Experiences

A door to the knowledge of God's history with us

The Bible Porticopublished by the Saxum Foundation, historically contextualizes and explains the sacred books through visual elements, chronological tables and simple explanations that can be downloaded free of charge for use in classes, catechesis and personal formation.

Maria José Atienza-January 7, 2022-Reading time: 7 minutes

Do we know how to situate Jeremiah in history, when he lived, why he wrote what we read today, whose contemporary was King David? Questions like these were the ones that led Jesús Gil and Jose Ángel Domínguez to combine their knowledge of graphic design, spiritual theology and biblical theology in The portico of the Bible, which, reminiscent of the Portico de la Gloria that gives access to the cathedral of Santiago de Compostela, is conceived as a "gateway" to the knowledge and deepening of the books that make up the Old and New Testament. 

Jesús Gil, a priest of the Prelature of Opus Dei and doctor in Spiritual Theology from the Pontifical University of the Holy Cross, who had previously worked in various media as a visual journalist and art director, explains how this reference book came about: "Both Jose Angel, who has a Ph.D. in Biblical Theology, and I had previously taught classes on the history and geography of the Holy Land. We had the Oxford Bible Atlas maps, the chronology done, from the Saxum Visitor Center and we had worked on the subject. During the confinement I began to consider asking Oxford for the rights to these maps and we began to work out what would be the basis of this book. We worked out a plan with the Saxum Foundation - with whom I had already published Traces of our faith- a guide to the Holy Land - and thanks to her, it was possible to carry out this project".

The support of the Saxum International Foundation is what has made it possible for The portico of the Bible is a reference book made available to anyone who wants to use it. It can be downloaded free of charge and is designed to support the teaching and study of the Bible at all levels. "The origin is very academic, very didactic." Jesús Gil highlights. "We wanted to make some good materials to teach these Bible classes and make them available to everyone, something that would not have been possible with a conventional publisher and that has been possible thanks to the Saxum International Foundation.". 

In addition to their previous work and the support of the Foundation, the authors of The portico of the Bible The project has benefited from the advice and guidance of several professors of Biblical Theology and History from the San Dámaso University of Madrid (Napoleón Ferrández and Agustín Giménez), the San Vicente Ferrer Faculty of Theology of Valencia (Joaquín Mestre), the University of Navarra (Francisco Varo, Vicente Balaguer and Fernando Milán) and the Pontificia Università della Santa Croce of Rome (Carlo Pioppi).

The portico of the Bible is available in Spanish. The English and Polish versions of the texts are in their final stages, and the Portuguese and Italian editions are being prepared. In this regard, Jesús Gil points out: "Hopefully there will be many more editions, such as those of Footprints of our Faith which, in addition to the above, is published in French, German and Korean".

Situating the history of salvation

What does this book bring to any Christian? Jesús Gil points it out clearly: "Situating salvation history in time and space." 

A fact that is not trivial, since, as Gil, "This is the basis of the whole theology of the Incarnation: God became man at a specific moment in history, in a precise place in the world and not in any other place". 

For the Christian who approaches the Bible as part of the knowledge of Christ, "knowing the history and the places where our salvation history unfolds are fundamental."

Approaching Sacred Scripture

"With Jesus we also meet in his Word", Jesús Gil recalls. For this reason, understanding what and why Sacred Scripture says certain things, speaks of certain kings or areas or mentions traditions from different sources can be of great help in understanding more fully the message of these passages of the Old and New Testament. 

There are many Christians who really do not know the Bible. Historically, moreover, there has been a kind of misgivings about the difficulty of reading some books, as Jesús Gil himself acknowledges: "It is true that there are books and passages in Sacred Scripture that are not easy to understand and interpret today, but they also have teachings for the men and women of today. Every month I give an adult confirmation catechesis and, on many occasions, I ask how old King David was... No one knows how to answer that he is from the year 1000 BC. This fact is not indifferent because, when David decides to build the temple, God sends Nathan to confirm him in the goodness of his purpose and also to tell him that his hands are stained with blood and that his son Solomon will build it. But in addition, Nathan already makes the messianic prophecy: "Your house and your kingdom will always stand firm before me, your throne will last forever." (2Samuel 7:16-17) and this prophecy takes a thousand years to be fulfilled, which gives us to understand that God's times are not our times". Another example that the author points out is that of knowing the history of the people of Israel. For example, in relation to the promised land, given by God, it is noted that it goes from one failure after another: deportations, wars, slavery... "The whole story of failures, of banishments, infidelities, comings and goings... also says a lot to us, because our life is full of the same." points out Jesús Gil. "No life is perfect and yet, out of failures, God is speaking and purifying his people." 

One of the most important new features of The portico of the Bible are the index cards for each book that makes up Sacred Scripture. In this case, the books are not presented in canonical order but in chronological-temporal order, with the objective of helping to frame the moment of Scripture or to which the biblical books refer in the context of universal history. These explanatory charts of each of the books that make up the Old and New Testament are synthetic and informative charts. 

For each book, the literary genre, the story told or its historical context, the time and process of composition, authorship, main teachings, key concepts, relevant aspects of the structure and central passages are detailed. 

The graphs are accompanied by illustrations by National Geographic Magazine and data on the oldest surviving manuscripts for each book, also compiled by the American magazine. 

As Jesús Gil points out, this choice of chronological order has not been easy."Some books of the Bible are easy to frame, but others are not. It is practically impossible to order them exactly. We find books like Isaiah, which was written over hundreds of years, or Daniel, whose date is unknown. At The portico of the Bible these books are placed in the place where their message can best be understood". 

The documentation work for this book has been extensive. Jesús Gil highlights, for example, the valuable help of the book by Vicente Balaguer Introduction to Sacred Scripturein which he explains how the writing of the book of Genesis corresponds to the time of the Babylonian exile. "Genesis is written in contrast to Babylonian myths."recalls Jesús Gil. "The people of Israel are the only monotheistic people in the midst of a polytheistic society, in which the world is explained as a consequence of confrontations between gods... The Jews deny this explanation and turn to their oral tradition: that of the creation of the world by a unique, good God, who creates it out of love... Knowing when each of these books was written gives some reading keys that make it easier to understand the content of each book".

The book, moreover, is the result of an enormous work of coordination and adequacy between design and content. Each book is presented in one or two pages, including explanatory cards. In addition, the chronologies included cover the history of salvation from Abraham to the present, with information on the historical context of other civilizations close to Israel or universal history.

An invitation to read the Bible

With The portico of the Bible the authors would like to make a "invitation to read every book of the Bible.". It is conceived as a reference book. 

"This book does not exhaust itself, but should lead to reading other books, for example books of the Bible, or introductions to reading biblical books."Jesús Gil points out that, in addition to the above-mentioned Introduction to Sacred Scripture points out the usefulness of the EUNSA commentaries on the Holy Bible, written by professors of Theology at the University of Navarra. 

The portico of the Bible can help to get the most out of each Sunday's readings, notes Jesús Gil. In fact, one of the objectives of this book is to serve as an aid in Sunday preaching for priests or in catechesis. "It often happens that, in the Old Testament passage on Sunday, we do not know the context. For example, when we read part of Jeremiah's oracle of consolation, which is almost at the end of his book, we read it without knowing what has happened before. Jeremiah witnesses the destruction of Israel, the deportation to Babylon... the consequence of evils that he himself had denounced. Therefore, the fact that Jeremiah himself, at the end of the book, has some oracles of consolation and restoration of the kingdom of Israel gives it much more value, because throughout his book he denounces the sins and evils of the people and warns of an evil, of destruction, but ends with consolation. Knowing this gives more value to that consolation."

To know Sacred Scripture better in order to know God better, this would be the key goal of The portico of the Bible since, throughout the Bible, "God makes himself known and makes known how he acts. If we do not know Sacred Scripture, we do not know a large part of God's history with us", Gil concludes. 

The Saxum Foundation and the Visitor Center

The portico of the Bible is linked, in a way, to another book, Footprints of our faith, as a preparation for the pilgrim's visit to the Holy Land. Both titles have been published by the Saxum International FoundationIts main objective is to offer the possibility of reaching an encounter with God through a deeper and historical knowledge of the places where Jesus lived, preached and acted. Its main project is the Saxum Visitor Center located 15 kilometers from Jerusalem and offers, at its entrance, a chronology that combines the history of salvation with major historical events, as well as a large map of the Middle East places the pilgrim in the history of the places he or she is visiting. Inside, an interactive, multimedia experience is offered through which pilgrims get a perfect idea of what life and the main events of salvation history would be like.

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Money and growth

January 7, 2022-Reading time: < 1 minute

Wealth, growth and the fight against corruption are central themes in the discourse of any politician. Promises of rivers of milk and honey adorn the range of extremes and ideological centers in social networks and auditoriums around the world. 

Growth targets, GDP, inequality reduction, inclusion and a number of development goals occupy life, time, existence and happiness. 

Issues and reflections that go beyond these concepts seem to have no real space in the so-called public agenda. The complete vision of other essential issues, such as the origin and destiny of human life, the family, drug consumption and trafficking, have fallen into the prism of pragmatism, of how much they cost and how much they are worth, regardless of what they are.  

The loss of the good sense of wealth, replaced by greed, envy and class struggle, has awakened a violent and blind resentment. Those who succeed and achieve wealth are viewed with suspicion, are not valued in their efforts, and are even persecuted by ideologues of misery who know little about social responsibility, constant work and discipline.

The goals of economic growth, job creation and poverty reduction, for example, are not possible without the combined efforts and risks of the public and private sectors. The soundness of business, as well as the good future of entrepreneurship among young people, is possible with human values, fair laws and honest rulers. 

Good economic growth reduces poverty, generates shared wealth and improves living conditions, but true growth is complete: of body and soul, and this is where the goal lies.

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Initiatives

The Three Kings' Parade in Poland: from one school to hundreds of cities

Millions of people in Poland take part in the parades of kings. What began as a small Christmas performance in a Warsaw school takes, at this time of the year, the streets of many Polish cities and towns and has spread beyond its borders.

Maria José Atienza-January 6, 2022-Reading time: 3 minutes

Piotr Giertych, one of the organizers of this parade, describes for Omnes the beginnings of this procession that reflects a deep-rooted devotion to the Magi in Poland: "The Three Wise Men Parade in Poland was born as a developed form of Christmas theater that has its history in Poland since the 17th century. That's when this tradition left the houses, churches or schools and began to walk the streets".

From school theater to Cavalcade

What today is the Three Kings Parade was resumed at the school. Żagle in Warsaw where "every year the children were actors in a Christmas theater. The typical scenes we know from Holy Scripture began to take on colors and sounds. In the theater each pupil had his or her own role and, with the growing number of pupils, it was an increasingly difficult adventure. In 2008, the organizer of the school theater proposed to go outside. Something that, with the temperatures and snow typical of Polish weather, seemed crazy. However, the first event was very successful and we repeated it the following year.

Year after year, people and organizations joined the procession, recalls Giertych: "The number of people taking part and the interest of the media in this street theater confirmed to us that the Poles wanted to celebrate this day. The parliament decided to change the law and proclaim January 6 a public holiday (a working day since the communist government abolished the holiday in 1962)".

2011 was a key year: "For the first time we were able to organize the parade on January 6 and more cities joined our Foundation. Since then, the number of parades has only grown, even in areas where there was no celebration of this day. Piotr Giertych emphasizes that "in 2020 (the last January 6 before Covid19) there were 872 cities in Poland that organized the Three Kings' Parade together with us".

A festive catechesis

"The Cavalcade always has the same narrative," Giertych points out, "the magi look up to heaven and begin their pilgrimage. At the same time, the Holy Family decides to go to Bethlehem. On the way they meet King Herod, the shepherds, the inn, angels and devils, who try to divert the travelers. The Romans keep order in the streets..., and ahead of them all goes the star".

The celebration is not limited to the participants of this procession. "All the participants of the Cavalcade receive a paper crown and a songbook. This allows people to join in with those dressed as kings, knights, court ladies, shepherds, etc. All together they sing Christmas carols, a very old tradition in Poland that has survived even during the communist era."

It is a festive catechesis, "the carols have great theological content and narrate truths of the faith," says Giertych, "which is not an obstacle for more than a thousand people to dance the typical Polish dance (polonez) to the chords of a carol at the end.

The tradition of the Cavalcade is already a reality in Poland, in fact, according to the organizer, "Pope Benedict XVI and now Pope Francis greet the Polish Cavalcades every year on January 6 from their windows".

In Poland, around two million people participate in the event in almost a thousand localities and, "for some years now, the Polish parade has been joined by other countries: France, England, Germany, Austria, Ukraine, Romania, Slovenia, Hungary and Kazakhstan, but also the USA, Ecuador, Cuba and even countries in Africa such as Rwanda, Congo, Cameroon, Zambia and Chad". As Giertych emphasizes "We are happy that we can bring the good news about the birth of Jesus to so many people all over the world".

Photo Gallery

Baptism of the Lord: the work of art that took more than 400 years to reach its destination

In the basilica of San Giovanni dei FiorentiniThere is a sculptural group by the baroque artist Francesco Mochi: the Baptism of the Lord. This majestic work was commissioned by the noble Falconieri family for the main altar of the basilica.

Omnes-January 6, 2022-Reading time: < 1 minute
Sunday Readings

"You are my beloved son". Baptism of the Lord

Andrea Mardegan comments on the readings for the Baptism of the Lord and Luis Herrera offers a brief video homily. 

Andrea Mardegan-January 6, 2022-Reading time: 2 minutes

The account of Jesus' baptism in the Jordan, according to Luke, is introduced in the Mass by Isaiah, with the exhortation to comfort Jerusalem because her tribulation has come to an end: "Speak to the heart of Jerusalem and cry to her that her bondage is fulfilled, her guilt has been atoned for".

John is present in the prophecy in which he identifies himself: "A voice cries out: "In the wilderness prepare the way of the Lord, in the steppe make a straight highway for our God".

And after the voice "the glory of the Lord will be revealed and all men together will see it". A prophecy that begins to be fulfilled in the theophany after the baptism of Jesus. 

This is why Paul can write to Titus that this has happened, with words that evoke in a suggestive way the incarnation of the Word: "the grace of God has appeared, bringing salvation to all men". It is about our Savior Jesus Christ who "gave himself for us to redeem us from all iniquity".

Further on he expresses the same event in similar words: "when the goodness of God, our Savior, and his love for mankind was manifested, he saved us, not by righteous deeds which we had done, but by his mercy, with a water that regenerates and renews in the Holy Spirit, which God has poured out upon us abundantly through Jesus Christ, our Savior".

Jesus is, then, the grace of God that has appeared, and the goodness of God and his love for men that have also manifested themselves, have become visible and work through the water that regenerates, without merit on our part. 

Paul in these two texts uses the Greek verb "epiphaino" (to appear, to shine, to manifest), which is the same verb used by Luke in the hymn of Zechariah when, after speaking of the mission of his son John, he says that "Thanks to the tenderness and mercy of our God, a sun will visit us from above, to shine on those who are in darkness". John goes ahead of Jesus and tells us what his baptism will be like: with the Holy Spirit and fire. Fire that burns away sins and the Holy Spirit that makes us children of God.

The grace, goodness and love of God for mankind appeared to the Magi after their star appeared. It is manifested today in his Baptism, the second Epiphany. In Luke's account the baptism of Jesus is cited as having already taken place.

More central is the opening of the heavens and the prayer of Jesus: now there is no longer any distance between heaven and earth. The embrace of the Father in Christ extends to creation and to his children.

We see the Holy Spirit and hear the voice of the Father. To each one of us he says: "You are my beloved Son, with you I am well pleased". Let us listen to those words with present faith.

Homily on the readings of the Baptism of the Lord

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Resources

Balthazar's bullet

The author tells the story of a man who, thanks to the Magi of the East, decides - on the verge of death - to get his life back on track.

Juan Ignacio Izquierdo Hübner-January 5, 2022-Reading time: 3 minutes

I stopped cutting my hair when Andrea kicked me out of the house. Two years later, in the cold of Pamplona at Christmas, living in one of those small cars in which you have to choose whether to touch the roof with your head or the steering wheel with your knees, I no longer had the strength to curb pornography and alcohol, two weaknesses in which, I know! But I decided to give myself a gift for Epiphany, something that would help me relaunch my life towards something hardly worse, that is, a good revolver. A Colt Cobra of 150 grams, with a barrel for 6 cartridges; a device sympathetic to my situation.

I decided to release it on the eve of the holiday. That day I had breakfast in a village cafeteria, where I was not ashamed to shave and charge my cell phone; then I parked on a hill overlooking a green valley in Navarra to spend the morning wandering around the Internet; at noon I ate two ham sandwiches, then put a cartridge in the revolver and put it in my pocket to have it handy when the time came. I fumbled in the glove compartment looking for the bottle, but found a book. It was an old gift from Andrea that I never opened... "would it be vain to try to read it now and distract myself a little from the horror of the afternoon?", I tried, however, as usually happens with readings that are recklessly started after eating, I started to fall asleep.... 

I was sitting in a dark desert, under a firmament with thousands of bitter eyes, sand was seeping into my socks, into my pants pockets and I remembered, "the revolver!". It was gone. In return, I had a bullet, which I clenched in my fist with ardor. The wind picked me up, my double pullover became insufficient and I began to shiver. I folded my arms and walked in circles. 

I couldn't tell how long it was before I heard a Chewbacca-like growl. The sound was getting closer, a silhouette, then another; they turned on a lamp and I distinguished three camel riders riding calmly towards me. 

- I am Balthazar," said the third one when they arrived. -I offer you a barter for the bullet you have in your hand.  

I remained indifferent.

- I understand," he commented, ceremoniously getting off the camel.

He was a tall, stocky African, but his maroon robe and turban left room for a kindly face, so I was surprised when he took a run at me and, poof, kicked me in the butt so splendidly that he knocked me to the floor. I got up very surprised to be feeling physical pain in that area, even though I didn't even have a bed to fall off of in real life. Balthazar took another run, but then I dodged him; although in vain, because with a quick turn he kicked me with his other leg and knocked me down, making me swallow some sand. Then he jumped up to press me with his body, a goal he achieved more than satisfactorily, he took the bullet from me and left me a Colt Cobra in exchange.

- I'm not doing it for me," he said, getting back on his camel, "it's for the Boy. He cares for you," he added with a little smile, as they set off. They advanced a few meters and turned off the lamp. The light of a larger star guiding them from the horizon was enough for them. 

I felt cold again, time passed, I understood that I was going to die, but then I woke up. It was almost midnight; I thought of turning on the heater, but I gave up, it made no sense. My hair covered my face and the revolver had fallen out of my pocket; I picked it up in fear of reflection, aimed at my temple and fired. "Click." I fired again, much more upset, and so on up to 5 times. Before trying for the sixth time, I hesitated. "This bullet is Balthazar's," I said to myself in surprise. 

Suddenly I was aware of the home I had fallen into: a car full of dust, remains of ham on the seat, papers and cans everywhere... "Here I am eating the carobs of the pigs, while..."; I put the revolver in the glove compartment and noticed that January 6 had arrived. "Why don't I face it, you coward!", I asked myself in tears. The night turned into a long debate: "How to gather strength to get my life back?"; it was beginning to get light when I settled on a plan: thank Balthazar, get a haircut and, most importantly, ask my wife for forgiveness and help. And when the sun rose behind the hills that close the valley, smiling, I started the engine.

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In heaven the Bethlehem is made

A peculiar living Bethlehem takes place in heaven to show that today is the day for all of us to become children, to contemplate from below the greatest mystery, to be surprised by all that God does in us.

January 5, 2022-Reading time: 3 minutes

San Francisquito de Asís is today like crazy finalizing the details of the Living Bethlehem that, as every year, he organizes in heaven on the night of Epiphany:

-Let's go children, children, we are late! Teresita, Juanito, what are you doing? Get to your places, quick!


Therese is Lisieux and Juanito is Don Bosco, although there in heaven nobody calls him Don anymore. They call each other with the diminutive because there they are all like children, do not forget that to become like them is one of the requirements to enter. This year it was their turn to play Mary and Joseph, and they are delighted. Teresita had always stood out for her humility, like the one from Nazareth; and Juanito, as much as he loves children, could not have been given a better placement than next to the divine infant.

-Do you think I kneel down well, Paquito? -asks Antoñito to the person in charge of the work while he prostrates himself with a gesture full of humility and devotion.

-Perfetto, this is how I like Antonino: with reverence, parsimony and joy, all in one go. Go on, shake hands with Tommasino and each to his place.

Antoñito is the one from Padua (although he was born in Portugal), who plays the role of a mule this year. The role was given to him because of his knowledge of the animal. You may already know about that episode of his life on earth in which one who did not believe in the real presence of Christ in the Eucharist challenged him to make a mule adore the Blessed Sacrament and, at the order of the saint, the mule bowed down and adored. Tomasito is the one from Aquino, and he plays the ox because that was the nickname given to him at the university by his classmates: "mute ox", because of his corpulence and his silent and good-natured character.

-Look at me, look at me flying, how beautiful everything looks from up here!

