioceses and we felt that communion.
Yes, I truly believe that this Earth is especially chosen by Mary.

In Empel, in December 1585, there was a very significant miracle. The tercios were cornered and about to be massacred on that piece of land on Bommel Island. Outnumbered, the dykes opened by the enemy had flooded all avenues of escape. There was no way out. The only thing left to do was to pray... and that tablet of the Immaculate appeared as a sign of her presence. At night, an incredibly cold wind blew and froze the waters of the Meuse River, allowing them to leave that place, take another position and win the battle. It was December 8, the day of the Immaculate Conception. It could be a good parable of our current situation. Beset by so much ideology, we seem to be cornered by evil. But if Spain prays to Mary it will be saved.

-Will the Immaculate of Ephesus return to tour Spain? 

Well... we are convinced that this pilgrimage has not been ours but hers. We have said "Mother, come"...and she has come.
Perhaps she plans to return to Spain on pilgrimage...or to other places...who knows? If it is in her heart it will be done. If Our Lady wants us to embark on whatever it takes. She invites us to trust in the Lord and to bring the Good News with as much creativity and fidelity to the Holy Spirit as possible.

The Vatican

Pope to visit Canada soon

Rome Reports-October 13, 2021-Reading time: < 1 minute
rome reports88

The visit to the nation will be a long awaited and delicate moment, as the Pope will have to face the reconciliation between the Catholic Church and the indigenous communities due to what happened in the so-called "residential schools".


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.
The Vatican

Keys and risks of a Synod that aims to involve the whole Church

The long-awaited Synod, which involves the universal Church, has begun. With the coordinates offered by the Pope at the opening Mass in St. Peter's Basilica this Sunday, the particular churches have the keys to the development of this synodal process.

Giovanni Tridente-October 12, 2021-Reading time: 4 minutes

On Saturday, October 9, 2021, the synodal process that will involve the universal Church until 2023 was officially opened with the theme "For a Synodal Church: Communion, Participation and Mission".

In his words, Pope Francis outlined the expectations of this new process of listening and discernment of the entire People of God, which in recent years has been substantially renewed also in its form, as we have already reported in other articles.

The Holy Spirit as protagonist

What stands out most in the Pontiff's vision and wishes for this three-stage appointment, which now begins with the participation of the local Churches, is the need to reserve a privileged place for the Holy Spirit. He must be the absolute protagonist, who "will guide us and give us the grace to go forward together". Without him, Pope Francis categorically said, "there will be no Synod".

Without the Holy Spirit there will be no Synod.

Pope Francis

In the end, it will be the Holy Spirit who will free us "from all closed-mindedness", revive "what is dead", loosen "the chains" and spread "joy": "He who will lead us where God wants us to go, and not where our ideas and our personal tastes would lead us".

As we can see, this is not an aspect to be underestimated, precisely because the attitude that should animate the Pope, the Bishops, the priests, the religious and the lay faithful should be that of openness to the newness that God wants to suggest to the Church, not to make it "other" but certainly to make it "different", not "a museum Church, beautiful but mute, with much past and little future".

The Holy Father repeated at the end of his words, that this be a synodal experience in which "we do not allow ourselves to be overwhelmed by disenchantment, we do not dilute prophecy, we do not end up reducing everything to sterile discussions".

Three key words

In his address, the Pope then mentioned three key words that should animate this great gathering of people: communion, participation and mission. Communication and mission are part of the very nature of the Church, through which she contemplates and imitates, among other things, the Holy Trinity. But they could remain abstract concepts if they were not linked precisely to participation, which should be the ecclesial practice as an expression of "synodality in a concrete way," with the goal of truly involving every baptized person.

In fact, this is precisely what it is all about, so that everyone can participate: "it is an essential ecclesial commitment!

Three risks

This occasion of meeting, listening and reflection, which should be lived "as a time of grace," is not exempt from at least three risks, according to Pope Francis. The first of these is "formalism," reducing the Synod to a façade event, losing the opportunity for healthy discernment and ending up falling into the usual "verticalist, distorted and partial visions of the Church, of the priestly ministry, of the role of the laity, of ecclesial responsibilities, of the roles of government, among others."

Finally, there is the risk of "immobilism" - "a poison in the life of the Church" - which can lead to the adoption of "old solutions for new problems; a new piece of cloth, which as a result causes a bigger tear".

Three opportunities

Of course, all this also brings with it "three great opportunities," the Pope added in his address: To move "structurally" toward a synodal Church, a place where everyone feels at home and feels the desire to participate; to become a "Church of listening," learning first of all to "listen to the Spirit in adoration and prayer," since many have lost the habit and the notion of it; finally, the possibility of becoming a "Church of closeness," faithful precisely to the spirit of God, which always works with "closeness, compassion and tenderness." A Church, in short, "that does not separate itself from life, but takes on the frailties and poverties of our time".

Three attitudes

In the Opening Mass of the Synod -celebrated on Sunday, October 10, in St. Peter's Basilica, with the participation of more than three thousand faithful, many of them delegates from the International Meetings of Bishops' Conferences, members of the Roman Curia, fraternal delegates, members of consecrated life and ecclesial movements, and young people from the International Consultative Body, the Pontiff summarized the three attitudes that must ultimately animate this synodal process. They are encounter, listening and discernment, borrowing the Gospel story of the rich man who meets Jesus, offered by the liturgy.

Certainly, doing Synod "means walking together in the same direction," Francis said. And on this journey "we are called to be experts in the art of encounter", that is, not only to organize events, but above all to take "time to be with the Lord and to favor the encounter among ourselves", giving space for prayer and adoration and allowing ourselves to be "touched by the requests of women and men", receiving the enrichment of the diversity of charisms, vocations and ministries in the Church.

That said, a true encounter is born of listening, and in the case of the Synod this means listening first of all to the Word of God "together with the words of others" in order to "discover with disquiet that the Holy Spirit always speaks in surprising ways, giving rise to new directions and new languages". This requires, as the Holy Father said the day before, making oneself available "to the concerns and hopes of every Church, of every people and nation", and "to the world, to the challenges and changes it sets before us".

After having known and heard, one cannot leave things as they are, so discernment comes to the rescue, especially spiritual and therefore ecclesial, "which takes place in adoration, in prayer, in contact with the Word of God".

Openness in the dioceses of the world

With these indications of the Pontiff, which will serve as a compass for the development of the journey, and following the Preparatory Document and the Vademecum made available by the General Secretariat of the Synod of Bishops, the synodal journey is ready to begin in each particular Church of the five continents, with the presence of the Bishop starting on Sunday, October 17, for the first stage that will conclude in April of next year.

The next stage, the continental stage, will take place from September 2022 to March 2023, during which the text of the first Instrumentum laboris will be discussed. In the last stage, the Ordinary General Assembly of the Synod of Bishops will be held in October 2023, followed by the implementation phase.

All the updates of this great involvement of the People of God can be followed on the multilingual site https://www.synod.va.

Experiences

ALS patients. Choosing to live loving the cross of Jesus

Amyotrophic lateral sclerosis (ALS) affects about four thousand people in Spain. There is no cure or a clear treatment that chronifies it, so mortality is high. Omnes wants to learn from the courage of the patients, from how they face suffering, from their faith. And it has contacted the couple Agueda and Alejandro, the professor Javier García de Jalón, Raquel Estúñiga and the twitterer Jordi Sabaté. Their stories are moving.

Rafael Miner-October 12, 2021-Reading time: 11 minutes

Alzheimer's disease is much talked about in Spain, with good reason. But there is another disease, perhaps more silent, amyotrophic lateral sclerosis (ALS), which also has a high incidence. Like other neurodegenerative processes, it has a progressive evolution, and not only affects the sufferer, but also his or her environment, family, caregivers, everyone. Its effects are gradually devastating and cause particular suffering. 

Adriana Guevara, president of the Spanish Association of Amyotrophic Lateral Sclerosis, referred to in the July issue of the magazine adELAto work for"making the disease visible", a "the reality of families with ALS", a "to show the lack of public health care support for patients affected by this pathology, with no specialized care and almost no technical aids that allow them to maintain their autonomy and a decent quality of life". And he underlined the The "helplessness suffered by the approximately 4,000 patients estimated to suffer from it in our country". 

 One of our major concerns, he noted, is that "all of them have specialized care in their homes, taking into account that the progress of EKA is limiting their mobility". He alluded to the task of professional caregivers who, "due to its high cost, it usually falls on the closest relatives who end up exhausted and full of doubts about how to deal with the patient's day-to-day life." In fact, on the occasion of June 21, World ALS Day, the magazine noted: "This June 21 we have rebELAdo and we have called attention to the Public Administrations, under the slogan 'No ALS patient without specialized home care."

The inner process

Specialized care is extremely important, transcendental, and Omnes echoes this claim. However, we also wanted to touch, to feel the breath of the sufferings and the inner process of several ALS patients. To learn from them. 

And what the sick have told us are the conversion of Alejandro, reconverted into Alejandro Simón, after forty years without going to confession; the initial desperation later converted into great faith in Águeda; the full confidence in God and the overcome fears of Javier; or the perplexities of Raquel and her belief that "God abandoned me the same way I abandoned him." But let's take it one step at a time, because the communication of the diagnosis of ALS is often a shock.

You have ALS, a blow

"We have been married for 25 years, so we just celebrated, a few days ago, our silver wedding anniversary, and we have 3 wonderful children who give us nothing but joy and are a gift from God. Our marriage has not been without its difficulties, but we will focus on our 10 or 11 years of marriage. [the last] [the last]which is where we have experienced with full knowledge what it is to love in the cross."explains Agueda, Alejandro's wife.

"About 11 years ago my right hand began to weaken, and after a pilgrimage of doctors, we received what I call: 'My death sentence'. I was told I had amyotrophic lateral sclerosis, or ALS, which is a neurodegenerative disease in which the motor nerves die, causing muscular atrophy of the whole body, which today has no cure or treatment, with a life expectancy of about 3 years. This disease makes you totally dependent. You can imagine what a shock it was for our lives, when we were 41 and 42 years old and had three small children".

What was the initial impact on Agueda? "For me in particular, it produced a great despair that led me to become aware for the first time in my life of facing death, with the certainty of not having done things as God wanted. I thought I was going straight to hell".

"Well, after several experiences that I am not going to discuss here, very spiritual, I began a journey of drawing closer to Christ and the Church, which led me to fall in love with Christ and his plan for me." 

This is how Agueda began her intervention on October 17, 2020, in the middle of the pandemic, in the parish of Santa Catalina Mártir, in Majadahonda (Community of Madrid). It was a total of 40 hours of uninterrupted prayer for life, in an invitation that came from the parishes of the archpriesthood of San Miguel Arcángel de las Rozas. The objective was to commend to the Lord, through Eucharistic Adoration, the conversion of all those involved in the so-called 'culture of death' in our country, the end of abortion and euthanasia, and to pray for the victims. 

Help from heaven when feeling fear

Javier García de Jalón, an industrial engineer and professor from Aragón, acknowledges that he has felt "I was afraid of a possible serious illness at various times in my life, but when the moment of truth came, I had the help from heaven that I needed to be serene, cheerful and happy. In the first wave of the Covid I realized that I was a very high-risk person and that I could be a few hours away from my death. I was very calm because I have been trying to prepare for death all my life. This preparation became more intense with the diagnosis of my disease in November 2016." 

"I am a believer and I know I am in God's hands." adds Javier, who has been a numerary member of Opus Dei for more than fifty years. And he comments: "Since my adolescence I have received him every day in Communion. Although I go to confession every week, a month and a half after the diagnosis I made a retreat, which included a general confession." 

This kind of life, as we have seen, has not spared her fears, but she has been overcoming them with the help of heaven. Moreover, he affirms: "I have twice received the sacrament of the Anointing of the Sick and I would almost go so far as to say that I have physically felt the help of Grace.".

Thanks to the caregivers

Javier García de Jalón, who has received the two most important international research awards in his specialty, and who is a "Laureate Engineer" by the Royal Spanish Academy of Engineering (2019), is fortunate to have caregivers, and he has been telling news about them. Some of them, like Juan, tell him "infected his joy and optimism, but not the Covid. I thank everyone"..

When I asked Javier what has helped him most in his fight against the disease, he wanted to specify: "It would be necessary to clarify what is meant by fighting against the disease: I am aware that I will not be able to stop it by myself. In this sense, fighting the disease means faithfully following the instructions of my doctors, in whom I have complete confidence. If by fighting the disease I mean avoiding becoming obsessed with it and preventing it from controlling me or dominating my mood, being cheerful or happy in spite of it, then I am fighting against ALS and I think I am winning so far.".

My world came crashing down

Raquel Estúñiga is 46 years old and has a 10-year-old girl who at birth gave respiratory failure, had sepsis with more complications that, together with all the medication she was put on, caused her to go deaf. Raquel explains that "I can't understand when I speak, so I use an eye communicator, I am an electric wheelchair user".

The disease showed its face in her case in 2016, but it was not until 2018 that she was diagnosed with ALS, as they initially thought it was physical and mental exhaustion, spinal problems... For her, "The mere fact of having a diagnosis was a relief, although a bitter relief. In my case it took two years to detect what was happening to me. I even went through a spinal operation thinking that everything came from there, because the first thing that affected me was the motor part".

"At that moment my world came crashing down on me." assuresAll I could think about was my daughter, that little piece of me who at only seven years old was going to have to face something so cruel, and I had to do the impossible to see her grow up. Besides, she had already shown me what it was like to fight to live on two occasions and I couldn't let her down".

Raquel reveals that "I was a believer, until a moment in my life when a major misfortune occurred in my family; since then, and with all the things that have happened to me, I believe that God abandoned me in the same way that I abandoned him". In the struggle with the disease, Raquel points out that "I am very happy with the irony and humor, but, above all, I believe in myself, I fight every day to hold on a little longer. For example, now they are going to have to put a tube in my stomach so that I can feed and hydrate myself well, and I say they are going to put a piercing in my belly. Although I'm really terrified to think about what my life will be like from that moment on.

We need to feel supported

As for the others, Raquel Estúñiga states that she is very grateful for "I hope they do not disappear from my life, because people are very comfortable and wherever they see a disease, a problem, they run away. There is very little empathy from others and precisely what we need is to feel wrapped up, we are people locked in our body, which has decided to go on a sit-down strike, but we are aware of everything that happens around us and we need a lot of understanding, to feel integrated and not a burden for others"..

"Evidently." addsI want to thank those who make my life more bearable, my daughter (Clara), my parents, my sister, my brother-in-law, my nieces and nephews, my caregiver, the friends who have really stayed by my side, the new friends I have made at the day center and all my therapists and doctors".

Choosing the cross

Back to Agueda, (@artobalin in networks)that after the initial hopelessness, he began to "a path of drawing closer to Christ and to the Church, which led me to fall in love with Christ and his plan for me".. "This is very important because I took a step beyond just accepting what was happening to me. I believe that, although I have not been aware of it until later, I not only accepted the cross, but I chose it. By this I mean that I freely decided to throw myself into living my illness with joy in order to draw from it all the good that God had intended for me. And well, I stopped crying with bitterness to laugh and enjoy every moment of my life, and I began a path of love for myself, my husband, my children and all those that God puts in my life.".

This led this mother to ask for help when she needed it, to allow herself to be helped, and little by little, to "to place my whole life in my husband's hands, and to do so with humility, with trust and with mercy in the face of anything I might do differently than I would like to do. This is my way of loving on the cross: to choose the cross, and then to place myself in my husband's hands with joy.".

At the same time, he understood "that without faith, my husband could not live it, and so I dedicated almost all my prayers to ask for his conversion, which God granted us by his great mercy."

Alejandro confesses 

Indeed, says Alejandro, "I saw how Agueda lived her illness in an incredible way, and although I did not understand anything and every day there were more holy cards, sculptures of the Virgin, little bottles with holy water, and rosaries of all models and colors, deep down I wanted the same for myself. I was envious to see how happy my wife was in love with Jesus and the Virgin Mary".

"In 2015 we made a group trip to the Holy Land, the two of us," he continues, "and something horrible happened to me, because I was pushed to take communion at the renewal of vows we made in Cana de Galilee along with the rest of the couples we were going with, and I could not do it, since it was sacrilege, as I had not gone to confession for 40 years. This led me to make a profound examination of conscience on my way back to the hotel, knowing that sooner or later I would have to confess if I wanted to live things as Agueda lived them, and in some way repair the pain I experienced in Cana". 

We let Alejandro speak. "Three months later, on February 5, 2016, the Holy Year of Mercy, I was accompanying my family in an adoration for young people in the Almudena Cathedral, and without knowing how, as Jesus Christ in the Sacrament passed in front of me, I stood up and was inexplicably pushed into a confessional, where I experienced God's mercy, his goodness and immense love as I went to confession for the first time since I made my first communion at the age of 8. When I finished, the confessor told me: "Alex, never forget this day, February 5, feast of St. Agatha".

"You cannot imagine what it meant to me to hear my wife's name at that moment, and to understand that it had been her prayers that had lifted me up and pushed me to meet God. Since then I have found that God has given me many gifts, one, without a doubt, being able to discover his presence and action in everyday life".

The mission

"And it is precisely from that precious gift that God gave me in that confession that I discovered the mission that Jesus Christ had entrusted to me in my marriage. A few days after the experience of my confession in the Almudena, accompanying my family again in a Way of the Cross, again in an inexplicable way, I was pushed to read a station, number 5, not without having tried before, unsuccessfully, to endorse it to someone else. And not knowing practically what to do, when it was my turn to go up to the ambo to read it, I read the following: "And they compelled one who was passing by, Simon of Cyrene, to carry the cross of Jesus" (Mk 15:21).

"I have to explain to you that my name is not Alexander, my name is Alexander Simon, my name is a compound name, although I have almost never used my middle name because I have a bitter memory of it. Once I finished reading it, I went to my bench and I kept reading it again and again, astonished and surprised by the certainty that Jesus Christ had spoken to me that day, and was offering me the mission to help him carry the cross that Agueda had freely chosen to love. And I said 'let it be done', and since then I am not Agueda's caretaker, because I do not take care of her by grooming her, nor by dressing her, nor by feeding her,..., no, I do not take care of her, what I do is to love her in her cross, and all this generates life also in us, in our family and in all those that God puts in our path", concludes Alejandro Simón.

Agueda's decision

Agueda's prayer and reflections continued, and their echo resounds today. We leave here only some of them, in case they can guide us. Águeda, the ALS patient, who now has to use the respirator daily, like Javier García de Jalón and so many others, said: "Jesus and Mary are our models. Jesus loves from the Cross in the role of the one who suffers, and Our Lady loves on the Cross in the role of the one who accompanies and is faithful. The cross does not have to be only an illness, but could be any defect of our own or someone else's character, or any sin, or any setback in life (being out of work, economic setback, an unwanted pregnancy...)".

"And how does Jesus love from the cross? This is what gives me life: when everything takes on a completely new meaning, when you go from accepting the cross, to choosing the cross, to choosing to live loving your cross, to saying to God 'let it be done' as Mary did, which means: I want to make the best of this cross I am living, because I love you, Lord, and I want to love my neighbor from it by being at your side.".

God is the Scriptwriter

On September 12, Javier García de Jalón sent this reporter his final answers. They may be useful to consider. "I believe in God's Providence, which I like to rephrase. I see my life as a movie in which I am the main actor and God is the scriptwriter. Over the years, countless good things have happened to me, many more than I would have gotten in a simple random draw. There is only one explanation for this: my Scriptwriter loves me and takes care of me. Of course, I have full confidence in Him and that also includes the stage of the disease. I am convinced that this illness is good for me, for the Church, for the Work and for all the people I love, continued.

"I am very impressed by the teaching of St. Paul who says to the Colossians "Now I rejoice in my sufferings for your sake, and I complete in my flesh what is lacking in the sufferings of Christ for the sake of his body, which is the Church. This gives full meaning to my sickness and that of so many other disciples of Christ". A few days later, on September 20, the Prelate of Opus Dei, Bishop Fernando Ocáriz, quoted these same words of St. Paul in a message on the Holy Cross posted on the Work's website.

All kinds of needs

Jordi Sabaté, whose serious difficulties can be seen in his account, has been left out of these lines. @pons_sabate from Twitter. Sabaté, who has just undergone surgery at the Vall d'Hebron Barcelona Hospital Campus, in order to place a tube in his trachea connected to a machine (tracheostomy) to be able to live, needs 6,000 euros/month to finance his home care. Águeda, whom we have mentioned in these lines, sees "almost impossible to have those amounts of money to take care of me 24 hours a day. We are poorer every day, but that is the reality of ALS patients.".

The World

A "message of peace" from the heart of Europe

The apostolic trip to Slovakia and the closing of the International Eucharistic Congress in Budapest have been a milestone in the pontificate of Francis. From there he sent a "message of peace" to Central Europeans and the rest of the world.

David Fernández Alonso-October 12, 2021-Reading time: 8 minutes

The Italian airline's aircraft Alitalia, which carried the Holy Father as the main passenger, landed at Fiumicino airport at 3:21 p.m. on September 15, after a short flight from Bratislava airport. Immediately after landing on Italian soil, the Pope went, as usual after every trip he makes, to the Basilica of Santa Maria Maggiore to pray in front of the statue of the Virgin Mary. Salus Populi Romani and finally return to the Vatican. He thus put an end to an apostolic journey, although close in distance, of great spiritual importance. 

The trip began on Sunday, September 12, to Budapest, the capital of Hungary, for the closing Mass of the 52nd International Eucharistic Congress.

Also an ecumenical journey

Around 10:00 a.m. and after having greeted the Hungarian authorities and the bishops of the country, the Holy Father participated in the meeting with the Ecumenical Council of Churches and representatives of the Jewish Community, organized at the Museum of Fine Arts in Budapest. In his speech, Pope Francis thanked them for their words of welcome and encouraged them to continue working together in charity: "We are all called to work together in charity.I look at you, brothers in the faith of Christ, and I bless the path of communion that you are pursuing. I look at you, brothers in the faith of Abraham our father, and I greatly appreciate the commitment you have shown to tear down the walls of separation of the past. You, Jews and Christians, wish to see in each other no longer a stranger, but a friend; no longer an adversary, but a brother and sister.".

On the other hand, the Pope emphasized that "he who follows God is called to leave behind." various aspects of life: "It is not by chance that all those who in Scripture are called to follow the Lord in a special way always have to leave, to walk, to reach unexplored lands and unknown spaces. Let us think of Abraham, who left home, relatives and homeland. We, Christians and Jews, are asked to leave behind the misunderstandings of the past, the pretensions of being right and blaming others, to set out on the road towards his promise of peace, because God always has plans for peace".

Taking up the evocative image of the Chain Bridge, which connects the two parts of the city of Budapest, Francis said that this "does not merge them into one, but holds them together"and that this is how the ties between Jews and Christians should be, leaving the past and its pains behind: "Every time we have been tempted to absorb others, we have not built them up, but destroyed them; the same has happened when we have wanted to marginalize them in a ghetto instead of integrating them. How many times has this happened in history! We must be attentive and pray that it does not happen again.".

In this context, the Pontiff encouraged everyone to get involved and to promote together "an education for fraternity".so that the outbreaks of hatred that want to destroy it do not prevail: "We are not going to be able to stop the outbreaks of hatred that want to destroy it.I am thinking of the threat of anti-Semitism, which still snakes in Europe and elsewhere. It is a fuse that needs to be extinguished and the best way to defuse it is to work positively together, to promote fraternity. The bridge continues to serve us as an example, it is supported by large chains, made up of many links. We are these links and each link is fundamental, that is why we cannot continue to live in suspicion, distant and divided.".

Closing of the Congress

Heroes' Square in Budapest. Accompanied by more than one hundred thousand faithful. Pope Francis presided over the concluding Eucharistic celebration of the 52nd International Eucharistic Congress. 

The media have especially highlighted the contrast with which the Pope opposed the actions of the powerful of the world and the silent, nonviolent reign of God on the cross: "The crucial difference is between the true God and the god of our self. How far is He who reigns silently on the cross from the false god who we would like to reign by force and reduce our enemies to silence! How different is Christ, who proposes himself only with love, from the powerful and triumphant messiahs, flattered by the world!".

On the other hand, of course, Hungarian politicians also tried to use the Pope's visit for their own purposes, bearing in mind that parliamentary elections will be held next spring.