-Come on, Lolín, go down to the cave and let's get started.

The one who flutters is the Andalusian Blessed Manuel Lozano Garrido, who was already known in his homeland by the diminutive of Lolo. The role of heralding angel in the shepherds' cave suits him perfectly, because he dedicated his earthly life to journalism; but the wings are a problem because, as he suffered from a paralyzing disease during almost all his life, now he can't stay still on the ground. Those who ask him to come down are Jacinta and Francisco Marto, the visionary brothers of Fatima, who repeat every year as shepherds because they nail the role, although this time St. Pascual Bailon and St. Margaret, who also knew well the job of taking care of sheep, have been added.

The Three Wise Men, who traditionally represent the three continents then known, will be this time: for Europe, St. Ferdinand, who is used to wearing a crown as he was king of Castile and Leon; for Asia, St. Paul Miki, who, although he was not a king, does have bearing because he belonged to a very rich family in Japan; and, for Africa, St. Charles Lwanga, who knows the protocol well, as he was a page in the royal court.

Everything is ready for the Epiphany performance to begin. Well, not everything, the child is missing...

-What do you mean, "What do you mean, manca il bambino? -Francisquito asks with the typical Italian gesture with his fingers together and upwards.

Strangely, no one seems to hear the Assisi man's question.

-I'm talking to you, il narratore," insists the little inventor of the Nativity Scene in his funny Italian.

...

Gee, I've never had the protagonists of one of the stories I tell address me before. I'll answer and see what happens...

-Is it me you are talking to, Francisco?

-Of course, narratore. The role of a child is your role today. You have to become a child, like Jesus, like us. Christmas and tenderness, and fragility. This crib is prepared for tea.

-Well, but I'm of an age now, I don't know if I would fit in the crib....

-Today is Epiphany, isn't it? Today everything is magical, and here in the sky even more so. Per favore, come up. Presto, il Signore wants to see you.

-All right, but let me say goodbye to the readers, because I won't be able to tell them any more.

-I'll walk, I'll walk...

Well you know dear, I'm going to the portal, that this year I had to stop narrating and live it as a protagonist. Maybe next year it will be your turn, or maybe every year it will be everyone's turn, but we are so absent-minded that we don't even realize it.

Today is not a day of nerves and illusion only for the little ones of the house. Today is the day for all of us to become children, to contemplate from below the greatest mystery, to let ourselves be gifted by the Kings, to open our eyes wide and be surprised by all that God does in us, to thank the child for becoming man and to ask men to become children, as all the saints, the little beloved children of God, knew how to do and continue to do in heaven.

Happy Epiphany!

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

Family

The adventure of being engaged

Living a "successful" courtship is not about ending up marrying the other person, but about preparing both of you to be good spouses.

Lucía Simón-January 5, 2022-Reading time: 9 minutes

I recently received the following testimony. It is from a young man who attended a bridal preparation course. I share it with you because it is not wasted:

"The reason I come to this course, even though I don't even have a girlfriend, is my conversation with Father Graciano. Father Graciano is the priest of my town. He has known me all my life. Everyone in the village loves him. Even those who don't believe consult him and appreciate him. Graciano has the wisdom of the saints. Perhaps because he spends so much time in the church, in front of the small tabernacle. One would say that it is just another accessory, along with the storks, the worn pews and the bell tower.

After my last failed love affair, I decided to consult Father Graciano. I took the bus to my hometown and went to the church, where I knew I would find him as always. Available to everyone. After his little surprise at believing me in town, the usual questions about family and comments about my height, I got straight to the point:

-Father, I need your advice. I've already had several girlfriends and I don't know what happens that always ends badly and I'm devastated. I don't know if I have a jinx or if I'm a brute.

There, I gave free rein to my spite accumulated over the years and I told him, one by one, all my love affairs and their corresponding failures. He listened attentively. From time to time he would ask a question or smile at my comments. I have always been an all or nothing person and I live it intensely. When I finished I looked at him.

-Tell me, Father, why does it always end badly? He took his time before answering. He looked sideways at the tabernacle, I suppose imploring divine help, and answered me thus, with his usual gentleness and assurance:

-Well, Nacho. Let's analyze little by little. Let's start with the first girl you told me about... Ana, right?

-Yes, Father.

-Good. I don't know why you included Ana as a girlfriend. That girl was not a girlfriend. It was something else. Call it what you want. A courtship is a serious thing. It's a preparation for marriage. Just like priests go to seminary and prepare, and we pray. Courtship is like the seminary of marriage.

-But father, I was only 18 years old.

-Even if you had been 15. That girl wasn't a girlfriend. I'm sure you didn't even think of her as the woman of your life.

-No, of course not. She was a very pretty girl but we had nothing in common.

-Well, first observation. In courtship, you don't choose a girl just because you are attracted to her. We are body but also soul. Your intelligence must approve and also feel attracted by your decision," I looked at him surprised by the simplicity and logic of his reasoning.

-So, Patricia? What went wrong with her?

-Oh, that was the next one... With that one it was the other way around. You chose her with everything you thought your girlfriend should have, but, didn't you tell me yourself that you were walking with her and looking at others?

-You know it, Nacho. Heart and intelligence. Both are necessary to choose. And I would add prayer. That courtship can already be a holy thing. You can't ask God for help only when an emergency arises. You must keep him in mind in all the decisions of your life. The small ones and the big ones. The person you choose as a bride should have everything you look for in someone you would raise a family with. And then families have their things. There are children, job bumps, mortgages, illnesses... Do you understand?

-Yes, Father. You give me a lot to think about.

-Well, let's go on, then it was Marina....

-No, father. Marina was the last one. Then it was Carmen.

-It's true, Carmen. What went wrong with her?

-I don't know, because she was perfect. Beautiful, good...she had it all. She even helped me finish my degree.

-Yes. What went wrong with that girl is that you were an idiot. First of all, you let your friends get involved, and a relationship is a relationship of two....

-But father, they laughed at me because I took her to ballet instead of soccer. One has one's dignity and must mark one's territory.

-The "dignity" you're talking about is useless in a love relationship, Nacho. And the territory thing, leave it to the animals in the jungle. In a courtship a series of virtues must be developed. Among them, generosity. To think of the other and not of yourself. To enlarge the heart to the maximum. Give, give and give. It is never too little. And along with generosity, humility. You should have asked for forgiveness when you fought because you were not right.

-Well, neither does she," I replied stubbornly.

-You should at least have taken the first step," he conceded, patiently, "Pride kills love. You have to know how to ask for forgiveness. The person you choose must also know how to ask for forgiveness. Humility is key to a happy coexistence and makes us love each other more. I would also add strength. This girl helped you finish your degree. What were you doing sleeping at that time when she called you to study? Without strength you can't build anything. Would you like to be pulling the other person all the time like a little child? No, Nacho. You have to be strong and, at the same time, understanding and tender. And not only tender in kisses and hugs. Tender in the way you treat them, in your gestures. That is the basis of respect.

-But father, we are not perfect," I ventured.

-No, of course not," he said with a laugh. But that's what courtship is all about. Getting to know each other and working together on a series of virtues that allow your love to grow. First you are "you and her", but then in marriage you have to look for the "we". It is a lifelong process. But it begins in courtship.

-Well, if it doesn't work out... then what's the point of all this effort? Look at Marina. With her everything was perfect. And I did make an effort. It's true that I don't have all those virtues as well as I'd like, but I gave it my all and it went badly.

-No. Not bad. With Marina I would say it wasn't bad. The success of a courtship is not necessarily that it ends in a wedding. The success is that it is a good preparation for you as a future husband and for her as a future wife. In love you both have to be there and if she didn't want to in the end she didn't want to. But you take with you a "backpack" full of good acts that have made you better. I looked at him surprised and a little consoled.

-Father, if I follow your advice, will I find the person who will fulfill me completely?

-No, son," he looked at me seriously, "You'll never find that," I opened my mouth in astonishment.

That can only be found in heaven. People do not complete us absolutely. To human love what is proper to human love and to divine love what is proper to divine love. From a human love you can expect and aspire to the maximum, but within the imperfect. You said it yourself. We are not generous, humble, strong...and we lack so many other virtues. We cannot therefore demand from others a perfection that does not exist on earth. But we must strive to make our love for each other as perfect as possible.

-Thank you, Father. You've given me a lot to think about. Would you recommend anything else?

-I would tell you that when you meet the right person, try to love them very much and get to know them well. It is important to talk about all things with full confidence and naturalness. Of faith, of questions about life (abortion, euthanasia...), of your projects (work, etc). And also, Nacho, take advantage of the fact that you now live in a big city. Look for preparation for boyfriends, educate yourself well. It is good to have preparation for academics but also for life. It is good to live in community and with God. Don't leave it aside.

-Thank you, father. I will think about everything you have told me.

A thousand purposes came out of that conversation. I don't know if I will find the right person. But I do know that, if I do find her, I will be ready."


In the practice of marriage counseling we frequently encounter problems that have their origin in the courtship or that could have been avoided with a correct development of the courtship. To live a good courtship is an important guarantee to achieve a strong marriage. But, how to prepare ourselves well in the courtship?

I believe that the first thing we must consider are the following questions: what is a courtship and what do I expect from courtship and, later, from marriage. Once these questions are resolved we will address how to make our courtship a time of true preparation for marriage.

What is a courtship

Regarding the first previous idea: what is a courtship. We must distinguish the courtship of other figures that we find today and that in nothing resemble it. A relationship with the right to friction is not a courtship. Dating is not a relationship that leaves aside any kind of commitment or exclusivity. Dating is not a courtship, nor is it a roll or analogous figures.

Engagement is a stage of preparation for marriage between two people who feel love for each other and want it to grow more each day. Indeed, the preparation for marriage is not the pre-marriage courses prior to the celebration, but it is a longer period of great importance.

For Christians, however, courtship goes beyond the merely human and reaches also to the spiritual. Engagement is already a path of holiness and preparation for living the universal vocation to love that becomes concrete in marriage.

If a friend of ours told us that he wanted to become a priest, it would seem logical to ask him if he had thought it through, if he had prayed about it... and yet, in order to start dating a person we leave God aside. It is important to pray about the person we want to date and, once we are engaged, to pray for that person as well.

If we do not leave God out of our courtship, we will get used to something that is very important: to take Him into account in our marriage as well.

What we expect from courtship

Regarding the second previous idea: what do we expect from courtship and, later, from marriage. This is something we should also reflect on. We are all born with an insatiable desire to be loved just for being who we are. Not for being handsome, smart or having a good job, but for being Perico Perez. This desire generates an inner emptiness that, at certain times, can even be painful: no one understands me, I feel alone, etc.

A frequent mistake is to think that in courtship and, later in marriage, I will find a person who will completely fill that void. That is impossible because human love is never perfect and our thirst is for perfect love. We will only fill that void completely in heaven.

Only what is proper to human love can be asked of human love. And, within a human love, the love of the bride and groom contains in potential what must be realized throughout the marriage. A love that, within the imperfect, tends and struggles to be as perfect as possible. A love that tends to move from "you and me" to "we". This is a process that must be developed throughout the marriage and that is never exhausted.

Key ideas

Having clarified these previous questions, we can now get into all those aspects that can make my courtship a success or not.

First of all, it is necessary to keep in mind that every courtship must begin with a crush. There must always be a loving attraction towards each other. But, since the human being is not only a body but also a soul and has intelligence, the attraction we feel towards that other person must be confirmed by our intelligence. That is to say, it is not enough that a person attracts me physically, but he/she must also attract me with my intelligence. That person must have those aspects that I am looking for in the person with whom I want to form a family in the future. It is good to keep this aspect in mind and to be aware, upon reflection, that married life will not be like when we are young and carefree. There will come obligations, illnesses, work bumps... and in all these circumstances the person who will accompany me will be the one I choose now.

Secondly, it is important to take into account a series of human virtues that are a good "backpack" to take with you to your marriage. They are virtues that I have to see if the person I am dating has them and, at the same time, virtues that I have to know if I have them myself or if I have to work on them. Of course, bearing in mind that no one is perfect. The important thing is that the virtue exists or that there is a sincere effort to achieve it. Among these virtues I would highlight:

  1. Humility. It is very important to see already in the courtship if the other person knows how to ask for forgiveness. If he/she knows how to recognize what he/she has done wrong and start again. Pride is one of the worst enemies of sincere love and, therefore, of marriage. We must work on this virtue during the engagement and pay a lot of attention to it.
  2. Tenderness. Not only in physical manifestations but also in language, in gestures: how he speaks to me, how he listens to me, how he treats me... And not only to me but to others. Tenderness is the basis of respect, without which it is very difficult or impossible to maintain a marriage.
  3. Generosity. Already from the courtship we must exercise ourselves to seek first the good of the other without thinking so much about oneself. Generosity is the key to happiness. It is true that in courtship the donation of oneself is not as complete as in marriage, but for the donation to become what it should be, it is necessary to work on generosity with the other and extend it to friends, work colleagues, etc. Whoever struggles to make his heart big, arrives better prepared to marriage.
  4. Fortress. Fortitude is a key virtue for any love relationship. In courtship we can see if the other person comes down with anything, if he or she is lazy in studies or negligent at work. This virtue is what allows the marriage to be a strong marriage.

In addition to all these virtues (we could talk about many more), two other aspects that should be highlighted are: faith and the topics we should talk about before getting married.

Regarding faith, it is not essential that the other person shares my faith, although it would be very good. In any case, I must take into account if there is a rejection of the faith I have. It is very easy to respect each other during courtship in this area, but then there will be questions such as how to educate children in the faith, put my own beliefs into practice, etc. These are very important issues that we must take into account already in the courtship and not expect them to be resolved automatically when we get married.

As for topics to talk about before getting married, it is very good to talk progressively as the engagement progresses and, in a natural way, about all the issues that are important. We cannot limit ourselves to talking about unimportant issues. We must know this person well, know how he/she thinks, how he/she would act in certain circumstances. As an example of questions that have to be discussed before getting married, we can mention the following: those related to life (abortion, euthanasia), those related to parenthood (natural regulation, contraceptive methods, in vitro fertilization, responsible parenthood...), those that affect life together (where I want to live, type of work, etc.).

Finally, it is important to emphasize the growing importance of the initiatives of preparation for engaged couples, including those of preparation for courtship, even if they do not yet have a boyfriend/girlfriend. Formation and accompaniment are a good guarantee to strengthen and enrich our engagement.

The authorLucía Simón

Shipwreck of civilization

The migration crisis in Europe has reached a very worrying point. It has become a problem with a difficult solution, neither easy nor close. The Pope cried out against this situation during his visit to the refugee camp in Lesbos. 

January 4, 2022-Reading time: 2 minutes

I recently read a reflection by Don Fabio Rosini in his latest book: The art of caring (the art of healing). The Roman priest affirmed -applying medical language to the spiritual realm- that most of the time we make the mistake of making a judgment about the symptoms, without getting to the causes that produce the disease.

For years now, we have been carrying a migration crisis that in Europe has claimed the lives of tens of thousands of people in the waters of the Mediterranean. Recently we have seen the Belarusian government using migrants as a means of exerting pressure on the border with Poland, or how the English Channel has become a new scene of death.

The problem is endemic and the solution does not seem easy or close. Politics is entangled in a rhetoric made up of accusations against the other side, while millions of euros are allocated to third countries to contain the migratory advance.

And, in spite of everything, we do not find the diagnosis, because we are so focused on alleviating the symptoms that we fail to find the cause. Perhaps because it is not simple and requires a high cost. Pope Francis had no qualms about stating it in the form of a question mark during his visit to the refugee camp in Mytilene, on the island of Lesbos, on December 5: "Why [...] do we not talk about the exploitation of the poor, or the forgotten and often generously financed wars, or the economic deals that are made at the expense of people, or the hidden maneuvers to traffic arms and proliferate their trade? Why do we not talk about this?".

The Pontiff encouraged the confrontation of remote causes and concerted, far-sighted action. And he launched a heart-wrenching plea: do not turn the mare nostrum at mare mortuum. "Let's stop this wreck of civilization!"

The Vatican

European Catholic Social Days. A new beginning for Europe

From March 17 to 20, 2022, Bratislava will host the European Catholic Social Days to reflect on whether there is a need for a less selfish and more caring idea of Europe beyond the pandemic. 

Giovanni Tridente-January 3, 2022-Reading time: 3 minutes

To show the vitality of Catholics in Europe, working for the solidarity and well-being of all citizens of the continent, especially the young and the future. This is the aim of the third edition of the European Catholic Social Days, which will take place in Bratislava (Slovakia) from March 17 to 20.

The theme chosen for this edition - which is being prepared by the Commission of the Bishops' Conferences of the European Union (COMECE), the Council of the Bishops' Conferences of Europe (CCEE), the Dicastery for the Service of Integral Human Development and the host Bishops' Conference - is "The European Union and its Bishops".Europe beyond the pandemic: a new beginning".

The main idea of these days, explained at the press conference by COMECE President Jean-Claude Hollerich, Archbishop of Luxembourg, is to overcome selfish and materialistic attitudes, repeatedly denounced also by Pope Francis, to give way to the principles of solidarity that have always characterized the old continent.

More than 300 delegates from the various European Bishops' Conferences, young people, academics and politicians are expected to participate in the European Days of Reflection and Proposals, which will be guided by the encyclicals Laudato si' y Fratelli tuttiin an attempt to generate a kind of ".spirituality of fraternityThe term "human development" has been defined by Cardinal Peter Turkson, President of the Dicastery for Human Development. 

Among the themes chosen, there is the need to take care of the younger generations, to make them protagonists and not mere spectators of a long-awaited renewal, but there is also, obviously, the concern for the most fragile and marginalized social realities. 

The conference will begin on March 17 with the opening celebration in the cathedral. Then, on March 18 and 19, participants will analyze the challenges of contemporary Europe, based on three key themes: demographic change and the family; technological and digital transformation; ecology and climate change. The work will take place in plenary sessions, working groups and round tables. On March 20, the results of the workshops will be presented and discussed in plenary session.

The logo of this edition recalls the figure of St. Martin of Tours and the medieval story of his conversion to Christianity after meeting a half-naked beggar on the outskirts of the city of Amiens, in northern France. On this occasion he cut his cloak in half to share it with the beggar, who appeared to him in a vision and revealed himself to be Christ. St. Martin is also the patron saint of Bratislava and of the city's cathedral.

The official website of the European Social Days is www.catholicsocialdays.eu, through which the documents prepared and the list of participants will be made available. They can also be followed at streaming some moments of the event, whose twitter account is @EUcatholicdays.

"Today, while many in Europe are questioning its future with mistrust, many look to it with hope, convinced that it still has something to offer the world and humanity.", Pope Francis wrote on October 22, 2020 in a Letter on the occasion of the 40th anniversary of COMECE and the 50th anniversary of diplomatic relations between the Holy See and the European Union.

Two years later, the need to continue dreaming about "a Europe of solidarity and generosity is still alive. A welcoming and hospitable place, where charity - which is the supreme Christian virtue - overcomes all forms of indifference and selfishness."as the Pontiff wished on that occasion. And once again there resounds the strong call to Christians to "work for the salvation of humanity.a great responsibility": "to awaken the conscience of Europe, to encourage processes that generate a new dynamism in society". That is why we need the European Social Weeks and a new start after the pandemic.

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Sunday Readings

"The time of love forever". Solemnity of the Epiphany of the Lord

Andrea Mardegan comments on the readings for the Epiphany of the Lord and Luis Herrera offers a short video homily. 

Andrea Mardegan-January 3, 2022-Reading time: 2 minutes

How beautiful the months in Bethlehem after meeting Simeon and Anna in the temple. How beautiful those family moments with Elizabeth and Zechariah, in our home. When the magi arrived, Jesus was already standing on his legs, although he was willingly in my arms. Especially in front of strangers.

I was surprised to see those foreign and cultured characters bowing as if in front of a king. I would have wanted Jose to stay by my side, but he was behind, checking the door, observing the situation from afar. I wanted them to focus on the child and me. 

When Jesus awoke in the morning, he sang to him, remembering his birth, the words of Isaiah: "Arise, shine, for your light is coming, and the glory of the Lord dawns upon you. Behold, darkness covers the earth, a thick fog envelops the peoples; but the Lord rises upon you, his glory appears upon you".

After the encounter with the Magi, in times of peace, I learned to add those words of the prophet: "Lift up your eyes and look around: they all gather, they come to you. Your Sons come from afar, your daughters are brought in your arms. Then you will see this radiant with joy, your heart will rejoice and be enlarged, when the treasures of the sea are poured out upon you, and the riches of the peoples are brought to you. A multitude of camels and dromedaries shall come to you from Midian and Ephah. All those of Sheba will come, laden with gold and incense and proclaiming the praises of the Lord. 

But that night, after his passing, was eventful. With Joseph we felt that the time of peace in Bethlehem was about to end. It had been an immense gift, an opportunity to rest, to build our family's day-to-day life away from the misunderstandings and gossip of Nazareth, although there was no lack of it even in Bethlehem.

An oasis of peace for the first months of Jesus' life. As Qoelet teaches: "Everything has its time and there is a time for everything under heaven. There is a time to be born and a time to die, a time to plant and a time to pluck up what is planted". And I wondered: what time will now begin for us? "A time to weep and a time to laugh, a time to mourn and a time to dance." We talked about it with Jose that night. We both had a hard time falling asleep.

We also remembered that phrase: "And a time to love and a time to hate" and we said to ourselves that Jesus had come to complete those words, to establish the time of love forever, in good times and bad. This thought reassured us: we had found the solution. We looked at Jesus in his crib. He was sleeping happily. This also gave us hope, and we were able to fall asleep.

The homily on the readings of the Epiphany of the Lord

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Family

Saints, clues and books to live the 'Amoris Laetitia Family Year'.

Last Sunday, Pope Francis wrote a Letter to families in this Year of the Family Amoris Laetitia, with the aim of encouraging husbands and wives to continue to walk with greater faith. Some testimonies of holy couples or couples in the process of beatification are recalled here, and useful readings are outlined in the days leading up to the arrival of their Majesties from the East.

Rafael Miner-January 2, 2022-Reading time: 9 minutes

Last year's Solemnity of St. Joseph was the starting signal for the "Amoris Laetitia" Year of the Family, which Pope Francis has called for five years after his Apostolic Exhortation "Amoris Laetitia".Amoris Laetitiaon the joy and beauty of family love. A time in which the Holy Father invited the whole Church to "a renewed and creative pastoral impulse to place the family at the center of the Church's and society's attention".

For his part, the prefect of the Dicastery for the Laity, the Family and LifeCardinal Kevin J. Farrell pointed out that "it is more opportune than ever to dedicate an entire pastoral year to the Christian family, because presenting God's plan for the family to the world is a source of joy and hope; it is truly good news!

Next, there is a brief review of some models, in the case of the Holy Family, couples who have been beatified or canonized, and who can shed light on how to put into practice the Pope's orientations and indications. Subsequently, some books and initiatives in the same direction are collected. This is necessarily a synthetic outline, so new testimonies and contributions will be added in future issues.

Holy Family of Nazareth

"May St. Joseph inspire in all families the creative courage, so necessary in this change of era that we are living, and may Our Lady accompany in their marriages the gestation of the "culture of encounter", so urgent to overcome the adversities and oppositions that darken our time" (Pope Francis, Letter, 26.12.2021). "The many challenges cannot rob the joy of those who know that they are walking with the Lord. Live your vocation intensely. Do not let a sad countenance transform your faces. Your spouse needs your smile. Your children need your encouraging looks. Pastors and other families need your presence and joy: the joy that comes from the Lord!"

2. St. Joachim and St. Anne

Joachim and Anna are the names revealed by Tradition about the parents of the Virgin Mary. As parents of the Virgin Mary, they are also the grandparents of Jesus. This dignity, part of God's saving promise to the people of Israel and all mankind, is partially revealed in the names of these two saints. While Jehoiachin means 'God prepares', Ana means 'grace', 'compassion'.

3. Aquila and Priscilla, saints

Pope Emeritus Benedict XVI commented that, to the gratitude for the faithfulness of those first churches mentioned by St. Paul in his Letter to the Romans, "we must also join our own, because thanks to the faith and the apostolic commitment of lay faithful, from families such as those of the Aquila and PriscillaChristianity has reached our generation. (...) In order to take root in the land, in order to develop extensively, it was necessary the commitment of these families, of these Christian communities, of lay faithful that offered the 'humus' to the growth of faith. They went to partners of St. Paul the Apostle, whom they welcomed into their home and for whose protection they exposed their own lives.

4. Saint Monica, and other fathers and mothers

"Born in Tagaste in the year 331 or 332, she occupies the first place in the gallery of saints of the Augustinian Family because she is the mother of St. Augustine. Inseparable from each other, mother and son leave in the background Patricio, father and husband, and the other two children of the couple", says agustinos.es. "She took the initiative in education, with a special emphasis on the religious aspect. Monica's pedagogy, we would say today, is that of persevering witness and accompaniment. In this way she won her husband to Jesus Christ and had a decisive influence on the conversion of her son Augustine. With immense joy she attended his baptism on Easter night in 387. She died in Ostia Tiberin, at the gates of Rome".

Also St. Gordian and St. Sylvia, fathers of St. Gregory the Great, reached the altars, and in the VII century in BelgiumSaint Vincent and Saint Valdetrudis, who were the parents of four holy children: Saint Landerico, bishop of Paris, Saint Dentellino, Saint Aldetrudis and Saint Madelberta (abbesses of the monastery of Maubeuge).

5. Saint Isidro Labrador and Saint María de la Cabeza

"The Virgin of Almudena and the Virgin of the Almudena have always been so united in the soul of the people of Madrid. saint Isidore the farmer. On the occasion of the feast of May 15, 1852, in the Official Journal of Notices of Madrid, published this brief review on the life of St. Isidore: 'Madrid, famous for many titles, is particularly so for having given birth to this illustrious and holy man. Raised in the fear of God, and having been blessed with a good soul, he was virtuous all his life, whether he is considered married to Santa Maria de la Cabeza, whether he is seen tilling the land, in fulfillment of his obligation or directing his fervent vows to the Lord and his Blessed Mother in the temples of Atocha and Santa Maria de la Almudena, all the qualities of a true servant of God will always be admired in him" (archimadrid.org).

6. St. Thomas More

"A decree of Pope Leo XIII declared Thomas More [Lord Chancellor of England, 1478-1535] blessed on December 29, 1986, 'the day consecrated to Thomas, the Archbishop of Carterbury, whose faith and constancy he so strenuously imitated.' On May 9, 1935, Pope Pius XI defined in semi-public consistory the sanctity and cult due in the future to 'the lay Thomas More'." (Sir Thomas More, Andrés Vázquez de Prada, Rialp). "There remains nothing else to do," the Pope said, but "to exhort you and all our other children in Christ to imitate his virtues and to raise your minds and spirits imploring the patronage of that martyr, for yourselves and for the universal Church."

7. Saints Célia Guerin and Luis Martín

Parents of St. Therese of Lisieux, also known as St. Therese of the Child Jesus, born in 1873 in Alençon (France) and a Discalced Carmelite. She was the fifth of 5 sisters, all of whom were religious. St. Louis Martin and St. Celia Guerin became the first marriage not martyr canonized at the same time. Therese entered the Carmelite monastery in Lisieux, France, at the age of 15 and died on September 30, 1897 at the age of 24. After their trip to Sri Lanka, Pope Francis, who canonized them in 2015, said, "When I don't know how things will go, I have the habit of asking St. Therese of the Child Jesus to carry the problem in her hands, and to send me a rose."

8. Manuel Rodrigues Moura and his wife, Blessed

Brazilian, victims of the persecution unleashed against the Catholic faith (1645). Along with them are many martyred couples in Japan and Korea.

9. Blessed Luigi Beltrame and Maria Corsini

In 2001, the Italian spouses were beatified in the same ceremony. Luis Beltrame Quattrocchi and Maria CorsiniThey married in 1905. They had two sons, who received the priesthood, and two daughters. One of her daughters married and the other became a nun. Three of his sons attended the beatification ceremony.

St. John Paul II expressed his joy because, 'for the first time two spouses have reached the goal of beatification'. They were Roman, married for fifty years and had four children. The Pope underlined that the first beatification of a married couple came just 'on the twentieth anniversary of the Apostolic Exhortation Familiaris Consortio'.

Some biographies

Initiatives and literary works on marriage and family values have increased in recent years, following the Apostolic Exhortation 'Amoris Laetitia' of Pope Francis, and this year established by the Pope, together with the impulse of the Dicastery for the Laity, the Family and Life, the Episcopal Conferences and the apostolic movements. By way of example, some of these can be cited.

In the first place, last year two biographies have appeared. One about Carmen Hernandez, initiator together with Kiko Arguello of the Neocatechumenal Way, who died five years ago, so that, following the canonical norms, it would be possible to request the opening of the Cause of Beatification. Carmen Hernandez was a woman "deeply in love with Christ"as described by Carlos Metola, diocesan postulator appointed by the Neocatechumenal Way, in an interview with Omnes. The biography has been managed by the Biblioteca de Autores Cristianos (BAC).

María Ascensión Romero, of the International Team of the Neocatechumenal Way, interviewed in the program 'EcclesiaThe TRECE tv program, presented by Álvaro de Juana, underlined the great contribution of Carmen Hernández to carry forward the Second Vatican Council. "She has been a great figure in the Church of the twentieth century and in its history in general," he said.

A biography of one of the first three supernumeraries of Opus Dei, Mariano Navarro Rubio, married with eleven children, who died in 2001, has also been published. There is already a biography written by Antonio Vázquez in Ediciones Palabra of the first of them, Tomás Alvira, whose Cause of Beatification has been initiated together with his wife, Paquita Dominguez.

Now an extensive biography of Mariano Navarro Rubio, Aragonese politician, author of the so-called Stabilization Plan and governor of the Bank of Spain, has been published, in which many people explain how he lived his vocation to marriage as an authentic path to sanctity, with interviews and testimonies from family and friends of the biographer's life. There are around 500 pages, with more than 80 photographs, in which appear, among others, St. Josemaría, founder of Opus Dei, Blessed Álvaro del Portillo and Bishop Javier Echevarría. The edition is published by Homo Legens.

Initiatives and other contributions

Among the publishing initiatives to help young married couples, and not so young, are those of Ediciones Palabra, which has published 'Más que juntos', by Lucía Martínez Alcalde and María Alvarez de las Asturias, in 2021.

The two authors, married with children and with different professional paths, address in a practical way the moments before and the first years after the wedding. Written in a direct and simple style, it puts 'things in their place', starting with the key: the decision to get married is based on building a non-temporary relationship together - to be a tandem.

In the meantime, from the same publisher Palabra, 'Una decisión original', with the subtitle 'Guía para casarse por la Iglesia' (Guide to getting married in the Church), by Nicolás Álvarez de las Asturias, Lucas Buch and María Álvarez de las AsturiasThe book offers keys to founding a unique family, to grow in love, and to never lose strength.

Other helpful titles include 'Christian courtship in a hypersexualized world' by T.G. Morrow (Rialp), a readable and theological guide that deals with everything from first friendship to the wedding day, love and morality during courtship, chastity and communication crises. Arguments has also recently reviewed How to find your soul mate without losing your soul', by Jason Evert, which conveys the message, among others, that we should not idealize relationships: there are no perfect and easy courtships, each one has its difficulties and the important thing is to overcome them.

15 women speak

CEU Ediciones has launched this year 'Familias sin filtro', a book of photographs and family testimonies of self-improvement and motivation, based on 15 Spanish mothers, many of them entrepreneurs, who speak freely about their family and their relationship with their vocation, their work, their desires and their presence in social networks. Although no one asks them specifically about their faith, many also talk about their relationship with God and with saints they admire. 

The book has the peculiarity that all proceeds from its sale go to child cancer research through the 'Vicky's Dream' Foundation, which has been working for this cause since 2017. Among the mothers are Laura García Marcos, Vicky's mother; Lara Alonso del Cid, businesswoman of the Mentidero restaurants; 

Virginia Villa, mother of a large family, director of the Irene Villa Foundation for disability support; Marian Rojas Estapé, daughter of psychiatrist Enrique Rojas.

Marriage and the Christian family

That is precisely the title of a recent work by professors Augusto Sarmiento Franco y José María Pardo Sáenzpublished by Eunsa (University of Navarra). Through the family runs the history of man, the history of the salvation of humanity. Among the numerous paths that the Church proposes to save the human being, the family is the first and most important, the authors point out. In the same publishing house, Jorge Manuel Miras Puso has published 'Matrimonio y familia', and José Miguel Granados Temes, 'El evangelio del matrimonio y de la familia'.

José Miguel Granados asks: What is the essence of the Gospel of marriage and the family? The answer is simple: the good news of the human love of man and woman, in the divine design. This answer contains the appropriate anthropology in accordance with the order of the Creator (of universal value and accessible to the well-configured reason) and is brought to fullness in the mystery of the Redemption of Jesus Christ". In the book, Professor Granados Temes, a parish priest in Madrid, presents in an orderly and clear way the magisterium of St. John Paul II on the theology of the body.

Promotion of the family

Also last year, the magazine Misión, published by the Universidad Francisco de Vitoria, in Madrid, awarded its prizes to a dozen persons and entities "whose work has been outstanding in the promotion of the family, in the defense and care of human life and in evangelizing activity". The award winners were, among others, the 'Plataforma Más Plurales'; the radio broadcaster Javi Nieves; 40 Días por la Vida; the Amor Conyugal Project, whose work in "making possible a real conversion of Catholic marriages", and the Aladina Foundation, "for its close and tender accompaniment of the families of children suffering from cancer".

Harmony

Another interesting book of the past year has been 'Harmony', by Alfred Sonnenfeld, published by Rialp. On this occasion, the author deals with perfectionism and imperfection, respect for the other, egocentrism and romanticism as dissolvents of an authentic couple relationship, and the correct understanding of love and sex, aimed at making it last. Through modesty, moreover, sex will retain much of its value and mystery.

The World

"My path to the Catholic Church".

Gero Pischke recounts his conversion in a conversation with José M. García Pelegrín in Berlin, Germany.

Gero Pischke-January 2, 2022-Reading time: 3 minutes

I was born in 1961; I grew up near Hannover. There, my mother joined the Seventh-day Adventists in the early 1960s. When my parents divorced, my mother moved to Denmark with my sister; my father and I headed for Berlin; I remember the atmosphere at school was brutal. No one cared about me; perhaps this is why I looked for a kind of surrogate parents among the Adventists. 

I received adult baptism in the fall of 1982. Every Sabbath we had an hour of prayer and an hour of Bible study, plus the reading of Adventist writings, Ellen Gould White and others. Later I joined a subgroup, the "Adventist Fellowship". Sabbath Rest", also called of the "Message for Our Time". But I soon realized that almost everything there revolved around money. Since - unlike the Catholic and Evangelical churches - they do not collect church tax, they have to collect donations. 

Something that had always caused me a big problem is that, with the regeneration they preach, I cannot get deliverance from sin. Of course God forgives sins, but how can I be sure? I also had no one with whom I could talk about these things. Besides, I was alone, because I was the only member of the sect in Berlin. Many things were forbidden to me, such as going to the cinema or eating out, alcohol, smoking... and I was also instructed to limit contact with "people of the world" as much as possible. At a certain point, from one second to the next, I broke with them. At first I dedicated myself - as they say - to enjoying life, to doing everything I had missed for decades.

The Benedict XVI's speech at the Bundestag in September 2011 made a deep impression on me. From then on I tried to read everything he said. Although for a few years I did not seem to make any progress, I felt more and more sympathy for the Catholic Church. In 2014, I set up my own business with a partner, in whom I initially had a lot of confidence. But a few months later, I realized that the product we were selling was not good, which led me almost to ruin. So I put an end to that freelance work.

By the end of 2014, I had hit rock bottom. I had been participating for some time in the meetings of a "smoking club"; but because I was so demoralized, I sent an email to excuse myself from attending on a certain occasion; however, the organizer phoned me and encouraged me to attend, because we were also talking about issues of a certain depth. I attended and thus met a member of the Catholic Church who, as I could see, was characterized by great spiritual depth. He turned out to be a member of the personal prelature Opus Dei. He soon invited me to attend a Holy Mass. I went with some expectation; in my youth, I had been led to see in the Catholic Church the "Antichrist".

I didn't understand much of the liturgyI was impressed from the very beginning. What I saw helped me to concentrate: Christ crucified, the Stations of the Cross and the Blessed Virgin Mary made me see that there was something special there, a closeness to God such as I had never experienced before. I was able to witness the administration of Holy Communion: on my knees and in my mouth. What a gesture of humility! I decided to buy a catechism book. I read it and went through it with the help of the two priests at the Opus Dei center for two years. Through conversations, participation in Holy Mass and praying the Rosary, I came to know the Catholic faith.

An enormous step was to know the sacrament of confession and therefore the certainty of forgiveness, as well as to be able to receive the body of Christ from an ordained priest. So many things were weighing on my mind and heart that I felt the urge to become a Catholic. So I received the sacraments of Baptism and Confirmation in May 2019; since then I continue to develop spiritually. Shortly before that, I had already renounced some sins that I had been deeply rooted for decades and that I have not committed again.

I have felt God's blessing, unprecedented grace. "Where, death, is your victory, where is your sting?". I also prayed a lot to get a professional perspective, and my prayers were heard: little by little things started to improve after I changed the focus of my freelance activity at the end of 2014. I am so happy and content that I don't mind at all the accusations that certain media pour out about the Catholic Church. Everywhere there are sins, and I have known of worse things that others have committed; but the only one being persecuted is the Catholic Church. It hurts me, but it does not make me feel insecure that I have made the right decision.

The authorGero Pischke

Pope's teachings

The Social Dimension of the Gospel (about the trip to Cyprus and Greece)

On the verge of his 85th birthday, the Pope made a whirlwind trip, a veritable marathon, to Cyprus and Greece from December 2 to 6. There he highlighted the profoundly human, social and, one might say, Mediterranean dimension of the Christian message. 

Ramiro Pellitero-January 2, 2022-Reading time: 8 minutes

At the same time, the Pope strengthened ties with Greek Christians - in countries that are increasingly welcoming more and more Catholic citizens - and encouraged the participation of all of us to meet the challenges facing Europe. 

Patience, fraternity and welcome

In his meeting with the Catholic faithful of Cyprus (Maronite Cathedral of Our Lady of Grace, December 2, 2011), Francis expressed his joy at visiting the island, following in the footsteps of the Apostle Barnabas, son of this people. He praised the work of the Maronite Church - of Lebanese origin - and stressed mercy as a characteristic of the Christian vocation, as well as unity in the diversity of rites.

Taking his cue from the story of Barnabas, he pointed out two characteristics that the Christian community should have: patience and fraternity. 

Just as the Church in Cyprus has its arms open (welcomes, integrates and accompanies), Francis noted, this is "an important message" also for the Church in the whole of Europe, marked by the crisis of faith. "It is not good to be impulsive, it is not good to be aggressive, nostalgic or complaining, it is better to go ahead reading the signs of the times and also the signs of the crisis. It is necessary to begin again and proclaim the Gospel with patience, to take the Beatitudes in hand, especially to announce them to the new generations.".

Referring to the father of the prodigal son, always ready to forgive, the Pope added: "This is what we wish to do with God's grace in the synodal itinerary: patient prayer, patient listening of a Church docile to God and open to man." A reference also to following the example of the Orthodox tradition, as also emerged in the meeting with the Orthodox Archbishop of Athens, Hieronymus II. 

And on fraternity, in an environment where there is a great diversity of sensitivities, rites and traditions, he insisted: "We should not feel diversity as a threat against identity, nor should we be wary and worried about the respective spaces. If we fall into this temptation, fear grows, fear generates distrust, distrust leads to suspicion and, sooner or later, leads to war.". 

Therefore, it is necessary, together with "a Church that is patient, discerning, never frightened, that accompanies and integrates."also "a fraternal Church, which makes room for the other, which discusses, but remains united and grows in the discussion.".

The same ideas of patience and acceptance were also underlined the same day with the civil authorities. He evoked the image of the pearl that the oyster makes, when, with patience and in the dark, it weaves new substances together with the agent that has wounded it.on the return flight he would speak of forgiveness - in addition to praying and working together, and of the task of theologians - as ways to advance ecumenism.

A comforting and concrete, generous and joyful announcement

The following day Francis held a meeting with the Orthodox bishops (cf. Meeting with the Holy Synod in their cathedral in Nicosia, December 3, 2011), which offered a contribution of light and encouragement for ecumenism. Following the name of Barnabas, which means "son of consolation" or "son of exhortation", the Pope pointed out that the proclamation of the faith cannot be generic, but must really reach people, their experiences and concerns, and for this it is necessary to listen and know their needs, as is common in the synodality that the Orthodox Churches live.

On the same day (3-XII-2021) he celebrated Mass at the GSP stadium in Nicosia. In his homily, the Pope exhorted the faithful to encounter, seek and follow Jesus. In order to make possible the "carrying wounds together" like the two blind men in the Gospel (cf. Mt 9:27). 

Instead of shutting ourselves up in darkness and melancholy, in the blindness of our hearts because of sin, we must cry out to Jesus who passes through our lives. And we must do so, in fact, by sharing our wounds and facing the journey together, coming out of individualism and self-sufficiency, as true brothers and sisters, children of the one heavenly Father. "Healing comes when we carry wounds together, when we face problems together, when we listen and talk to each other. And this is the grace of living in community, of understanding the value of being together, of being community.". In this way we too will be able to proclaim the Gospel with joy (cf. Mt 9:30-31). "the joy of the Gospel frees us from the risk of an intimate, distant and complaining faith, and introduces us to the dynamism of witness".