But, as the director of Omnes states in a column that can be read on the web page www.omnesmag.comThe real key to interpretation is to be sought in the Eucharist, which was the motive and theme of the visit. The Pope's invitation in his homily at the closing Mass of the International Eucharistic Congress was: "The Eucharist is the key to interpretation, and the key to interpretation is the Eucharist, which was the motive and theme of the visit.Let us allow the encounter with Jesus in the Eucharist to transform us, as it transformed the great and courageous saints whom you venerate, I am thinking of St. Stephen and St. Elizabeth. Like them, let us not be content with little, let us not resign ourselves to a faith that lives on rituals and repetitions, let us open ourselves to the scandalous novelty of God crucified and risen, Bread broken to give life to the world. Then we will live in joy; and we will bring joy to the world.".

On the same Sunday afternoon, he traveled to Bratislava, Slovakia. There he would also have an ecumenical meeting and a meeting with the Jesuits. This last meeting took place in a cordial and familiar atmosphere, typical of the meetings of Pope Francis with the Jesuits during his Apostolic Journeys. This was also the case with this one, at the Apostolic Nunciature in Bratislava, where he met for about an hour and a half with his brothers from the country he was visiting, as reported by the publication La Civiltà Cattolica. In a relaxed tone, one of those present inquired about his state of health, to which he replied that "he was in good health.still alive. Even though some people wanted me deadHe added, ironically, that he is aware that there have been "some problems" in the past.even meetings between Prelates, who thought that the Pope was more serious than what was being said. They were preparing for the conclave", referring to last July's operation.

Already in Slovakia

The following morning, Monday, September 13, after his courtesy visit to the President of the Slovak Republic, Zuzana Caputová, which took place in the Golden Hall of the Presidential Palace in Bratislava, Pope Francis continued his day's program for a meeting with political and religious authorities, civil society and the diplomatic corps.

In this meeting, Francis wanted to recall that "Slovakia's history is indelibly marked by faith"He also expressed his wish that this ".help to nurture in a connatural way purposes and feelings of fraternity and brotherhood". And to do so by being inspired "in the great lives of Saints Cyril and Methodius, Saints Cyril and Methodius"that "spread the Gospel when the Christians of the continent were united; and still today they unite the confessions of this land.".

He stressed that "We must strive to build a future in which the laws are applied equally to all, on the basis of a justice that is never for sale. And for justice not to remain an abstract idea, but to be as concrete as bread, it is necessary to undertake a serious fight against corruption and, above all, to promote and impose legality.".

That morning he also met in the cathedral with bishops, priests, consecrated men and women, seminarians and catechists, before leaving for one of the most eagerly awaited visits: the Bethlehem Center.

With the Missionaries of Charity

It was the afternoon of Monday, September 13, when the Holy Father visited the Missionaries of Charity, who work in the Petržalka neighborhood in the city of Bratislava. There are currently six nuns working in the Bethlehem Center, in the midst of the apartment blocks. They will soon be joined by a seventh nun, from India. During the week they care for about thirty homeless people, or those in other difficult situations. During the weekend, the number of people they serve increases to between 130 and 150. The sisters prepare food packages for them, and talk to them.

Pope Francis greeted the faithful and entered the building. Outside, children chanted: "It doesn't matter if you are big, it doesn't matter if you are small: you can be a saint.". Inside, the Pope met with the people cared for at the center and with the nuns. "He put his hand on my head and blessed me. I wished him good health"Juan, one of the people at the center, tells us. 

At the end of the day, Francis would meet with the Jewish community, a very powerful meeting, where the Pope called for "a new way of life".May the Almighty bless you so that, in the midst of so much discord that pollutes our world, you may always be, together, witnesses of peace. Shalom". He also held a meeting with the President of the Parliament and the President of the Government, before retiring to rest for the next day.

The most awaited visit

Tuesday dawned sunny in Prešov, where the Pope would celebrate the Divine Liturgy of St. John Chrysostom, according to the Byzantine rite, in memory of the Greek Catholic martyrs; one of the high points. "A Christianity without a cross is worldly and becomes sterile"The Pope said in his homily, and encouraged us to look more deeply at the reality of the cross: "The reality of the cross is a reality that we must not forget.St. John, on the other hand, saw in the cross the work of God. He recognized in the crucified Christ the glory of God. He saw that He, in spite of appearances, was not a failure, but that He was God who willingly offered Himself for all men and women.".

Pope Francis assured that "the cross does not want to be a flag to fly, but the pure source of a new way of living. Which one? That of the Gospel, that of the Beatitudes. The witness who has the cross in his heart and not only in his neck does not see anyone as an enemy, but sees everyone as brothers and sisters for whom Jesus has given his life.". The Holy Father concluded the homily by making an appeal: "Keep the beloved memory of the people who have brought you up in the faith. Humble, simple people who have given their lives, loving to the end. Witnesses beget other witnesses, because they are givers of life. And this is how faith is spread. And today the Lord, from the vibrant silence of the cross, also says to you: "Will you be my witness??".

With the gypsy community and young people

And then came the visit of Pope Francis to the Gypsy neighborhood of Lunìk IX in Košice, which generated the greatest expectation. More than 5,000 people from the gypsy community were waiting for the Holy Father to listen to him and see him in his "own home". These people are forced to live in conditions of degradation and poverty and their only support is a Salesian center where Father Peter Žatkulák, whom we have been able to interview for Omnes, is located. www.omnesmag.com. According to Žatkulák, ".Luník IX is an urban ghetto, with its own rules. And it is these very rules that produce the misery here. A small minority thinks that the majority should respect the tone they set: loud music until late at night, children running out of the house after dinner, burning dumpsters, garbage thrown in the street...". Pope Francis focused his message in Lunìk on the importance of ".hostthe look on us," "the look on us," "the look on us," "the look on us.so that we learn to see others well, to discover that we have other children of God at our side and to recognize them as brothers and sisters". Well, as you recalled: "This is the Church, a family of brothers and sisters with the same Father, who has given us Jesus as a brother, so that we may understand how much he loves fraternity. And he longs for the whole of humanity to become a universal family.".

On Tuesday afternoon, Francis met with young people at the Lokomotiva stadium in Košice. There he encouraged them to dream big, and not to let themselves be trapped by passing fads that can lead us away from the Lord: "When you dream of love, do not believe in special effects, but that each of you is special. Each one of you is a gift and can make life a gift. The others, society, the poor are waiting for you. Dream of a beauty that goes beyond appearance, beyond fashion trends. Dream without fear of forming a family, of procreating and educating children, of spending a life sharing everything with another person, without being ashamed of your own frailties, because there is him or her who welcomes you and loves you. The dreams we have tell us about the life we long for. The great dreams are not the powerful car, the fashionable clothes or the transgressive trip. Do not listen to those who talk to you about dreams and instead sell you illusions, they are manipulators of happiness.".

Closing of the trip

The visit to Slovakia would come to an end with the celebration of the Holy Mass in the open air at the Shrine of Šaštín. More than 50,000 people came to Šaštín to celebrate the Solemnity of Our Lady of the Seven Sorrows, patroness of Slovakia, at the Holy Mass with Pope Francis. 

The Pope stressed that "Faith cannot be reduced to a sugar that sweetens life. Jesus is a sign of contradiction. He came to bring light where there is darkness, bringing darkness to the light and forcing it to surrender. That is why darkness always fights against Him. Whoever accepts Christ and opens himself to him rises; whoever rejects him closes himself in darkness and is ruined."

It was the perfect finale to a very important four-day trip to Slovakia. After the Mass, the farewell ceremony took place at the airport and the return to Rome.

The World

No one "evangelizes" as successfully as young people.

We interviewed Georg Mayr-Melnhof, the founder of the Loreto Community in Austria, which promotes numerous prayer groups in various countries, and a youth meeting at Pentecost attended by many thousands of young people.

Fritz Brunthaler-October 11, 2021-Reading time: 6 minutes

Translation by Alfonso Riobó from the original in German, which can be read by clicking here. here.

Georg Mayr-Melnhof, a native of Salzburg, is the ninth of ten siblings. He studied business administration, theology and religious education. He is also the founder of the Loretto Community, which we talk about in this interview. He tells us what this new movement is, what its goals are and what appeal it offers to young Austrians. He is married, has four children, is a permanent deacon and enthusiastically practices endurance sports. This is the conversation with Georg Mayr-Melnhof.

-Dozens of prayer groups in Austria, South Tyrol, Germany, Switzerland and England, and every year a large youth festival in Salzburg with 10,000 participants. What is Loreto: a large prayer group, a renewal movement, charismatic renewal in Austrian style?

The Loretto Community is one of the great new renewal movements within the Catholic Church in Austria. It is counted among the so-called "movements", i.e. among the new initiatives that are increasingly found in our Church in various forms and spiritualities.

-Georg, you are the founder of the Loreto movement. How did it come about?

Our roots are in Medjugorje. I first came to this place of grace in the mid-1980s, shortly after Our Lady's apparitions began. On the following pilgrimages I was no longer alone, but more and more young people came with me. In the Easter days of 1987, when I returned to Austria, two young people from Vienna came to me and said: Georg, after these strong experiences here in Medjugorje... let's start with something at home. A request of Our Lady resounded: "Found prayer circles". That was the starting signal. On October 4, 1987, we met in a small student apartment in Vienna for our first prayer group. There were three of us; we prayed a rosary together and then ate three sausage sandwiches. And that was it. Quite unspectacular, and at the same time very moving.

-What is your program, what are your objectives and how do you want to achieve them?

Our first vocation is surely prayer. Prayer for the renewal of the Church. We want to create spaces throughout our country, and beyond, where people can meet and experience the Lord. We dream of many lively, Pentecostal places, with many young people, with deep communion, with good catechesis, with attractive (praise) music, with confession and conversion, with the Eucharist at the center. In addition, we offer various training possibilities and programs in the area of discipleship and leadership in order to form a new generation of decisive people for the Kingdom of God.

Our first vocation is surely prayer. Prayer for the renewal of the Church. We want to create spaces throughout our country, and beyond, where people can encounter and experience the Lord.

Georg Mayr-MelnhofFounder of the Loreto Community

Is there a "follow-up" program for the participants in your proposals, i.e. continuous training, further training, etc.?

Now our programs are already very diverse. They begin with prayer groups for children, preparation for confirmation, youth groups, discipleship training, congresses and festivals, deepening, perpetual adoration. From the young to the old, there is something for everyone. Each person who comes to us can decide for himself which offers he wants to take advantage of and with what intensity. Apart from that, we offer the so-called "community promise", i.e. a very concrete step that can be taken to live even more intimately with Christ and from the sources of the Church. We make this promise for one year, with the possibility of renewing it again and again.

-What is so attractive or special about Loretto?

Undoubtedly, the presence of so many young people who follow this path of following Christ with great eagerness and dedication. This is incredibly attractive and appealing. And at the same time, we are all united by a great love for the Church, from whose fountains we drink daily.

-The emblem of Loreto is a dove. What meaning does the Holy Spirit have for you?

Our logo, the red dove, represents the Holy Spirit and its fire, and Pentecost. We dream and pray for a New Pentecost, as written in Joel 3. We know we are part of the great Charismatic Movement, we practice the gifts and charisms of the Holy Spirit and we count every day on the refreshing signs and wonders that the Lord works in our midst.

-You are married, have four children and recently became a permanent deacon. What significance does Loretto have in this trajectory and for your family?

For me, and also for my wife and our four children, it is a great gift to be able to feel part of such a lively community. Much of our life revolves around the Lord, around a life of discipleship, around new projects and ideas for the Church and the Kingdom of God, around the sanctification of daily life, etc. Having had the honor of being part of our movement from the first hour, I can say that these last three decades have had a very special impact on me.

-What has been your best experience with Loreto so far?

There are certainly many moments I could mention, but the annual Pentecost Day gatherings in Salzburg, with up to 10,000 young people, are one of the highlights. These intense times of prayer in the Salzburg Cathedral, at Holy Masses, at times of praise, on the Night of Mercy, when up to 120 priests are available to hear confessions. These shining eyes of the young people with this absolute longing to follow Jesus: it is a bit like tasting heaven.

-Most of the participants in your convocations are young people. How do you reach out to them? Can you inspire pastoral work in Austria, in parishes, dioceses, etc.?

Where young people gather, other young people automatically join in. If they are enthusiastic about the proposal, they bring their best friends and their siblings. No one "evangelizes" as successfully as young people. They simply say to their friends: hey, come; you have to experience this too. Many come and stay. The "program" we offer them must be well adapted to young people, of course. Anyway, the "content" has been there for 2000 years. We announce to them the whole Gospel message, not just what they want to hear. JESUS is absolutely central. He is the one who matters to us, and very much so. So the content is there. Our task is the packaging. It must be attractive and appealing. More and more bishops, priests and youth leaders are coming to see what we do. And think about what they could do for their dioceses and institutions.

Jesus is absolutely central. He is the one who matters to us, and very much so. So the content is there. Our task is the packaging. It must be attractive and appealing.

Georg Mayr-MelnhofFounder of the Loreto Community

-It is known that Loreto is in good relations with the Archbishop of Salzburg. How are you integrated in the dioceses, how is your contact with the bishops and parish priests?

As a community recognized by the Austrian Bishops' Conference and rooted in the heart of the Church, it is naturally a central concern of ours to be in close and fruitful exchange with our bishops and with those in positions of responsibility. For a young, lively and missionary community to be fruitfully integrated into a diocese, not only a lot of good will is needed on the part of all, but also a lively exchange and, above all, many personal relationships.

-How has Loretto expanded from a small group? Are there plans to expand to other countries with different languages, such as Italy, France, England, Spain or Poland?

The Loretto Community is actually a large group of many friends. Friendship and convivial relationships are at the heart of our movement. And this is exactly how Loretto spreads. Friends who are with us and then go elsewhere for work, family or other reasons, often start where they arrive with a new prayer group, a Loretto home group or a small apostolate.

Originally we are an Austrian community, but since a few years we have expanded to all other German-speaking countries. And also to London in England. We never really have any concrete plans, but it is more a question of identifying which doors the Holy Spirit will open next.

-How do you see the situation of the Church in Europe? Can Loretto, or Loretto's approach, be a path of renewal?

Tomorrow's Church will probably be smaller than today's, at least here in Europe, but it will hold up very well, because it is built on rock and the promise of Jesus remains valid, just as before: the powers of hell will not overcome it. And I am convinced that it will become more and more a Church of confessors of the faith. Many will probably leave, because tradition no longer sustains them or, even more, because they have not personally experienced and come to know Jesus. But those who consciously walk with Jesus, follow Him and have recognized the Church as His bride, will stay and contribute decisively to the renewal of the Church.

The authorFritz Brunthaler

Austria

Initiatives

Rebels Wanted. Explaining faith in "millennial" language.

In 2020 was born Rebels wanted a YouTube channel in which priests, lay people, nuns, etc., explain, in "millennial" language, the basic truths of Catholic doctrine and controversial issues related to the faith. This initiative already has more than 22,000 subscribers. 

Maria José Atienza-October 11, 2021-Reading time: 4 minutes

The first floor of a parish and the basement of a family home were the first "studios" for Rebels Wanted, a Catholic doctrine channel on YouTube that was born thanks to the initiative of a group of priests and lay people during 2020. 

In its year and a half of life, Rebels Wanted has already reached more than three million reproductions of the channel and thousands of people receive, weekly, the news of this channel through various social networks, especially through Instagram, which already collects half of the reproductions of the videos, and YouTube.

How do you define Rebels Wanted? As a channel that offers Catholic doctrine, the first announcement, the kerygma. No more and no less.

The creators of Rebels Wanted did not start this channel until after a thorough benchmarking and testing of different formats. The idea was born before the pandemic when several of the priests received orders or requests for videos in which they could explain the faith, in a simple way, for those remote communities, almost without resources, where it is not easy to give catechesis due to lack of people. Why make a video channel? The promoters of Rebels Wanted are clear about it: "YouTube is the largest library in the world, there has never been so much content, so accessible. It is surprising to know that 95% of the people who search for religious material do so on YouTube or the Google search engine that usually redirects them to YouTube. We find that there is a lot of religious content and, above all, a great demand for Catholic content in Spanish.

The pandemic was a key moment to get to know YouTube in depth: "We saw what kind of videos people were watching, how we had to do SEO positioning, the importance of the first 5 seconds of the video... so we were preparing the material. One surprising thing is that 90% of the videos we see are 'suggested' and, with this knowledge, we found out what were the most frequent searches on Christian topics: why be Catholic and not just Christian, the end of the world, the devil...".

Your reference points

There are three major preaching references for the promoters of Rebels WantedFulton Sheen, St. Josemaría Escrivá and St. Teresa of Calcutta. "All three had impressive communication skills." stand out. In addition to this, the drivers of Rebels Wanted Robert Barron, the Ascension Presents channel with Mike Schmitz or, here in Spain, the work of Bishop Jose Ignacio Munilla in this field of communication of the faith. All of this has been a notable influence when it came to launching Rebels Wanted

The turning point came at the end of Easter 2021 when one of the priests met producer Nacho Robiou and told him what he wanted to do, the canl project and how it was very close to the style of Priest Mike Schmitz's Ascension Presents. Nacho listened and didn't hesitate "I'm going to help you."and thus began what is today Rebels Wanted

"We started testing videos in the basement of the parish, we recorded a lot of people... we spent a month training and thinking. And the first videos arrived. We started from the beginning, but we named them with today's language, what is metanoia, for example, if not God's revolution in your life, another example, the first homily of Christ was the Beatitudes: happiness... how do you search for it on YouTube? The secret of happiness because that's what we call it. We sent these first tests to priests, to friends, who gave us advice. Little by little, we began to improve certain aspects such as putting music in the background, highlighting certain phrases, introducing videos...", describe the drivers of Rebels Wanted.

One of the most striking features is the quality of the videos. Rebels Wanted: "We prepare and take great care with the recordings, the material, everything that is said and how it is said. The content is completely written so that it has rhythm, does not repeat itself and can be followed easily, with highlights in such a way that the listener can understand everything perfectly". 

The organizers were very clear, from the very beginning, ". that they did not want it to be a personal channel but a channel for everyone and in which priests or lay people from different groups or sensibilities can participate. The only thing they have to do is to be faithful to the Magisterium and to let themselves be advised in the technical, production, etc. fields".. In fact, there are many different people who participate in the videos of Rebels Wanted: priests such as Ignacio Amorós, Pablo de Lecea or Javier Sánchez Cervera, lay men and women, and also religious sisters such as Mother Olga.

A channel dedicated to training

Apart from the variety of people who participate in it, the distinguishing feature of the Rebels Wanted is that it is a Catholic formation channel. "On YouTube, we have many channels of Catholic music, or testimonies... but we also need formation so that the feeling does not deflate when problems or routine arrive. As there are many issues to address, we start from the anthropological point of view and we raise it up to the dogma. Always appealing to the person watching the video, because, surely, he or she has gone through some of the issues raised in each topic: love disappointments, falls, problems at home or economic problems. The wonderful thing is to see how the Catholic doctrine has answers to all the concerns and aspirations of man". 

Every week, both on the YouTube channel and on Instagram you can find a new video in which different doctrinal topics are addressed: the mercy of God, the meaning of suffering, the Holy Spirit or the Holy Mass are some of the issues that can be found. "The idea of Se buscan rebeldes is not that the ideologies of the moment mark the themes. We want to make Catholic doctrine known, starting with Jesus Christ. Indeed, we also touch on some "controversial" topics: the body and sexuality, the infallibility of the Pope... Always, in all the videos, the center is Jesus Christ. In all the videos, Jesus Christ has to be in the message: Jesus, son of God, Savior, who illuminates everything, because, as Pope Francis says in Evangelii Gaudium, if Jesus Christ is not mentioned, there is no proclamation of the Gospel".

Currently the Se Buscan Rebeldes YouTube channel has more than 22,000 subscribers, along with more than 11,000 followers on Instagram and a dozen Whatsapp groups through which the weekly videos are received. 

If this channel has shown anything, it is that in this society, there are many people who need training and are very grateful for it: "We love to read the thanks that people leave in the comments, there are also comments to the contrary, of course, but there are many people who write to you because they had not had the opportunity to have an accessible catechesis through which to know and live the faith".

Newsroom

Responsibility in the Church. A free and unconditional service

The Pope has insisted with particular emphasis on the character of service that the offices of government in the Church entail.

Giovanni Tridente-October 11, 2021-Reading time: 3 minutes

In the speeches of Pope Francis, the call to all those who hold positions of responsibility in the Church to consider their position of government as a mission of service, of total abnegation and of example for others is not new.

The misunderstanding of this dynamic, simple in appearance, but which is complicated, generates a whole series of problems in the various associations of the faithful, from religious communities to parishes and lay movements, also because of the "distorted" models observed in society. 

Precisely to the heads of these organizations, convened at the Vatican by the Dicastery for the Laity, the Family and Life, Pope Francis reiterated the urgency of redirecting the responsibilities of governance of these organizations, so as to avoid "cases of abuses of various types of abuseThe "realities" that have often occurred and, unfortunately, still occur in these realities.

In fact, the pope referred not only to those "ugly situations that make noise"such as the cases of sexual abuse, but also to "the diseases that come from the weakening of the foundational charisma, which becomes lukewarm and loses its attractiveness".

A culture of service

The cases of sexual abuse that have so shaken the life of the Church in recent decades are often united from the initial germ of "simple" abuse of power and conscience. The Pope had explained this in detail in his Letter to the People of God of August 20, 2018, and in the subsequent trip to Ireland. 

It was on the occasion of the publication, in the previous days, of the more than 1,300-page report on abuses in six of the eight dioceses of Pennsylvania. On that occasion he wrote, overwhelmed with grief: "Looking to the past, it will never be enough to ask for forgiveness and seek to repair the damage caused. Looking to the future, it will never be enough to generate a culture capable of preventing these situations not only not to be repeated, but also not to find spaces to be covered up and perpetuated.".

He also pointed to clericalism, such as ".an unethical way of understanding authority in the Church"an attitude that "generates a split in the ecclesial body that benefits and helps to perpetuate many of the evils that we denounce today". Saying no to abuse is ".say a strong no to any form of clericalism".

Meanwhile, with regard to the governance of lay groups, a Decree was promulgated last June 11, signed by the Holy Father, which substantially reconfigures the positions of governance within these international organizations, establishing a term of office of five years, and a maximum of ten consecutive years, with the exception of the founders.

The creativity of love

At the meeting a few weeks ago, the Pope explained the reasons for this decision, which derive from ".the reality of recent decades". Hence the clarification that "the tasks of government that have been entrusted to you" "are nothing more than a call to serve".

And what undermines this mission of service is, above all, the "will to powerwhich can be expressed in many ways and ends up overriding any "...".form of subsidiarity" within the movements. The Pope cited cases of "general superiors who stay in power forever and do a thousand things to be reelected, even changing the constitutions.".

The other obstacle to true Christian service, is the "....disloyaltywhich leads to serving God and others by word of mouth, "...".but in reality we serve our ego, and we bow to our desire to appear, to obtain recognition, appreciation, etc., but in reality we serve our ego, and we bow to our desire to appear, to obtain recognition, appreciation, etc....". Instead, Pope Francis warned, "....true service is free and unconditional, it knows neither calculation nor pretense.".

"Like the many lay associations, despite the hard months of the pandemic and the countless restrictions, they have not given up."On the contrary, they have multiplied their solidarity, help and evangelical witness", the Pontiff acknowledged in his speech.with that creativity that is born of love, because he who feels loved by the Lord loves without measure".

Culture

History of Opus Dei. The first overview

Omnes interviews José Luis González Gullón, author together with John F. Coverdale of History of Opus DeiThe new book on the institution founded by St. Josemaría Escrivá. As the centenary of the founding of Opus Dei approaches in 2028, this book will help us to know the institution in perspective and with an overview.

David Fernández Alonso-October 10, 2021-Reading time: 5 minutes

The Opus Deifounded by saint Josemaría Escrivá in 1928, is heading towards its centenary. It is a young institution, but with sufficient scope and scope to study its history with a panoramic vision. This is what the historians José Luis González Gullón and John F. Coverdale, authors of History of Opus Dei

The book analyzes the expansion of Opus Dei's message in the Church and in society through the institution and the people who belong to it or its apostolates: in its 700 pages, the authors narrate the genesis and development of Opus Dei, its legal path, the spread of its spirituality and the evolution of its apostolic initiatives, under the guidance of the founder and his first two successors, Álvaro del Portillo and Javier Echevarría. 