Francis still had time that day for an ecumenical prayer with the migrants (in the parish of the Holy Cross, Nicosia, December 3, 2011), telling them with St. Paul: "You are no longer strangers and aliens, but fellow citizens with the saints and family of God." (Eph 2:19). Responding to the concerns that had been brought to him, he encouraged them to preserve and cultivate their roots. At the same time, they should confidently open themselves to God in order to overcome the temptations of hatred - their own or a group's interests or prejudices - with the strength of Christian fraternity. In this way, it is possible to make dreams come true, to be the leaven of a society where human dignity is respected and where people walk, free and together, towards God.

Involving everyone in Europe's challenges

On Saturday, December 4, Francis arrived in Athens, capital of Greece, cradle of democracy and memory of Europe. At the presidential palace, he openly acknowledged: "Without Athens and without Greece, Europe and the world would not be what they are: they would be less wise and less happy." "This way." -he added-"have passed the Gospel roads that have linked East and West, the Holy Places and Europe, Jerusalem and Rome.". "Those Gospels which, in order to bring to the world the good news of God the lover of mankind, were written in Greek, the immortal language used by the Word -the Logos- to express itself, the language of human wisdom turned into the voice of divine Wisdom".In his meeting with the Orthodox Archbishop of Athens (4-XII-2021), Hieronymus II, the Pope evoked the great contribution of Greek culture to Christianity at the time of the Fathers and the first ecumenical councils. 

Christianity owes much to the Greeks, as well as democracy, which has given rise to the European Union. However," the Pope noted with concern at the presidential palace, "in our days we are facing a regression of democracy, not only on the European continent. 

He invited to overcome the "democratic skepticism"The result, among other factors, of authoritarianism and populism, consumerism, fatigue and ideological colonization. He insisted on the need for the participation of all, not only to achieve common objectives, but also because it responds to who we are: "social beings, unrepeatable and at the same time interdependent".

Quoting De Gasperi - one of the builders of Europe - he called for the pursuit of social justice on various fronts (climate change, pandemics, common market, extreme poverty), in the midst of what seems a turbulent sea and "a long and unfeasible odyssey".in clear reference to Homer's story. 

He evoked the Iliadwhen Achilles says: "He is as hateful to me as the gates of Hades who thinks one thing and manifests another." (IliadIX, 312-313). He continued in the key of Greek culture and, under the symbol of solidarity of the olive tree, exhorted to take care of migrants and refugees in Europe. 

With reference to the sick, the unborn and the elderly, Francis took the words of Hippocrates' oath, in which he commits himself to "regulate the tenor of life for the good of the sick", "abstain from all harm and offense". to others, and to safeguard life at all times, particularly in the womb. He pointed out, in a clear allusion to euthanasia, that the elderly are the sign of the wisdom of a people: "Indeed, life is a right; death is not; it is welcomed, not supplied.".

Also under the symbol of the olive tree, he expressed his gratitude for the public recognition of the Catholic community and called for a strengthening of fraternal ties among Christians. 

Encounter between Christianity and Greek culture

In order to strengthen the bonds between Christianity and Greek culture, and in the light of St. Paul's preaching in the Areopagus of Athens (cf. Acts 17:16-34), the Pope pointed out some fundamental attitudes that should shine forth in the Catholic faithful: trust, humility and welcome (cf. Meeting with bishops, priests, men and women religious, seminarians and catechists, Cathedral of St. Dionysius, Athens, December 4, 2011). 

Far from becoming discouraged and lamenting fatigue or difficulties, we must imitate the faith and courage of St. Paul. "The Apostle Paul, whose name refers to littleness, lived in confidence because he took to heart these words of the Gospel, to the point of teaching them to the brethren in Corinth (cf. 1 Cor 1:25,27).

The apostle did not say to them, 'you are getting everything wrong' or 'now I am teaching you the truth,' but began by embracing their religious spirit." (cf. Acts 17:22-23). Because he knew that God works in the heart of man, Paul "He welcomed the desire for God hidden in the hearts of these people and kindly wanted to transmit to them the wonder of faith. His style was not imposing, but propositional.".

On this point, Francis recalled that Benedict XVI advised paying attention to agnostics or atheists, especially since. "When we speak of a new evangelization, these people are perhaps frightened. They do not want to see themselves as an object of mission, nor do they want to give up their freedom of thought and will." (Address to the Roman Curia, December 21, 2009). 

Hence the importance of welcome and hospitality from an open heart to being able to dream and work together, Catholics and Orthodox, other believers, also agnostic brothers and sisters, all of us, in order to cultivate the "mystique" of the fraternity (cf. Evangelii gaudium, 87).

On Sunday, December 5, the Pope visited the refugees in the reception and identification center of Mytilene. He asked the international community and everyone to overcome individualistic selfishness and to stop building walls and barriers. He quoted the words of Elie Wiesel, who survived the Nazi concentration camps: "When human lives are in danger, when human dignity is at stake, national boundaries become irrelevant." (Nobel Peace Prize acceptance speech, December 10, 1986). 

With an expression that has become famous, the Pope added, referring to the Mediterranean Sea:"Let us not allow the mare nostrum to become a desolate mare mortuum, nor let this meeting place become a scene of conflict! Let us not allow this 'sea of memories' to become the 'sea of oblivion'. Brothers and sisters, I implore you: let us stop this shipwreck of civilization!"

Conversion, hope, courage

In the homily of that Sunday (cf. Megaron Concert Hall(Athens, 5-XII-2021), Francis took his cue from the preaching of St. John the Baptist in the desert to appeal to conversion, a radical attitude that God asks of all of us: "To become is to think beyond, that is, to go beyond the usual way of thinking, beyond the mental schemes to which we are accustomed. I think of the schemes that reduce everything to our self, to our claim to self-sufficiency. Or in those schemes closed by the rigidity and fear that paralyze, by the temptation of 'it has always been done this way, why change? To convert, then, means not to listen to those who corrode hope, to those who repeat that nothing will ever change in life - the usual pessimists; it is to refuse to believe that we are destined to sink in the quicksand of mediocrity; it is not to surrender to the inner ghosts that appear especially in moments of trial to discourage us and tell us that we cannot, that everything is wrong and that being saints is not for us".

For this reason, he added, together with charity and faith, it is necessary to ask for the grace of hope. "For hope revives faith and rekindles charity.". This message was also present, in a different language, on the last day of his meeting with the young Athenians. 

In a speech full of allusions to Greek culture (the oracle of Delphi, the journey of Ulysses, the song of Orpheus, the adventure of Telemachus), Francis spoke to them of beauty and wonder, service and fraternity, courage and sportsmanship (cf. Meeting with young people at St. Dionysius School, Athens, December 6, 2011). 

Amazement," he explained, "is both the beginning of philosophy and a good attitude to open oneself to faith. Amazement before the love of God and his forgiveness (God always forgives). The adventure of serving with real and not only virtual encounters. In this way we discover and live as "beloved children of God" and discover Christ who comes to meet us in others.

When he said goodbye to them, he proposed "the courage to go forward, the courage to risk, the courage not to stay on the couch. The courage to risk, to go out to meet others, never in isolation, always with others. And with this courage, each of you will find yourselves, you will find others and you will find the meaning of life. I wish you this, with the help of God, who loves you all. God loves you, be courageous, go forward!! Brostà, óli masí! [Forward, all together!".

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The Vatican

Beginning of the Week of Prayer for Christian Unity

Before the beginning of the Week of Prayer for Christian Unity, January 18-25, the Holy See has presented some suggestions for implementing the ecumenical dimension of the synodal process in the local churches.

David Fernández Alonso-January 1, 2022-Reading time: 2 minutes

On Tuesday, January 18, the Octave for Christian Unity, technically known as the Week of Prayer for Christian Unity 2022, begins in the northern hemisphere and will conclude on Tuesday, January 25. On this occasion, Cardinal Mario Grech and Cardinal Kurt Koch invite all Christians to pray for unity and to continue walking together.

In a joint letter sent on October 28, 2021, to all bishops responsible for ecumenism, Cardinal Koch, president of the Pontifical Council for Promoting Christian Unity, and Cardinal Grech, secretary general of the Synod of Bishops, presented some suggestions for implementing the ecumenical dimension of the synodal process in the local churches. "In fact, both synodality and ecumenism are processes that invite us to walk together," the two cardinals wrote.

Synod in an ecumenical spirit

The Week of Prayer for Christian Unity 2022, prepared by the Near East Council of Churches, under the motto "We have seen his star appear in the east and have come to pay him homage" (Mt 2:2), offers a good opportunity to pray with all Christians for the Synod to take place in an ecumenical spirit.

Reflecting on the subject, the two cardinals affirm: "Like the Magi, Christians also walk together (synodos) guided by the same heavenly light and facing the same darkness of the world. They too are called to worship Jesus together and to open their treasures. Mindful of our need to be accompanied by our brothers and sisters in Christ and of their many gifts, we ask you to walk with us during these two years and we earnestly pray that Christ will lead us closer to Him and that we will thus draw closer to one another."

For this reason, the General Secretariat of the Synod of Bishops and the Pontifical Council for Promoting Christian Unity offer this prayer, inspired by the theme of the Week 2022, which could be added to the other proposed intentions, and which can help to join the Week of Prayer for Christian Unity:

Heavenly Father,
as the Magi went to Bethlehem guided by the star,
may your heavenly light also guide the Catholic Church during this synodal period, so that she may walk together with all Christians.
Like the Magi they were united in their worship of Christ,
bring us closer to your Son, so that we may be closer to one another,
let us be a sign of the unity you desire for your Church and for all creation. We ask this through Christ our Lord.
Amen.

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The Vatican

The three paths to lasting peace

While the number of deaths caused by wars and conflicts continues to rise and military spending in the world is increasing at an exorbitant rate, Pope Francis reminds us in his Message for the World Day of Peace (January 1, 2022) that only through dialogue, education and work can we hope for lasting peace.

Giovanni Tridente-January 1, 2022-Reading time: 3 minutes

The figures are dramatic: according to the latest available data, in June 2021 there are more than 4.5 million official deaths due to wars and conflicts of all kinds in various parts of the world. It is enough to listen again to Pope Francis' Urbi et Orbi on Christmas Day to have an estimate of the global situation in all regions of the planet. 40 million people are food insecure, according to Save the Children estimates. Of these, 5.7 million are children under the age of five who are on the brink of hunger, an increase of 50% over 2019.

To this must be added the impact of the climate crisis: floods, droughts, hurricanes, forest fires... not to mention the numerous problems caused by the Covid-19 pandemic, to the detriment above all of the most vulnerable, who have seen their problems multiply. At the same time, military spending is increasing dramatically, reaching $2 trillion worldwide.

In this context, the Church is celebrating the 55th World Day of Peace on January 1, 2022, which looks at the global situation of the planet not only in terms of armed conflicts, but also in terms of the concrete resolution of the many threats to the future of humanity.

It is not by chance that, in his message written for the occasion, Pope Francis proposes in an unusual way three alternative instruments "to build a lasting peace". And when we speak of peace we also mean rebirth from the rubble and hope for a better future for all those who suffer all kinds of violence and abuse. The "three paths" proposed by the Pontiff refer to: dialogue between generations as the basis for the construction of shared projects; education for freedom, responsibility and development; work, as the full expression of human dignity.

In the Pope's intentions, these are aspects that are at the basis of a true "social pact", which must be designed through a disinterested "craftsmanship" - as he had already indicated in previous messages - that must involve each individual and, therefore, the whole collectivity.

Why is "dialogue between generations" important for peace? Because it is through free and respectful confrontation that mutual trust is generated - Francis reflects - we listen to each other, we come to an agreement and we walk together. The different generations, which have often been divided by economic and technological development, must once again become allies, and this is possible through dialogue "between the custodians of memory - the elders - and those who carry history forward - the young".

To build together a path to peace, we cannot ignore education, precisely to make citizens more aware of their freedom and responsibility. In this regard, we must reverse the course that allocates an exorbitant investment to military spending while depriving education of significant slices of funding. Indeed, investment in education contributes to resolving the many fractures in society if this approach is truly part of a "global pact" that expands the many cultural riches and involves families, communities, schools, universities and all institutions.

Finally, work, "an indispensable factor in building and preserving peace", precisely because it is an expression of "commitment, effort, collaboration with others", "the place where we learn to make our contribution to a more livable and beautiful world". However, there are many injustices in this world, denounced by the Pope: precariousness, the lack of prospects for young people, the lack of legislative recognition of migrant workers, the absence in many cases of welfare systems and social protection. In this sense, therefore, the Pontiff's invitation is to "unite ideas and efforts to create the conditions and invent solutions, so that every human being of working age has the possibility, through his work, to contribute to the life of the family and of society".

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Resources

On the road to Emmaus: getting to know the Bible in depth

Knowing the Bible is an essential element in the deepening of the Christian life. It is a matter of seeing in what way God has made himself known, that is to say, how God wants us to understand these "dark pages"..

José Ángel Domínguez-January 1, 2022-Reading time: 4 minutes

Knowing the Bible in depth involves getting into the scenes.

One foot in front of the other on the gray stone of the streets of Jerusalem. Thus began Cleophas and his friend the way 160 stadia (30 km) that would take them back to their village. It was very early, the first day of the week and the walk would last until sunset, but mostly it was made costly by the weight on the heart. In silence they crossed the streets and left behind the City of David and Herod's Palace. The friend of Cleopas was desolate and in his head the emotions of the last few days over the crucifixion of the master, and the broken illusions of the last three years. Above all: the fear of never seeing Jesus again. They were returning to their village, to the bland comfort of their home, but without Him.

The road left the Holy City and descended westward through the hills of Judea, under a sun that did not quite shine as it usually does in the Holy Land. They had been going for a few hours now and were asking each other what kind of life they would lead now that Jesus was dead and buried. Without realizing it, they have caught up with another traveler on the same road. Neither Cleophas nor his friend is in a sociable mood, but the Wayfarer exudes an air of elegance and simplicity, as if familiar. And there is something in his voice that tugs at their heartstrings.

They talk about the subject that hurts them the most: the Messiah and the frustration of having lost him. The Wayfarer then speaks to them from the Scriptures. But not like the scribes and Pharisees, but as one who has authority, as someone who is telling you his story. Cleopas and his friend listen to the story that the Wayfarer tells them as one who listens to his own life, and their hearts begin to burn... Then, when evening comes, arriving at their village, Emmaus, in the breaking of the bread, they recognize Jesus, and they recognize themselves, as disciples of the risen Messiah. They run, they almost fly, back to the Cenacle, because the emotion does not fit in their chest, and they need to tell it to the four winds.

The scene of the disciples of Emmaus is repeated in the life of every person. On many occasions we are faced with the prospect of a monotonous life, without great prospects. It is then that the encounter with Jesus takes us out of the gray scenario. In the Scriptures, or in the Holy Land (the Fifth Gospel), Jesus is the one who encounters us.

To live the Scriptures as one of the characters was always one of the counsels of St. Josemaría Escrivá, founder of the Opus Dei. The problem is that, for many, the pages of the Bible are presented as something distant, obscure or irrelevant. This can be especially true of the Old Testament, where we find some of the most difficult passages to understand. But also the New Testament presents us with a "disturbing question" when narrating the violent death of the Son of God.

Before its release in 2003, Mel Gibson's film "The Passion" had already raised a whirlwind of criticism. Leaving aside the more ideological and media aspects of the discussion, the main accusations against the feature film about the last earthly hours of Christ centered on its excessive violence. IMDB placed it among the films recommended for those over 18 (with a 10/10 "Violence & Gore" rating) and the MPAA assigned it an "R" rating, i.e., "restricted audience" for the same reason.

This "disturbing question" we were talking about ran through the media and public debate. Beyond the film itself, there arose, as so often before, the question of violence in religion (Sacks, 2015).

Other historical circumstances converged to make the question sound pressing. For example, the terrorist attacks of 9/11 served in some forums as an incentive to criticize the "strong" or "dogmatic" values of monotheistic religions (Rorty-Vattimo, 2005).

As Girard comments, in this case terrorism has hijacked religious codes for its own end. But the question remains: does religion demand violence? The message of salvation that Christ made present cannot be separated from the Cross, God the Father "did not spare his own Son, but gave him up for us all" (Rom 8:2). As can be seen, this affirmation continues to be a cause of scandal for many today: is not the Christian God an Almighty God? Is he not the God of all mercy (Ps 59:18)? Why then so much violence? Violence is a category that runs through the New Testament and, with greater intensity, through the Old Testament. The question that Christians hear today could be posed as follows: Is the God of the Bible violent?

This is a topic that current Christian theology has confronted from very diverse perspectives, which coincide in facing the presence in Sacred Scripture of what Benedict XVI, in his Apostolic Exhortation "Verbum Domini", called "dark pages of the Bible". Relatively often the Bible "narrates facts and customs such as, for example, fraudulent schemes, acts of violence, extermination of populations, without explicitly denouncing their immorality". What should be the reaction of today's Christian when encountering such passages?

Indeed, we Christians should "always be ready to give an answer to anyone who asks us for a reason for our hope" (cf. 1Pt. 3:15), which leads us to take this "disturbing question" as an incentive to deepen our knowledge of God. But our knowledge "needs to be enlightened by God's revelation" (Catechism of the Church, 38). It is therefore a matter of seeing in what way God has made himself known, that is, how God wants us to understand these "disturbing questions" (Catechism of the Church, 38). dark pages.

It is for this reason that the study of the Bible is presented to us as an essential element in the deepening of Christian life. At the same time, the Christian roots of Europe, and of a large part of today's culture, call for a systematic, scientific and profound knowledge of the Bible, which is the most important element for the deepening of Christian life. best-seller of History, the first work to be reproduced and printed, both in time and quantity.

The authorJosé Ángel Domínguez

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Newsroom

The 10 news items that have marked this 2021 in Omnes

Omnes was born, as the multiplatform media it is today, in January 2021. One year later, it has become a benchmark for information and analysis on the Church and current affairs.

Maria José Atienza-December 31, 2021-Reading time: < 1 minute

2021 has been full of interesting news and opinion pieces in Omnes.

Here is a selection of the key information published on our website over the last twelve months:

Analysis of the Motu Proprio Traditionis Custodes and the Explanatory letter to all bishopsby Juan José Silvestre

Studying Theology changes your life

Montse Gas's article on Family and Religion

Interview with Jaime Mayor Oreja on the occasion of his participation in the 10th St. Josemaría Symposium

Revisionism or forgiveness? The current view on the evangelization of America

What is the meaning of the four times "The Lord be with you" in the Mass?

The interview with Carlos Metola, postulator of the cause for the beatification of Carmen Hernández, co-founder of the Neocatechumenal Way.

Interview with Jacques Philippe, one of the best-known spiritual authors of our time

Antonio Moreno's endearing letter

Benedict XVI and Hans Küng. The difficult friendship

Initiatives

A million minutes a day with Jesus

The initiative 10 minutes with Jesus has reached 100,000 subscribers on its YouTube channel. Every day, more than 200,000 people directly receive these short meditations, which are already available in 5 languages.

Maria José Atienza-December 30, 2021-Reading time: 2 minutes

10 minutes, 100,000 subscribers on YoutubeIn total, 1 million minutes of prayer from hundreds of thousands of people around the world. What was born almost by chance from the hand of several young priests in August 2018, has reached, in just over three years to all countries of the world, in 5 languages.

Every day more than 200,000 people receive the meditation or listen to it through the various platforms on which it is broadcast. 10 minutes with Jesus is present. At present, meditations are conducted in Spanish, English, Portuguese, French and German.

Its promoters have grown and there are now 60 priests who, each day, comment on a passage from the Gospel using current examples to highlight a central idea of Christian life. In the 10 minutes with Jesus the Gospel is proposed in a fresh, simple and attractive way.

Its promoters point to three key points in the expansion of this prayer initiative:

A need not covered until then, which was to make prayer anywhere and facilitating its realization through platforms known and used by all kinds of people.

A way of communicating that places at the center of the message the person of Jesus Christ and his Gospel without burdening, with a profound language, but without technicalities and from the hand of a priest who himself is praying while speaking to the "you" who listens to the 10 minutes.

In fact, what started to spread through Whatsapphas reached a diffusion and growth so large that a structure had to be designed to sustain the growth. Today, meditations are sent through 340 Whatsapp groups (more than 80,000 unique devices) and YouTube views are close to 18 million.  

Pope calls for "creative courage" from families

December 30, 2021-Reading time: 2 minutes

The family is a key element, situated at the nucleus of the originator of healthy persons and societies, and at the heart of a living Church. Hence, social tensions and crises of all kinds always end up manifesting themselves in the family, or, conversely, the processes that test the stability of society begin in the family.

This is very clearly the case today in relation to the family as such, devalued and subjected to pressures that distort it, as well as for each family in particular. 

Pope Francis follows the course of families with attention and interest and, in the context of the year dedicated to the family "Amoris laetitia", he has published (precisely on the Solemnity of the Holy Family, December 26) a letter addressed to all the families of the world. It is offered as a "Christmas gift for you, the spouses: an encouragement, a sign of closeness and also an opportunity to meditate.".

The text is characterized, among other features that could be mentioned, by its closeness to the royal families, which is a demonstration of a continuous and not sporadic attention or due to a particular conjunctural situation. One of the expressions of this closeness is the language used, which is easily understandable, and the choice of a length that is accessible to all recipients.

Together with them goes the practical sense with which he shows a good knowledge of the situations and challenges of families; with them he reviews aspects of everyday life and suggests keys, sometimes small but effective, to articulate the gift of one to another in the context of daily family life. On this basis, he reviews the difficulties and opportunities opened up by the pandemic, the work and economic problems, especially of many young families, the challenges involved in courtship, the role of mature marriages, and the contribution of grandparents.

A second feature is the emphasis on stressing that Christian spouses are not alone: God always accompanies them, both at advantageous crossroads and in times of difficulty. This is a conviction that results from Christian faith. From it we know "that God is in us, with us and among us: in the family, in the neighborhood, in the place of work or study, in the city we live in.".

Marriage itself, a great and not always easy journey, is linked, as a true vocation that makes spouses one with each other and with Jesus, to the certainty that "God accompanies you, he loves you unconditionally - you are not alone!"

On this basis, families will be able to make a valuable contribution to society and to the Church. The Pope encourages them, therefore, to act with "creative courage" both in the Church and in their communities, as well as in determining the general direction of mankind, where they have a "creative courage". "the mission to transform society through its presence in the world of work and to ensure that the needs of families are taken into account.".

It is therefore desirable that this letter reaches many families who will use it, in effect, as an opportunity for meditation.

The authorOmnes

Sunday Readings

"That Child has done all 'what has been done'". Second Sunday of Christmas

Andrea Mardegan comments on the readings for the Second Sunday of Christmas and Luis Herrera offers a short video homily. 

Andrea Mardegan-December 30, 2021-Reading time: 2 minutes

We have in our eyes the Child born in Bethlehem, who is in the arms of his Mother and St. Joseph. We continue to meditate on this mystery hidden for centuries in the heart of God. Wisdom says of herself: "He who created me made me pitch my tent and said to me, 'Set your dwelling place in Jacob and take Israel as your inheritance. Before the ages, in the beginning, He created me; forever and ever I shall not cease to exist. In the holy Tabernacle, in His presence I worshiped Him, and so I settled in Zion.".

Today, contemplating that child lying in the manger, nourished at his mother's breast, cradled by the paternal arms of Joseph, we know that it is the Wisdom of God, his Word that became flesh, like us, with all the frailties of the creature, dwelt with us, to allow us to become, with him, sons in the Son. 

Today with Paul we believe that, with the ineffable event of the Incarnation, the Father of our Lord Jesus Christ, in Him "he has blessed us with every spiritual blessing in heaven.". Moreover, that "in Him He chose us before the creation of the world that we should be holy and blameless in His presence for love.".

And the Father's blessing consists in the immensity of his love which is manifested in the birth among us of the Son. And that we too should be his adopted children is "the loving design of his will, to the praise and glory of his grace, whereby he hath made us well-pleasing in the Beloved."

The prologue of the letter to the Ephesians presents us with an attempt to express in great and beautiful words the ineffable mystery of God's infinite love for us. Aware that his words are not enough, Paul prays "to the God of our Lord Jesus Christ, the Father of glory." to grant us "a spirit of wisdom and revelation for a thorough knowledge of him; enlightening the eyes of your hearts that you may know what is the hope to which he calls you, what are the riches of glory left in his inheritance to the saints." 

To achieve this, we return to meditate on John's prologue, which reminds us that this Child is the Word of the Father and that He is the Word of the Father. "was next to God" y "was God". That Child who suckles the mother's milk has done everything "what has been done". He is life and light. He did not make us children through flesh and blood, but through his flesh and blood shed for us. He dwelt among us, we saw his glory, he filled us with every grace that overflowed from him, he revealed to us the truth and the true face of the Father.

That is why they nailed him to the cross, as a blasphemer, those who could not bear the revelation of this merciful and meek face of God who healed the wounds and weaknesses of our flesh and blood with his flesh and blood.

The homily on the readings of Christmas Sunday II

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Vocations

"At 14, I ran away from God. At 21, he found me again."

Although he turned away from God in his adolescence, the example of his parents and several of his friends led him to rethink his life and enter the Seminary.

Sponsored space-December 30, 2021-Reading time: 2 minutes

Fr. Cezar Luis Morbach is a priest of the Diocese of Novo Hamburgo, Brazil. He is studying for a doctorate in Systematic Theology at the Pontifical University of Santa Croce in Rome, thanks to a scholarship from CARF. At the age of 14 he began a life far from God, but the Lord found him again at the age of 21.

Cezar Luis Morbach is the fourth of five children. His family, very religious, worked in the fields and he helped them in the various agricultural activities. "I received from my parents the example of honesty, simplicity, but, above all, faith and love for God. My parents have always helped people in need".  

The example of his parents, along with the testimony of friends who entered the Minor Seminary of the Diocese of Santo Angelo, awakened in him the desire to have a seminary experience.

However, he postponed this decision and in 1999, at the age of 14, he left his parents' home to live with his sister and family in search of a better life.

"After 8 years of work and after having started university courses in mathematics, after a period of "escape" from God, He met me again, through a childhood friend, on the eve of his priestly ordination," he recounts.

He gave up his job, his university course, his plans to have a family, a girlfriend, friends... "I left everything to join the Propaedeutic Seminary, in the city of Novo Hamburgo". He was ordained on December 20, 2013.

"Ongoing formation is always urgent and necessary for the clergy and for the lay faithful. Although it is a necessity, not everyone seeks it, not even among the clergy. Therefore, once I have completed my doctoral course at Holy Cross, I will assist in the academic formation of the seminarians of the Diocese, the clergy, as well as in the pastoral and academic formation of the lay faithful, according to the new Pastoral Plan of the Diocese," he explains.

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Integral ecology

"It is worthwhile to alleviate the suffering of the terminally ill."

Students of the Psychology Degree at Villanova University participate in an initiative together with the Hospital de Cuidados Laguna to help and accompany terminally ill patients in the last stage of their lives and thus complete their academic training. Professor Alonso García de la Puente and university student Rocío Cárdenas spoke to Omnes.

Rafael Miner-December 29, 2021-Reading time: 6 minutes

It is Christmas time, a time to share moments with family and friends, even if they are virtual, but many cannot fully enjoy it. The Psychology Degree of the Villanueva University has launched an initiative in which several students and their teacher visit terminally ill patients.


The project is integrated into the Service Learning Program (ApS), which combines academic learning and community service processes in a single project. In this program, 42 students are trained to work on real needs of the environment with the aim of improving it and acquire competencies, skills and ethical values, strengthening their civic-social commitment.

"The academic environment is often devoid of the real thing, in books everything works, but sitting in front of a patient is a different event, a unique experience," explains the head of this project, Alonso García de la Puente, who is a professor at the Universidad Villanueva and director of the psychosocial team of the Laguna Care HospitalThe students attend the center. "It's an impressive experience," says Rocío Cárdenas, a fourth-year psychology student at the university.

Alonso García de la Puente (Mérida, 1984), has a degree in psychology, studied at the Pontifical University of Salamanca, was in the business world for a while, but eventually completed a master's degree in psycho-oncology and palliative care at the Complutense University. Professor De la Puente has been working for eight years at the Hospital de Cuidados Laguna, which specializes in caring for the elderly and treats and cares for patients with advanced diseases. He has been at Villanueva University for three years. This is how he explained the initiative to Omnes, which includes some comments from Rocío Cárdenas.

- How did you come up with the idea of combining your teaching at Villanueva with the direction of the psychosocial team in Laguna?

The subject of Villanueva came up in a talk I gave to a group of young Catholics. One girl was impressed and told her mother, dean of the Faculty of Psychology, about it. I was invited to give a talk on palliative care at the University. The dean and even the Rector were there, and then they asked me if I would like to collaborate with them as a professor. That was the beginning of my journey as a professor at Villanueva, in 2019.

- Tough pandemic times. How would you sum up your years at Laguna? How many people have you cared for in that care hospital?

It is the most life-changing thing in my life history. In my team, we see about 600 people a year, plus their families, which is twice as many. For each person, we see an average of two family members.

We all remember that when we left the university, the feeling was: I don't know anything. A lot of knowledge, but not knowing how to put it into practice or apply it. The University has a very nice program, Learning and Service (ApS), for volunteering, linked to the subjects. It consists of putting into practice what you are learning, that is, learning in practice by giving a service to society.

In this case, we are thinking of making an agreement between Laguna and the university, so that students can come. My subject is Health Psychology. We selected a patient, who has knowledge of his illness, who is able to speak, and the students began to come. Some came in person, and the rest connected online. It was a real laboratory for practicing the subject.

- Tell us a little about the students' experience in the project.

It is a unique experience for them, to be able to face a patient, and especially this type of patient in an end-of-life situation; it transforms them professionally and personally on most occasions. They learn from experience, they integrate from reality. For the hospital, it means being able to share our culture of care. Expanding a compassionate outlook, a discipline to continue to look at the challenges of a chronified society with a long life expectancy. For the students it is very enriching.

Gradually, students move from thinking about themselves, what am I going to say to the patient, etc., to thinking about the patient and being patient-centered, through dignity therapy.

Rocío CárdenasThe patient was the first one the whole class saw, the first contact. It was very shocking, not only from a psychological point of view, but especially from a human point of view. Knowing his condition, we saw the need to be much closer and more caring with him. The project allows young people like us to connect with the experience of death. We have seen a person in his early 50s whose life is ending because of an illness. [Rocío Cárdenas also adds: "A personal experience of mine has been to consider that the work to which God can call me has been that love. That is, to bring heaven forward to those people who are dying"].

- We continue our conversation with Professor García de la Puente: What does dignity therapy basically consist of?

It is a therapy that has a series of structured questions, like a guide, but that allows us to inquire into the patient's life, making a vital review, so that we can connect their self. When people reach the end of their life, or are very ill, they may think that they are no longer who they were. With dignity therapy, the person is able to see that there is a continuum in their life, that they are still the same person, and it connects them to their self. It is also a way to connect with others, with their family, with society, and to realize that this has existed throughout life, how they have been able to help, how they have contributed...And it also connects you with the transcendental: who I am, and what I leave behind me. The legacy that is left, that story is transcribed just as the patient has told it, it is given to him, it is edited, and he distributes it to whomever he wishes, or says to whom he wishes it to be given, thus leaving a sense of legacy, of connection with the transcendental.

For the students, apart from psychology and learning, it is a task that we try to carry out from Laguna. This center not only wants to take care of people, but to take care of a culture, which we are losing, and that we live in a society that is sick, that is having a bad time. The pandemic has pushed it to the limit, and we have realized what was happening, although we were not doing anything to fix it. It's this phenomenon of independence, of people not needing anybody. This is also something that the students learn. We realize that we are not independent, but co-dependent, that we live in a society in which we have to trust, that we have to take care, that suffering exists. And that we should not despair.

- Are you referring to the euthanasia law?

I am referring to that law. In the end, these things tell us about the kind of society we are, Facing the end of life puts you far in front of the truth. Because at the end of life, everything accessory disappears. Your car, who you are, your last name, the neighborhood you come from, your job, even your physique has changed. Nothing you had belongs to you anymore. Through this, people also realize that it is worth caring, that it is worth continuing to learn, to continue studying, to try to alleviate the suffering of these people, not to cut it off, to kill it, but that one can truly train in compassion, in humanism, and accompany the person in suffering, and make that suffering tolerable, because we cannot eradicate it, but we can learn to make suffering tolerable.

- What is your opinion on the lack of specific training in palliative care in Spain? You state that 45 percent of patients in Spain die without receiving palliative care. How do you assess this figure?

Spain does not yet have a specialty in palliative care. This is a huge problem, because when there is no specialty, there is no formal training in palliative care, and there is no recognition, neither socially nor administratively. This figure of 45 percent means that almost half of the population dies in poor conditions.

Many people die suffering, and without receiving the necessary care to work through their suffering at the physical, emotional, social and spiritual levels. Palliative care brings a new look at the patient's vision, moving from a biomedical model to a biopsychosocial and holistic model, treating and looking at the patient from all parts, integrating and attending to them. There are many countries where there is a palliative care law. Chile, for example, has just passed a comprehensive palliative care law. We are a support team, and this means that we come in at the last moment, when little can be done for the patient. Palliative care should come in much earlier, even at the time of diagnosis of the disease.

Professor Alonso García de la Puente and his wife have a baby girl who is only a few months old, it is 8:30 in the morning, and we do not keep him more than a quarter of an hour. But we would have chatted for a good while longer.

Evangelization

Aid to the Church in Need: 75 years at the side of communities threatened by their faith

Next year, Aid to the Church in Need will be 75 years old. It is currently developing more than 5,000 pastoral projects around the world.

Maria José Atienza-December 29, 2021-Reading time: 4 minutes

Your campaigns remind us that, today, more than half of the world's population lives in countries where religious freedom is not respected. They also remind us of those priests, nuns, lay people, children and the elderly who are persecuted and sometimes killed for the simple reason of being Christians.

Thanks to the contributions channeled by Aid to the Church in Need, many Christians are able to survive in these countries under these adverse conditions.

This Pontifical Foundation was founded Werenfried van Straaten in 1947, to help the Catholic Church in countries of real need, the thousands of refugees and Christians persecuted in the world because of their faith.

In Spain, Omnes spoke with its director, Javier Menéndez Ros, who also highlights the advance of aggressive secularism in nations with a Christian tradition and the total absence of public aid for their projects.

- Aid to the Church in Need reminds us that the difficulty of living the faith remains a topical issue. How is ACN structured to provide this help?

In Spain we have our main office in Madrid and more than 25 delegations throughout Spain with 29 employees and more than 210 volunteers in total.

In the world our head office is in Konigstein, Germany and we have 23 international offices, which carry out the awareness, prayer and charity campaigns in which we raise funds for the nearly 5,500 pastoral projects we cover each year in 145 countries around the world.

 - What are the main needs of these communities?

In the pastoral field, which is the one we attend to, Catholic dioceses in countries with few resources need practically everything: support for priests, nuns and lay people committed to catechesis, means of transportation, help with means of communication for evangelization, reconstruction of churches and religious houses, etc.

Let us not forget that Covid has only worsened the situation of poverty and need already suffered by these communities.

- In this regard, has the assistance you provide changed?Aid to the Church in Need to the various Christian communities with the Covid pandemic? 

In most cases our type of aid is the same, but in emergency situations and at risk of survival of Christians, the needs, worsened by the pandemic, have been for health products and basic commodities.

- How are projects born? What are the projects in which you collaborate?Aid to the Church in Need currently?

The pastoral projects that are requested from us arise from the need of a priest, religious or lay person who needs anything from a bicycle, to a bible or a Youcat, or a radio station for catechesis, or who cannot support themselves as priests and we send them mass stipends. With the approval of their respective bishop, they send their project requests to our headquarters and they are processed there.

We are currently engaged in 145 countries with all these types of pastoral projects, paying special attention to Africa, the Middle East, Asia and Latin America, in that order.

- How and who collaborates withAid to the Church in Need?

ACN, or ACN by its international acronym, has more than 345,000 benefactors in the world. Most of them are individuals who, in the 23 countries where we have offices, give us the gift of their prayers and donations. We do not receive any support from government agencies.

-Aid to the Church in Need publishes every year a report on religious freedom in the world, what is the evolution of this religious freedom? 

In our last report on Religious freedom 2021 we conclude that the situation of religious freedom in the world is in a very dangerous decline. No less than 67% of the world's population (5.2 billion people live in countries where religious freedom is not respected.

- At present, what dangers do the most threatened Christian communities face?

The most threatened Christian communities, as they are suffering in sub-Saharan Africa with the tremendous advance of jihadism, in the Middle East with the traces of wars, Daesh and the wave of refugees, or in Asian countries such as Pakistan, India or China, face even more persecution, which leads to massive emigration to safer areas and the possible decline and even disappearance of some of these communities.

- Speaking of this freedom in nations of Christian history, do you think it is on the decline? 

Clearly Christian humanism, with which the history and culture of Europe and America is steeped, is in clear decline and is being replaced by an aggressive secularism that is increasingly virulently attacking the most sacred principles and symbols of our faith and morals.

Recent examples such as the burning of Catholic churches in France or Chile have gone unnoticed by public opinion and are nothing but very worrying signs of this anti-Christian aggressiveness.

Sunday Readings

"Lay Jesus in the manger of our lives". Solemnity of St. Mary, Mother of God

Andrea Mardegan comments on the readings of St. Mary, Mother of God and Luis Herrera offers a short video homily. 

Andrea Mardegan-December 29, 2021-Reading time: 2 minutes

The new year begins with the priestly blessing of the book of Numbers: "The Lord spoke to Moses, saying, 'Speak to Aaron and his sons and say to them, "Thus shall you bless the children of Israel, saying to them, 'The Lord bless you and keep you, the Lord make His face shine upon you and grant you His favor, the Lord reach His face toward you and grant you peace.' Thus shall they call upon my name upon the children of Israel, and I will bless them.".

Thus the Church asks and communicates God's blessing for all her children, and for all the days of the year that is beginning. And she makes us glimpse that, with the birth of his Son, the Lord has made his face shine among us and has made himself present in our history as the Prince of Peace. From him can come the true peace that we implore today for all the peoples of the earth, through the intercession of the Queen of Peace, his Mother. 

We, as shepherds of Bethlehem, approach the Mother of God and contemplate her with her husband Joseph. From them we learn to lay Jesus in the manger, which in time will become a cradle, and then a bed: among the objects of daily family life and of our work. Jesus in the places of the house, among the games of childhood, the tools of work.

The times of family and social life are inhabited and lived by the face of God made visible in the human face of the Son of God, son of Mary. Let us look at Mary, Joseph and the child and learn from them to listen to the words of God from the mouths of unknown shepherds sent by angels to watch this prodigy: God-filled normality.

We are amazed by God's visits with his messengers and by the greatness of the poor who welcome and manifest it. We keep this amazement in the chest of our heart, to draw it out and nourish it during the days of the whole year, of our whole life, like Mary. 

We look at Joseph with Mary. When the eight days prescribed for circumcision were completed, he was given the name Jesus, as the angel had called him before he was conceived in the womb. "He was named Jesus."The evangelist uses the third person passive. The angel had said to Mary: you shall call him Jesus; and so also to Joseph: you shall call him Jesus.

The formula in the third person reveals the mutual trust of the spouses, their profound unity. It was not Mary alone who gave him the name, nor Joseph alone; they did it together. There was a concurrence of both, as had already happened with Elizabeth and Zechariah when they gave the name to John.

Thus Joseph becomes the legal father of Jesus, and Mary manifests that she is the mother of Jesus in a unique way compared to all women in the history of men.

Homily on the readings of St. Mary, Mother of God

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Do we really have social sensitivity?

The underhanded marginalization of motherhood means that many women are not free, but are under great pressure, to choose life over abortion.

December 28, 2021-Reading time: 3 minutes

– Supernatural Redmadre Foundation made public on December 14, 2009, the Maternity Mapwhich analyzes public aid to maternity and, specifically, to pregnant women in vulnerable situations offered in 2020 by the Spanish public administrations as a whole. In that report there is a scandalous and very sad fact: The total investment destined in 2020 by the set of public administrations in support of pregnant women in difficulties was 3,392,233 euros, while the aid for abortion was 32,218,185 million. Spending by public administrations as a whole in Spain on support for pregnant women has increased by only 2 euros since 2018.

Given this fact, one might wonder if there are people who think that abortion is a dish of pleasure for anyone. Because if the answer is no, what do we do if we do not help those women who want to become mothers and are experiencing difficulties to do so? Are we facing ideological imperatives beyond all logic and, of course, human sensitivity? Everything points to yes, since at the same time that abortion is promoted and financed, legal obstacles are put in the way of pro-life associations to inform and offer help to women who go to abortion clinics.

On the other hand, this data belies the idea that our political class, on whom these aids depend, has a developed social conscience. If this were the case, a law would have been enacted by now to combat social exclusion due to maternity, because in many cases, opting for maternity entails difficulties in obtaining a job, and even in keeping it. The underhand marginalization of motherhood means that many women are not free, but are under great pressure to choose life over abortion.

At the same time there is an alarming lack of vision for the future. Two days after the report we have learned that Spain has lost population for the first time in the last five years. According to data from the National Statistics Institute (INE), Spain currently has 47.32 million people, a decrease of 72,007 inhabitants compared to 2020.

All that we are living in this sense is well defined by the holy pope, John Paul II, who coined the term "culture of death" in his encyclical Evangelium Vitae. In it he points out that "with the new perspectives opened up by scientific and technological progress, new forms of aggression against the dignity of the human being emerge, while at the same time a new cultural situation is being delineated and consolidated, which gives attacks on life an unprecedented and - it could be said - even more iniquitous aspect, giving rise to further and more serious concerns: broad sectors of public opinion justify certain attacks on life in the name of the rights of individual freedom, and on this presupposition they seek not only impunity, but even authorization on the part of the State, in order to practice them with absolute freedom and also with the free intervention of health structures". (Evangelium Vitae, num. 4).