-How did the idea of writing a general history of Opus Dei come about?

The idea of tackling such a project germinated when I was preparing some classes I gave in 2016 at the Pontifical University of the Holy Cross. Then, I was joined by John F. Coverdale, with whom I have been doing research for the past five years. I remember that at first we were faced with a forest that was almost impenetrable because of the amount of data, people and activities that were there. Gradually, we were able to establish the chronology and themes. The historiography on other Church institutions served as a model for this work. 

-Who is the target audience for the book?

There are perhaps three types of people who may be interested in a synthesis of the major events of Opus Dei from its foundation to the present day. On the one hand, the academic community will have at its disposal a study with a historical method that offers keys to understanding the development of an institution of the Church within broader contexts.

On the other hand, the faithful and cooperators of the Prelature will learn more about the most important milestones that have shaped the institution throughout its history, both the positive ones and those that went wrong; in this sense, we are excited to think of the new generation of young people of the Work, to whom we explain their origin. And thirdly, members of other institutions will discover the continuities and discontinuities in the ways of being Catholic and spreading the values of the Gospel. 

The faithful and cooperators of the Prelature will learn more about the most important milestones that have shaped the institution throughout its history, both the positive ones and those that went wrong.

José Luis González GullónAuthor of History of Opus Dei

-Was it difficult to bring together two historians from different cultures and continents?

I think it has been very enriching to have the collaboration of John F. Coverdale, a scholar with extensive experience in writing the history of Europe and the United States in the twentieth century. His work has shortened the time required for the documentary research and the writing of the manuscript. But, above all, it has served to incorporate different and, at times, disparate points of view. 

-Have you been able to consult all the documentation you wanted?

The hidden value of this book is the sources. Our narrative is based on the materials consulted in the archives of the Prelature of Opus Dei, where the manuscripts of the founder are preserved, along with other materials. We thank the current prelate, Msgr. Fernando Ocáriz, because he gave his approval to all our requests for archival sources. At the same time, we hope that, in a short time, this documentation will be accessible to the scientific community.

-What is the originality of the book?

I believe that this is the first overview of this institution as it approaches its centenary. In narrating the history of Opus Dei, we tell the identity of its members, with its successes and its limitations over time. 

Also new is the proposal for a chronology and study of the last five decades, a field that no one has yet ventured into. And, from a more conceptual point of view, as the years go by-especially after the death of the founder-we propose four elements that help to understand the current development of Opus Dei: the government, structure and institutional relations; the transmission of Christian doctrine in the headquarters of the Work; corporate activity; and individual action in society.

But the real novelty has been the message of Opus Dei itself. The mission of incarnating and transmitting to each person that God calls him or her to be a saint, to identify with Jesus Christ through work and other social relationships, beats at the heart of the spirit of the Work. The thousands of men and women who follow the Founder, who was recognized as a saint by the Church twenty years ago, have dedicated themselves and continue to dedicate themselves to this goal. The central objective of our research work was to recount the irradiation of this message over time.

We propose four elements that help to understand the current development of Opus Dei: the government, structure and institutional relations; the transmission of Christian doctrine in the headquarters of the Work; corporate activity; and individual action in society.

José Luis González GullónAuthor of History of Opus Dei

-Is it an institutional story?

The institutional component of Opus Dei occupies a large part of our research. We offer, for example, demographic and statistical data, forms of government that have been adopted and the development of corporate activities.

At the same time, Opus Dei is a Christian message that proclaims the call to holiness in the midst of the world, something that each member does at his or her own pace in the professional and family environment in which he or she finds himself or herself. The life of most of these people is neither institutional nor does it take place in "institutional spaces". In the broad panorama of human relationships, one friend discovers to another the greatness and joy of knowing that he is a child of God and a brother to others. This is how Opus Dei is spread and, therefore, this is how it is understood.

When we made the index of names, it struck me that the book is less institutional than it may seem: we mentioned 662 different people. In this sense, the 26 photographs we publish are a small sample of the men and women who have come into contact with the message of Opus Dei over the years.

-Do they seem to take sufficiently into account the role of women in this story?

Opus Dei is composed of men and women, with common and peculiar characteristics. While in the first thirty years there were more men than women, in the following fifty years this trajectory was reversed, to the point that today 59% of the members of the Work are women. We have tried to reflect this reality in our book. In this sense, in addition to working with archival sources of both men and women, we have conducted two hundred interviews with both men and women in equal numbers; then, some historians read the book and made suggestions to show the positive evolution in the leadership, equality and complementarity of women in society, in the Church and in Opus Dei.

-Is it a hagiographic book?

We have tried to tell the story as it was, showing the most relevant facts, both successes and failures. For example, we include encounters and disagreements with other people and institutions, the controversies that arose around the founder's beatification process, and the accusations of alleged elitism or secrecy. It seems to us that all this contributes to the normalization of studies on Opus Dei. 

John F. Coverdale and I belong to the Work, and the book certainly reflects our self-understanding of the evolution of an institution to which we have dedicated our lives and which is our family. At the same time, we strive to be rigorous in our use of historical methodology. I think that, just as a Catholic historian can rigorously analyze the Church or a Salesian historian the Society of Francis de Sales, so we can employ our research efforts in the study of Opus Dei.

The book

TitleHistory of Opus Dei
Authors: José Luis González Gullón and John F. Coverdale
EditorialRialp : Rialp
Year: 2021
Resources

Back to Mass. Return home

A Catholic cannot be understood without the Eucharist and, especially, without full participation in the Holy Mass. Understanding and making known the infinite value of the Eucharistic sacrifice is the task of all Christians, especially at the present juncture and after the 'obligatory Eucharistic fast' suffered by the coronavirus pandemic.

Maria José Atienza-October 10, 2021-Reading time: 9 minutes

"Every commitment to holiness, every action aimed at carrying out the Church's mission, every implementation of pastoral plans, must draw the necessary strength from the Eucharistic Mystery and must be ordered to it as its summit. This affirmation, which we find in the encyclical Ecclesia de Eucharistía, summarizes the centrality of the Eucharistic mystery in the life of the Church and, consequently, in the life of every Christian.

The Eucharist, and therefore the Holy Mass, are not "one more thing" or "something good" that we Christians do, for example, when we attend the Eucharistic sacrifice. We are Christians because God has saved us, and every Eucharistic celebration actualizes that mystery of salvation: life, passion, death and resurrection of Christ. "When we affirm that the Eucharist enlivens the Church, we are underlining that its lack would leave the Church itself without oxygen.

Without the Eucharist, indeed, we cannot live, for the simple reason that, without it, we could not live the Christian life. The Catechism points out this indissoluble unity unequivocally when he affirms that "if we Christians have celebrated the Eucharist from its origins, and in a form which, in its substance, has not changed through the great diversity of ages and liturgies, it is because we know that we are bound by the Lord's command, given on the eve of his passion: 'Do this in memory of me'".

Through the Eucharist we enter into the mystery of God through thanksgiving and praise to the Father, as a memorial of Christ's sacrifice and his Body and as the presence of Christ through the power of his Word and Spirit.

Without participation in the Holy Mass a Catholic is not complete. Charitable action, good works, etc., are born of this same principle of divine love of which the sacrifice of the cross, which is renewed in the Mass, constitutes its most sublime example.

Indeed, God is love, is charity. Charity is the nature of God and the Eucharist is the sacrament of charity: "The gift that Jesus Christ makes of himself, revealing to us the infinite love of God for every man". The Pope Francis in his catechesis of December 13, 2017 explained it in a similar way: "How can we practice the Gospel without drawing the necessary energy to do so, one Sunday after another, from the inexhaustible source of the Eucharist? We do not go to Mass to give something to God, but to receive from Him what we really need."

The whole Church -glorious, purgative and militant- is present and participates every time the Eucharistic sacrifice is celebrated, as described by a convert, Scott Hahn, in his book The Lamb's SupperThe sky is here. We have seen it without a veil. The communion of saints is all around us with the angels on Mount Sion, every time we go to Mass", a description that resembles the one we can find in the Catechism when it stresses that "the Church offers the Eucharistic Sacrifice in communion with the Blessed Virgin Mary and in memory of her, as well as of all the saints".

It's not just about go to to mass

For many of the faithful, attending Mass can be similar to entering a museum of modern art in which the keys to interpretation are unknown. Sometimes, in Christian formation, the insistence on the obligatory nature of going to Mass has weighed heavily, and not so much on the need for the spiritual nourishment that we receive every time we attend the sacrifice of the altar, especially through sacramental communion, which is what really gives life to our faith.

In the Mass we take an indispensable sustenance that, if lacking, would inexorably lead us to die of spiritual starvation. Just as our human condition "obliges" us to feed ourselves in order to continue living, so participation in the life of Christ needs to be nourished by communion. Nowhere more than in communion "we are what we eat," we participate in a real way in the divine nature that becomes flesh of our flesh: "Incorporation into Christ, which takes place through Baptism, is continually renewed and strengthened by participation in the Eucharistic Sacrifice, especially when it is made complete through sacramental communion. We can say that not only does each of us receive Christ, but Christ also receives each of us. He is close to us in friendship: 'You are my friends' (Jn 15:14). Moreover, we live because of him: 'He who eats me will live because of me' (Jn 6:57). In Eucharistic communion it is realized in a sublime way that Christ and the disciple 'are' one in the other (Ecclesia de Eucharistia, 22).

To go to Mass is to enter, physically and spiritually, into the history of salvation, uniting our personal history, circumstances, desires and projects to the life and heart of Christ. Participating in Mass requires this conviction, which, perhaps at times, we have forgotten to emphasize.

Making our whole day a Mass, as St. Josemaría Escrivá advised, will not be possible without active participation in the Eucharistic liturgy. In this sense, he points out Sacramentum CaritatisThis participation will not bear fruit if "one attends superficially, without first examining one's own life. This interior disposition is favored, for example, by recollection and silence, at least for a few moments before beginning the liturgy, fasting and, when necessary, sacramental confession. A heart reconciled with God enables true participation. In particular, the faithful must be persuaded that there cannot be a actuosa participatio in the Holy Mysteries if one does not at the same time take an active part in the life of the Church in its totality, which also includes the missionary commitment to bring the love of Christ to society".

Recognizing in the liturgy and in the mystery of the Holy Mass the history of Salvation is the key to appreciating and placing it at the center of every Christian's life.

All Catholics need a liturgical and Eucharistic formation through which to access, understand and apply all that is physically and sacramentally realized in the celebration of the Holy Mass.

At the dawn of the third millennium, St. John Paul II stressed the need to "recover the profound doctrinal motivations that are the basis of the ecclesial precept, so that all the faithful may see clearly the inalienable value of Sunday in the Christian life" (Dies Domini, 6).

The Eucharist makes the Church

To participate fully in the Mass in the Church presupposes doing so in body and soul. This is one of the main reasons why it can never be equated with participating in the celebration of the Eucharist in a "virtual" way, even if there are those who, because of their physical condition, cannot do so in any other way than in reality. In fact, the Church has foreseen that those who are unable to attend the community celebration of the Eucharist can receive sacramental communion in the places where they are, either because of illness or impediment. Because, in addition to the community that is present in the celebration of the Holy Mass-the people of God who gather together and make Christ present among them-effective participation in the Church is fully realized through sacramental communion. This is what St. John Paul II says in Ecclesia de Eucharistiawhen he points out the causal influence of the Eucharist in the very origins of the Church.

Being Catholic implies sacramental participation: "The faith of the Church is essentially Eucharistic faith and is nourished in a particular way at the table of the Eucharist. Faith and sacraments are two complementary aspects of ecclesial life. The faith which the proclamation of the Word of God arouses is nourished and grows in the graced encounter with the risen Lord which takes place in the sacraments" (Sacramentum Caritatis, 6).

"Eucharistic fasting" of the pandemic

Millions of believers have experienced an unprecedented situation in recent months: the impossibility of approaching, frequently or even for months, the sacraments and, in particular, the celebration of the Eucharist because of the coronavirus pandemic.

Catholics throughout the world have experienced, in their flesh and in their faith, the closing of churches and the prohibition of meetings. They have also experienced the human frailty, the sickness and, at the same time, the dedication of many priests, as well as the sadness of the death of many priests, men and women religious due to Covid19.

For their part, the priests experienced the unusual event of celebrating the Eucharist completely alone, in empty chapels and parishes with no other company, in many moments, than that of a mobile device through which millions of celebrations have been retransmitted.

The pandemic, we cannot forget, has been an occasion to sharpen the creativity of faith in many of our communities: technology has helped personal and community prayer and also to participate, in a limited way, in the celebrations of the Holy Mass.

There are many people for whom these moments have meant a journey of encounter with the Lord and the rediscovery of the value of the community of the faithful in which all of us, each following his or her specific vocation, develop and make up the Church.

Likewise, this time of imposed "Eucharistic fasting" has made it possible for many people to feel again that Eucharistic "awe" of which John Paul II speaks in Ecclesia de Eucharistia, and they have resumed with renewed enthusiasm the attendance at Mass even more frequently than that marked by the Sunday precept.

We return with joy to the Eucharist

After the most complicated phase of the Covid-19 pandemic and the lifting of the most severe restrictions, more than a few people have not returned to the celebration of Mass in person.

Many of them, it is true, are of advanced age, in many cases, dependent on a second person to take them to the church... others, perhaps, have stopped attending Mass in person for convenience or because of a mistaken conception that it is "worth the same" to hear or see the Mass in a virtual way than to be truly present.

Msgr. Robert BarronThe auxiliary bishop of Los Angeles masterfully described this attitude: "Many Catholics, during this period of COVID, have become accustomed to the ease of attending Mass virtually from the comfort of their homes and without the inconvenience of crowded parking lots, crying children and overcrowded pews. But a key feature of the Mass is precisely our coming together as a community." Alongside this, as the then Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, Cardinal Robert Sarah, emphasized in the letter he sent to the Presidents of Bishops' Conferences around the world under the title We Return with Joy to the Eucharist, "no transmission is comparable to personal participation or can substitute for it. Moreover, these transmissions alone run the risk of distancing us from a personal and intimate encounter with the incarnate God who has given himself to us not virtually, but really".

Returning to Mass, day after day, Sunday after Sunday, or perhaps after months or years without participating in the Eucharistic sacrifice, means, in the words of Pope Francis, "to enter into the victory of the Risen One, to be illuminated by his light, warmed by his warmth."

Go home, go back to mass

"To celebrate the Eucharist, therefore, it is necessary to recognize, first of all, our thirst for God: to feel in need of him, to desire his presence and his love, to be aware that we cannot go ahead alone, but that we need a Food and a Drink of eternal life to sustain us on the way. The drama of today we can say is that thirst has often disappeared. The questions about God have been extinguished, the desire for Him has vanished, the seekers of God are becoming scarcer and scarcer. It is the thirst for God that brings us to the altar. If we lack thirst, our celebrations become arid. Then, even as a Church, the small group of regulars who gather to celebrate the Eucharist cannot be enough; we must go into the city, meet the people, learn to recognize and awaken the thirst for God and the desire for the Gospel." These words of Pope Francis summarize the need to proclaim throughout the world the richness and necessity of the Eucharist in the life of every Christian, especially after the absence of public worship experienced in some of the months of the pandemic.

Beginning with Pope Francis, bishops, priests and leaders of the various communities have encouraged, and continue to encourage, the faithful to "return" in person to the reception of the sacraments, community formation and parish life.

When we look at the reactions of the faithful in various parts of the world, we see that those parishes that have been in contact with their people during the time of confinement maintain or even receive the attendance of the faithful to the sacraments. Through the retransmission of celebrations, virtual formation meetings, visits, sometimes from the street, to their neighbors and faithful or video calls... they have been creating a deep bond of community and have shown this community to neighbors who were previously unaware of its existence.

Obviously, the "homecoming" is also a challenge for priests and parishes. Nations such as the three English-speaking countries of East Africa: Kenya, Uganda and Tanzania, have experienced very different situations, ranging from the continuity of worship in Tanzania even at the height of the pandemic, or the total closure of the temples in Uganda, which, despite their reopening last fall, are now closed again due to the increase in cases. In the case of Kenya, after a period of closure, the temples have reopened and the faithful have slowly resumed sacramental life in an almost normalized way.

In this regard, priests from Peru, Guatemala, Ecuador and Mexico agree that, although there is still fear of contagion of the coronavirus, many people have been happy with the reopening of the temples and have renewed and even increased Eucharistic devotions such as Adoration of the Blessed Sacrament.

"Come home, we have missed you", with this suggestive invitation, the Archdiocese of New York, with its Archbishop at the head, has been encouraging, since the beginning of last summer, to return to the temples, especially to the Holy Mass. Under the hashtag #BackToMassNY testimonies and reasons to return to sacramental practice, confessional guides, health recommendations and training programs are offered.

As the parish priest of Saint Jean Baptiste de Grenelle in Paris pointed out, the Church had already experienced a first disfinement at Pentecost, when, after the coming of the Holy Spirit, the disciples, until then confined to their homes out of fear, began to proclaim God.

Today and always we are all called to live this grace of the coming of the Holy Spirit in our lives and to do so in our communities, united by the charity and fraternity born of the Eucharist. n

Spain

Archbishop of Toledo to open synod in a "spirit of reparation"

Cerro Chaves will perform a special penitential act at the opening Mass of the synod in reparation for the use of the Cathedral of Toledo as the setting for an inappropriate video clip.

Maria José Atienza-October 9, 2021-Reading time: < 1 minute

Francisco Cerro Chaves, has called the faithful to join the celebration of the opening of the diocesan phase of the XIV Ordinary General Assembly of the Synod of Bishops, which will take place next Sunday, October 17, in the Primate Cathedral.

Mons cerro

The Archbishop also wanted to add to this celebration "an invitation to conversion, reparation for sins and purification that this time of grace and interior renewal requires, and that we will carry out in a special penitential act of the Mass" due to the scandal that has involved the use of the Cathedral of Toledo as the setting for an inappropriate music video for which the Archbishop himself has expressed his "humble request for forgiveness to all the lay faithful, consecrated and priests, who have rightly felt hurt by this improper use of a sacred place".

The pastor of the primate diocese of Spain has also expressed his desire that "parishes, associations and movements, priests, consecrated and lay people" join this "path of strengthening our identity and mission: to bring Jesus Christ to all people with the joy of the Gospel".

The Chosen. Narrating "the real Jesus".

October 9, 2021-Reading time: 2 minutes

I am also among those who have seen The Chosennot all of it, but enough to get an idea. I am referring to the series on Jesus born in the evangelical context and so far also very respectful of the Catholic sensibility. In English, the title can be either singular (Jesus the Chosen One) or plural (the Chosen Disciples): in this case it is probably plural, considering the amount of narrative time devoted to the stories of the Chosen Ones, i.e., the disciples and the apostles.

The project, which starts from the public life of Jesus, aims to narrate "the real Jesus" especially through the eyes of those who were close to him. The total narrative autonomy, free from the constraints of those who have the capital, is the reason why the promoters of the initiative have chosen to self-finance and distribute it through their website. Who sees The Chosen has the impression of being in front of a professional product, even if it is far from the standards found on Netflix or other major platforms. The actors are not famous and I can't say if they will become Hollywood stars. Jonathan Roumie, the actor who plays Christ, is Catholic and has an Egyptian father. Above all, he conveys the idea that Jesus is a good person, with a sense of irony and normality: someone you are lucky to find by your side in life. I like this choice, but I can't say it's the most accurate for the general public. Maria, the Lady, is decidedly older than I usually imagine, but in this the director is absolutely right. The breadth of the play allows great freedom in the creation of the "secondary" characters. 

The Chosen will undoubtedly go down in film history for the way it was produced, perhaps also for the quality of its content, and certainly because it testifies once again to the attractiveness of the person of Jesus....

The authorMauro Leonardi

Priest and writer.

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Education

Educational inequalities have grown, the sector reflects on

Omnes has been analyzing the impact of the pandemic on various sectors, such as medicine and palliative care. Today we address the effect on education, with a report by the Ramón Areces and Sociedad y Educación foundations.

Rafael Miner-October 9, 2021-Reading time: 7 minutes

The Covid 19 pandemic has revealed "numerous deficiencies and inequalities in our education systems: from the broadband and computers required for teaching and learning to the lack of access to the Internet". online to the supportive environments necessary for learning, and matching resources to needs."

This is reflected in the report Annotated indicators of the Spanish education system 2021which has just been published by the foundations Ramón ArecesSociety and Education. In fact, "all indicators point to the fact that the pandemic has had a very negative impact on education, increasing inequalities and particularly affecting the most disadvantaged students".

This report, the seventh in the series, hereinafter referred to as the Indicators 2021offers a selection, updated to 2021, of the most relevant data and situation indicators on the Spanish educational system, based on statistical sources and national and international studies.

Imminent congresses and forums

Some of its conclusions, which we report here, may be an aid to reflection, together with two or three congresses that will take place soon. The city of Salamanca will be the venue, on November 8 and 9, of the national forum Dialogue on the future of educationThe aim of this initiative, an initiative of the Spanish government, the European Commission and Parliament, and 70 other institutions, is to analyze the opportunities and challenges in this post-pandemic stage.

Before that, on October 22 and 23, the 48th national congress of the Spanish Confederation of Education Centers (CECE), sources from the organization have confirmed to Omnes. Under the title Challenges of the new educational scenarioThe congress will be attended by experts such as Gregorio Luri, Álvaro Marchesi, Ramón Barrera, Lucas Cortázar, Ismael Sanz, Carmen Pellicer, Javier M. Valle, Álvaro Ferrer and Miquel Rossy, among others (see Actualidaddocente.cece.es y congresoscece.es)

"The people of the schools, their directors, their teachers, want to meet again, to share experiences and learning after such a hard year," said the president of CECE, Alfonso Aguiló. "Things have changed a lot in the last two years and it is good to provide a space for collective reflection," added Alfonso Aguiló.

On the other hand, the general secretary of Catholic SchoolsPedro Huerta, in the circular letter that he addresses to the heads of the nearly 2,000 schools in the organization at the beginning of each school year, encouraged them "to face new challenges and objectives with enthusiasm, to grow in the mission and to leave aside improvisations and individualism.

"Even if we continue with masks, bubble groups, gel and videoconferences, it is time to demonstrate once again that 'we know how to adapt to the circumstances', and to 'keep intact the objectives of being schools of care, relational spaces and evangelizers of meaning'. The next congress of Catholic Schools will take place in 2022, a spokeswoman told Omnes, after the one held in Madrid in 2019, under the theme. Magister. Educate to give life.

The educational context

The report of the Society and Education and Ramón Areces Foundations, on indicators of the spanish education system 2021The book is divided into 5 blocks that include figures on education in Spain, educational resources, educational results, education and the labor market, and for the first time includes a block dedicated to the educational context experienced during the covid-19 pandemic. The book also includes 13 commentaries by national and international experts on different aspects of the educational reality.

In his commentary entitled Ensuring equitable post-pandemic recoveryAndreas Schleicher, Director of Education at the Organization for Economic Cooperation and Development (OECD).OECD), analyzes the impact of the pandemic on educational systems based on the report of the Special Survey, The State of School Education-One year into the covid pandemic'.by the OECD.

Relationship between school days and performance

Andreas Schleicher notes that "the countries with the worst educational performance are the same countries that have lost the most school days during the pandemic". "This means," says Schleicher, "that this crisis has not only increased educational inequality within countries, but is likely to have increased the achievement gap between countries as well."

– Supernatural Special Survey (2021) shows that where school closures have been necessary, many countries have made significant efforts to mitigate their impact on students, families and teachers, "generally paying special attention to the most marginalized groups. 71 % of countries with comparable data have used remedial measures to reduce learning gaps in primary, 64% have done so in lower secondary and 58 % in upper secondary education. About half of the countries have used special measures targeting disadvantaged pupils, while about 30 % have focused on measures targeting immigrants, refugees, ethnic minorities and indigenous groups."

Despite corrective measures, pandemic-driven school closures have particularly affected students from disadvantaged backgrounds. Although various reports (e.g., European Commission, 2020; UNESCO, 2020) had already pointed out that school closures increase inequality among children from disadvantaged family backgrounds, it has also harmed low-achieving pupils, as reported in the commentary by Ludger Woessmann and his team.

Gap not compensated by parents

In this commentary, the authors of Indicators 2021 The commentary reports on the specific harm that the lack of teacher support has done to underachieving students. Based on a German time-use survey, the commentary shows that during the pandemic school closures, daily learning time was more than halved from 7.4 hours per day before the closures to 3.6 hours per day during that period.

education_subject_religion

"This reduction has been significantly greater for low-achieving students, who have substituted study time in non-proportionate numbers for activities that are considered counterproductive to children's development-such as video games and watching television-rather than for beneficial activities such as reading or physical exercise," the analysis notes.

According to Indicators 2021The covid-19-driven learning gap between high and low achievers has not been compensated for by parental activity. Even before the school closures, parents of low-achieving students spent less time studying with their children than parents of high-achieving students (0.4 versus 0.6 hours per day)."

Given that the increase in time spent has been greater for parents of high-achieving students (+0.6 vs. +0.5 hours), school closures have only exacerbated this inequality in parental involvement. Nor have school activities compensated for the learning gap between pupils, say the experts.

About LOMLOE

Antonio Bolívar, professor at the University of Granada, comments on the reform of the curriculum in the recent LOMLOE (pg. 192 of Indicators 2021): "If the essential or basic learning that all students, as citizens, must master when they leave school is not determined, those officially established become what everyone should desirably achieve and, therefore, standards that exclude those who do not achieve them".

For their part, José García Clavel and Roberto de la Banda, economists at the University of Murcia, propose some ideas to make up for the lack of digital resources detected during the pandemic period.  

"A student's confidence in Mathematics depends more on the activities carried out at home during childhood than on the means that the student now has. This variable, 'confidence in Mathematics', has been shown to be important for performance in this subject: an increase in that index is linked to a significant increase of 33.1 points in Spain explaining 21.0 % of the variance."

Digital resources, teaching lifeline

During school closures, digital resources have become the lifeline of teaching; pandemic has forced teachers and students to adapt quickly to teaching and learning online, notes Indicators 2021Virtually all countries have rushed to improve digital learning opportunities for both students and teachers, and have promoted new forms of collaboration among teachers.

"However, the crisis has caught many education systems unawares, including Spain's, as can be seen in graphs 93 and 94 of the report, which show the provision of digital classrooms and virtual learning environment services by autonomous communities of public and private educational centers." 

The two graphs below show how one academic year before the pandemic began (2018-2019), the number of classrooms with interactive digital systems and the percentage of schools with virtual learning environment services were lower in public schools than in private schools.

According to Andreas Schleicher, Director of Education at the OECD, "it is time for countries to learn from the pandemic to reconfigure people, spaces, time and technology, and design more effective and efficient educational environments to create a level playing field for innovation in schools".

Some conclusions

Some of the conclusions pointed out by the authors of Indicators 2021Without being exhaustive, they refer to the following topics:

1) Education in Spain. "A greater attractiveness of Vocational Training, even for recent ESO graduates, as the percentage also improves in the ages of 16 and 17" (Juan Carlos Rodríguez, researcher at Analistas Socio-Políticos (ASP) and professor at UCM, p.61).

2) Educational resources. "Spain, together with France, are the two countries that invest the least resources in public policy on scholarships and loans to students in Higher Education" (pp. 100-103, Juan Hernández Armenteros, University of Jaén, and José Antonio Pérez García, Polytechnic University of Valencia). "The scientific evidence points to the lack of strong conclusions regarding the relationship between the number of students and teachers per classroom, hours of instruction and performance" (Oscar Marcenaro Gutiérrez, economist and professor at the University of Malaga).

3) Educational results. "Spain has managed to achieve the goals indicated in the European objectives of Education and Training 2020 for children's schooling and for Higher Education. The rest of the objectives still have a long way to go before they are met, especially in relation to early school leaving" (pp. 111-167, Miguel Ángel Sancho, president of Sociedad y Educación, who analyzes the European objectives for 2021).

4) Education and employment. The pandemic has led to a boom in the demand for digital services and solutions, accelerating the digital transformation of companies and teleworking, in which the level of education and the demand for continuing education and in the area of STEM professions (STEM) has a role to play.Science, Technology, Engineering and Mathematics) (pp. 205-243, José Antonio Herce, Florentino Felgueroso, Luis Garrido, moderated by Daniel Santín, round table broadcasted by the channel of tv of the Ramon Areces Foundation).

The new Religion curriculum, a concession to progressivism?

The draft of the new Catholic Religion curriculum, which is being prepared by the Commission for Education and Culture of the Spanish Episcopal Conference in response to the needs of the LOMLOE, has just been released to the press. And there have been many media that have echoed this draft and have analyzed it.

October 8, 2021-Reading time: 3 minutes

According to the different newspapers, the subject of Religion will be 'aligned with the 2030 agenda' (El Mundo) 'The bishops give a progressive twist to the subject of Religion: equality between men and women, denouncing poverty and environmentalism' (El País) 'The subject of Religion is modernized and will include equality and the environment' (ABC)

Does it really represent a progressive turn, a bowing to the Government's guidelines? Does the subject of Religion renounce its essence in favor of the objectives of the 2030 Agenda? What will the Religion class be like from now on?

From the outset, it must be said that we are dealing with a draft of the curriculum, in the elaboration of which the Religion teachers themselves are invited to participate. This draft is the result of a participatory process that the EEC promoted in order to adapt the subject of Religion to the criteria established by the educational law.

What is the main change that can be glimpsed in this draft with respect to the previous curriculum? Simplifying a little, we could say that this curriculum starts from the reality of the student, both personal and social, and sets as an objective his full development in all the dimensions of his personality. And for this purpose, it proposes the answers that Catholic Religion provides to this growth and maturation.

It addresses various topics of the relational, social, growth and personal maturation dimension. In other words, it proposes the topics that the integral education of any person should address. And he wants to do it from a Catholic perspective. It will undoubtedly be a great challenge.

This curriculum is based on the student's reality, both personal and social, and aims at his or her full development in all dimensions of his or her personality.

Javier Segura

Of course, we Christians have a word to say about the care of the planet, about the dignity of the person, about welcoming immigrants, about dialogue with other religions. On peace. On each and every one of the great issues of today. And we have a word of life and hope that is born of the crucified and risen Christ. A word that will illuminate our world, if it is true to itself, if it brings the light born of the Gospel.

The risk that some may see is that the salt becomes bland, confusing, that it ceases to give flavor. But it is easy to understand that this is not the postulate from which the Episcopal Conference approaches the curriculum, but precisely that of emphasizing the way in which Christians have to live each of these aspects and the theological sources from which we live them.

A simple example may help. Caring for the earth can be approached from many perspectives. The Catholic view would discover in this world a gift from God, the Creator. And, delving into the Genesis account, it would find that human beings are created in the image of God, that they have an inalienable dignity, that they are male and female, that they have a God-given mission to care for all of creation, beginning with their own brothers and sisters. As can be seen, this is a far cry from the current neo-pantheistic vision present in a certain ecologism that proposes the earth as a subject of rights and the human being almost as its enemy and predator to be controlled, to be reduced in number in order to protect the planet in a clearly neo- Malthusian perception.

In conclusion, it is true that the Episcopal Conference has made a change in the curriculum, which all of us who work in this sector felt was necessary. Not so much to give it a more modern or progressive air, but to bring it closer to the reality of the student and his or her needs for growth and maturation.

If the development of the curriculum goes in that direction and is capable of forming Christians who live their faith in the 21st century rooted in Christ, who respond to the problems of today's man, then it will be a true contribution to the education of our time.

The Episcopal Conference has turned the curriculum around, not to give it a modern or progressive air, but to bring it closer to the reality of the student and his or her needs for growth and maturation.

Javier Segura

If the salt becomes bland, then it will be useless.

That is the challenge.

The authorJavier Segura

Teaching Delegate in the Diocese of Getafe since the 2010-2011 academic year, he has previously exercised this service in the Archbishopric of Pamplona and Tudela, for seven years (2003-2009). He currently combines this work with his dedication to youth ministry directing the Public Association of the Faithful 'Milicia de Santa Maria' and the educational association 'VEN Y VERÁS. EDUCATION', of which he is President.

Pope's teachings

Generosity and freedom, fidelity and audacity: in Hungary and Slovakia

We focus on three interventions of the Pope during his apostolic journey to Hungary and Slovakia: his homily at the closing of the 52nd International Eucharistic Congress in Budapest, the meeting with pastors and educators in Bratislava and the dialogue with young people in Košice (Slovakia).

Ramiro Pellitero-October 8, 2021-Reading time: 8 minutes

In his homily during the closing Mass of the 52nd International Eucharistic Congress (Budapest, 12-IX-2021), taking his cue from the Gospel of the day (cf. Mk 8:29), Francis challenged those present in the name of the Lord: "But me, who am I really to you?". A question that asks for a personal response, a life response. And from this answer," he said, "comes the renewal of the disciples' journey, which is a journey of generosity.

Eucharist and proclamation, discernment and journey 

This process took place in three steps.

1) The announcement of Jesus. As a representative of the disciples, Peter responds "You are the Messiah!". But surprisingly, Jesus commands "not to say anything to anyone about Him". (v. 30). Why, the Pope asks, such a prohibition? And he answers: "For a precise reason, to say that Jesus is the Christ, the Messiah, is accurate but incomplete. There is always the risk of announcing a false messianism, a messianism according to men and not according to God."

This is also why, from that moment on, Jesus begins to reveal to them his "paschal identity," which passes through the humiliation of the cross (cf. Mk 8:31 and 32). And here comes the Pope's first message that day: "The Eucharist is before us to remind us who God is. It does so not in words, but in a concrete way, showing us God as Bread broken, as Love crucified and given [...] in the simplicity of a Bread that allows itself to be broken, distributed and eaten. He is there to save us. To save us, he becomes a servant; to give us life, he dies".. And if we remain in awe of what Jesus does, we open ourselves to discernment with Him.

2) Discernment with Jesus. The cross is not fashionable, but it clarifies the difference between "two logics": the logic of God (of humility, sacrifice and generosity) and the logic of worldliness (attached to honor and privilege, prestige and success).

What happened to Peter (who was attached to "his" Jesus, but not to the true Jesus) can also happen to us: that we take the Lord "apart", that we put him in a corner of our heart, that we even feel good, but without letting ourselves be conquered by the logic of the true Jesus, who asks us to purify our religiosity before his cross, before the Eucharist. That is why adoration before the Eucharist is very good for us - we need it. Second message: "Let us allow Jesus, the living Bread, to heal our closures and open us to sharing, to heal us from our rigidities and from closing in on ourselves, to free us from paralyzing slavery, from defending our image, to inspire us to follow Him wherever He wants to lead us. Not where I wish". And so we come to the third step.

3) The journey with Jesus. Jesus reproaches Peter, but it is to help him to rectify (changing "his Jesus" for the true Jesus) and to follow him well.. "The Christian journey is not a quest for success, but begins with a step backward, with a liberating decentering, with removing oneself from the center of life."

It is then that we can walk in the footsteps of Jesus. That is to say, to go forward with his same confidence (beloved son of God), to serve and not to be served (cf. Mk. 10:45), to go out to meet others, in this same Body (the Church!) that we form with them through the Eucharist. For this we must allow the Eucharist to transform us, as it did the saints. 

Third message of the day: "Like them, let us not be content with little, let us not resign ourselves to a faith that lives on rites and repetitions, let us open ourselves to the scandalous novelty of God crucified and risen, Bread broken to give life to the world. Then we will live in joy; and we will bring joy".

Indeed, and this is the Pope's central message on this journey: the Eucharist transforms us so that we can recognize the Lord, discern our way in his footsteps and serve others. 

Freedom, creativity and dialogue

In his meeting with bishops, priests, men and women religious, seminarians and catechists in Bratislava (13-IX-2021), the Pope began with the passage from the Acts of the Apostles 1, 12-14, pointing out that we too must walk together in this style: in prayer and in the same spirit, welcoming the questions and longings of others, avoiding self-referentiality, excessive concern for ourselves, for our structures, for how society looks at us. He concretized his teaching in three words.

1) First word: freedom. Evoking the hard history of Slovakia, Francis pointed out. Freedom is necessary, but it is not something easy and static, it is a tiring path. It is not enough, he explained, an external freedom, but freedom calls to "to be responsible for one's own decisions, to discern, to carry out the processes of life in the first person.". And this is hard, this frightens us, because (like the journey through the desert after leaving Egypt) it is a difficult path. 

We too may be tempted to reject the risk of freedom. And he evokes the story of The Grand Inquisitor according to Dostoyevsky. Synthesizes the Pope: "Christ returns incognito to earth and the inquisitor reproaches him for giving freedom to men.".

It is the temptation to think that "it is better to have everything predefined - the laws to be observed, security and uniformity - rather than to be responsible Christians and adults who think, question their own conscience and allow themselves to be questioned."

It is about temptation," he continued, "in the spiritual and ecclesial life, "to seek a false peace that leaves us at ease, instead of the fire of the Gospel that unsettles us, that transforms us.". But then the Church would run the risk of becoming a rigid and closed place, a kind of desert. And this is certainly not attractive, especially for the new generations. 

For this reason, the Pope advised educators and ecclesial formators not to be afraid to form people in interior freedom and trust in God. He invites them to reject a rigid religiosity, preoccupied with defending one's own image. 

2) Second word: creativity. And here Francis proposed to let ourselves be enlightened by Saints Cyril and Methodius, luminous beacons in the evangelization of Europe. Like them, we too are called to invent, in our cultures, a "new alphabet" to proclaim and transmit the Christian message, for the inculturation of the faith. "And this" -he pointed out literally. "is perhaps the most urgent task of the Church in the peoples of Europe."

Peter's successor photographs the reality of the country that welcomes him, in a way that applies to many other places in Europe and the West: "We have a rich Christian tradition as a background, but today, in the lives of many people, this tradition remains in the memory of a past that no longer speaks and no longer orients the decisions of existence. Faced with the loss of the sense of God and the joy of faith, it is not enough to lament, to entrench ourselves in a defensive Catholicism, to judge and accuse the evil world, no; the creativity of the Gospel is necessary", knowing that "the great creative one" is the Holy Spirit, who is the one who urges us to be creative. 

The Pope insists: Cyril and Methodius deployed and sowed this "new creativity", even with the difficulties and misunderstandings they encountered. In the Gospel Jesus points out that the farmer sows, then goes home and sleeps, without wanting to control life too much, letting the seed grow, because otherwise he ends up killing the plant. 

3) Third word: dialogue. Together with formation in inner freedom and creativity, dialogue is necessary, assuming the fatigue of a religious search, also with those who do not believe. 

Francis knows well where he is. That is why he walks the path of a good educator in the perspective of the Christian faith: "Unity, communion and dialogue are always fragile, especially when in the past there is a history of pain that has left scars. The memory of wounds can lead to resentment, mistrust and even contempt, inducing us to erect barriers in the face of those who are different from us. But wounds can be accesses, openings which, imitating the Lord's wounds, allow God's mercy to pass through, his life-changing grace which transforms us into agents of peace and reconciliation."

Here, therefore, is the Pope's proposal for Catholic educators in Slovakia (in harmony with what he has also said to them in his ecumenical and interreligious meetings): a "way in the freedom of the Gospel, in the creativity of faith and in the dialogue that springs from the mercy of God".

Love, cross and joy 

In dialogue with young people in Košice, Slovakia (14-IX-2021), Pope Bergoglio answered three questions with direct, attractive and at the same time demanding language. 

To the first one, about love in the couple, he answered them clearly: "Love is the greatest dream of life, but it is not a low-cost dream. It is beautiful, but it is not easy, like all great things in life. It is the dream, but it is not an easy dream to interpret. [...] Let's not trivialize love, because love is not only emotion and feeling, this is in any case at the beginning. Love is not to have everything and fast, it does not respond to the logic of the use and throw away. Love is fidelity, gift, responsibility"..

He added that, today, the true revolution consists in rebelling against the culture of the provisional, going beyond instinct and the instant, loving for life and with all our being. We are not here to get by, but to make our lives heroic. "On the big stories." -he pointed out. "there are always two ingredients: one is love, the other is adventure, heroism.". That is why we should not let life pass by like the episodes of a soap opera. 

And he argued: "Therefore, when you dream of love, do not believe in special effects, but believe that each one of you is special, each one of you. Each one of you is a gift and can make of your own life a gift. The others, the society, the poor are waiting for you. Dream of a beauty that goes beyond appearance, beyond make-up, beyond fashion trends."

Francis encourages them to form a family, to share life with another person without being ashamed of their own fragility. Because love is to love the other person as he or she is, and that is beautiful. "The dreams we have tell us about the life we long for. The big dreams are not the powerful car, the fashionable clothes or the transgressive trip.". He advises them not to listen to the manipulators of happiness, who speak to them of dreams and instead sell them mirages.

The Pope speaks to young people, in their language, of living a unique and unrepeatable life, an adventure and a fascinating story. "It is not about living sitting on the bench to replace someone else. No, everyone is unique in the eyes of God. Do not let yourselves be 'homologated'; we were not made in series, we are unique, we are free, and we are in the world to live a story of love, of love with God, to embrace the audacity of strong decisions, to venture into the wonderful risk of loving." Boldness is, in fact, synonymous with true youth.

He also advises them not to forget their roots, which are in their parents and especially in their grandparents. Today we run the risk of filling ourselves with virtual messages and losing our real roots. "Disconnecting ourselves from life, fantasizing in a vacuum is not good, it is a temptation of the evil one. God wants us well planted in the earth, connected to life, never closed but always open to everyone. Rooted and open".

He asks them not to let themselves be carried away by the principle of "let everyone mind his own business", by sadness and pessimism, because we are made to raise our eyes to heaven and to others. 

Upon arriving here, he responded to a second question about how to overcome the obstacles on the road to God's mercy. Francis advised them to always get up and go to confession of sins. But without putting sins at the center, as punished people who must humble themselves, but as children who run to receive the embrace of the Father, the mercy of God who always forgives in the sacrament of joy. To the one who feels shame, Francis says that this is good, because it is a sign that we are not content with ourselves, that we can overcome ourselves with God's help. And to those who lack confidence in God, he encourages them to celebrate the feast that is celebrated in heaven every time someone goes to confession.

The last question was about how to encourage young people not to be afraid to embrace the cross. And the Pope answers that the cross cannot be embraced alone, because pain by itself does not save anyone. "It is love that transforms pain. Therefore, the cross is embraced with Jesus, never alone! If Jesus is embraced, joy is reborn, joy is reborn. And the joy of Jesus, in pain, is transformed into peace.". Francis said goodbye to the young people wishing them that joy and that they may take it to their friends.

Culture

Robert Schuman, a visionary in the heart of Europe

Priest Bernard Ardura, promoter of the Robert Schuman cause, speaks exclusively to Omnes about the canonization process of one of the founding fathers of the EU.

Concepción Lozano-October 8, 2021-Reading time: 5 minutes

Pope Francis opens the process for the beatification of Robert Schuman by authorizing the Congregation for the Causes of Saints to promulgate the decree recognizing his "heroic virtues.

"Europe needs a soul, an ideal and the political will to achieve it". With these words of Robert Schuman, Ursula Von del Leyen, President of the European Commission, began her speech to the plenary session of the European Parliament in what was her second debate on the state of the Union on September 15. An ideal that, although the first founding fathers of the community project were clear about, seems to have been diluted, if not erased, over the years.

Robert Schuman60 years ago, the French Foreign Minister proposed the joint management of coal and steel production with Germany (Declaration of May 9, 1950). Precisely the two materials that had served to fuel the arms industry that caused so much damage in the two great world wars.  

"Europe must cease to be a battlefield where rival forces bleed to death. On the basis of this realization, which we paid so dearly for, we want to go down new paths that will lead us to a united and definitively pacified Europe," said Robert Schuman, in a speech that is considered vital for the reconciliation of the two great powers at loggerheads.

Supported by German Chancellor Konrad Adenauer, a partner in whom he found the same ideal of peace and solidarity, both knew how to seize a historic moment to create, as they themselves said, a "community of action and thought", the embryo of today's European Union.

Peace, reconciliation, understanding, dialogue, the pillars on which this visionary, ahead of his time, wanted to build a community that would go beyond economic and political interests.

A saint dressed in a suit

"Trained in his youth in neo-Thomism and the social doctrine of the Church espoused by Leo XIII, he saw his role in politics as a service to society. He said that we are all 'imperfect instruments in the hands of Providence'.

 He always tried to do good, and to discern God's will in the difficult historical moments he lived through, such as Nazism and the Second World War," says Victoria Martín, author of the book "The Good News". Europe a step into the unknown

"Faith inspired his whole life and his relationship with others. He did not make politics out of religion. Unlike other French Catholic politicians of his time, Schuman was not a traditionalist, but thought that democracy and the principles of the French Revolution (liberty, equality, fraternity) are rooted in the Gospel, following his favorite philosopher, who was also his friend: Jacques Maritain.

What did Robert Schuman really do that the Pope has opened his canonization process?

The first thing to say is that behind his cause is the St. Benoit Institute, a partnership created by Schuman's friends and neighbors in Metz when he died. One of the people who know him best is Father Bernard Ardura, president of the Pontifical Council for Historical Sciences and postulator of Schuman's cause.

"His whole life has been marked by the sign of the common good. It is an exercise of charity. He even demonstrated it when he renounced his vocation as a religious to devote himself to society, to people in a particularly difficult and convulsive period from the point of view of history.

Unlike other French Catholic politicians of his time, Schuman believed that democracy and the principles of liberty, equality and fraternity are rooted in the Gospel.

Concepción Lozano

In one of the letters written to his best friend, collected in the aforementioned book by Victoria Martin Henri Eschbach, Robert Schuman comes clean and tells him of his plans to withdraw from the world and dedicate himself to prayer in a monastery. However, his friend answers him with clear and accurate words that will mark the course of his life and spirit: "I dare to add that my opinion (about his idea of becoming a religious) is very different. Because in our society the lay apostolate is urgently needed and I cannot imagine a better apostle than you, in all sincerity... you will remain a layman because it will be easier for you to do good, which is your only concern. I am categorical, am I not? I think I can see to the bottom of some hearts and it seems to me that the saints of the future will be saints dressed in suits".

Eschbach was not wrong, Robert Schuman will arrive at the altars dressed in his unmistakable dark suit and wide-brimmed hat, typical of the time.

He was a man who did not flaunt his convictions, his character was not demonstrative, he was rather a shy person, discreet, but it is perceived by his way of living that he lived by his faith, Ardura continues. "There is a perfect coherence between his Christian convictions and his life".

For his postulator, Robert Schuman builds the whole European project on the foundations of forgiveness and solidarity. A constitutive element of the European Union, at least in its origins.

Over time, some of the main foundations of the EU have been diluted. It would be necessary to return to the origins, to the roots, to the initial project based on solidarity among all member states. Only by living solidarity, we will avoid war.

Europe as a united society

tombe_de_R_Schuman
Tomb of R. Schuman in the Church of St. Quintin next to the European flags

Schuman was not only the inspiration and fundamental actor in the creation of the European Union, but his political career and his relationship with the main European leaders of the time marked the future. There are few political figures who leave their mark in the way that Robert Schuman has done. His legacy and his memory are today essential to understand, not only the past, but also the present of a continent that I do not know if it resembles what he had imagined.

In any case, he did not hesitate to put his ideas, his convictions at the service of a giant project which, despite the difficulties, developed into a community of 27 different states whose political leaders, far from waging war, sit around a table to dialogue, negotiate and take common decisions that affect more than 500 million people.

Schuman has already warned those who believe that Europe is in crisis, or will not survive in the face of the disparity of European governments, each with its national interests often contrary to the European good: "Europe will not be made all at once or in an overall work: it will be made thanks to concrete achievements, creating above all a de facto solidarity".

Bernard Ardura explains that all that is missing now is a miracle. Robert Schuman has been declared venerable for his heroic virtues, but now all that is needed is a miracle through his intercession so that this French politician, whose ideals have endured to the present day and who was consistent with his faith until his death, can finally reach the altars.