More recently, Pope Francis, with his characteristic clarity, declared on the flight back to Rome from Slovakia last September: "Abortion is more than a problem, abortion is murder. Without half-words: whoever performs an abortion, kills". Then he asked himself two questions: "Is it right to kill a human life to solve a problem? (...) Second question: is it right to hire a hitman to solve a problem? (...) That is why the Church is so hard on this issue, because if she accepts this it is like accepting daily homicide".

Now, in the midst of Christmas, is a good time to reflect on this.

The authorCelso Morga

Archbishop emeritus of the Diocese of Mérida Badajoz

The Vatican

The humility of service, in order to be truly useful to everyone

In Pope Francis' traditional Christmas message to the Roman Curia, which is usually a time for reflection, the Holy Father dwelled on the temptation of "spiritual worldliness."

Giovanni Tridente-December 27, 2021-Reading time: 3 minutes

The illnesses, temptations and afflictions that compromise the "organism" of the Roman Curia - the group of cardinals and bishops who collaborate with the Pope and the Holy See - have always been at the center of the annual greetings to which Pope Francis has accustomed us since his election. It has always been, in short, a moment of verification and reflection, almost like an introspective analysis to better understand "who we are and our mission".

This year, too, the Pontiff was no exception, and he focused on a specific temptation, which he has already identified on other occasions as "spiritual worldliness," the overcoming of which, however, benefits the general service offered by the various Vatican dicasteries to the universal Church.

Back to humility

The key to avoid running the risk of being "generals of defeated armies rather than mere soldiers of a squadron that continues to fight," as he already indicated in his Evangelii gaudium, is to return - and with a certain diligence - to humility, a word and an attitude unfortunately forgotten today and emptied of moralism. And yet, humility is precisely the first door of God's entry into history.

In his speech, which was not brief, Pope Francis reiterated to his collaborators that one cannot "spend one's life hiding behind an armor, a role, a social recognition", because sooner or later this lack of sincerity will take its toll and show all its inconsistency, besides being, in the Church, a serious setback: "if we forget our humanity we live only by the honors of our armor".

Overcoming pride

What, then, should a humble Roman Curia be like? Surely it should not be ashamed of its frailties, for "knowing how to inhabit our humanity without despair, with realism, joy and hope". The opposite of humility is "pride", which goes hand in hand with the "most perverse fruit of spiritual worldliness" which are "securities". While the latter show a lack of faith, hope and charity, pride is "like chaff", which besides generating a sterile sadness, deprives the Church of "roots" and "branches".

Remember and generate

The roots bear witness to the link with the past, with Tradition, with the example of those who have preceded us in evangelization; the shoots are emblems of vitality and projection into the future. With this awareness, a humble Church and Curia are capable of "remembering", treasuring and reliving - Pope Francis added in his reasoning - and of "generating", that is, looking forward with a memory full of gratitude.

The humble, in short, "push towards what they do not know", "accept to be questioned" and open themselves to the new with hope and trust. Without this attitude, one runs the risk of falling ill and disappearing: "without humility, neither God nor one's neighbor can be found".

Basically, if our proclamation preaches "poverty", the Curia must stand out for its "sobriety"; if the Word of God preaches "justice", the Roman Curia must shine for its transparency, without favoritism or entanglements, was the Pope's warning.

The Synod test bed

An immediate testing ground to highlight concrete humility is precisely the synodal journey that the Church is undergoing and that the Roman Curia is called to support as a protagonist, not only because it represents the organizational engine but above all because, as the Holy Father has reiterated, it must "set an example".

Also for the Pope's collaborators, therefore, humility must be declined in the three key words Francis used during the opening of the synodal assembly last October: participation, communion and mission.

A participatory Roman Curia is one that places "co-responsibility" in the first place, which also translates for those in charge into a more helpful and collaborative spirit.

It is a Curia that creates communion, because it is centered on Christ through prayer and the reading of the Word, is concerned for the good of others, recognizes diversity and lives its work in a spirit of sharing.

Finally, it is a missionary Curia, which shows passion for the poor and the marginalized, also because it is evident that even today, and precisely in a synodal phase in which we want to listen to "everyone" indiscriminately, "their voice, their presence, their questions" are missing.

A humble Church is, therefore, a community of the faithful "that places its center outside of itself", aware - Pope Francis concluded - that "only by serving and only by thinking of our work as service can we be truly useful to all".

Christmas gift

Christmas time is a good time to reflect on gifts: a gift has the quality of gratuitousness, that is, it shows unselfish love. It means that gratuitousness qualifies love: love is only such if it can be said to be gratuitous. And there is no greater gift than the Child born in Bethlehem.

December 27, 2021-Reading time: 2 minutes

We associate the word Christmas with a decorated tree with dozens of gifts to unwrap around it, or with a beautifully lit fireplace with socks on top of which to bring out the various presents. The real gift, as we all know, is not the material object, but the desire to share something of ourselves or to improve some aspect of our loved ones. More than the material object, the wrapped gift helps us to give the surprise and wonder that today seem to be the most difficult emotions to experience.

The wonder of anticipation, of the imagination that dreams, invents and creates, is in that colorful paper that wraps the gifts. Just as the cloths that wrapped Jesus protected and safeguarded the Gift of a God made man, or rather, infant, child, defenseless and unarmed, when we unveil the gift of his paper, we remove the veil - we "unveil" it - and that same gesture reveals it to us as a gift.

The moment of the gift is never just the object itself, but the sharing together of the moment in which the surprise of the receiver meets the hope, for the giver, of having understood something important about the soul of the one before him. The cloths with which Mary wraps her Son to give him to humanity in the manger are not meant to hide Jesus, but to protect him. In the same way, the paper of our gifts protects our love from the haste and superficiality with which we too often ruin many of our relationships throughout the year.

The gift has the quality of gratuitousness, that is, it shows a disinterested love. It means that gratuitousness qualifies love: love is only such if it can be said to be gratuitous. But when gratuitousness is embodied in a gift, it expresses a love that, without wanting anything in return, thinks that others should behave in the same way. If I welcome into my home the son of a friend who comes to my city for a competition, I expect him to thank me. This does not mean an obligation to give some kind of "reciprocity" (which is possible, but not in terms of duty, otherwise we would be in the scenario of a mere barter, or even a "mafia" relationship), but the recognition that this behavior has been humane and therefore, when my friend is able, he will also do something similar in his city.

That's why, at Christmas - it can be Epiphany, St. Nicholas or St. Lucia: it doesn't matter..... - all of us, even if we are atheists, agnostics or even of other religions, exchange gifts. Because, even if we don't believe that Christmas is the Savior's birthday, we all feel that Christmas is the birthday of each and every one of us.

The authorMauro Leonardi

Priest and writer.

Vocations

"The world is changing and the Daughters of Charity were born to be inserted in it."

Interview with Sister Mª Concepción Monjas Pérez, Visitatrix of the Daughters of Charity in Spain on the occasion of the creation of the new canonical province. Spain Center which joins the previous Madrid-Santa Luisa and Madrid-San Vicente lines.

Maria José Atienza-December 27, 2021-Reading time: 3 minutes

On November 27, the feast of the Miraculous Virgin, the Daughters of Charity of St. Vincent de Paul welcomed a new canonical province to the Order: Spain Center.

In total, the new province is made up of a thousand religious working for the poorest in the autonomous communities of Madrid, Castilla y León, Castilla-La Mancha, Murcia and La Rioja.

This new province also marked the beginning of the work of the Provincial Council presided over by Sr. Mª Concepción Monjas Pérez as Visitatrix. On this occasion, Omnes interviewed the new Visitatrix who pointed out, among other things, the emergence of "new forms of poverty" in which the Daughters of Charity work and the future based on the shared mission with the laity.

Daughters of Charity

- How does the new province assume the development of its foundational charism? Why was it decided to create this province?

The Province assumes the development of its foundational charism as the provinces of Madrid-Saint Louise and Madrid-Saint Vincent have been doing so far: with a deep ecclesial sense, with a very great concern for meeting the needs of our time and being very attentive to the needs of the poor. All this always in accordance with the legacy of St. Vincent and St. Louise.

The Daughters of Charity are undergoing a reorganization. There are 12,800 of us in the world and the decrease in the number of Sisters has led the Superiors General to reorganize the provinces. It is an organization that aims to keep apostolic vitality very much in mind.

The world changes at great speed and the Daughters of Charity were born to be inserted in it and to make the Gospel and charity present in the midst of people who suffer.

- You have pointed out the need for renewal of structures without forgetting the charism itself. How do you concretize this renewal today? What are the present and future challenges of the Daughters of Charity?

This renewal is posed by the current situation itself: the situation of migrants, the situations of violence of all kinds, the violation of human rights?

All this is what urges us to live this renewal, which is basically an updated response to what St. Vincent wanted to do in the 17th century: to continue to be a presence of God's mercy in the midst of a world of suffering. Of course, this renewal requires collaboration with the laity who are a fundamental part of our action and also with the Church.

Synodality is the key to continue making the Vincentian charism a reality in the midst of the world. We have just celebrated a General Assembly and it has presented us with some very important challenges to respond to the human rights that have been violated: the care of the common home, the care of creation, the mysticism of living together in collaboration and fraternity and the transmission of the faith with the Gospel to young people. These would be our four challenges for the present and for the future.

- How can we encourage vocations to a life of dedication and service such as that of a Daughter of Charity?

It is difficult to answer this question because the truth is that this vocation is very current and yet we find it difficult to pass it on and transmit it. This is one of the great challenges: to be able to transmit this passion for God and for humanity to young women. We are looking for ways to make it a reality.

-The Daughters of Charity are one of the best known and most loved communities for their work in caring for the most vulnerable. How is this activity structured and developed today? Are there new forms of poverty, new vulnerabilities?

We are currently detecting new forms of poverty such as the situations in which migrants live, human trafficking and gender violence. We have created an interprovincial community in Melilla to respond to all these border situations and we are very attentive to everything that arises in our fields of service.

St. Vincent asked us to be very attentive to the poor because that makes our structures more agile: we organize and reorganize them according to the needs. I would say that today, the strong point is the "shared mission" with the laity in all fields of service.

The Vatican

Moving from "I" to "you". The Pope's encouragement in his letter to families.

On the Feast of the Holy Family, the Holy Father Francis invited families to take care of "the details of relationships", "to listen to and understand each other", and to look to the Virgin Mary, in order to move from "the dictatorship of the 'I' to the 'you'". Moreover, in a letter addressed to spouses, he reminds them to "keep their gaze fixed on Jesus".

Rafael Miner-December 26, 2021-Reading time: 7 minutes

After the Marian prayer of the Angelus, on the feast of the Holy Family that the Church celebrates this Sunday, and before people from many countries in Peter's Square, such as Poles, Brazilians and Colombians, Pope Francis encouraged families to listen to and understand each other. "Every day, in the family, we must learn to listen to and understand each other, to walk together, to face conflicts and difficulties," he said. "This is the daily challenge, and it is won with the right attitude, with small attentions, with simple gestures, taking care of the details of our relationships."

To achieve this, the Holy Father invited us to look at the Virgin Mary, "who in today's Gospel says to Jesus: 'Your father and I were looking for you. Your father and I; not I and your father: before 'I' there is 'you'! To preserve harmony in the family, we must fight against the dictatorship of the 'I'".

In this regard, the Pope stated that "it is dangerous when, instead of listening to each other, we blame each other for our mistakes; when, instead of caring for others, we focus on our own needs; when, instead of talking, we isolate ourselves with our cell phones; when we accuse each other, always repeating the same phrases, staging an already seen play in which everyone wants to be right and in the end there is a cold silence."

Breaking silences and selfishness

As he has done on various occasions and countries, Francis added the convenience of making peace at night. "I repeat a piece of advice: at night, after all, make peace. Never go to sleep without having made peace, otherwise the next day there will be a 'cold war'. How often, unfortunately, conflicts are born within the walls of the home as a result of too long silences and unhealed selfishness! Sometimes it even comes to physical and moral violence. This breaks the harmony and kills the family."

The Pope also revealed a "real concern" about the "demographic winter," "at least here in Italy," he noted. "It seems that many have lost the aspiration to carry on with children, and many couples prefer to remain without or with only one child. Think about it, it's a tragedy."

"A few minutes ago I saw on the program 'In His Image' how they were talking about this serious problem, the demographic winter," the Holy Father added. "Let us all do what we can to recover our conscience, to overcome this demographic winter that goes against our families, our homeland and even our future."

"Protecting our roots"

At the beginning, following the Gospel proposed by the liturgy of the day, the Pontiff affirmed that "we are reminded that Jesus is also the son of a family history", as "we see him traveling to Jerusalem with Mary and Joseph for the Passover"; and "then he makes his mother and father worry, who cannot find him"; while "once he is found, he returns home with them".

Hence the Pope's affirmation: "It is beautiful to see Jesus inserted in the network of family affection, being born and growing in the embrace and concern of his own. This is important for us too: we come from a history interwoven with bonds of love and the person we are today is born not so much from the material goods we have enjoyed, but from the love we have received."

Francis then pointed out that "we may not have been born into an exceptional and problem-free family", but "it is our history" and "they are our roots", and exclaimed: "If we cut them off, life dries up!", since "God did not create us to be solitary drivers, but to walk together. Let us thank him and pray for our families. God thinks of us and wants us to be together: grateful, united, able to protect our roots."

"Close to every person, to every marriage."

The Holy See issued this morning a Letter dated December 26, which the Holy Father addressed to couples around the world on the occasion of the Year of the Family Amoris laetitia, in which he encourages them to continue walking with the strength of the Christian faith and the help of St. Joseph and Our Lady, reports the official Vatican agency.

In the letter, signed at St. John Lateran, the Pope conveys a message of closeness and hope to wives and husbands, noting that "I have always kept families in my prayers, but even more so during the pandemic, which has severely tested everyone, especially the most vulnerable. The moment we are going through leads me to approach with humility, affection and welcome to every person, every marriage and every family in the situations they are experiencing".

The Holy Father goes on to emphasize that this particular context "invites us to make alive the words with which the Lord calls Abraham to leave his homeland and his father's house for an unknown land that he himself will show him", Francis affirms that all of us "have experienced more than ever uncertainty, loneliness, the loss of loved ones, and we have been impelled to leave our securities, our spaces of control, our own ways of doing things, our own desires, in order to attend not only to the good of our own family, but also to the good of the family itself, the loss of loved ones and we have been impelled to leave our security, our control, our own ways of doing things, our desires, in order to attend not only to the good of our own family, but also to the good of society, which also depends on our personal behavior.

"You are not alone!"

Francis then launches a message of accompaniment, recalling that they are not alone, "since God is in us, with us and among us: in the family, in the neighborhood, in the place of work or study, in the city we live in". And he draws a parallel with the life of Abraham, since the spouses also leave their homeland, as is implied in the same courtship that leads to marriage and to the different situations of life. "God accompanies them, he loves them unconditionally, they are not alone!

Moreover, addressing spouses and especially young people, the Pope writes that their children "watch them attentively" and look to them for "the witness of a strong and trustworthy love." "Children are a gift, always, they change the history of every family. They are thirsty for love, recognition, esteem and trust. Fatherhood and motherhood call them to be generative in order to give their children the joy of discovering themselves children of God, children of a Father who from the very first moment has loved them tenderly and takes them by the hand every day."

"Vocation to marriage, a calling".

At one point in the Letter, the Pope encourages us to remember that "the vocation to marriage is a call to steer an uncertain but safe ship through the reality of the sacrament, in a sea that is sometimes rough", so he understands if at times, like the apostles, we feel like crying out: "Master, do you not care if we perish?

However, "let us not forget that through the sacrament of marriage, Jesus is present in that boat. He cares for you, he remains with you at all times in the swaying of the boat tossed by the sea," the Pope emphasizes.

The Holy Father stressed the importance of "keeping your gaze fixed on Jesus", since "only in this way will you find peace, overcome conflicts and find solutions to many of your problems". "Our human love is weak, it needs the strength of the faithful love of Jesus. With him you can truly build the 'house on the rock'".

"Excuse me, thank you, sorry."

As he has done in other circumstances, Francis once again asked families to keep in their hearts the advice to the engaged couple that he expressed in these three words: "permission, thanks, forgiveness". And he encourages them not to be ashamed "to kneel together before Jesus in the Eucharist to find moments of peace and a mutual gaze made of tenderness and kindness. Or to take each other's hand, when you are a little angry, to get an accomplice's smile".

Without forgetting that "for some couples the cohabitation to which they have been forced during the quarantine has been particularly difficult", the Pope states that "the problems that already existed were aggravated, generating conflicts that have often become almost unbearable", for which he expresses his closeness and affection.

The Holy Father also refers to the pain of the breakdown of a marital relationship and the lack of understanding. Francis asks them "not to stop seeking help so that conflicts can somehow be overcome and do not cause even more pain between you and your children. The Lord Jesus, in his infinite mercy, will inspire you to move forward in the midst of so many difficulties and afflictions. Do not cease to invoke him and to seek in him a refuge, a light for the journey, and in the ecclesial community a "fatherly home where there is room for everyone with his or her life on his or her shoulders" (Evangelii Gaudium, 47).

The Pope also reminds us that "forgiveness heals every wound" and that "forgiving one another is the result of an interior decision that matures in prayer".

Family education, family pastoral care

Before addressing young people and grandparents, the Holy Father assures them that "educating children is not easy. But let us not forget that they also educate us. The first field of education remains the family, in small gestures that are more eloquent than words".

"On the other hand, as I have already pointed out, awareness of the identity and mission of the laity in the Church and in society has increased. You have the mission to transform society through your presence in the world of work and to make sure that the needs of families are taken into account. Also married couples should 'come first' within the parish and diocesan community with their initiatives and creativity, seeking the complementarity of charisms and vocations as an expression of ecclesial communion; in particular, 'spouses together with pastors, to walk with other families, to announce that, even in difficulties, Christ is present.

"I therefore exhort you, dear spouses, to participate in the Church, especially in the pastoral care of the family. For 'co-responsibility in mission calls [...] married couples and ordained ministers, especially bishops, to cooperate fruitfully in the care and custody of the domestic Churches'. Let them remember that the family is the 'basic cell of society' (Evangelii gaudium , 66)".

Young people, boyfriends, grandparents...

The Pontiff addresses the young people who are preparing for marriage, telling them that "if before the pandemic it was difficult for engaged couples to plan a future when it was difficult to find a stable job, now the situation of job uncertainty is even greater. In this context, he added: "I invite engaged couples not to be discouraged, to have the 'creative courage' of St. Joseph, whose memory I wanted to honor in this Year dedicated to him. In the same way, when it comes to facing the path of marriage, even if you have few means, always trust in Providence, because 'sometimes difficulties are precisely those that bring out resources in each of us that we did not even think we had'."

Before taking his leave, Francis sends a special greeting to the grandfathers and grandmothers "who during the time of isolation were deprived of seeing and being with their grandchildren, to the elderly who suffered even more radically from loneliness". And he does not hesitate to reaffirm a concept expressed on several occasions: "The family cannot do without grandparents, they are the living memory of humanity, 'this memory can help build a more humane, more welcoming world'."

Living vocation with joy

With the wish that "St. Joseph inspire in all families the creative courage, so necessary in this change of era that we are living", and that "Our Lady accompany in their marriages the gestation of the 'culture of encounter', so urgent to overcome the adversities and oppositions that darken our time", Pope Francis also encourages to live with joy the vocation. "The many challenges cannot rob the joy of those who know that they are walking with the Lord. Live your vocation intensely. Do not let a sad countenance transform your faces."

The Pope bids them farewell with affection "encouraging them to continue to live the mission that Jesus" has entrusted to them, persevering in prayer", and asks them to "please do not forget to pray" for him, just as he himself does "every day" for the spouses and their families.

Latin America

The family: the first and last refuge 

On the eve of the Feast of the Holy Family, it remains for us to contemplate Jesus, Mary and Joseph, so that we may learn to return always and every time to the family.

Luis Gaspar-December 26, 2021-Reading time: 2 minutes

The end of the year is usually a time to reflect on what we did and did not do during the last twelve months. It is also a time for celebration. The arrival of Jesus at Christmas makes us all a little bit children again and we renew our illusion in the expectation of the Savior. And to make it clear that Jesus came into the world by the hand of a father and a mother, at Christmas time we celebrate the feast of the Holy Family, because without Mary and Joseph it is impossible to imagine the manger.

It is the Holy Family that also reminds us of that divine halo of families, that permanent reminder that parents, yours and mine, are close collaborators of creation.

The family is undoubtedly the first and last refuge, which is why it is also the object of the materialistic offensive that seeks to dehumanize it and turn children into mere products, and parents into mere reproducers. 

St. John Paul II warned in 2004: "The attempt to reduce the family to a private affective experience, socially irrelevant, to confuse individual rights with those proper to the family nucleus constituted by the bond of marriage, to equate cohabitation with marital unions, is one of the many attacks that seek to alter the structure of society". He then emphasized that "the attacks on marriage and the family are becoming stronger and more radical, both in their ideological version and on the normative front". 