The authorConcepción Lozano

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Latin America

Evangelization of the Americas: to give thanks, ask for forgiveness and help for the future

Searching for our roots forces us to look at the past and, it is true, there we find episodes that are not always edifying. Evangelization, as a historical event carried out by men, also has lights to be grateful for and shadows for which to ask forgiveness.

David Torrijos-Castrillejo-October 7, 2021-Reading time: 4 minutes

Last week a great commotion arose in Spain about the Pope's letter to the president of the Mexican Episcopal Conference on the occasion of the second centenary of independence.

The text was presented by many media as a request for forgiveness for the sins committed during the conquest.

Actually, it is something much more interesting than that. The Pope sees this feast as an opportunity to think about freedom and suggests that it should not be understood as an energy to separate us from our origins but to deepen who we are. So, in the context of a feast of independence, the Pope talks about roots!

Forgiveness, not prosecution

Searching for our roots forces us to look to the past and, it is true, there we find episodes that are not always edifying. In Mexico's past we find abuses committed by the Spaniards who brought the rich American world into contact with old Europe. If we Spaniards protested for calling by name the abuses committed by some conquistadors, we would turn patriotism into a petty partisanship, for it is not patriotism to defend a crime as long as it has been committed by "one of our own". This way of thinking would put us far away from the spirit with which the Spanish authorities were guided when they carefully investigated and prosecuted many of those conquerors.

The Pope during the offertory at the concluding Mass of the Synod of the Amazon ©CNS photo/Paul Haring

But the Pope did not intend to prosecute Spain. He was interested in Mexico's past and its Christian roots. He only wanted to evoke the request for forgiveness of different Popes for the sins committed by Christians during the course of the American evangelization. Thus, for example, John Paul II said in Santo Domingo on October 12, 1992: "The Church, which with her religious, priests and bishops has always been at the side of the indigenous people, how could she forget [...] the enormous sufferings inflicted on the inhabitants of this Continent during the time of the conquest and colonization?"

There is no doubt about the close proximity of the evangelizers to the indigenous peoples, some of whose languages have been preserved in the grammars and catechisms elaborated by the missionaries. Christianity was the greatest retaining wall to the sadly spontaneous greed of the heart of the conquerors.

From the prestigious University of Salamanca, some decades after Columbus' arrival in the Antilles, the eminent Francisco de Vitoria, Dominican Father, and other Catholic intellectuals denounced the sins committed against the natives: the evil deeds of the conquerors, coming from Christians, constituted a grave scandal for the natives to whom the treasure of the Gospel was being delivered.

The main motive for being in America for so many dedicated religious, carefully selected by their superiors from among the cream of their orders, was fidelity to the mandate of Jesus and a sincere love for the inhabitants of those lands. This is demonstrated by the courageous confrontations with the political authorities demanding respect for the dignity of these people and the fact that the proclamation of the Gospel was extended beyond the margins of control of these authorities. Even so, the authority itself contributed not a little to the fact that the result of the Spanish presence was formidable, very far from an exploitative colonization: new agricultural techniques and forms of cattle breeding were introduced, unknown until then in the New World, hundreds of hospitals were built, in less than a hundred years 8 universities had already been erected, which reached 26 in the XVIII century...

Persecution of Catholics

What few noticed last week was that the Pope not only mentioned "the actions or omissions that did not contribute to evangelization" but also "the actions that, in more recent times, were committed against the Christian religious sentiment of a large part of the Mexican people, thus provoking profound suffering".

The persecution suffered by Mexican Christians during the so-called Cristero War, more than a century after independence, indicates that Christianity has been deeply engraved in its roots and has transcended the relationship with Spain.

Our predecessors could have done many things better, but that does not prevent us from thanking God for the many beautiful and honorable achievements they have bequeathed us.

David Torrijos

But neither did the Pope intend to poke his finger into this other, much more recent sore spot. The Pope invited us to look to the future. For this reason, I believe that the feast of "tempers" celebrated this week in our country can help us. It is a hinge-feast that unites the past with the future: these are days to ask forgiveness for the sins of the past year, to give thanks for the benefits received and to ask for help for the year that is beginning. The sins of the past remind us to be vigilant, for no one is free from temptation. It would be irresponsible to console ourselves by accusing our ancestors of certain faults while ignoring the sins we commit in the present.

Perhaps our predecessors could have done many things better, but that does not prevent us from thanking God for the many beautiful and honorable achievements that they have bequeathed to us. Therefore, looking at the past moves us to look to the future with a prayer on our lips, for the future is in our hands, but we must give our hands to the Lord to guide them. The Pope ends his letter by encouraging the Mexican people to entrust themselves into the hands of the Virgin of Guadalupe. Mary has touched the hearts of all the peoples of the Americas because, beyond human awkwardness, experience has shown them that the Son of Mary brings out the best in us and raises it above our own expectations.

The authorDavid Torrijos-Castrillejo

Assistant Professor, Faculty of Philosophy, San Daámaso Ecclesiastical University

The Vatican

On the future of the planet and the need for education

In recent days, two meetings have been held at the Vatican with the participation of numerous representatives of different religious denominations to reflect on the challenges of the "common home" and on the occasion of an educational initiative.

Giovanni Tridente-October 7, 2021-Reading time: 3 minutes

Religions have reflected together on the future of the planet and the urgent need for education. In the framework of the Holy See and in the presence of Pope Francis, two meetings were held at the Vatican with the participation of numerous representatives of different religious denominations.

On climate change

The first meeting was promoted together with the embassies of Great Britain and Italy at the Holy See, in view of the COP26 meeting of the United Nations on climate change, to be held in Glasgow from October 31. Addressing the participants in this meeting, the Pontiff stressed the need for religious leaders and scientists to dialogue and collaborate in order to point together towards effective responses to the ecological and values crisis that the world is experiencing.

It is necessary to start from the awareness that "in the world everything is intimately united" and that religious beliefs and traditions themselves are in a certain way a demonstration of the "signs of the divine harmony present in the natural world", since "no creature is sufficient unto itself" and "all exist in dependence on one another, to complement and serve one another".

With this awareness it is also necessary to identify "behaviors and solutions" that can repair "the harmful consequences of our actions", but what is needed is the commitment of all with "an open look at interdependence and sharing".

For Pope Francis, it is necessary to fundamentally oppose what he has repeatedly defined as the "culture of abandonment", which sows "seeds of conflict: greed, indifference, ignorance, fear, injustice, persecution and violence".

Hence the idea of making a joint appeal to the leaders of the nations attending COP26 "to become aware of the unprecedented challenges that threaten us and life on our magnificent common home, the Earth" and, at the same time, to press for "urgent, radical and responsible action" in the face of the serious threat of climate change.

In essence, religious leaders are calling for "net carbon emissions to be reduced to zero as soon as possible" to limit the increase in global average temperature to 1.5°C above pre-industrial levels. The perspective within which this must occur is that of "a time of grace, an opportunity we cannot afford to waste."

For a better education

On the educational front, also central to building the future of the planet, religious leaders were summoned in recent days to a meeting on the Global Pact for Education initiative, launched by the Holy Father on September 12, 2019, "for a more open and inclusive education, capable of patient listening, constructive dialogue and mutual understanding."

Addressing the representatives of other confessions, the Pontiff pointed out that if in the past differences created contrasts between the same religions, today they ask themselves how to educate young people for peaceful coexistence and mutual respect.

This also means defending the identity and dignity of each person and teaching them to welcome everyone without discrimination. The same goes for the rights of women, minors and the weak, and in understanding a "more sober and eco-sustainable" lifestyle.

In fact, Francis explained, "education commits us to love our mother earth and to avoid wasting food and resources", making us sharers in "the goods that God has given us for the life of all". It is necessary to pursue, in short, when the exponents of the different religious traditions, that "harmony of human integrity" through the head, hands, heart and soul: "that we think what we feel and do; that we feel what we think and do; that we do what we feel and think".

Photo Gallery

Lava from La Palma volcano devastates everything in its path

The inhabitants of La Palma are living an event that will be marked in the history of the island. The lava from the eruption of the Cumbre Vieja volcano is flowing across the island, sweeping away crops, houses, churches and buildings in its path towards the sea. 

Omnes-October 7, 2021-Reading time: < 1 minute

A high bill

While in the so-called developed countries there is already talk of distributing a third dose of the vaccine, in most African countries not even 2% of the population has been vaccinated. This is food for thought.

October 7, 2021-Reading time: 2 minutes

Suspicion takes hold of you in Africa, when you drive for hours and hours, covering distances that in themselves would not be so exaggerated, but which take forever due to the lack of good roads: perhaps we have not learned much from the pandemic. Perhaps we have wasted it, if in Europe and in the so-called developed countries there is already talk of distributing the third dose, while in most African countries not even 2% of the population has yet been vaccinated. If we think of Africa as something far away. And especially if here, in our country, this unawareness does not seem to be a problem.

We haven't learned how dramatically close Wuhan can be. Nor how we are affected by a strange flu caught by a stranger thousands and thousands of miles away. How his health can trigger a process that can lock us at home for weeks, for months, take our jobs, keep us away from our loved ones, sequester our children and prevent them from learning, from playing, from growing up in contact with others. 

If the G20 Health G20, the meeting of the representatives of the 20 richest nations in the world at the beginning of September, only expressed hopes and did not launch a precise plan for the spread of vaccines (60% of the population in rich countries is vaccinated, compared to 1.4% in low-income countries), it means that the pandemic has passed like fresh water. And we look around us with a narrow field of vision, which makes us lose parts of reality, while variations multiply and we cannot even dare to feel safe.

When you meet with African colleagues, who carry out development projects, you try to ask: why don't people here get angry, why don't they demand the vaccine? Why are many of them almost afraid of it, or don't feel the need? Because - they answer - there is a lack of adequate information campaigns and nobody can afford to promote them if the vaccines are not available. 

So we all cling to uncertainty, deceived by the spaces of freedom recovered (thanks to the vaccine), while in many African countries curfews remain in place, as in Kenya, or schools are still closed, as in Uganda. Situations that will present an expensive bill. And not only to them. To all of us.

The authorMaria Laura Conte

Degree in Classical Literature and PhD in Sociology of Communication. Communications Director of the AVSI Foundation, based in Milan, dedicated to development cooperation and humanitarian aid worldwide. She has received several awards for her journalistic activity.

Gospel

The rich young man represents every human being thirsty for truth.

Commentary on the readings for the 28th Sunday in Ordinary Time (Cycle B) and a brief one-minute homily.

Andrea Mardegan / Luis Herrera-October 7, 2021-Reading time: 2 minutes

Mark describes a man who runs to meet Jesus, who is on his way to Jerusalem. Matthew says he is a young man, and that is why we call him "the rich young man"; Luke says he is a notable. For Mark, on the other hand, he is only "one", and he alone says that he runs. He is the only character in the Gospel who runs towards Jesus. Zacchaeus runs, but towards the sycamore tree, out of curiosity to see Jesus. This young man represents every human being thirsting for truth, for the absolute, for salvation. He kneels before Jesus, like Abraham who ran towards the three characters who were God who visited him, and prostrated himself before them.

His question goes to the heart of what concerns him, and which his wealth, youth and nobility cannot assure him: what must I do to have eternal life? He calls you "Good teacher"He showed himself to be a disciple willing to learn.

Jesus, who is a master at listening, does not let the words we address to him drop, and helps the young man to understand that he has said a great thing. "Why do you call me good, only God is good!". Without realizing it, he called Jesus in the most appropriate way, revealing, without knowing it, his divinity. "You know the commandments." It is not a question, but an affirmation, because he knows it perfectly well. And he only mentions the commandments towards his neighbor as the way to eternal life. The young man is docile and the second time he calls him only "Master"and confides to him that he has kept the commandments all his life.

Often in John's Gospel Jesus' love for his disciples, and in particular for the beloved disciple, is declared. But this young man is the only one about whom it is said that Jesus "loved him". Jesus manifested to that young man, with his gaze fixed on his eyes, that he loved him with an infinite love. God loves each one of us in this way, even before he created us and called us to follow him. He does not wait for a positive response to the call to love us. Rather, his call is a consequence of that love.

Riches, goods, in themselves good and holy things for God, for us and for others, can be an obstacle to the following of Jesus if there is no availability for detachment, which then deserves a hundredfold.

That young man goes away sad, but Jesus does not judge him, and tells his followers that nothing is impossible for God, who is able to make a camel go through the eye of a needle. Then God can help that young man to mature. To return. To put his riches at the service of the Gospel. To tell in first person what happened to him with Jesus, how he felt loved by his gaze and how he felt sad for not being able to take the step he asked of him. Someone imagined that this young man could be Mark himself, rich and noble, who would secretly sign his Gospel.

The Homily in one minute

The priest Luis Herrera Campo offers its nanohomiliaa short one-minute reflection for these readings

The authorAndrea Mardegan / Luis Herrera

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The Vatican

"The Ecstasy of St. Theresa" is shown in all its splendor.

Rome Reports-October 7, 2021-Reading time: < 1 minute
rome reports88

The "Cornaro Chapel", Gian Lorenzo Bernini's masterpiece and the site of his masterful work "The Ecstasy of St. TheresaThe "The Church of Santa Maria della Vittoria" has been in full splendor for a few weeks following a restoration process at its location in the church of Santa Maria della Vittoria in Rome.


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Spain

The lives of missionaries, an example for all Catholics

The exhibition "El Domund al descubierto" that will be held this year at the Centro Cultural San Marcos de Toledo aims to "raise awareness among our fellow citizens of the work carried out by our nearly 11,000 Spanish missionaries around the world".

Maria José Atienza-October 6, 2021-Reading time: 2 minutes

October is the missionary month par excellence. There are numerous activities and events that the various dioceses celebrate around the Day of the Missionary. Domund. One of them, driven by Pontifical Mission Societies of Spain is "El Domund al descubierto", which includes an exhibition on the missions as well as various activities and meetings of a missionary nature that will take place this year in the dioceses of Castilla La Mancha.

The exhibition

The Exhibition "Domund uncovered". will have, in this edition, two different parts as Antonio Aunés, in charge of it, emphasizes, "on the one hand, the complete collection of the DOMUND posters will be exhibited. 80 very representative posters of this day and through which we will be able to contemplate the different graphics, the designs, the evolution of the slogans..., etc. To this is added "a second informative part in which, through various panels, a review of the missionary activity of the Church and the history of the Pontifical Mission Societies in Spain".

Aunés emphasizes that this simple exhibition, within our possibilities, wants to be, above all, a way to "bring people closer to the life and work of the 11,000 Spanish missionaries spread throughout the world and to emphasize their dedication, their generosity and the example that, for everyone, the life of these people represents today".

"The Christian vocation is a vocation to mission."

The exhibition will be inaugurated on October 21 by the Archbishop of Toledo, Francisco Cerro, That same day will take place the traditional proclamation of the Domund, which this year will be in charge of José Rodríguez Rey, well-known Spanish cook, chef of the restaurant El Bohío (Illescas) and jury of the program "MasterChef Spain".

For years now, the Domund in the open has been "touring" various Spanish dioceses. On this occasion, Toledo, immersed in the Jubilee Year of Guadalupe, has been chosen as the epicenter of the activities of the missionary October, as highlighted by the director of OMP Spain, José María Calderónduring the presentation of this exhibition.

Calderon took the opportunity to emphasize that "the World Mission Sunday is a concern of the Church to make all Christians feel responsible for the missionary task. To make Christians discover that the Christian vocation is a vocation to mission. There will be those who leave their country and go to other lands but we, from here, have to support them with our prayer, sacrifice and affection".

Collaborate with the mission

The PMS also emphasizes that "one can always collaborate with the missions in the Church". In this sense, Antonio Aunés recalls that "the intention of the exhibition is mainly to raise awareness, of missionary animation. But there are, obviously, various forms of collaboration: through prayer, participation or collaboration through initiatives such as the youth on mission during the summer or, of course, material collaboration, which is always necessary".

Campaign 2021

"Tell what you have seen and heard."This year's World Mission Campaign has a markedly youthful and testimonial accent. There are five young people who this year, through testimonies, express the personal richness that the mission has meant for them in different locations in South America and Africa. An announcement that concerns all Christians, as recalled in the presentation of the exhibition both the director of OMP Spain and the Archbishop of Toledo, Msgr. Francisco Cerro, who pointed out that "if we want the World Mission Sunday to have repercussions, it must be announced". 

The Vatican

"Christian freedom rests on two pillars: the grace of God and truth."

In Wednesday's catechesis, Pope Francis focused his reflection on Christian freedom, assuring that "the call is above all to remain in Jesus, the source of the truth that sets us free."

David Fernández Alonso-October 6, 2021-Reading time: 3 minutes

Pope Francis focused this Wednesday's catechesis on Christian freedom: "In the Letter to the Galatians, St. Paul wrote immortal words on Christian freedom. Today we dwell on this theme".

"Freedom," Francis began, "is a treasure that is truly appreciated only when it is lost. For many of us, accustomed to living in freedom, it often appears more as an acquired right than as a gift and an inheritance to guard. How many misunderstandings surrounding the theme of freedom, and how many different visions have clashed over the centuries!"

"In the case of the Galatians, the apostle could not bear that these Christians, after having known and accepted the truth of Christ, should allow themselves to be attracted by deceitful proposals, passing from freedom to slavery: from the liberating presence of Jesus to the slavery of sin, legalism, etc. Therefore, he invites Christians to remain firm in the freedom they have received through baptism, without allowing themselves to be put back under "the yoke of slavery" (Gal 5,1). Paul is rightly zealous for freedom. He is aware that some "false brethren" have infiltrated the community to "exhale - so he writes - the freedom we have in Christ Jesus, in order to reduce us to slavery" (Gal 2,4), and cannot tolerate it. A preaching that would have to exclude freedom in Christ would never be evangelical. No one can ever be forced in the name of Jesus, no one can ever be made a slave in the name of Jesus who sets us free".

But the Pope assures us that St. Paul's teaching on freedom is above all positive. "The apostle proposes the teaching of Jesus, which we also find in the Gospel of John: 'If you remain in my Word, you are truly my disciples, and you will know the truth, and the truth will set you free' (8:31-32)." The call, therefore, is above all to remain in Jesus, the source of the truth that sets us free. Christian freedom is founded on two fundamental pillars: first, the grace of the Lord Jesus; second, the truth that Christ reveals to us and that is Himself.

"First of all," he continues, "it is the Lord's gift. The freedom that the Galatians have received - and we like them - is the fruit of the death and resurrection of Jesus. The apostle concentrates all his preaching on Christ, who has freed him from the bonds of his past life: from him alone spring the fruits of the new life according to the Spirit. In fact, the truest freedom, freedom from the slavery of sin, sprang from the Cross of Christ. Precisely where Jesus allowed himself to be nailed, God placed the source of man's radical liberation".

"This never ceases to amaze us," says the Pope: "that the place where we are stripped of all freedom, that is, death, can become the source of freedom. But this is the mystery of God's love! Jesus himself had announced it when he said: "This is why the Father loves me: because I lay down my life, that I may take it up again. No one takes it from me; I give it willingly. I have the power to give it and the power to take it again" (Jn 10,17-18). Jesus accomplishes his full freedom by giving himself up to death; he knows that only in this way can he obtain life for all. Paul had experienced this mystery of love firsthand. This is why he says to the Galatians, with an extremely daring expression: "I have been crucified with Christ" (Gal 2,19)".

"In this act of supreme union with the Lord," the Holy Father affirms, "he knows that he has received the greatest gift of his life: freedom. On the Cross, in fact, he nailed "the flesh with its passions and its desires" (5:24). We understand how much faith animated the Apostle, how great was his intimacy with Jesus, and while, on the one hand, we feel that we lack this, on the other hand, the Apostle's witness encourages us".

Francis continues with the second pillar of freedom: truth. "Here too, it is necessary to remember that the truth of the faith is not an abstract theory, but the reality of the living Christ, which directly touches the daily and general meaning of personal life. Freedom makes free to the extent that it transforms a person's life and directs it towards the good. To be truly free, we need not only to know ourselves, at the psychological level, but above all to know the truth in ourselves, at a deeper level".

He concludes by affirming that "there, in the heart, we must open ourselves to the grace of Christ. The truth must unsettle us, it must continually raise questions for us, so that we can always go deeper into the depths of who we really are. In this way we discover that the path of truth and freedom is a tiring path that lasts a lifetime. A path on which we are guided and sustained by the Love that comes from the Cross: the Love that reveals truth to us and gives us freedom. And this is the way of happiness".

The Vatican

The documents of John Paul I

Rome Reports-October 6, 2021-Reading time: < 1 minute
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64 folders make up the documents corresponding to the life of the future John Paul I: a documentation in the custody of the Vatican foundation that bears his name and that, since March 2021, is carrying out the laborious process of ordering and digitizing them.


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The Vatican

The boy who got the Pope Francis' sundress

Rome Reports-October 6, 2021-Reading time: < 1 minute
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A child approached Pope Francis during the audience on Wednesday, October 20, to ask him for his sconce. A gesture that amused the Holy Father and was finally resolved when a member of the papal staff gave the child another sundress.


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Scripture

What is Jesus referring to when he recalls the invitation "Hear, O Israel"?

Josep Boira-October 6, 2021-Reading time: 3 minutes

The three synoptic gospels (Matthew, Mark and Luke) record Jesus' answer to a scribe who asks him about the first commandment. Jesus responds quoting two texts of the Scriptures; on the one hand Dt 6:5: "You shall love the Lord your God with all your heart and with all your soul and with all your strength."Secondly, he cites Lev 19:18: "Thou shalt love thy neighbor as thyself."

Matthew and Mark present the story in the context of various questions posed to the Master: the payment of tribute to Caesar, the resurrection of the dead; thirdly, the scribe's question: which is the first commandment? In Luke the question is isolated and serves as an introduction to the parable of the Good Samaritan. 

Listen to

In Mark, the scribe, moved by amazement at Jesus' previous response, "asked him, Which is the first of all the commandments?". Unlike the other questions, in this one there is no provocative intention, but astonishment and righteousness. In Matthew, the astonishment is collective, and the questioner asks the question "to tempt him" (Mt 22:35). These are differences of nuance, which may reflect different traditions, or different emphases of each narrator.

Furthermore, in the second gospel, the quotation from Deuteronomy also includes v. 6, 4: "Hear, O Israel: the Lord is our God, the Lord is One. Thou shalt love...". Specifically, the text of Mark reads as follows: "Jesus answered, 'The first is, 'Hear O Israel, the Lord our God is the only Lord; and you shall love the Lord your God with all your heart and with all your soul and with all your strength.' The second is this: 'You shall love your neighbor as yourself'. There is no other commandment greater than these." (Mk 12:29-31). On the one hand, in the commandment Jesus includes "listening", and prior to the content of the commandment, he reminds us that the Lord, that is, the God of Israel, is the only God. 

The first word of Mk's quotation ("listen") gives its name to the famous prayer that the Israelites used to pray: the shema. Also in the Catholic Church it is prayed weekly in the Divine Office. The meaning of the verb is quite broad: "to hear", "to listen", "to pay attention"; "to resonate"; in a subjective sense: "to become aware", "to become aware", "to be informed", "to know"; moreover, it is the term most often used to express the idea of "obedience". "To hear" and "to obey" are intimately linked in the biblical vocabulary. For example, it is illustrative the case of Dt 21, where it speaks of the "rebellious son": the same verb (shamá) is used both to listen and to obey: "If a man had a rebellious and incorrigible son, who would not listen and his mother's voice and, although they correct him, they are not heeds [...]. Then they shall declare [...]: 'This rebellious and incorrigible son of ours will not listen our voice...'" (Dt 21:18-20).

A double commandment

With the words of Dt 6, the Lord is inviting his people to remember all the good things they have received from him, particularly the possession of a land: "Hear therefore, O Israel, and be diligent to do that which will make you happy and very numerous in the land flowing with milk and honey, as the Lord, the God of your fathers, has spoken to you." (Dt 6:3). Listening to and remembering the history of salvation makes it possible to send a love of correspondence. Moreover, the confession of the One God is linked to the memory of his loving care. Then comes the concrete commandment: "Thou shalt love the Lord thy God...". St. John will express it in explicit words: "We love, because He first loved us." (1 Jn 4:19).

The listening-remembering of the history of salvation allows then to send a love of correspondence.

Josep Boira

Let us return to the scribe's question, clear and forceful: "Which is the first of all the commandments?". But Jesus says there are two. In the Old Testament these two commandments do not appear together. The second appears in the Decalogue broken down into other commandments; more than 100 times the "neighbor" is mentioned, almost always to command that he be respected, he and all that is his. Only once, however, in Lev 19:18, is it explicitly commanded "you shall love your neighbor as yourself" as the culmination of a group of precepts related to this respect. 

At Jesus' wise and novel reply, the scribe's astonishment seemed to increase: "Good, Master!" (Mk 12:32). But this amazement later turned into silence: "And no one dared to ask him questions anymore." (Mk 12:34). It was impossible to imprison Jesus with false words. His wisdom amazes and shuts him up. But Jesus' disciples, simple as they were, were not afraid to ask Jesus all their questions. And in the end, they were able to "hear" these two commandments fused into one: "A new commandment I give to you, that you love one another. As I have loved you, so also love one another. By this shall all men know that you are my disciples, if you have love one to another." (Jn 13:34-35). The disciples listened and obeyed, they were not "rebellious children". The disciples of Jesus in the 21st century must also be known for "listening to and obeying" this commandment.

The authorJosep Boira

Professor of Sacred Scripture

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Evangelization

Parish renewal. Full Masses, empty Masses

Mass attendance can be a good thermometer of the health of the Church. But just that, a thermometer, it is not the only parameter that describes the whole reality.

Juan Luis Rascón Ors-October 6, 2021-Reading time: 2 minutes

We put on the thermometer only if we suspect we may be getting sick. It is a way to check our condition, but it is not -nor should it be-, the only way if we want to have an accurate diagnosis. If it gives us 36 degrees Celsius, well, there is nothing to worry about, although if we are not feeling well we should keep looking. If we go over 37... - we should start taking medication, stay at home and keep looking. If the temperature is 40 degrees Celsius the best thing to do is to go to the emergency room. In any case, taking a temperature is only a first step.

"I have a full church" say with satisfaction some priests, the fewer; "I have a fairly full church" says the optimistic priest, "I have a half-empty church", the pessimist; "no one comes to Mass" is a declaration of eviction.

Mass attendance can be a good thermometer of the health of the Church. But only that, a thermometer, not the parameter that describes the whole reality. We have to look at more things. By the way, when we are not concerned about Mass attendance, just as if we are not concerned about body temperature, it can be a sign of good health.

There are places where a few years ago the church was bursting at the seams and today it is a wasteland and, on the contrary, there are other neighborhoods where the church was empty and today it is full. What has happened in between? Evangelization. Or the lack of it.

"The sacred liturgy does not exhaust all the action of the Church" (SC 9): it must be preceded by evangelization, faith and conversion; only in this way can it bear its fruits in the life of the faithful: new life according to the Spirit, commitment to the mission of the Church and the service of her unity. (Catechism of the Catholic Church, 1072)

The Sacred Liturgy, that is, the Mass, must be preceded by evangelization. We can ask ourselves: Do we understand this "must be" in the past perfect or in the present continuous tense? If we understand it in the first form we will assume that it has already been evangelized, that Mass attendance is the consequence and that it is only a question of time, and of nature doing its work, for the Church to be emptied. If we understand it in the present continuous and put evangelization, making disciples, at the center of our strategy and not mere attendance figures, then we are in a "sustainable" model of church growth. And if apart from the "temperature" we take into account other parameters, we will arrive at a better diagnosis of the health of the Church.

All this leads us to consider those who go to Mass not as attendees but as potential disciples. It is not a matter of keeping them, but of making them grow.

A curious thing happens in some parishes. A very high percentage of those who fill the church on Sunday do not come to the parish during the week, and a more or less high percentage of those who come to the parish during the week do not come to the church on Sunday (children and young people in catechesis, their parents, Caritas users and even people who participate in various parish activities). This has to make us think about whether the number of people attending Mass is the right indicator of parish health.

In short, it is not a question of belittling the people who go to Mass, which today is no small thing, but of seeing how to make them become true disciples who grow.

The Vatican

Pope Francis expresses his "sadness and sorrow" for victims of abuse in France

Francis asks, after the report on abuses in the ecclesiastical sphere in France, that dramas like this not be repeated.

David Fernández Alonso-October 5, 2021-Reading time: < 1 minute

At the end of Wednesday's general audience, the Pope referred to the fact that the French Bishops' Conference and the Conference of Religious Men and Women received on Tuesday the report of the Independent Commission on Sexual Abuse in the Church, charged with assessing the extent of the phenomenon of sexual assaults and violence against minors since 1950. "Unfortunately, the numbers are considerable," he said.

The Holy Father wanted to express to the victims his "sadness and pain for the trauma they have suffered and my shame, our shame, for the fact that the Church has not placed them for too long at the center of her concerns, assuring them of my prayers. And I pray and we pray all together: 'To you Lord the glory, to us the shame': this is the moment of shame".

"I encourage," Francis continued, "the bishops and you, dear brothers who have come here to share this moment, I encourage the bishops and religious superiors to continue to do everything possible so that similar tragedies will not be repeated. I express to the priests of France my closeness and my fatherly support in the face of this trial, which is hard but salutary, and I invite French Catholics to assume their responsibilities so that the Church may be a safe home for all. Thank you."

United States

October: Protection of Life Month in the U.S.

The celebration of Protect Life Month is overshadowed by the proposed bill in the U.S. Congress.

Gonzalo Meza-October 5, 2021-Reading time: 4 minutes

Each year the Church in the United States celebrates Respect for Human Life Month. The first Sunday of the month is the specially designated day. This year, 2021, it is October 3. On this occasion the date is framed in the Year of St. Joseph, which provides an opportunity to highlight his example as protector and defender of human life, a gift of God. Joseph F. Naumann, Archbishop of Kansas City and Chairman of the Committee on Pro-Life Activities of the North American Conference of Catholic Bishops, said: "Like St. Joseph, we are also called to care for those whom God has entrusted to our care, especially mothers and vulnerable children. We can follow in St. Joseph's footsteps as a protector, advocating against the funding of abortions that target the lives of millions of children and their mothers."

That call becomes even more relevant in the wake of the Women's Health Protection Act (WHPA) bill that passed the House of Representatives on September 24. It is one of the most radical pro-abortion initiatives in history.

The bill is currently being discussed in the Upper House of Congress. The onslaught against life was already seen coming with the current Democratic administration led by President Joe Biden, but it became even more aggressive particularly since the entry into force of the "Heartbeat" law in Texas on September 1 and although it is one of the strictest in the country it is not the only one, since 2011 states and local governments have passed dozens of similar laws limiting or restricting access to voluntary termination of pregnancy.

If passed, the new law would impose free abortion "on demand" at any stage of pregnancy, from conception to before birth, anywhere in the country. The proposal would override existing federal or state laws that prohibit, restrict or limit abortion. This law would take precedence over conscientious objection and religious freedom laws, which protect, among others, health care professionals, providers and religious associations.

The WHPA defines abortion by giving it meanings beyond its boundaries. In addition to the termination of pregnancy, the definition of abortion extends it to any medical or non-medical service related to and in conjunction with abortion, before, during and after the abortion, (Already in most public hospitals in the country one of the "services" that doctors and nurses offer to all mothers upon delivery is the option of permanent birth control procedures). The draft bill also references and includes health services extended to the "LGBTQ community" to include sex reassignment treatment. 

To justify the House of Representatives' fallacious argument, the law modifies at will a series of concepts that from a legal and bioethical point of view are absurd or simple ill-constructed chimeras, since it elevates abortion to the rank of "constitutional right" and "fundamental human right". According to the Lower House, "abortion services are essential to health care and access to such services is fundamental." It also adds that "reproductive justice is a human right that will be achieved when all people can make decisions about their bodies, health and sexuality with dignity and self-determination".

The initiative notes that reproductive health restrictions perpetuate systems of oppression, including white supremacy and anti-black racism, a legacy that "has manifested itself in slavery, experimentation and forced sterilizations. That legacy of restrictions is not a thing of the dark past, but is evident in reproductive health restrictions" today as they constitute a "mechanism of gender oppression" rooted in "misogyny." 

The conceptual errors of the bill are visible even to non-experts. It is not understood why killing a defenseless human being in the womb is a "constitutional, fundamental human right" or a "mechanism of oppression". In this regard, the Texas bishops have responded since the September 1 enactment of the Heartbeat Law that abortion is not a human right because it is in itself a rejection of the fundamental human right to life.

Abortion, they added, also does not constitute "health care" or help for women because it is not a gender issue: "Abortion is not and never will be the answer, because it is taking the life of an innocent human being. In that sense, Archbishop Naumann pointed out that this obscure initiative of the House of Representatives is based on a false and desperate narrative. It speaks of abortion as if it were the moral equivalent of the removal of an unwanted, unwanted, unwanted or unhealthy appendage. Moreover, "it is a proposal radically opposed to the sentiment of Americans. As a nation built on the recognition that every human being is endowed by his or her Creator with the inalienable rights to life, liberty and the pursuit of happiness, this bill is a complete injustice," Bishop Naumann said.

The day and month dedicated to the protection of life is an opportunity to make Catholics aware of the dangers that this obscure bill would bring. It will also provide an opportunity for parishioners across the country to learn about, approach and support the various institutions promoted by the Church to protect human life, from pro-life groups, support organizations for expectant mothers, to hospitals or care centers where mothers can find a truly integral response to the gift of life. In this task, one of the most powerful intercessors is undoubtedly St. Joseph. 

Family

Primacy of the person and family

As St. John Paul II affirmed, "the family is called to be the first place where each person is loved for himself, valued for what he is and not for what he has".

José Miguel Granados-October 5, 2021-Reading time: 3 minutes

From the nimble pen of Charles Dickens - often turned into a swashbuckling battering ram - springs the comic caricature of such redoubtable hypocrites as Mr. Seth Pecksnif, in the novel Life and adventures of Martin Chuzzelwit. He is a deceitful trickster, gifted with a profuse and astonishing rhetoric of deception. He pretends to be a master of architecture. He masks with his fatuous theatrical loquacity of pompous gestures the most avid intentions. His daughters Charity and Mercy, subjected to such a pitiful "model", will reap the bitter fruits of their father's cynicism and greed.

The logic of the gift

Honesty and coherence in life and language are essential for deep and enriching interpersonal communication. This is required by the dignity of the human person-its highest value-which arises precisely from its condition as a subject personally loved by the Creator. The correlative vocation of every human being consists in giving oneself generously to others, seeking the true good of the other. 

Thus taught the Second Vatican Council: "Man, the only creature on earth whom God has loved for himself, cannot find his own fulfillment except in the sincere gift of himself to others...." (constitution Gaudium et spes, n. 24). The logic of the gift deciphers the mystery of the human being in the light of the divine manifestation and gift, which culminate in the outpouring of blessings with Christ, the incarnate Word (cf. Eph 1:3-14); Gaudium et spes, n. 22).

Therefore, any form of self-interested use of someone is a radical denial of his or her condition. It is immoral to demean or reduce a human being to an instrument. Even if rhetorical justifications are used to conceal indecent hedonistic, pragmatic, economic, eugenic, etc. motives. 

In this sense, John Paul II formulated with emphasis what he called the "personalist norm": "The person must never be considered a means to an end; never, above all, a means of "pleasure". The person is and must be only the end of every act. Only then does the action correspond to the true dignity of the person." (Letter to families, n. 12).

The family is called to be the first place where each person is loved for himself, valued for what he is and not for what he has (cf. John Paul II, Homily of the Mass for Families, 2-11-1982). It must be the first place where the human being is welcomed, where the perverse logic of excluding competitiveness that marginalizes the weak is overcome, and is replaced by the dynamics of unconditional acceptance, protection, adequate education and promotion towards the improvement and excellence of each member. Moreover, the blood family has the mission of transmitting to the whole society this familiar and delicate treatment towards each member of the human family.

Sincere dialogue

The project of married life and the coexistence of the family community require openness to an authentic and profound personal exchange. Any form of duplicity, of lack of rectitude in intention, of use of one's neighbor, impedes the building of a home. Good communication is indispensable in the task of seeking the best ways to grow together and thus develop to the maximum the capacities of each of the members of the community.

Francis affirms that "Dialogue is a privileged and indispensable way of living, expressing and maturing love in married and family life. But it requires a long and difficult apprenticeship. Men and women, adults and young people, have different ways of communicating, they use a different language, they move with other codes. The way of asking questions, the way of answering, the tone used, the moment and many other factors can condition communication. In addition, it is always necessary to develop some attitudes that are an expression of love and make authentic dialogue possible." (exhortation Amoris laeitita, n. 136).

Family prayer

Christian prayer, understood as the believer's dialogue with the Trinitarian God who is a communion of Love and communication in personal intimacy, fosters an understanding of human life in all its greatness, as an effort to share one's inner world with others, in the exchange of a relationship of self-giving. The trusting relationship with the good God the Father improves human attitudes and relationships. 

Moreover, in conjugal and family prayer the other is discovered in all his greatness as a person and as a timely help, as a gift to come out of sterile isolation and grow together: to accept and support God's plan, his love story with us. 

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The Vatican

"Knowing oneself to be small is indispensable to welcome the Lord".

Pope Francis reflected on the importance of "recognizing oneself as small" as "the starting point for becoming great" during the Angelus prayer on Sunday in St. Peter's Square.

David Fernández Alonso-October 4, 2021-Reading time: 2 minutes

Pope Francis commented on a passage from Sunday's Gospel highlighting a "rather unusual reaction of Jesus: he becomes indignant."

Francis adds that "what is most surprising is that his indignation is not caused by the Pharisees who test him with questions about the lawfulness of divorce, but by his disciples who, to protect him from the crowds of people, scold some children who had been brought to Jesus. In other words, the Lord is not indignant with those who quarrel with Him, but with those who, to relieve His weariness, turn the children away from Him. Why?".

"Let us remember," he says, "-it was the Gospel of two Sundays ago- that Jesus, by making the gesture of embracing a child, had identified himself with the little ones: he had taught that it is precisely the little ones, that is, those who depend on others, those who are in need and cannot give back, who are to be served first (cf. Mk 9:35-37). Those who seek God find him there, in the little ones, in those in need not only of goods, but also of care and consolation, such as the sick, the humiliated, prisoners, immigrants and detainees. He is there. This is why Jesus is indignant: every affront done to a little one, to a poor person, to a defenseless person, is done to Him".

"Today the Lord takes up this teaching and completes it. In fact, he adds: "Whoever does not receive the kingdom of God like a child will not enter it" (Mk 10:15). This is the novelty: the disciple must not only serve the little ones, but must also recognize himself as small. Knowing that we are small, knowing that we are in need of salvation, is indispensable for welcoming the Lord. It is the first step in opening ourselves to him. However, we often forget this. In prosperity, in well-being, we live the illusion of being self-sufficient, of being enough for ourselves, of not needing God. It is a deception, because each one of us is a needy, small being".

"In life," the Pope continued, "recognizing oneself as small is the starting point for becoming great. If we think about it, we grow not so much thanks to our successes and the things we have, but above all in moments of struggle and fragility. There, in need, we mature; there we open our hearts to God, to others, to the meaning of life. When we feel small in the face of a problem, a cross, an illness, when we experience fatigue and loneliness, let us not lose heart. The mask of superficiality is falling and our radical fragility is re-emerging: it is our common ground, our treasure, because it is our common ground, our treasure, because it is our common ground, our treasure. With God, weaknesses are not obstacles, but opportunities.

"In fact," the Pope concludes, "it is precisely in fragility that we discover how much God cares for us. Today's Gospel says that Jesus is very tender with the little ones: "He embraced them and blessed them, laying his hands on them" (v. 16). The setbacks, the situations that reveal our fragility are privileged occasions to experience his love. Those who pray with perseverance know this well: in dark moments or moments of loneliness, God's tenderness towards us becomes - so to speak - even more present. It gives us peace, it makes us grow. In prayer, the Lord embraces us like a father embraces his child. Thus we become great: not with the illusory pretension of our self-sufficiency, but with the strength to place all hope in the Father. Just as the little ones do.

The World

Synodal path in Germany reproached for "abusing abuses".

The second plenary assembly of the "Synodal Way" has ended in Germany. Cardinal Cordes has shown his disagreement, the Bishop of Regensburg has offered alternative texts, and some theologians and lay groups think that the fight against sexual abuse is serving as an attempt to reshape the Catholic Church.

José M. García Pelegrín-October 4, 2021-Reading time: 6 minutes

The second Plenary Assembly of the Synodal Way in Germany was held in Frankfurt from September 29 to October 2. "A central theme continues to be the treatment of sexual abuse in the sphere of the Catholic Church," reads the final communiqué. A vote was taken on twelve texts presented by the "forums"; the decision to "recommend the twelve texts for further work enjoyed the assent of between 76 and 92 percent," says the presidium. The last drafts could not be voted on because on Saturday afternoon - after a good number of participants had left for the weekend - there was not the necessary quorum of two-thirds (154 participants).

According to the chairman of the synodal pathway, Thomas Sternberg, who is also chairman of the Central Committee of German CatholicsWe are exercising the synodality that the Pope calls constitutive for the Church. For the President of the German Bishops' Conference, Georg Bätzing, "texts have been discussed that are not only texts, but also texts that are not only texts, but also texts that are not only texts, but also texts that are not only texts, but also texts that are not only texts. dreams of how we want to change the Church in GermanyA Church that is participatory, with gender justice and on the way to the people. The texts presented by the forums have been improved and now have the task of perfecting them so that they can be approved at the next Assembly. Franz-Josef Bode, vice-president of the Synodal Path, emphasizes that "fundamental decisions have been taken, which must be taken to the universal Synodal Path; for this reason, I hope to soon have a real dialogue with the synodal institutions in Rome, and also with the Pope".

Critical voices on the synodal path

In spite of the supposed unanimity referred to by the Presidency, in the last few days many voices have been heard disagreeing with the way it is being carried out. Not only the Prefect Emeritus of the Pontifical Council for Promoting Christian Unity, Cardinal Walter Kasper - as we pointed out at the end of the plenary assembly of the German Bishops' Conference at the end of September - has expressed great skepticism regarding the synodal path.

A few days before the Assembly began, Bishop Rudolf Voderholzer of Regensburg (Regensburg) opened a web page with alternative texts to the synodal path, including a 45-page alternative proposal prepared by Bishop Florian Wörner, auxiliary bishop of Augsburg, Wolfgang Picken, dean priest of Bonn, Marianne Schlosser, professor of theology in Vienna, and journalist Alina Oehler.

In a homily, Bishop Voderholzer criticized that "other sources are juxtaposed to the Holy Scriptures, such as a study on abuse, which is uncritically dogmatized". Regarding this issue, he referred to the fact that for years now serious and successful work has been being done for the prevention of such abuses: "The fact that interested parties continue to pretend that nothing has been done so far, that the particularities of the Catholic Church are systematically blamed for this, fuels my suspicion that sexual abuses are being instrumentalized in an attempt to reshape the Catholic Church along the model of the Protestant churches, in which 'synod' has a different meaning than it has in the Catholic Church: a kind of ecclesiastical parliament."

Another German cardinal of the Curia, Paul Josef Cordes, Prefect Emeritus of the Pontifical Council Cor Unum, has also joined in the criticism of the synodal path. For him, the synodal path "blurs the rank of the dimension of faith", since the truths of faith are submitted to the votes of the Assembly of the synodal path, "omitting a reference to the decisions of the supreme magisterium of the Church".

Relativism

Journalist Regina Einig referred to a structural problem of the synodal path: "The synodal path sacrifices weighting to the principle of the majority, avoiding the question of what makes an argument sound; the victory of relativism is thus programmed, for the openly heretical and the constructive are presented side by side, without weighting. The relentless application of the majority principle makes the minority oriented to the teachings of the Church feel habitually excluded. Opponents of the Regensburg initiative expect a public retraction of criticism and thus promote the image of a spiral of silence. Why do they want to curb voices that are uncomfortable to them, if what is intended is a debate without taboos?"

But the criticisms have not been limited to procedural questions; for example Josef Kreiml, professor of Dogmatics and in charge of the Bishop of Regensburg for the synodal journey, commented on the text presented at Forum III ("Women in the ministries and offices of the Church") entitled "Exchange of theological argumentation in global ecclesial contexts". According to Kreiml, this text "employs a questionable hermeneutic to affirm that Pope Francis has abandoned the essentialist dualism of the sexes", an affirmation for which "the supposed proof consists of an interpretation of a brief quotation of the Pope, contrary to its meaning".

Women in the Church

Regarding the statement in that text that "the process of the growing distancing between social and ecclesiastical life that is taking place in Western countries is decisively related to the question of the position and voice of women in the Church," the specialist in Dogmatics responds: "If this (almost) monocausal reasoning were correct, such a 'distancing' should not occur in the regions of Europe where Protestantism predominates, because - as is known - in Protestantism all ecclesiastical positions are open to women. On the crisis of faith, secularism, etc., the text does not say a single word."

The "authors" of this text do not seem to like - Kreiml continues - that the Pope speaks of a "gender ideology"; that is why they regret that "in recent important documents for the universal Church there is a clear reference to the traditional anthropology of gender: the polarity of the male and female sex".

Power of Attorney

Kreiml also criticizes the "predominance of the category of 'power' in the entire synodal journey, also present in this text". The text states: "Men and women have discovered their power in the experience of the Spirit of God, their individual powers and charisms that God has given them". They urge the German bishops to "demand in an authoritative way" that "certain aspects dealt with here" (also the participation of women in the three forms of sacramental ministry) be brought "as topics for consultation" to the universal synodal process.

In this regard, the professor of Dogmatics comments: "In this context, the authors of the text seem to be convinced that the decisions of Pope John Paul II on the ordination of women have no higher rank than that of an internal vote for debate. When the text speaks of a 'constructive debate' of the previous decisions of the Magisterium the objective is clear: a reversal of the questioned decisions of the Magisterium".

Dorothea Schmidt, who is taking part in the synodal journey on behalf of the "Maria 1.0" initiative, is even more critical: "Now it is not only a question of overturning the Church's sexual doctrine and setting aside God's order of creation, but also of abolishing the priesthood, installing an LGBT sacrament and introducing a system of councils. All that remains is for us to write our own Bible.

Here you can see the desires of people against the essence of the Catholic ChurchWhy don't we go to the last consequences and create a council in Germany that can pass a vote of censure against God and depose him? He refers - among other things - to the decision (with a majority of one vote) to "study whether the Catholic Church still needs the priesthood", although Bishop Bätzing assured at the subsequent press conference that "there cannot be a Catholic Church without a priesthood".

Abuse with abuse

A "Working Group on Christian Anthropology" has published a Manifesto in which he criticizes the synodal path. The preamble of the Manifesto states: "As Catholic Christians, we recognize the need for fundamental reforms in the Church. However, there has never been a real and profound renewal without conversion and a life-changing rediscovery of the Gospel. In its fixation on the external structure, it neglects the core of the crisis, abandons the path of unity with the universal Church, damages the Church in the substance of its faith and is heading for schism."

The Manifesto They criticize that "the demands of this body, which is legitimized neither by mission nor by representation [...] testify to a fundamental mistrust of the Church constituted sacramentally and by apostolic authority". In particular, the initiators of the text oppose the "abuse of abuses".

As can be seen, the alleged unanimity boasted by the presidency of the synodal path is not such: there are a considerable number of dissonant voices and the controversy will continue in the forums that will meet soon.

Education

Religion in the LOMLOE: this is the proposal of the EEC

The Episcopal Commission for Education and Culture of the Spanish Episcopal Conference has published its proposal for the Catholic Religion curriculum for the stages of Infant, Primary and Compulsory Secondary Education. A proposal that wants to count on the contribution of the whole educational community to improve -before its definitive approval by the CEE and its publication in the BOE- the drafts of the Catholic Religion curricula.

Maria José Atienza-October 4, 2021-Reading time: 2 minutes

This proposal Luis Argüello explained in the press conference at the end of the Permanent Commission last September, in which he added that the Ministry itself had told them that it was the first subject for which they had a complete curriculum.

The proposal is not conclusive, since, as noted in the note made public together with these curricula vitaeThis is "a proposal that is now submitted for public consultation and that, if necessary, with the suggestions received, will complete the final version that will be sent to the Ministry of Education for its incorporation into the school curriculum to be published in the BOE". In fact, as the Commission itself points out, its desire is "to count on the contribution of the entire educational community to improve -before its definitive approval by the EEC and its publication in the BOE- the drafts of the Catholic Religion curricula".