In the midst of this constant onslaught, the family continues to stand firm, clinging together. It is that unity that will keep it going. 

Mariángeles Castro Sánchez, from the Institute of Family Sciences of the Austral University of Argentina, describes it as follows: "the ideal of unity in the family demands that we overcome the tendency of disengagement that today challenges us as a society, in the understanding that we will not be able to grow without a principle of unity that implies the integration and consolidation of a common life project". 

The question then arises: Is the family really that important? And the answer comes from José Pons, Counselor of the Spanish Association of Large Families: "There is no doubt that the family is the school of solidarity, responsibility, creativity and innovation. What is not learned in the family can hardly be learned at school, at university or at work. In the family we learn to share, to resist, to value. The family is more than ever the first cell, the first school and the basis of society. If the family fabric is weakened, society is irremediably weakened".

On the eve of the Feast of the Holy Family we are left to contemplate Jesus, Mary and Joseph, persecuted and threatened by a king who wanted to do away with them, who wanted to kill the child. With other protagonists, this persecution is still going on more than two thousand years later. The key is to "always and always return to the family. In the certainty that being part of this fundamental and primary unit will allow us to face challenges, resist storms and, why not, survive shipwreck" (Mariángeles Castro Sánchez). 

The authorLuis Gaspar

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Family

Christian marriage: transforming human love into supernatural love

The author reviews some of the main keys to the vocation to marriage, which are found in the teachings of St. Josemaría Escrivá.

Rafael de Mosteyrín Gordillo-December 26, 2021-Reading time: 3 minutes

St. Josemaría's outstanding valuation of marriage is already present in St. Paul (1 Tim 4, 3-5), but it is rediscovered and developed in its message, as a path to holiness.

His teachings go beyond the merely speculative sphere. St. Josemaría is above all a pastor and teacher of Christian life. And not only has spoken of the possibility of becoming saints in the married state, but has guided - first personally, and then through others - thousands of people along this path of sanctification. In this sense, he has contributed to the spread, within the Church, of the call to holiness in the married state. For this reason, his teaching undoubtedly constitutes an important contribution to the sanctification of the Church. milestone in the history of spirituality.

As a consequence of the sacrament, husband and wife can transform human love into supernatural love. Marriage is therefore a manifestation and revelation of Christ's love for the Church.

Most Christians are called to sanctify themselves in family life. But, we may ask, what concrete strengths and capacities are found in man and what gifts must he receive for the development of the spiritual life to take place?

The perfection of the Christian life is not a mere external imitation, but seeks identification with Christ. We have tried to present what holiness in family life consists of and what changes in those who seek it.   

St. Josemaría teaches that the foundation for the sanctification of Christian family life is the sense of divine filiation. Freedom, in turn, is a gift for attaining the goal of identification with Christ, which is developed through the practice of the theological and moral virtues.

Divine filiation and freedom are a permanent condition of the subject who wants to grow in his love for God, and is thus disposed to develop the virtues.

The sense of divine filiation, united to the exercise of freedom, is the basis for growth in the virtues that configure the Christian to Christ.

The Christian vocation therefore develops with the grace of God, but also with the theological and moral virtues. The transcendence of the end to which man is called makes it necessary for him to expand the strengths or virtues with which he is endowed.

The theological virtues should inform the whole of family life, which is called to be a school of holiness. Faith illuminates existence. It implies knowing oneself to be situated in a history that God governs and directs. It allows us to overcome the experience of pain and the threat of death, which does not have the last word.

Hope is the virtue that directs the human capacity to desire towards God and, in turn, trusts in divine help, which makes it possible to overcome difficulties and reach the goal. Charity, which makes unlimited love for God possible, is the most important virtue in the Christian spiritual life.

Marital holiness is achieved to the extent that one seeks to grow harmoniously in the moral or human virtues, so that they may be the support of the theological virtues. All the virtues must be manifested in conjugal love and mutual help.

If the Christian develops the virtues in the fulfillment of his family, professional and social duties, and also in the exercise of his own rights, he is on the way to becoming identified with Christ. The ordinary Christian is called to sanctify himself precisely by sanctifying his ordinary life.

Identification with Christ must inform the whole of the realities that determine life through charity, justice, fidelity, loyalty, etc. It is an ideal that necessarily calls for the exercise of the virtues in order to overcome selfishness.

Authentic conjugal love is oriented towards fruitfulness and mutual help. Married life is based on the virtue of chastity, which enables spouses to overcome selfishness and to please God with their love that is clean and always open to life. Care for one's spouse and for one's children is a necessary element of the sanctification of each of the spouses in marriage. St. Josemaría shows the necessary complementarity of the spouses, and the irreplaceable contribution of women to marriage and family life.

St. Josemaría admired the faculty of begetting, with absolute fidelity to the Magisterium of the Church. Each child is a divine blessing and he praises large families when they are the fruit of responsible parenthood.

He warns, on the contrary, that blinding the sources of life brings unfortunate consequences for personal, family and social life.

The Christian materialism -The text, deeply transmitted by St. Josemaría, proves to be a valid starting point for a proper understanding of the richness of Christian marriage, a reality of the natural world. high to supernatural dignity. In marriage the matter of sanctification is conjugal love. The test of the authenticity of this love is that it be open to life.  

The authorRafael de Mosteyrín Gordillo

Priest.

Integral ecology

For an ecological Christmas

At Christmas we celebrate something as natural as the birth of a Child who took on our human nature and forever changed the way we understand it.

Emilio Chuvieco-December 25, 2021-Reading time: 3 minutes

Perhaps when reading this title, some readers have decided not to continue reading, because they will have thought something like "here they are, these environmentalists who are always here with their nonsense". I hope that this article will contribute something to those who have overcome this first impulse.

I agree with those more critical readers that the adjective "ecological" is applied with occasion and without occasion to things that cannot always really be considered part of what Pope Francis (and other previous pontiffs) call "integral ecology."

I also agree that the label is applied to things that not only cannot be considered very "natural," but are openly at odds with the ultimate nature of people and other created beings.

Here I am going to apply the term ecological to a holiday that has a deep religious meaning, Christmas, as natural as we celebrate the birth of a Child who took on our human nature and changed forever the way we understand it.

Since the Son of God became incarnate, human nature also became divine nature, hence the incarnation supposes - in the last analysis - the "deification" of matter, of which all living beings are made.

Although this is not the place to deal with it theologically in detail, it should be pointed out that the Incarnation of the Second Person of the Trinity has a profound ecological implication. Not only does it confirm what the first chapter of Genesis already indicates, that everything created by God is good, but also, in one way or another - and with what we now know about the evolution of matter - it assumes that Nature (created matter) is part of the human body of the incarnate God.

Christmas, in this sense, is the most ecological feast, because as a result of the birth of Christ, all material realities acquire a new dimension: for a Christian they are not only the image of God (all creatures reflect the Creator), but they also have a certain sacred character. To despise the material in any way is to fail to recognize the Incarnation, as did the docetists and Gnostics, historically the first heresies of Christianity.

In this regard we can recall some words of St. Josemaría: "The authentic Christian sense that professes the resurrection of all flesh has always, as is logical, confronted disincarnation, without fear of being judged as materialism. It is licit, therefore, to speak of a Christian materialism that boldly opposes materialisms closed to the spirit" (Conversations with Bishop Escrivá, 1968, no. 115). In short, the first environmental dimension of Christmas is to recognize that the human and divine person of Jesus gives a new meaning to our appreciation of Nature, of the environment that surrounds us, which from then on not only reflects in a much deeper way the image of the Creator, but also forms part of the body of the Redeemer.

The second "ecological" dimension of Christmas is of a more practical order. We know that superfluous consumption is the main cause of environmental degradation of the planet. Every thing we buy or eat, every trip we take, involves the use of a certain amount of resources and energy. Of course we need to consume, whatever is reasonable for our needs, but consuming because "it touches", without stopping to consider the utility or convenience of what we are going to buy, does not make much sense, neither environmentally nor Christianly.

Let us remember that poverty is a key virtue in Christianity, and that poverty is not not not having, but not wanting to have when we can have. We celebrate the birth of Jesus, who freely chose to do so in a stable, showing that happiness does not depend on material well-being. It seems reasonable to rejoice in his birth, but the celebration need not be centered on unbridled consumption.

These days, everyone suddenly discovers something "must-have" to buy, something that will undoubtedly make their life much happier, that will allow them to improve on almost every front of their humdrum existence. That's how they sell it to us, and that's how we accept it. And then they blame it on the system (which it certainly is), as if we human beings were automatons or guided by a hidden destiny that forces us to buy with or without occasion.

Perhaps it is an exercise of Christian rebellion to refuse excessive consumption, to make the joy and festivity of these days compatible with frugality and simplicity of life.

Consumerism is basically a reflection of the spiritual emptiness in which so many people find themselves, as Pope Francis pointed out in Laudato Si: "The emptier a person's heart is, the more he or she needs objects to buy, possess and consume" (n. 204). We try to fill an inner longing with material goods that have no capacity to do so, that only bring us momentary joy. After all, we know that the happiness of shopping is short-lived.

I end with a part of the dialogue between the little prince and the fox who wanted to be his friend: "Men no longer have time to know anything. They buy everything ready-made in the stores. And since there are no stores where they sell friends, men no longer have friends" (Antoine De Saint-Exupéry, The Little Prince, 2003). If we meditate on this carefully, we will surely end up recognizing that the deepest part of our lives, what really makes us happy, cannot be bought with money.

The authorEmilio Chuvieco

Professor of Geography at the University of Alcalá.

The World

Bethlehem at Christmas. This is how these days are lived in the land where Jesus was born.

Bethlehem is a small town, close to Jerusalem, with a 2% Christian population and which has been mercilessly hit by the absence of pilgrimages due to the pandemic.

Maria José Atienza-December 25, 2021-Reading time: 6 minutes

Friar Luis Enrique Segovia Marín, OFM, is the superior of the Convent of St. Catherine "ad Nativitatem" in Bethlehem, in the Franciscan Custody of the Holy Places. He is part of the community in charge of guarding the place where Jesus was born. Today, Bethlehem is a small town, close to Jerusalem, where only 2% of the population is Catholic Christian. Hit by violence in recent years, the absence of pilgrimages due to the pandemic has made the harsh living conditions of this Palestinian Christian community in Bethlehem even more difficult.

Omnes was able to talk toLuis Enrique Segovia, who points out the need to support the presence of the Christian community in the birthplace of Christ in order to continue to be "living stones" of the faith.

- Every year, the whole world contemplates "a Bethlehem" on these feasts... How is the feast of the Nativity of Our Lord lived where He was born? How is the liturgy of Christmas Eve and the day of the Nativity celebrated?

In Bethlehem, the place where Jesus was born, every year, everyone waits with joy in the Manger Square and its surrounding streets, adjacent to the Basilica of the Nativity.

Neighbors, visitors and locals welcome the Catholic authority with joy and Christmas songs, while local bands of boyscouts and rows of friars, who come from all the communities of the Custody, make way for the procession amidst the sound of drums and applause from the local people.

The celebrations properly begin in November, on the last Saturday of the month, the first Sunday of Advent, in which four candles are lit in the Grotto of the Nativity and, symbolically, they are moved to the four cardinal points. With this celebration we point out that Mary is, in a certain way, the mother who prepares for the birth It is a remote preparation, that is the meaning of this ritual.

In Bethlehem we also celebrate Catholic Christmas on December 25, Orthodox Christmas on January 7 and Armenian Christmas on January 18. We have three Christmases, so we are not talking about Christmas Day but the Christmas season. This creates a beautiful mosaic of people, joined by Muslims, who join our joy on this holiday.

However, the days when everyone in Bethlehem unites in celebration are December 24 and 25. On December 24, the Latin Patriarch, Bishop Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, the highest representative of the Catholic Church in the Holy Land, performs a procession between his see in Jerusalem and Bethlehem, signaling the beginning of the liturgical acts of Christmas.

Pierbattista Pizzaballa on the feast of the Nativity in Bethlehem

- The presence of Christians in the Holy Land remains a challenge today. What is the life of the Catholic community in Bethlehem? 

Bethlehem, the town where most Christians believe Jesus was born, becomes for many a place of pilgrimage during Christmas celebrations.

However, the number of Christians living there is decreasing. It is estimated that one hundred years ago about 40% of Bethlehem's population was Christian. Now the majority is Muslim and only about 2% of the Palestinian residents profess the faith of Christ.

Political and economic instability has pushed them to migrate to more prosperous places and, for this reason, the small community that still remains wants to be known and seeks support in order to prevent Christianity from disappearing precisely from the place where Jesus Christ lived and founded the Church.

The city of Bethlehem is mostly composed of Muslims, which is more than 95% and the rest are Christians. The reason: many of them have had to emigrate out of the territory, looking for better living conditions and a more secure future for their children.

Life for local people is unpredictable. You don't know when there will be a war, an intifada, an aggression or violence in general. Those who have experienced this do not want it for their children, but on the contrary, they want them to live in a calm, peaceful, serene way.

The Custody of the Holy Land has the great challenge of maintaining the presence of Christians in the Holy Land, because there is the fear that, over time, our churches and shrines will become museums because the living stones are, and always will be, the Christians.

- The Covid pandemic has hit the Holy Land in one of its main sources of livelihood: the pilgrims. How are they coping with this crisis? Do they feel spiritually accompanied by their brothers and sisters in faith? 

If there is one thing that the coronavirus has brought, besides death, it has been the restriction of mobility. For this reason, tourism has been one of the sectors hardest hit by the pandemic. This has affected the Christians of the Holy Land, especially the city of Bethlehem, which is mainly and professionally dedicated to pilgrimages and which, having been completely suppressed, are still having a really hard time.

Tourism is the main driver of Bethlehem's economy, and had its peak at Christmas time and Easter. The people living there, a whopping 80% of them, depend on tourism for their income and have now been without any income.

For the second year, the hotels, restaurants and religious stores, which at this time of the year host a large part of their clientele, are part of a deserted city. All is silence and desolation. There is no expectation that this can change, the economic losses are many and everything is paralyzed.

In the city center, many stores and restaurants remain unopened in the absence of tourists. Only the local population can be seen walking through the streets.

In the religious sphere, most Christmas events and celebrations will continue to be limited to a small number of people, depending on the infection rate.

The celebrations must be carried out under strict hygiene measures, priority will be given to "remote" monitoring and they will be broadcast virtually and on television to prevent meetings and avoid the risk of contagion.

Tourism is the main driver of Bethlehem's economy, and had its peak at Christmas time and Easter. The people living there, a whopping 80% of them depend on tourism for their income and now they have been without any income.

Luis Enrique Segovia Marín, OFM.

- The presence of the Franciscan Custody is key for the Holy Land to remain the Holy Land and to be a place of pilgrimage and encounter with God. 

The Franciscan Custody of the Holy Land has existed for 800 years and has always taken up the challenges facing our Christian faithful.

Over the years, the Custody has built hundreds of apartments for our Christian families in Judea and Galilee. During this pandemic, all of our Christian families were confined to their residences, which caused severe financial problems. In a gesture of solidarity, the Custody forgave the monthly rent payments for their apartments for one year. In addition, the Custody accompanies families in difficult economic situations or with health problems.

During this period of pandemic, God's providence has never failed us to do these works of charity. I must say "the Lord is also with us".. When we are together, so happy, the Lord is with us, he is also with us when we have moments of difficulty. He never abandons us, he is always near us.

We may or may not see it, but it always accompanies us on life's journey, especially in the bad times.

Second, the Franciscan Custody decided not to close the schools and classes will continue. on line for our students; our parishes have continued to provide social and health support to many families, providing food baskets for the indigent and for the many families in their respective parishes.

The Basilica of the Nativity is also a parish, administered by the Franciscans, and is the central place of the Christian community of Bethlehem. Like all places of prayer, it has been open since the beginning of November. Christians are welcome to come to the church, subject to health and safety precautions.

Celebration in the Nativity Grotto

- What is the relationship of the Catholic community and, specifically, of the Franciscans, with other religious communities, Muslims and other Christians with whom they live?

It is very serene and respectful, because religions do not have to be the wall that separates people or societies.

However, there is a reality that we must not forget and that is that the presence of Christians in the Holy Land is decreasing every year at a dizzying rate.

The Custody has social projects to support Christian families, builds houses and schools and takes care of university education. Everything that is possible in favor of Christian families. But, if there is no awareness of wanting to stay and be missionary in their own land, everything we do will not be enough. That is why Christians have a special mission to transmit the faith to us.

There is the fear that, with time, our churches and sanctuaries will become museums, because the living stones are and will be the Christians.

Luis Enrique Segovia Marín, OFM.

Despite the pandemic situation we continue to live in, our presence has continued in the holy places of our redemption. At the Holy Sepulcher, Bethlehem, Nazareth and the other shrines we have intensified our prayer for the whole world.

Resources

The hero's relief

On the occasion of the approaching Christmas season, the author relates an event that, with a certain sympathy, will make us reflect on an important aspect of our lives.

Juan Ignacio Izquierdo Hübner-December 24, 2021-Reading time: 3 minutes

Taking advantage of the fact that my friend Carlos was passing through Pamplona, I let him invite me to a downtown terrace for coffee. We sat down with the calm and unhurriedness of a silly Saturday afternoon, accompanied by a clear sky and that breeze from here that carries a spectral cold (even so, the terrace was full. Things that only happen in Pamplona). But we had a good coat. So after catching up -he told me about his work and I told him about my studies-, I took advantage of the fact that we were in confidence to unburden myself about certain concerns that sometimes pinch my good mood:

- I'm tired of the model of love that is being sold to us everywhere: it has the glitter and the size of soap bubbles. Many fall in love, go back and forth, and in the end nobody gets married....  

- Stop it, man, calm down," Carlos interrupted me while he put his cup on the plate with a soft blow. Don't get tragic: instead of complaining, we have to move. Like my nephew Miguel.

- The one studying Economics?

- Yes, he did. But he graduated a year ago... man, we needed to talk, eh! 

Well, a few weeks ago the kid had an inspiration.

- Is that so?

- After graduating, Miguel started working at the age of 24 in a consulting firm in Madrid. As he likes to go around greeting people, he is a guy who has endeared himself to his colleagues. About 25 people work (or maybe live) in his apartment. The bosses are at the back, in individual offices, and the employees share the living room, with half-height partitions dividing the tables.  

- As an American film.

- As it is. Apparently the work environment is not so gray. Miguel says that they even decorated something for Christmas: a little tree that you find as soon as you get out of the elevator and red ribbons on the window overlooking the city. 

- That's something.

- One morning the boss summoned the gang to the meeting room next to his office. The most awake ones managed to sit around the table, the others remained standing, forming a second and third row between the chairs and the walls. Miguel arrived a few minutes late, approached the room with his backpack over his shoulder and pressed himself against the door frame to listen.  

The chief gave his speech, "does anyone have any questions?" Cri-cri and "come on, let's get to work!". But before anyone could move, Miguel stepped in:

- Excuse me, I would like to give a warning. Taking advantage of the fact that we are all... 

- Of course," said the boss, disguising his curiosity with a polite bonus.

25 pairs of eyes were fixed on my nephew. And Miguel, holding back his emotion, let him go:

- I am getting married.

People looked at each other and discomfort spread through the room. Miguel became nervous, "maybe it wasn't the right time", and withdrew the smile he had so candidly offered. On the other side of the table, a woman in her 40s, who was particularly uneasy about the situation -perhaps because of her appreciation for my nephew-, asked the question that, it seemed, many shared:

- But, Miguel, why so young?

- Man," I said, interrupting Carlos in a frayed mood, "that woman could have said it more clearly. The woman could have said it more clearly. What Miguel probably meant by those words were other, crueler words: "You're not being reckless, or at least a little naive in pretending to dress up as a hero?" 

- Don't be dramatic," Carlos corrected me. Besides, at that moment, as I was telling you at the beginning, Miguel received an inspiration: he opened his backpack to take out his iPad, looked for something and showed the screen to his colleagues as if he was lifting a trophy. Suddenly the tension turned into warmth. It was a family photograph: in the center, two very elegant grandparents wearing Christmas hats; next to them, 7 smiling married couples; and filling every crack of the screen, some 35 or 40 grandchildren of varying stature and mischievousness. And while holding the photo, Miguel, with a tone of confidence, answered: 

- That's how I would like to live Christmas when I grow up, like my grandfather. And to get there, I'd better start early, right? That's why I'm getting married so young.

- Remarkable," I commented, "And how did people react?

- Several nodded, others smiled and the woman who had asked stood up, put a hand on my nephew's shoulder and congratulated him. 

Read more

Deciphering Christmas

If it is seen in its true sense, if we are sincere when we celebrate it, Christmas, that God made Child, is a reason to be truly joyful, not one day, but many.

December 24, 2021-Reading time: 11 minutes

Christmas morning dawned a bit chilly, although sunny. Don Enrique bundled up, as usual, more than usual, to go downstairs to get the newspaper and bread for breakfast: undershirt, micro-cropped shirt, wool sweater, thick cloth coat, gloves and scarf. More than enough, no matter how wintry it is on the Mediterranean coast. As he was about to leave the house, the voice of Carmelina, his late wife, resounded inside him:

-The cap, Enrique, because all the heat from your body goes through your head!