Those who wish to participate and provide comments and suggestions can do so through the "Towards a new Religion curriculum"In addition to the specifications of the proposed curriculum for each educational stage, there are forms available for each stage as well as a specific e-mail address.

The Religion proposal in LOMLOE

The proposal, designed within the curricular framework of the LOMLOE and following the same structure and requirements set by the Ministry of Education and Vocational Training, has been elaborated thanks to the interventions and contributions of the online forum "Towards a new curriculum of Catholic Religion. A dialogue among all and for all" includes, for each of the educational stages:
- Introduction. It is not yet published because all the elements to be defined in the Decree on minimum education are still pending confirmation.
- Specific competencies and their description. Six specific competencies are proposed, which are maintained throughout all the stages, with the appropriate gradation according to the evolutionary development of the students. They are the most innovative element of this curriculum.
- Links to key competencies and the exit profile. This section has not yet been published, pending confirmation of the final version of these general elements by the Education Administration.
- Evaluation criteria. They are proposed linked to each of the specific competencies.
- Basic knowledge. They are presented organized in blocks, after the evaluation criteria of each cycle, iffollowing the guidelines of the Ministry of Education. They articulate knowledge, skills and attitudes.
- Learning situations.
They are awaiting the latest decisions of the Ministry of Education and Vocational Training.

Likewise, the Episcopal Commission for Education and Culture points out that "this proposal of the Catholic Religion curriculum is proposed for the whole State. In the local autonomous environments, the learning situations can be specified in the terms that are finally defined in the Decrees of minimum teachings".

Proclaiming the Gospel, from the very beginning

October 4, 2021-Reading time: 2 minutes

In a few days the first phase (the diocesan phase) of the XVI Assembly of the Synod of Bishops, which will culminate in Rome in October 2023, will begin. The document Faithful to missionary sendingwhich contains the pastoral orientations and lines of action of the Spanish Episcopal Conference (CEE) until 2025 and was recently presented, constitutes a framework of understanding for this process, as well as other current works of the CEE and its organizations.

Reading this document is interesting for everyone, first of all because of the interesting analysis it contains in its first section about the social situation from the point of view of its attitude towards religion, but it is not the simple fruit of a sociological study. Likewise, neither can the orientations and actions it suggests for the EEC itself and the dioceses be received solely as a set of organizational guidelines. The intent is to examine what is the most effective way to fulfill the divine mandate to proclaim the Gospel to all, in the current context of Spanish society: an effort of fidelity to the divine will, for which the help of the Holy Spirit and the light and strength of prayer are invoked. 

We should also be grateful that the document shows precisely how the work of the Spanish Episcopal Conference is linked to the general lines proposed by Pope Francis, both in the pontificate as a whole and in the development of the synodal process. It is a matter of welcoming the invitation to a missionary outreach, and of understanding that this must start from a pastoral conversion; in the full sense, these are terms that speak to and of persons, and from them they refer to structures. 

Starting from the personal assumption of this responsibility, the understanding of the real situation passes, in fact, through the realization that society has undergone an enormous change, with the effect that evangelization must begin from the beginning, with the proclamation of the existence of God, creator and lover, who expresses his goodness above all through his Incarnation in Jesus Christ, the Redeemer; in the understanding of the Church's responsibility as a mediation that must facilitate the encounter with the living Christ; in the strengthening of the bonds of fraternity, family and community, which man and Christian life need, and without which society is also impoverished; and, finally, in the effort to make the Church's entire activity an expression of divine love, "a love received, shared and offered, which seeks the good of the Church and the good of every person we meet along the way, and which we must transmit with particular commitment"..

The authorOmnes

Initiatives

University Way of St. James: with the compass of abandonment

Sixty young university students made a pilgrimage to Santiago de Compostela this summer. Abandoned to Providence and guided by Our Lady, we lived an experience of encounter with Christ and with each other.

Jorge F. García-Samartín-October 4, 2021-Reading time: 3 minutes

Benedict XVI said when he visited Santiago in 2010 that to go on pilgrimage "does not consist only in going out of oneself towards the Greatest, but also in walking together". This double aspect of pilgrimages - letting oneself be looked at by God in order to look at the other with His eyes - is at the heart of the Gospel doctrine (for example, the well-known episode of Mt 22:34-40 or the words of Jn 13:34 and 1 Jn 4:20); and it is also what marked the Way of St. James that Pastoral Universitaria de Madrid organized this summer.

santiago road

Almost sixty young university students -most of them students, some already graduated- accompanied by D. Enrique Rueda and D. Hilario Mendo, respective chaplains of Industriales UPM and Derecho UCM, left Mougás (Pontevedra) on July 20 and reached the city of the Apostle six days later. But everything had started two days earlier. On Sunday 18 we left Madrid and headed to Fatima. On the way, we were able to enjoy a Mass and a colloquium with the Carmelites of Ciudad Rodrigo, who imbued the group with their simplicity and spirit of prayer.

For Diego, from Industriales, this was "the best way to begin" since "our Mother, who is very good, accompanied us throughout the pilgrimage". The silence and peace of the Marian shrine created a favorable atmosphere for us to place our intentions in the hands of the Blessed Mother: "families, friends, worries and projects, in short, everything", as Mimi, from Medicine, and Maria, from Pharmacy, said.

We gave it all to her and she, in turn, taught us how to pronounce her fiatI said a total "yes" to God's will, to what He wanted to happen in those days. And things happened. Because when one trusts in the Lord, when in walking "the only compass is abandonment", as St. Therese of Lisieux would say, Christ accomplishes great works.

Galicia -from the sea of the first days to the vines of the last stages- witnessed how the group breathed clean joy. Anyone who approached us, or who overtook us, could glimpse the help in carrying the injured or the deep conversations that were taking place between people who had not known each other for days.

santiago road

Luis, one of the organizers, tells us with great enthusiasm how, leaving Redondela, during the half hour of silence that began each day, he saw several ladies who crossed themselves as they crossed paths with us. Itzi, from Medicine, says that "on the Camino I have met many wonderful people, but above all I have deepened my friendship with God. It has been an unforgettable experience that has left its mark on me.

It was enough to see the times of prayer after the Masses to understand testimonies like this one, words like those of Ignacio, a student of Organizational Engineering, - "we have seen how God's love has no limits", he says- and even conversions like that of Paloma, in her last year of Medicine: "For me this Camino has been a light at every step, and an awakening in my heart that has helped me to know God and begin to love Him... simply".

With our hearts full of the Lord and with the stripping of superficialities that six days of walking and fatigue give us, we were able to put into practice the "see how they love one another" of the first Christians. To go out to meet the needs of others, to the "peripheries", which on the way to Santiago are nothing more than a companion eager to talk.

We discover "that the best of the Camino is always found when you look at your side," as María Zavala, an industrial engineer, says, and we hope, as does her colleague Ana Molina, that "our self-imposed limits and our fears do not prevent us from living life. So that, when we return, "we can spread that supernatural happiness which," in the words of Ana Vendrell, also from the ETSII, "we only enjoy in absolute abandonment". To shout to the world "that life sometimes tires, sometimes hurts, sometimes hurts... That it is not perfect, but that, in spite of everything, life is beautiful".

The authorJorge F. García-Samartín

Strolling through the city

Among the indicators of many people there is one that has already recovered: the processions return to the streets and, in a few days, in Seville, the Lord of the Great Power will return to its streets.

October 4, 2021-Reading time: 3 minutes

The media comment that the health parameters almost allow us to speak of a return to normality; but this normality is not measured only in external indicators, everyone has their own references: hugging the grandchildren, recovering social gatherings, family meals, going to the movies, and others like that. In short, to get back in tune with life and the environment. These little things are what bring us closer to normality.

Among the sentimental indicators of many people there is one that has already recovered: the processions return to the streets. Some have already gone out and, if all goes well, in a few days the Gran Poder will go through the streets of Seville to visit the poorest neighborhoods of the city and spend a few days there, with their children most in need of comfort and company.

Our Father Jesus of the Great Power ©Feliú Photographer

To some this indicator may seem somewhat anachronistic, typical of an outdated sentimentalism, a manifestation of a popular religiosity that no longer has a place in today's Christianity, but it is something more profound: "One does not become a Christian because of an ethical decision or a great idea, but because of an encounter with an event, with a Person, which gives a new horizon to one's life and, with it, a decisive orientation." (Benedict XVI, Deus Caritas est)

That is the meaning of these popular manifestations of faith that are the processions: the encounter with the Lord through the streets, walking his redemptive pain, going out to look for his children, like the father of the prodigal son who ran to meet him to embrace him, trying to be the one to meet with the most reluctant. The absence of his daughters and sons weighed on him, so long without seeing them, and he needed to go out into the street to meet them, knowing that he leaves no one indifferent. That is what it is all about: to see him and for him to see us, to recover hidden affections, sometimes forgotten. That is the essence of popular religiosity.

A French philosopher, G. Thibon, explained the difference between equilibrium and harmony. Equilibrium is the state in which an object, or a situation, is subjected to equivalent and opposite forces that cancel each other out. Harmony, on the other hand, is achieved when different forces complement each other to create a better situation. We speak of nuclear balance, not harmony, when nations equalize their atomic potential and fear each other. Harmony is the situation in a family where one brings his or her different capabilities to a common end.

The Christian life is not equilibrium, it is a harmonious combination of ethics and aesthetics, of formation and feelings. Understanding by ethics the way in which the person has to act to obtain his perfection as such and by aesthetics the recognition of beauty, of what is pleasing to the senses, what attracts, captivates and perfects the person in its contemplation. The processions are an appropriate channel for the brothers to develop ethics and cultivate aesthetics, in the proportion that has been defined over time, sometimes centuries.

It is time to recover that indicator of normality that is to meet the Lord walking through the city with his pain, a pain that does not suspend reason.

Ignacio Valduérteles

Both are necessary, both reinforce and complement each other. To place ethics exclusively as a reference would lead to a kind of stoic indifference, centered on the fulfillment of duty for duty's sake, without any affection contaminating it, occupied in the compulsive fulfillment of rules and regulations. On the contrary, letting oneself be carried away only by aesthetics leads to a pietistic sentimentalism, in which there would be the danger of sentiment becoming the criterion of truth, invading the areas of understanding and will. Objective truth could disappear by being reduced to sentiment.

Now it is time to recover that indicator of normality that is to meet the Lord walking his pain through the city, a pain that does not suspend reason. Stooped under the weight of the cross, but without losing dignity, elegance, or compass, that he carries in the blood that transfused the Mother in her womb. Feeling his pulses and his breathing. He goes out to the street to explain that pain must be carried and loved; that what frustrates a life is not pain but the lack of love; that sacrifice with Love is an immense joy and without it it is meaningless; that we must associate our pain to the Redemption to make it fruitful; that we must learn to carry the crosses of each day, if possible with the same elegance.

Love and feeling. The Lord is in the street. Now, yes, the city recovers its normality.

The authorIgnacio Valduérteles

D. in Business Administration. Director of the Instituto de Investigación Aplicada a la Pyme. Eldest Brother (2017-2020) of the Brotherhood of the Soledad de San Lorenzo, in Seville. He has published several books, monographs and articles on brotherhoods.

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TribuneKlaus Küng

Church in Central Europe: "Do not be afraid; it is enough that you have faith".

In recent decades there has been an erosion of Christian life in countries with a long tradition, for example in Central Europe. However, the author points out that there are many reasons for optimism, and offers a guideline for moving forward.

October 4, 2021-Reading time: 3 minutes

In his homily at the concluding Mass of the Eucharistic Congress in Budapest, Pope Francis started from Jesus' question to the disciples: "And you, who do you say I am?" (Mk 8:29).

The Pope said that this question put the disciples in difficulty and marks a change of direction in their journey in pursuit of the Master. "They knew Jesus well, they were no longer beginners. They were familiar with Him, they had witnessed many of His miracles, they marveled at His teaching, they followed Him wherever He went, but, nevertheless, they did not think like Him. The decisive step was missing, that which goes from admiration to imitation of Jesus.". And the Pope concluded: "Also today the Lord, fixing his gaze on each one of us, questions us personally: 'But who am I really to you?'".

In recent decades, the situation in society and in the Church has been changing rapidly. Even in countries with a very long Christian tradition, a process of erosion of the life of faith has been set in motion that has swept away many, especially the younger generations.

Many lose sight of God, they live as if God does not exist. Pope Benedict has described it by saying that a new Religion is being born, a religion without God. It explains the world without God, and man is tempted to live his life according to his own ideas, even to act as if he himself were God. And almost always, even before, there was a distancing from the Church, a darkening of faith in Christ, in Salvation, in his sacraments, in his word, in his presence in the world through the Church and her faithful.

Seeing the current situation in parishes, in schools, in the workplace and, many times, in one's own family, the question posed by Jesus becomes more acute: "But I, who am I really to you?". And the Pope notes that "a correct, catechism response is not enough, but it must be a personal response, a life response.".

The Lord's question makes itself felt in the various situations (both outwardly and inwardly) that in innumerable variations present themselves to us. And even if we have responded so many times with an act of faith and trust in the Lord and in his help, it will be necessary to give the answer again: Yes, I believe in you, I believe that you are the Son of God made man, born of the Virgin Mary, and that you are present, you seek us, you wait for us, you save us; we want to follow you.

Moreover, if we take a good look at the present situation of the Church, we will realize that even if the situation is really difficult and many churches are emptying - in some European countries they are even being sold - in the same places there are almost always some churches that are filling up, because there are faithful who are seeking the Lord. If they have discovered what the Holy Mass is, they are ready to make great sacrifices to be able to participate; and if they notice that confession is good for them, that they need it, they do everything possible to find a good priest and they want to go to confession. Sooner or later what the Lord said to his disciples is confirmed: "In the world you will have tribulation, but be of good cheer: I have overcome the world." (Jn 16:33).

Seeking the Lord, faith is awakened and a path is opened. A movement begins among people who believe, or are beginning to believe, which leads them to gather around the Lord, who says: "Come unto me, all ye that labor and are heavy laden, and I will give you rest." (Mt 11:28).

Pope Francis has set up a synodal process for the universal Church, and the first two points to be examined are those of "walking together" and of "listen".

There are many reasons to be optimistic. I often remember, precisely in the present situation, how St. Josemaría, in the 1960s and 1970s, spoke to us very forcefully about how we have to learn to "storm" the tabernacle and love the Holy Mass, to ask our Lord and unite ourselves with him. He insisted very much that we should be courageous, speaking of God to everyone, without false fears and with a big heart, open to all. God is a forgiving Father, he tirelessly instilled in us. It was a prophetic vision.

All this encourages us to go forward, closely united to the Holy Father and to all those who are united to him. As to the leader of the Synagogue, Jesus says to us: "Fear not; it is enough that you have faith." (Mk 5:36).

The authorKlaus Küng

Bishop emeritus of Sankt Pölten, Austria.

The Vatican

What is the Glasgow COP26 on climate change?

Rome Reports-October 3, 2021-Reading time: < 1 minute
rome reports88

The United Nations-sponsored COP (Conference of the Parties) on Climate Change will be held from November 1 to 12 in Glasgow.

The summit brings together representatives from almost all countries to look at how to accelerate the achievement of the environmental goals of the Paris Agreement including, for example, reducing net CO2 emissions to zero by 2050, not raising global temperatures by more than 1.5 degrees Celsius or protecting natural communities and habitats.


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.
Evangelization

One year after the encyclical 'Fratelli tutti', what has changed?

One year after the signing of the encyclical Fratelli tutti by Pope Francis, "and there is still much to be built before we can speak of the existence of a true universal fraternity," says the author, who encourages us to take steps with hope.

Fr. Miguel Ángel Escribano Arráez ofm-October 3, 2021-Reading time: 4 minutes

When a year ago we saw Pope Francis sign an encyclical at the foot of the tomb of St. Francis of Assisi, many of us thought that, with such a blessing, such a document would have to be heard by the world. At first glance, however, it does not appear that the world has changed much.

It was the second time that Pope Francis used Franciscan terminology to show, from the weaknesses of our world, that the reading of the saint of Assisi could help us to overcome the individualism and selfishness that seems to move our world, especially in politics and the economy, and that makes the men and women of the street suffer, who wake up every morning with the desire to build their lives and find themselves limited.

The Franciscan novelty is to recover the idea that always haunted St. Francis of Assisi: that either we were brothers to one another, or we could hardly build a world of peace. And for this we needed to know that we were children of the same God and a direct and honest relationship with one another. And when we speak of the other, we must think of the different, the last of society, the discarded of the world and the one who has a different culture from us, but that from the welcome and respect we can dialogue, looking for meeting points, without falling into modern relativism.

Life is conquered every day

Images from the Online Campaign of the Dicastery for the Service of Integral Human Development

One of the important things that the encyclical reminds us of and that ordinary people know is that life is won every day. It is not something that is won once and for all. Human relationships, like the great events of history, are not conquered and that's it, they are either taken care of every day or we end up going back to our old bad habits. And our society has forgotten that we must live on fraternity in order to promote the achievement of our own desires and selfishness.

We have built a society where terms such as 'opening up to the world', which we have sometimes interpreted as listening and welcoming, now mean not being afraid to launch ourselves into a market world different from our environment, breaking our world of comfort to conquer new places and expand our market, and thus achieve quotas of power, even if it is in the loneliness of the one who reaches the top.

In addition, we find that politics, which should be the engine of relationships and the builder of the life of society, is manipulated and managed by economic interests, in such a way that politics only serves to disqualify one another, without being a builder of relationships, and what is worse, building a culture of selfishness that breaks the cultural traditions that have been able to build a society in relationship.

In the midst of this world without a culture of rootedness, populisms are born that enclose us more in ourselves in front of those who are different, and regardless of the shore they are from, these new organizations do not think of the other but of themselves. In such a way that those who must leave their land are not only not welcomed in other countries, but are used as weapons to promote a throwaway culture, trying to socially eliminate those who do not think like us.

The figure of the Good Samaritan

From our faith, the figure of the Good Samaritan is essential, not only to see how we should act in our relationship with God and with others, but above all because it leads us to the need to build an anthropology that has at its center the person and his relationships with others and with creation.

When this anthropology leads to acceptance, then we are able to integrate so many exiles, who do not necessarily come from other countries, but who have settled in our city fleeing rural poverty, into the social and religious community that they are able to create culture and not feel uprooted, with all the negative consequences that this entails for everyone.

The encyclical 'Fratelli tutti' makes us realize that, while it is true that we must build our world on the basis of freedom and equality, we cannot forget that freedom is not based on the individualism of doing what everyone wants, and we are not all the same, but that diversity is richness.

For this reason, Pope Francis invites us to seek in dialogue and encounter the best tool for overcoming selfishness. Dialogue does not mean accepting everything that is proposed to us as valid, but seeking points of encounter between societies and people. This dialogue is neither the one carried out by politicians throwing the opponent's faults in their faces, nor the one that takes place in social networks. Dialogue is face to face with the person, recognizing him or her as such and in the interest of achieving a common good.

Family and forgiveness

Everything starts from the simplicity of the family, which suffers joys and tastelessness, but which also knows how to forgive and reconcile and that joy that we learn to live in the family we must be able to bring to society. Forgiveness does not imply forgetting what has happened, the one who forgets runs the risk of committing the same mistakes again, therefore, we must not forget, to build from the ashes a world of reconciliation and peace.

As we pointed out at the beginning, Pope Francis reminds us that the economy is not bad in itself, how many entrepreneurs in this time of crisis from a Christian mentality of commitment and sharing have taken care of their workers so that their companies and the lives of the families of each one of them go forward. However, there is an economy that we must denounce, it is the globalizing economy that annuls people, that manipulates governments and does not take into account the most disadvantaged, destroying the common place of each one to build selfish ends.

It has been a year since the signing of the encyclical and there is still much to be built before we can speak of the existence of a true universal fraternity. But we cannot forget that steps must be taken, that hope is a fundamental element in the life of a Christian and that in the face of adversity we cannot allow ourselves to be carried away by the rhythms set by a sick society that needs human relationships to heal and build a world where we are all brothers and sisters.

The authorFr. Miguel Ángel Escribano Arráez ofm

Franciscan priest. Theological Institute of Murcia OFM. Center for Theological Studies of the Franciscan Order in Spain.

The Vatican

Young people rise up to bear witness to hope in the world

In recent days, Pope Francis has invited all young people to rise from their falls, because "when a young person rises, it is as if the whole world rises".

Giovanni Tridente-October 2, 2021-Reading time: 3 minutes

Pope Francis has echoed two appeals in recent days. The first: Arise! -which refers to a verse from the Acts of the Apostles - is addressed to young people and is the theme of the upcoming World Youth Day, the 36th, which will be celebrated in dioceses around the world on the Solemnity of Christ the King, November 21.

The second appeal - Listen! -not associated with a specific biblical passage, but significant nonetheless-is addressed to the world of communications in general and to individual communicators in particular. It also relates here to the theme of the next World Communications Day, the 56th, which will take place in May 2022.

This shows that there is a call in the first person, a request for direct commitment both for young people and for communicators, stimulating them to be protagonists in this time of change - as the Pope has reiterated on several occasions - assuming in the first person the challenges and opportunities that present themselves.

It is not by chance that, addressing young people, Francis invites them to meditate on the conversion of St. Paul, who went from being a "persecutor of justice" to being a "disciple-witness. The merit, however, undoubtedly belongs to God, who chooses those who persecute him, who are hostile to him, and changes his heart. He showed that it is always possible to start over and that "no young person is beyond the reach of God's grace and mercy".

Resurgence

The Pontiff often repeats this attitude of not becoming "demoralized" in the face of his own failures. He did so, for example, at the last General Audience. It does not matter if we fall and how many times we fall, but what counts is our desire to get up again - like Paul on the road to Damascus - to bear witness that every failed existence can be rebuilt and that "people who have already died in the spirit can rise again".

The Pope goes so far as to say that when a young person falls, in a certain sense humanity falls. At the same time, it is also true that "when a young person rises, it is as if the whole world rises". A very significant image to highlight the great potential that young people have in their hands and carry in their hearts.

Humility

And again: "to rise again, the world needs the strength, enthusiasm and passion that you have". But in all this dynamism there is an element to be considered, which also has to do with the life and experience of Saul: humility, the "awareness of one's own limit", which is fundamental for realizing that one is small and fragile. Only in this way can one come to recognize Christ, after having recognized oneself for what he really is.

The Pontiff is concerned, however, that young people should not waste their best years devoting themselves to "senseless battles," to causes that while apparently defending just values can turn into destructive ideologies. Rather, they should take advantage of their gifts and talents and put them at the service of evangelization "to the ends of the earth," as did St. Paul, known as the "Apostle of the Gentiles."

"This is the mission that the Lord entrusts to every person, and in particular to every young person, and to which they must dedicate themselves," Francis explains, "in order to change lives. And from here the invitation to witness that the communion of the Church overcomes all loneliness, that love and respect spring from healthy human relationships, that social justice, truth, the poor, the vulnerable and creation must be defended, and that for this very reason "Christ lives!".

A message of love, salvation and hope, which must be transmitted in schools, in universities, in the digital world, at work and everywhere.

As you will recall, the new indications for World Youth Day, starting from the change of date - previously it was celebrated on Palm Sunday only in Rome, when there was no international event - were disseminated by the Dicastery for the Laity, the Family and Life with the Pastoral Guidelines document, as a help to make the diocesan celebration even more fruitful for local communities and youth ministry.

The international edition of WYD will be held in Lisbon in 2023, and this time the reference to getting up is to the Virgin Mary, who "in haste" ran to her cousin Elizabeth, as recounted in Lk 1:39, and pronounced her Magnificat.

Family

What do you need in order not to abort?

Tens of thousands of women choose life each year after being counseled by individuals and institutions, in the vicinity of abortion centers or in many other places, assisted by long-established foundations.

Rafael Miner-October 2, 2021-Reading time: 9 minutes

Article in English.

In view of the legislative initiative to shield abortion centers and prohibit, even with prison sentences, the presence of groups of rescuers in their vicinity, no one should remain indifferent. Thus wrote a few days ago in Omnes Javier Segura, teaching delegate in the diocese of Getafe and president of the educational association 'Come and see. Education', with the title To jail for defending life.

As is well known, for years, small groups, in a disorganized but constant way, have been advising women who approach some abortuaries to terminate their pregnancy and eliminate the baby inside them. The question they ask is this or a very similar one: "What do you need in order not to have an abortion?

This is what Dr. Jesús Poveda, promoter of the Rescue School, who has been counseling pregnant women for the last fifteen years, told Omnes yesterday. "Approximately 10 percent of the women we counsel reject abortion and opt for life," he answers Omnes' question.

In addition to his professional work, Jesús Poveda is vice-president of the Federation of Associations for Life of Spain, and presides over the pro-life groups of Madrid, but he specifies that this task of Saturday rescues is "a personal initiative", outside the pro-life associations, whose task is "assistance, training, and denunciation of the current law". Although the Aido law "has a good part," he recalls. And that is the obligation to advise women and give them a few days to look at alternatives, "something that is not fulfilled".

What do you need in order not to have an abortion? It is the same question Michelle heard a few years ago, and she decided to go ahead with her pregnancy, after talking to members of John Paul II Rescuers, at the door of an abortion center. Marta Velarde, its president, has stated that around "5,400 babies have been rescued in these nine years".

You can see Michelle's testimony here.

It took place on the last Sunday of June on the tenth anniversary of the Platform Yes to Life, chaired by Alicia Latorre, and was held as part of the Race for Life organized by the Association of Athletes for Life and Family, chaired by Javier Fernández Jáuregui, in collaboration with Omnes and other institutions.

Freedom of expression

The work of these prayer and pro-life groups has not gone unnoticed, both in political, civil and ecclesiastical spheres. The legislative initiative to penalize people who participate in these counseling tasks is there. Last Thursday, in response to questions from several journalists, the secretary general and spokesman of the Spanish Episcopal Conference, Msgr. Luis Argüello, recalled that these groups pray for mothers, whether they abort or not, that they offer alternatives to the elimination of life and that "if the right to abortion is recognized, freedom of expression must also be recognized".

Bishop Argüello, Auxiliary Bishop of Valladolid, added that "what is really worrying is that it is considered progress to interrupt the progress of a human life" and recalled that these groups "pray and offer alternative help to avoid the elimination of a human life". He also referred to the "significant experience of people who change their decision to abort" thanks to the help of these people and who save, in this way, a life that, as he reminded, "is not a matter of faith, but of science that tells us that there is a new human being, with its own DNA and with the capacity to develop that will come to form the life that already exists".

In the civil field, the Family Forum has published a report in which it notes that "at present there is no public network to help pregnant women in vulnerable situations, nor is the right of pregnant women to be informed of the existence of this network and of the help and support available to them regulated in all types of health care centers".

"These measures -which the Family Forum has been proposing for years to all political parties without exception- have still not been assumed and carried out by the different governments", adds the Forum. "If what is mentioned in the previous paragraph were being effectively carried out by the competent authorities, there would be no reason for the rallies that, in the light of the present Bill, bother so much those who profit from the drama of abortion, in collusion with those who, supposedly flag bearers of the public sector, present initiatives such as the present one to benefit private companies. The present PL consists of a reform of the Penal Code with a clear intention that is merely political, ideological and intimidating, very defective from a technical legal point of view and clearly unconstitutional".

(Private) assistance to pregnant women

In contrast, foundations such as RedMadre, Godmother, Lifeand others, help pregnant women in a thousand ways and means, systematically and for years. And also women with very young children who have just given birth.

In 2019, for example, more than 30,000 women have had recourse to RedMadre Foundation (redmadre.es) "the lack of support for maternity in Spain".

Specifically, there were 31,849 women in vulnerable situations due to their maternity (6,151 more than in 2018), and they did so through the 40 RedMadre associations spread throughout the national territory.

When the foundation is asked how these women came to know of RedMadre's existence, the answer is simple: "through the Internet, social networks, Instagram, etc. That's where our contact information is, and they get in touch with us."

Fundación RedMadre, through its work of accompaniment and support to pregnant women and/or new mothers, "detects that many women who face an unexpected pregnancy want to go ahead, but the difficulties to access the labor market or to develop their professional career, the lack of emotional support, as well as the almost inexistence of maternity assistance from public administrations lead them to seek help from civil society through NGOs such as RedMadre". 

Desamparadas

"In fact, the number of women under 30 who ask us for support is increasing every year. Women who have not finished their studies, do not have a stable partner and most of them are unemployed. Women who feel helpless by public administrations in the face of their pregnancy," explains Amaya Azcona, general director of Fundación RedMadre.

The foundation also reports another interesting fact: "89.23 % of the women who were considering abortion went ahead with their pregnancy after receiving help from RedMadre volunteers". Among other data, the foundation reports that 47.23 % were Spanish and 73.57 % were unemployed. In addition, 5.55 % suffered physical or psychological abuse by their partner because of their pregnancy. Forty-seven mothers were referred to foster homes and 70 women requested help for post-abortion trauma.
 
"RedMadre's work is carried out thanks to its network of volunteers. More than 50 training courses have been given, reaching 1,500 volunteers of all ages and with a very diverse profile: medical professionals, lawyers, social workers, psychologists, teachers, housewives, students and retirees," adds Amaya Azcona.

Out of 10 who ask for support, 9 move on

The number of voluntary terminations of pregnancy (VTP), in official terminology, i.e. abortions, fell by 10.97 % in 2020 compared to the previous year, with a total of 88,269 abortions, according to data from the Spanish Ministry of Health. This breaks the trend of around 100,000 abortions per year in Spain in recent years, with a decrease of around 11 percent. The Ministry of Health has attributed this decrease to the "exceptional situation" caused by the pandemic and points out that the drop has occurred in all the autonomous communities.

With these data, Fundación RedMadre considers that "it is clear that Spain urgently needs a law to support motherhood, which pays special attention to pregnant women with difficulties and ensures that women have all the information and opportunities available to them to freely choose motherhood".

Amaya Azcona, CEO, comments that the experience of her foundation "is that out of every 10 women who ask us for support, 9 go ahead with their pregnancy by receiving the accompaniment they need. That is why we believe that behind the scandalous figure of almost 90,000 women who have had abortions, there are many of them who would have chosen motherhood if they had had access to the support and help they needed". 

Accusations...

In the context of initiatives such as that of the Ministry of Equality, which seeks to reform the abortion law so as to put an end to what the current Administration considers to be obstacles that hinder access to abortion in Spain, a few days ago, on September 28, a member of parliament for Más Madrid referred to the Godmother Foundation at the Madrid City Hall, in a derogatory manner, and assured: "like the Godmother Foundation..., that the only thing they do is to prepare a layette for the pregnant woman, with some bottles and diapers,... thinking that with this she (the mother) will survive the day after giving birth.".

Shortly afterwards, Fundación Madrina, an institution founded and chaired by Conrado Giménez, which has been defending women and the most vulnerable children for 21 years, and which has taken in nearly 2 million children, mothers and pregnant teenagers, "...victims of trafficking, violence, prostitution, abuse or social inequality", published a note in which it pointed out:

"We deeply regret that institutions that have been working for decades for the most vulnerable children and mothers are once again introduced into the political debate, in order to hide the serious social reality that we are going through and that the most vulnerable families, especially those with dependent children, are suffering. Therefore, we invite Ms. Carolina Pulido, and all the political force she represents, to learn more about this social reality that she is undoubtedly unaware of, as well as the social work that Fundación Madrina has been doing for more than two decades, and that we now detail. Social work that has been visited by all political forces including Podemos, Ciudadanos and PSOE. All these projects have been carried out with its own resources, since it has not received from the City of Madrid, to date, any help as indicated in his appearance".

Numerous aids

ultrasound

Among other data, before visualizing a wide range of aid, the foundation presided by Conrado Gimenez points out that "during the pandemic there has been no mention of children, and it is true that Fundación Madrina distributes layettes, about 15,000 were distributed last year during the pandemic, delivered to each family's home. The value of each of them is estimated at 700 e, an amount that is beyond the reach of a poor family. Because the Madrina Foundation cares about the children, it does not want them to cost the mothers, so it distributes carts, diapers, household goods, clothes, shoes, blankets, sweatshirts, school supplies, ... Everything that the Administration does not give".

Madrina stresses that "it is an advisor to the United Nations and the European Parliament, fighting for the rights of single-parent families"; "it presents apartments and sheltered residences that take in mothers and children with disabilities, and young women mothers, victims of violence, abuse, rape, prostitution and human trafficking, most of them abandoned by the Administration and by their own partners; and also training, employment and entrepreneurship centers to employ vulnerable families; it has a baby bank that feeds more than 4,000 families a day, distributing more than 20 tons of food and hygiene to children, and to about 20 institutions including Social Services, Social Samur, among others.It also has a baby bank that feeds more than 4,000 families a day, distributing more than 20 tons of food and child hygiene, and about 100 institutions including Social Services, Samur social, among others; the entity serves and welcomes about 78 different nationalities, being 50 % of the women it welcomes Spanish and the rest immigrants, asylum seekers and refugees".

Children and mothers in need

On the other hand, "the foundation provides food and child hygiene to the so-called "hunger queues", thousands of families and children, all of them referred from Social Services, Health Centers, Hospitals, and entities such as Caritas, Red Cross, Doctors of the World, CEAR, among other 100 institutions to which it provides weekly food and baby hygiene, among them, entities of Republican origin and LGTBI collectives. The foundation only sees children and mothers in need".

Madrina also provides shelter in residences and apartments for more than 30 women and children, and has provided housing in rural areas, the so-called "madrina villages", to more than 300 families and nearly 1,000 children, all of them victims of evictions, many of them unemployed by the foundation. However, the entity still has a waiting list of more than 800 vulnerable families at risk of homelessness, and who have been condemned to eat in the "hunger queues" served by the entity.

Another outstanding service provided by Madrina is the "24-hour call center", which was the only telephone number in operation during the pandemic, since all administrative telephones such as 016, 010 and 012 were blocked. In this telephone of the organization, about 350,000 emergency calls have been attended, both health and food and accommodation, reaching up to 15 calls per minute during peak hours.

Finally, the foundation has remained open 24 hours a day during the 2020 pandemic, add those in charge. "We recognize nearly 2,000 volunteers who have given their best wishes to give life and help" to mothers with their children and families who have turned to Fundación Madrina, providing food, accompaniment, transportation, shelter and health care."

Conscientious objections, both to the abortion law and to the euthanasia law, which are the subject of information attention on this portal, have been left out. In the October issue of the Omnes have an analysis of the issue. Just one recent fact. The declarations of the government delegate for Gender Violence, Victoria Rosell, in an interview that some media have titled as follows: "The right to abortion cannot yield to the right to object". More than a symptom.

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Culture

Relics of Our Lord: the tablecloth of the Last Supper

The tablecloth preserved in the town of Coria has always aroused great devotion and religious interest.

Alejandro Vázquez-Dodero-October 1, 2021-Reading time: 3 minutes

The tablecloth of the Last Supper is a relic that, according to tradition, covered the table where the Last Supper of Our Lord and the apostles took place. The moment in which Christ established the sacrament of the Eucharist.

As of today, and since the end of the 14th century, it is located in the cathedral of Santa María de la Asunción, Coria, province of Extremadura, Spain.

Given the devotion and religious interest that the tablecloth has always aroused, the cathedral had to be renovated to place the relic in a visible place so that the faithful could contemplate it comfortably and thus contribute to their piety.

We do not have any documentary reference until the beginning of the 15th century, when Benedict XIII - Pope Luna - granted a bull by virtue of which its authenticity was recognized and it was allowed to be worshipped every May 3rd. On that day the cloth was hung from the balcony of the cathedral for veneration.

Such was the devotion that the relic aroused, that for centuries there were huge numbers of processions to ask the Lord for the end of plagues, droughts, floods or other natural disasters or intentions. The cloth was displayed at certain celebrations for public veneration throughout the liturgical year.

This privilege was suppressed at the end of the 18th century when it was considered that certain abuses were taking place on the part of those who venerated the relic. In fact, they were taking pieces of the tablecloth and ostensibly spoiling it. It was decided to remove it from the balcony and place it in an urn, where it remains today.

Such a decision led to the relic being forgotten, and it was only recently that it was decided to revive the popular devotion to the tablecloth of the Last Supper.

Relation of the tablecloth to the Shroud of Turin 

Scholars of both relics, the tablecloth of the Last Supper and the Holy Shroud of Turin -to which we referred in the previous fascicle- have guessed a series of coincidences that lead to think that both cloths could well coincide as tablecloths of the table where the Holy Supper of Jesus with the apostles took place.

Among other coincidences, it is worth mentioning the thread that makes up the weft of the tablecloth, which appears twisted in a "Z" shape, which coincides with the shroud.

The dimensions of the tablecloth -length 4.32 m, width 0.90 m- almost coincide with those of the holy sheet -length 4.40 m, width 1.10 m-.

The tablecloth bands are adorned with blue dyed ribbons that, according to the researchers, are from indigo natural, a dye commonly used in ancient times introduced in Europe in the sixteenth century, two centuries after the relic of Coria was discovered. There are also those who affirm that this relic is the tablecloth that Leonardo Da Vinci immortalized in his work "The Last Supper", since in both cases it is decorated with blue bands.

We know that, in the great celebrations - and the Passover was one - the Jews used two tablecloths, one on which the food was placed and the other to protect it. Our Lord was buried quickly, because, as it is concluded from the reading of the holy Gospel, in three hours Joseph of Arimathea had to claim the deceased body to Pilate, to obtain permission to bury him, transfer him to the tomb, shroud him and seal the tomb. Why would he not take a tablecloth before such a pressing situation? A tablecloth that, on the other hand, would be close at hand. The Lord died at about three o'clock and had to be buried before six o'clock the same day, because at that time the Sabbath began, a Jewish holiday during which no physical labor could be performed.

God is in every step

October 1, 2021-Reading time: 3 minutes

"God does not exist in El Paso". The overprinted headline above the image of a huge tongue of incandescent lava engulfing a house in the palm tree town of El Paso achieved its goal and nearly tripled the "likes" of the immediately preceding and following posts published on the Instagram account of a Spanish national newspaper.

Reading the news item carefully, we discover that the phrase selected to illustrate the photograph is pronounced by Rosa, a resident of El Paso, after recalling that the volcanic eruption occurred only a month after a fire that also caused the evacuation of several neighbors due to the risk of the fire reaching their homes.

Rosa's phrase is the synthesis of man's great question about God. Who hasn't asked themselves these days where God is while contemplating the flight of families, the fear on the faces of the neighbors, the anguish of those who have lost their livelihood, their business, their illusion? We all have the right, God has given it to us, to question why, to show our doubts about his existence or his goodness in situations like these. There is an innate rebellion against injustice, against evil. Why me, why me? Why me?

On this first of October, on which we celebrate the feast of St. Therese of Lisieux, I am reminded of an excerpt from Story of a soul in which this Carmelite Doctor of the Church narrated a pilgrimage she made as a child to Rome. As she passed through Naples, she describes precisely the "cannon shots" and the "thick column of smoke" of Vesuvius and the power of God that she saw in its manifestation. Volcanic coincidence aside, the saint, whose delicate health made her suffer horribly until her death at the age of 24, recalled that trip she made with a group of very distinguished people, staying in princely hotels, and reflected on how material things are no guarantee of happiness, because "joy is not found in the things that surround us, but in the most intimate part of our soul (...). The proof is that I am happier in Carmel, even in the midst of my interior and exterior sufferings, than I am in the world, surrounded by the comforts of life.

So, can you lose a house and still be happy? can you lose your health or wait for death and still be happy? can you suffer and say that God exists and loves you?

There is a well-known little story about a man who, at the end of his days, walked along the beach in the company of Jesus, reviewing with him his whole life. Looking back he contemplated the two pairs of footprints on the sand, but, at times, the footprints were only those of one person. The man reproached the Lord: look, in the most difficult moments of my life, when I lost my job, when I had that accident, when my daughter died... In the moments when I needed you most, you left me alone. The Lord, smiling, threw his arm over his shoulder, pointed to those distant footprints and explained: look carefully. In those difficult moments, the footprints that disappear are not mine, they are yours. And the fact is that, when you could not cope with your life, it was me who took you on my shoulders and kept on walking for you.

This is the scandalous mystery of a God who has become incarnate and who has suffered with his creatures to the point of exclaiming: "My God, my God, why have you forsaken me? Isn't that, in short, Rosa's phrase about the image of the house swallowed by the magma? Faith shows us today, on the ashes of La Palma, only a pair of footprints. They are the footprints of Jesus who takes Rosa and so many others on his shoulders to help them walk, step by step, in all the Steps of our time.

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

Evangelization

Abigail Marsh: "Helping others is essential to experience true happiness".

We interviewed for the series 5G Sustainability Abigail Marsh, an expert in social psychology and affective neuroscience, on the generosity and willingness to help others present in today's society.

Diego Zalbidea-October 1, 2021-Reading time: 5 minutes

Interview with Abigail Marsh, Senior Lecturer in the Department of Psychology and the Interdisciplinary Neuroscience Program at Georgetown University. She also holds a Ph.D. in Social Psychology from Harvard University in 2004, and conducted post-doctoral research in the National Institute of Mental Health until 2008.

He currently directs the Laboratory of Social and Affective Neuroscience. He is interested in questions as varied as the following: How do people understand what others think and feel? What makes us decide to help others? What prevents us from harming them? It addresses these questions using multiple approaches including, among other techniques, functional and structural brain imaging.

His research has been funded by several National Institutes of Health, the National Science Foundationand the John Templeton Foundation. He has received several awards such as the Wyatt Memorial Award granted by the National Institute of Mental Health and the Cozzarelli Prize for scientific excellence and originality, awarded by the National Academy of Sciences.

In addition, he is a member of the advisory boards of the National Kidney Donation Organization and of 1DaySoonerand is a confounder of Psychopathy IsThe aim of this organization is to debunk the myths associated with this disease and to provide society with accurate information, including the symptoms and early signs. 

He has published a book on fear and its universality, titled The Fear Factor

-What makes some people more generous than others?

There are many reasons, ranging from cultural to circumstantial; from personality to lived experiences; from knowledge to biological reasons. These causes are not always easy to separate. Most people are generous when they realize that someone needs some help that they are able to give, and at the same time they perceive that person as deserving of that favor. Thus, most people help close friends and family when they can, but are less inclined to do so when it comes to people farther away. Extremely generous people are unusually generous to anyone for two reasons.

Sometimes it is because they are more sensitive than average to the needs of others; that is, they are really able to realize that someone is in distress. They have a great capacity for empathy. Other times it is because they perceive that all people are worthy of help. You could say they have great humility and a universal perspective. The altruistic kidney donors I have studied seem to have both traits. Among the cultural factors that encourage generosity is a high level of subjective well-being. People who are thriving seem to be more generous. 

-Have you discovered any relationship between gratitude and generosity?

Yes, they are linked through humility. Gratitude is a wonderful way to instill a great sense of humility, because it helps you recognize all the talents and goodness of others, which have so much to do with our own fortune. Humility is the personality trait we have found most associated with generosity. 

-Do you think people are more generous now than in the past?

I believe so. This is largely because it seems that when people prosper they tend to be more generous, and over time more and more people find themselves at higher levels of well-being around the world. I also think that relative to the past, people now tend to have a larger circle of people they consider worthy of their help. Before, people used to have narrower circles of compassion. 

"Now people tend to have a larger circle of people who are considered worthy of their help."

Abigail MarshExpert in social psychology and affective neuroscience.

-Is there much research on generosity?

There is probably a lot more than one might recognize, even if it is not always grouped under the word "generosity." Much research on generosity uses terms such as pro-sociality, altruism, compassion, philanthropy, and even cooperation. All of these themes point to the same behavioral issue which is the possibility of helping others. Doing a cross-sectional search for these terms, I found 45,000 articles with at least one of them in the title published in the space of the last ten years alone.

-Can generosity grow in adulthood, or does it tend to stagnate?

In fact, it tends to continue to grow throughout adulthood. Middle-aged adults tend to be more generous than younger adults for a number of reasons. They tend to have higher degrees of humility, and they are often in a situation in life where they have achieved many of their personal goals, which makes them tend to turn their eyes toward their community. It is also clear that generosity begets generosity. When people experience the joy of giving, it often stimulates them to repeat the experience.

Most of the altruistic kidney donors I work with, for example, have been blood or marrow donors in the past. They find it such a rewarding experience that it lowers the barrier to helping in the future. 

-What is the profile of the most generous people?

An important characteristic is that they are humble. They tend not to see themselves as more important than anyone else. This is different from false modesty or low self-esteem. It means that they do not think of themselves as basically special or more important than anyone else. They are also very sensitive to the suffering of others-when others are sad or frightened, they are good at interpreting it and reacting. But they do not react to the suffering of others with panic. They focus on the other person's needs rather than their own feelings.

This makes them very capable of overcoming their own fear when others are in a situation of need. This is not because they lack fear! I think it is a big mistake to talk here about heroes and altruists. Generally they are not. But they effectively manage to focus on the needs of others and put aside their fears when the need arises. 

-How do I know if I am generous?

The best way to find out is to ask people who know you well. That said, my experience is that people who bother to ask this question tend to be generous! People who aren't generous don't worry about whether they are or not.

-Does generosity depend on people's financial position?

Certainly not. There are many ways to be generous! Help others in need by giving guidance, spare change, encouragement, or even praise. These are all various forms of generosity. Giving someone one's time is one of the most generous things a person can do. In general, it happens that when people feel they are improving their situation, they are more likely to act generously.

I think it is important to emphasize this, because the stereotype that people who do good things become mean and selfish is actually not true. It would be terrible if it were, because it would mean that we would have to choose between doing good and doing good for others. Anyway, this is only one of many, many factors that promote generosity. Generous people can and often do exist, from across the financial spectrum.

-Is there a limit to generosity?

One of the most difficult issues when we talk about generosity arises when we are faced with limited resources. For example, most people do not have unlimited time or money. This means that every hour or dollar spent helping one person cannot be spent helping another. We all have obligations to our own families and friends (and to ourselves!) that necessarily limit the resources we can spend on those more distant from us.

-Why does generosity make people happy?

There are many reasons. One is that we are configured to experience vicarious joy. When we convey joy or relief to others, we cannot but experience joy vicariously. Another reason is that it makes us feel more connected to others to help them, and there are few experiences more rewarding than feeling connected to others. Helping others, moreover, confers on many people a sense of purpose and meaning that is essential to experiencing deep and lasting happiness.

Spain

The Spanish Church: solidarity and action in the face of the Palma volcano

The Secretary General of the EEC, Bishop Argüello has expressed, on behalf of all the Spanish bishops, his solidarity with the inhabitants of Palma, an island that in recent days has been experiencing with concern and uncertainty the eruption of one of its volcanoes.

Maria José Atienza-September 30, 2021-Reading time: 2 minutes

The Secretary General and spokesman of the EEC, Mons. Luis Argüello, has focused especially on the difficult times being experienced by the people of the island of La Palma, which since September 19 has been devastated by the eruption of the volcano of Cumbre Vieja.

In addition to the support expressed in the Endnote Arguello said that this type of event "summons us to an existential humility in the face of the force of nature" and to focus on "caring for what is essential. Events like this make us see how ridiculous our disputes are" and he wanted to launch a message of hope recalling that "these events make us recognize our fragility and also make us realize what we can build together".

The cross that we saw collapsing takes on a singular significance

The bishops' spokesman described as a "mystery" the reality of "this volcano that generates and destroys; that is the origin of these islands and that, at the same time, is causing so much pain. That cross that we saw collapsing when the whole temple of a neighborhood was falling acquires a singular meaning because the light of the paschal mystery that unites death and life appears as a humble proposal of meaning and work in solidarity that we in the church want to live and offer".

The press conference also shared some notes on the work that Caritas Tenerife diocese has been doing since the day of the eruption, in order to alleviate the terrible consequences that this eruption is having for hundreds of families.

Specifically, the main problems that are being experienced and that affect the loss of housing for many families. In addition to the offer of shelter from individuals, Caritas has helped to enable parish spaces to accommodate evacuees. The Bishopric itself has made available two houses for this reception and continues to receive calls from individuals willing to provide housing for these people.

Solidarity has also been noted in the arrival of clothing and basic supplies, as well as in the collection of more than 350,000 euros to help in this dramatic situation.