Despite the fact that he was not cold and always came home sweating, Don Enrique shrugged his shoulders, returned to the coat rack on which hung his gray plaid English cap, pulled it on and closed the door behind him.

Don Enrique was widowed last summer. The coronavirus ended the life of Carmelina, who was heart-sick, after 43 years of happy coexistence. Continuing to obey her advice was a way to continue to feel her close, to honor her memory.

As she was very cold, Enrique kept turning the heating up one degree higher than his body demanded and did not dare set foot on the floor without his sheepskin slippers. This obligation had caused him more than one annoyance when, plagued by his prostate problems, in the dark of night, the slippers disappeared from the usual radius of action. Until he found them with his fingertips and put them on, he would not get up, no matter how urgent the matter was.

The absence of his wife had greatly affected his character. He used to be an affable and attentive person, but, since his misfortune, he had become surly and, at times, even rude.

On the way to the kiosk where he bought his newspaper every morning, Don Enrique was thinking about last night's dinner. It is true that all his children and grandchildren were there, it is true that the dinner was good, but he did not feel like celebrating anything that year and he found his sons-in-law's jokes less funny than any other. To make matters worse, little Aitana threw up on his jacket when her mother put her in his arms to take the picture with grandpa and upload it to Facebook. That smell of sour milk wouldn't leave his pituitary! She was left with the consolation that, after Christmas Eve, the Christmas festivities are gradually descending in intensity until people seem to come to their senses at the beginning of January.

-Hello Juan, good morning.

-Good morning, Don Enrique, Merry Christmas!

-Yes, yes, Merry Christmas again, you told me that yesterday. Come on, cut the crap and give me the paper.

-But what newspaper, Don Enrique, didn't I remind you yesterday that on Christmas Day there are no paper newspapers. You will have to read it on the Internet.

-Internet for you and your bitch... I'm going to shut up.

-Okay, okay, Don Enrique, don't get angry. Take a magazine with you today, if you want. I have some very good ones here: look at this one on history, this one on science, this one on celebrities, this one...

Among the wide range of magazines on display, Don Enrique noticed one with an image of an Egyptian hieroglyphic on the cover. He had always liked archeology and it seemed the least bad option to replace his traditional morning reading.

-Thank you, my friend, and Merry Christmas! -the newsboy wished him as he handed him back his change.

-And Christmas! It's already... it's already over. Now, if anything, wish me a happy new year.

-Well, Don Enrique, today is Christmas, so we can still say it.

-Okay, okay, you're a pain in the ass! There you go," he said goodbye with a face of few friends, the same face with which he entered the nearby bakery.

-Merry Christmas, neighbor, what a bad face you have today. Was the turkey bad for you last night? -said Puri, the sales clerk, jocularly.

-What a mania to wish Merry Christmas after Christmas Eve! -replied the pensioner. Yes, it has already been Christmas, we have already eaten ham and nougat, we have already sung Christmas carols, and those of us who are still alive have been together. What more do you want?

-Well, they say Merry Christmas, but I'm not sure why. My boss tells me to treat customers well at this time of the year, which is when he makes the most money of the year.

-Come on, give me my bread soon, otherwise there will be a queue, and then your boss will scold you for entertaining customers.

Back at home, while he was having his morning coffee and toast with oil and garlic, Don Enrique opened the magazine because of the hieroglyphics report. It turned out that it had nothing to do with archaeology, but was one of those magazines about parapsychology and mysteries, and explained how the ancient Egyptians deciphered minds. It seems that, according to alleged studies by an Israeli university, they were able to read thoughts through the musicality of the sentences of their interlocutors. Supposedly, our brain is prepared to emit and receive through oral language, much more information than, in principle, we are aware of. Encrypted, below the words, depending on the intonation of the speaker, each of us is capable of emitting a series of waves outside the audible spectrum, which contain much more information than we would like to share. In other words, human beings, in origin, cannot lie, and language, as we know it today, would be a way of manipulating communication, masking it with loud sounds to prevent others from knowing what we really think. Scientists thought that this was, in fact, the great rupture of humanity that the oral tradition transmitted for millennia and that would later crystallize in the stories of Adam and Eve in Genesis. The first sin would be none other than the lie, the lack of communication between man and his fellow man, the barrier that separated humanity and broke the primordial harmony in which we were created.

That string of pseudo-scientific tales, together with the fact that he had been up all night, led the old man to fall into a stupor from which he only woke up after the phone rang.

-Mmm. Hello," he answered sleepily.

-Dad, Merry Christmas, how are you? (if he tells me he won't stay with the kids, he'll go to put the washing machine on and iron for who knows who).

The sensation of the answer was the strangest. Along with his daughter's voice asking him how he was, Don Enrique did not hear, but "felt" another superimposed sentence in which she threatened not to do his laundry if he did not take care of his grandchildren.

-Good morning, daughter. Yes, I'll stay with the children, but don't be like that!

-What do you mean, "Don't put me like that, Dad? And how do you know I'm calling to ask you to stay as a babysitter (thank goodness she said yes, because my mother-in-law's option makes me sick).

But what do you say about your mother-in-law if she's a sweetheart? Go on, bring them here, I can't wait to see them.

Of course she's a sweetheart, Dad. What's that all about? Who said otherwise (I didn't say anything about my mother-in-law, did I? Last night I drank more wine than I should have and my tongue gets loose...) Are you staying with the kids then? Are you sure you're all right? You look strange...

-Come on, come on, yes, I'm fine. I'm waiting for you.

They both hung up the phone with the feeling of having experienced one of the strangest calls of their lives.

Half an hour later, her daughter Carmeli appeared with her two offspring, Pablito, 10, and Aitana, 2. The eldest immediately jumped on her neck:

-(I love coming to your house because you let us eat everything my mother forbids us to eat and I steal the coins that fall out of your pants and stay under the cushion of your armchair).

-Hello Pablo, I think it's great," said the grandfather, affectionate and surprised by the attack of sincerity.

-I'm sorry, Dad," apologizes Carmeli, "it's an appointment with my husband's work and the nanny called us this morning to tell us that his parents have tested positive and she couldn't come. (It's better, because this way I save a little money and, to tell the truth, I'll be more relaxed with him than with that little girl. By the way, what a garlic smell, how can I say it without offending him?)

-Good morning, daughter, I'm not offended. I'm alone at home and I don't bother anyone with my garlic rubbed on my bread.

-Ah... I was just going to tell you, how good your house smells of Mediterranean diet (jeez, did I say that out loud? I'm not tasting last night's wine again). We will be back soon. Aitana has her potito in her bag (it sucks industrial food, I know, I wouldn't eat it; but where do I find the time to make her a homemade stew).

-She said goodbye, and finished bringing the cart in which little Aitana was sleeping into the house.

Seeing the esoteric magazine on the table, he began to connect the dots between the origin of these voices and the supposed human ability to decipher what others think; and he decided to continue testing it.

-Well, Pablito, what do you want to do today? Do you want to go for a walk?

-Of course, Grandpa, whatever you say," the grandson pleased him audibly, although the phrase was coded: (what a drag to go out with Grandpa and his sister to watch the ducks, what I want to do is lie on the couch and watch cartoons).

At the grandson's more than sincere response, Don Enrique's eyes widened enormously and he smiled as he confirmed that he still possessed that primitive gift that the report spoke of, to "listen" to the truth that others hide. So, neither short nor lazy, he decided to go out into the street to continue investigating how far he was capable of guessing thoughts.

-Well, come on, Pablo, don't take off your coat, we're leaving, and don't worry, it will only be for a while and I'll make it up to you by buying you some sweets.

There's no need, Grandpa, I already ate a lot last night (if I pretend not to be interested, they buy me the most expensive knick-knacks. It always works).

The old man repressed his laughter as best he could when he heard his grandson's coded answer as he took the cart with the little girl and closed the door of his house behind him.

When he reached the doorway, he passed Paco, the neighbor in the room, who greeted him cordially:

-Merry Christmas, Enrique (I'm going to be nice to him and his grandchildren to see if he forgets that I still owe him the lottery that we bought half and didn't win). What two handsome children you have with you. How well accompanied you are!

-Oh Paco, Paco. I thought you were absent-minded, but it seems to me that what you are is a bit clingy and a ball," he answered while he pinched the cheeks of his astonished face in response to that answer. Let's see when you pay me the 10 euros you owe me.

Pablito looked at his grandfather with a strange look on his face, as he went out into the street with a smile that was unusual for him lately, while he looked around for people to chat with. On his way to the park, the chestnut seller greeted him from afar:

-(Let's see if the old man with the grandchildren will buy me something, I haven't had a single customer all morning).

To which Don Enrique responded by standing in front of her, looking her up and down and saying: "Old me? You're old and the chestnuts you sell are old!", after which he continued on his way as if nothing had happened.

As he passed in front of the parish church, he saw Andrew, the young priest whom he had not seen since his wife's funeral. So he approached him to continue testing his new powers.

-Merry Christmas, Don Enrique," greeted the parish priest.

Puzzled that he had heard nothing more than those four words, the old man replied:

-Merry Christmas... and what else?

-Merry Christmas and that's all, is that not enough?

-Well, you see, people sayMerry Christmas, but in reality they say it just for the sake of saying it. Some just want to be nice, others want to take advantage of the commercial pull of Christmas, of the good feelings... What do you gain by congratulating me, because, besides, Christmas Eve is already over?

-Hahaha. It's true that Christmas is used a lot to sell smoke, and that's why many find it an empty holiday, but its meaning is very deep. When I sayMerry ChristmasI meanMerry Christmas.

As he said those words for the second time, Don Enrique felt a great emotion, like a pleasant shiver that ran down his spine and a tingling that tickled his temples. A lot of ideas from the priest's mind then flooded his heart:

(Say Merry Christmas, Don Enrique, is to wish all the best. I know. I know it is hard to learn to live without the one who has been everything in our lives, I know the mind rebels against God whom we blame for taking away the people we love. But Christmas is the answer to that grumpiness, for not only is God not cruel for allowing death, but He has decided to come Himself in person to conquer it and free us from it. By becoming a child at Christmas, He is putting Himself in our place, taking on our pain, our suffering... And opening heaven to us so that we can all meet again, one day, with Him who is all love and with all our loved ones. And that is why we do not say it only for Christmas Eve, but from today until well into January, because Christmas is so great that we have to celebrate it for weeks and congratulate ourselves for it. I know it is difficult to say all this here, in the middle of the street and in just two words, Don Enrique, but how I would like you to understand all that it means to sayMerry Christmas,)

Don Enrique received, overwhelmed by its depth, the priest's message. It is true," he reflected, "that the death of his wife had embittered his existence and that he thought that God, if He existed, would be a monster for having taken her away. And it is true that, if Christmas is only the feast of consumption and being together, it loses its charm when there is no money or health or when there are no people we love. But if we look at it in its true sense, if we are sincere when we celebrate it, it is a reason to be truly joyful, not just one day, but many.

The conversation had awakened little Aitana, who was waking up in her overalls. When she realized that she was next to her grandfather and saw the Christmas decorations outside the temple, she gave him the best of smiles and, with her half tongue, let out an affectionate "Felí Navidá" in which the grandfather deciphered that she was saying without saying: (I like to look at you and listen to you, I like to be with you and that you tell me stories and take me to see the ducks. I miss grandma, but being with you I forget that she is not here, I love you more grandpa!)

-Very good, little one, you seem to have understood," replied the young parish priest, giving the little girl a little hug. Merry Christmas! You see, what two beautiful words, Grandpa?

-Two words, yes," replied the old man, "but what two dense words. Thank you for explaining them a little better.

-Thanks to you, if I have hardly said anything....

On his way home from the walk, Don Enrique fed his grandchildren and sent them to take a nap on the sofa. While he was watching the news on TV, and still reflecting on the priest's words, he dozed off and the phone rang:

-Mmm, hello," replied the old man sleepily.

-Dad, good morning, how are you?

-Well, here I am a bit surprised. But what do you mean, good morning, good afternoon?

-No dad, it's 11 o'clock in the morning, did you not sleep well because of the dinner? Well, anyway, I'll call you to see if you can stay with the children, I'm having lunch with my husband's work...

Don Enrique looked at the sofa and it was empty, there was no trace of his grandchildren's visit, and on the table were the remains of the breakfast he had been eating while reading the magazine. His daughter was calling him now to ask him to stay with the children because, in reality, they had never been there. He understood that his last hours, his ability to decipher minds, his conversation with the neighbor, with the one with the chestnuts, with the priest... all that had been just an amusing dream, albeit a very revealing one.

-Yes, daughter, yes, bring them here, I'm looking forward to seeing them. And here they will be better than with any nanny, right? And better than with your mother-in-law! hahaha

-Of course, dad, as with you, with nobody. Thanks, I'll be there in a while.

-You're welcome, daughter, you're welcome. And Merry Christmas!

-That's right, Dad...", replied the daughter strangely, "Merry Christmas!

When he hung up the phone, Don Enrique got up and, without putting on his slippers, went to the heating panel and turned it down one degree. He then took the portrait of his wife whose frame presided over the sideboard, kissed it and whispered affectionately: Merry Christmas Carmelina!

Instantly, his wife's reply resounded inside him: "Merry Christmas to you too, Enrique (but just know that you're going to be cold!)".

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

Spain

Closing ceremony of the VIII centenary of Saint Dominic of Guzmán

The Jubilee of the VIII Centenary of St. Dominic de Guzman closed on Wednesday, December 22, with a Eucharist presided over by the Apostolic Nuncio to Spain, Bishop Bernardito Auza, in the parish of Our Lady of the Rosary of the Philippines, in Madrid.

Maria José Atienza-December 23, 2021-Reading time: < 1 minute

The Dominicans of Spain closed this time of celebrations in which the figure of the saintly founder of the Order of Preachers has become more topical than ever and in which exhibitions, congresses and, above all, Eucharistic celebrations around the world have been, despite the restrictions due to the pandemic, moments of unity and reflection for the whole Dominican family.

The Holy Mass to close the Jubilee Year in Spain was presided over by the Apostolic Nuncio, who was accompanied by Friar César Valero, Vicar of the Province of the Rosary in Spain, and Friar Jesús Díaz Sariego, Prior of the Province of Hispania.

Members of all the branches of the Dominican Family were present: nuns, friars, sisters, lay people, young people and members of the priestly fraternities.

During the Mass, Bishop Bernardito Auza defined St. Dominic de Guzman as "....a luminous star in the middle of the Churchwas truly the light of the world. He was so, not only by his wisdom and goodness or by the works he accomplished, but by the gift he received closely united to the mother of God".

In addition, the Nuncio of His Holiness thanked the members of the Dominican family "for the work practiced by the Dominicans stimulating the encounter between faith and reasonnourishing the vitality of the Christian faith and promoting the Church's mission of drawing hearts and minds to Christ, our Lord".

During the celebration, the choir Schola Antiquaplayed the Mass of St. Dominic's own, taken from the Exemplara book with all the Dominican liturgy that was made in the 13th century, and of which there is a copy in the Convent of San Esteban de Salamanca.

The World

Christmas and other devotions in Africa

Christmas Eve, Christmas, Ash Wednesday and Lent are some of the liturgical dates that Christians on the African continent are most concerned about.

Martyn Drakard-December 23, 2021-Reading time: 3 minutes

Among African Christians, major Christian feasts are celebrated in grand style. In her best-known book, Memories of Africa, Karen Blixen describes a typical Christmas Eve mass at the French mission near Nairobi, accompanied by the shy Kikuyu boy Kamante, who lent a hand to everything on his farm, but who, while receiving medical treatment at the Scottish Presbyterian mission had been warned of the statue of a woman at the Catholic mission and was afraid to attend, but was won over by the festive atmosphere, the Christmas crib "fresh from Paris", the hundreds of candles and the gaily dressed congregation, and lost all his fear.

The tradition of midnight mass continues to thrive here, although some parishes in the larger cities have suspended them for fear of insecurity. They are prepared ahead of time and awaited with great expectation. A nativity is a big event in Africa, and the Nativity of the Child Jesus has its unique flavor, which never disappoints, and the faithful want to be there at midnight to welcome the 25th once again.
But Christmas is a day of gifts, the day of the year when all family members gather to celebrate, a day of stories and memories.

In Africa, "family" means the extended family, which is usually quite large. And "Christmas" means the week leading up to New Year's Day, a time of rest, of visits from relatives, neighbors, friends, of generosity and open hospitality. It is also a time of quick profits for private means of transportation, buses, public cabs that double their fares counting on the desperation of city dwellers to get home to town in time for the holiday. It is the only time of the year when a noisy and frenetic capital city like Nairobi experiences peace and quiet.

The long Easter Vigil Mass is also widely observed, but perhaps most significant is the Good Friday Passion. Kampala, the Ugandan capital, for example, hosts an ecumenical Stations of the Cross through the city center. In addition, each Catholic church holds its own Stations of the Cross, culminating in Good Friday ceremonies, and many try to fit in a viewing of Mel Gibson's The Passion of the Christ.

In the villages, the Stations of the Cross take up a large part of the day, and a man (or a woman, if there is no man to volunteer) carries a heavy cross for several kilometers through the village, across fields and ridges, as if to say: Jesus Christ carried his; what I suffer is little in comparison. And this, often in the middle of the rainy season.

But perhaps most striking of all is the seriousness given to Ash Wednesday as it is celebrated in Catholic churches. It is not a feast of obligation and yet it may be the day of the liturgical year that attracts the most people, and not just Catholics. On this day parish priests have to organize many more Masses. And what is the attraction? The ashes and what they seem to symbolize: contrition, sin, forgiveness, the transitory nature of this present life and death; and also affirming one's identity as a Catholic. People are moved by the words: Man, dust thou art and unto dust shalt thou return. It has become such a tradition that employers not only allow their employees time off to attend Mass, but some even remind them to attend. It also happens that, if the faithful miss the Mass proper, they go to the priest in the evening to ask for "ashes".

Africans do not deprive themselves of fasting during Lent, and not only of giving up sweets and chocolate during this period. The Church's prescription on the amount of food that can be consumed on fast days makes little sense here, as does the abstention from meat. For most of the faithful meat is already a luxury. Most of the population eats when they are hungry, if they can, and have long been accustomed to eating one meal a day, simply because they cannot afford two meals or more. However, whether the fast is out of necessity or devotion, the faithful take it seriously, and it can include not drinking water for many hours. Lent here takes place during the hottest and driest season of the year, just before the rains around Easter.

Finally, death is treated with great solemnity. It is a serious social and community duty to ensure that the deceased receives a "dignified farewell" to the afterlife. When circumstances permit, relatives and friends attend the wake. Sometimes their praises are sung at the funeral service, literally in some places, and there is dancing; eulogy and speeches praising their life, their contribution to the community or country, and their virtues will occupy much of the day. Anything else is considered disrespectful and shameful.

Africa may be backward and outdated in many ways, but in the main it may have got it right.

Sunday Readings

"I kept all those things in my heart." Holy Family Sunday

Andrea Mardegan comments on the readings for Holy Family Sunday and Luis Herrera offers a brief video homily. 

Andrea Mardegan-December 23, 2021-Reading time: 2 minutes

After two days of vain attempts, we returned with Joseph to the temple determined to go where the women could not enter. We asked the angels of the Lord to protect us. We found our way: I knew the temple well, the back streets and the deserted streets. I covered my face a little and they paid no attention to me. We arrived at a hall where the teachers used to meet to discuss the Scriptures. We heard his unmistakable voice. We looked at the scene in amazement: he was sitting as the teacher of teachers, and all around him. Different feelings mingled in Joseph's heart and in mine.

Joy and gratitude to God for finding him safe and sound, and then amazement: shouldn't he have waited until he was an adult? There he was revealing himself as the teacher of the wise men of Israel, and he was only twelve years old. Joseph and I realized that Jesus knew much better than we did the things we had taught him. Why had he not told us anything, and made us suffer so much? Jesus "listened to them and asked them questions" and the teachers "they were amazed by his intelligence and his answers.".

We had the secret joy that other people, and with authority, had known and admired a little the ineffable mystery of our son. But Joseph became afraid: now they praise him, but what then? Herod consulted priests and scribes to know where the Messiah was going to be born and deceived the magi to kill Jesus. And he killed the children of Bethlehem... Maybe some of them can remember and make a calculation of the years that have passed... He said in my ear: "Let's leave as soon as possible. Let's blend in with the crowd.

I listened to him, recovered my strength and took a step forward without worrying about the temple doctors, proud to be the mother of this prodigy. I thought: you listen to him so attentively, but now he listens to me. "Son, why have you done this to us? See that your father and I, in anguish, were looking for you.". I named Joseph before me, the father of the family, who had supported and guided me during those three days. Jesus knew that we were very close and that is why he responded to both of us: "¿Why did you seek me, did you not know that I must be about my Father's business?"

We did not understand his answer. We thought: aren't the things of your Father also in Nazareth and in Joseph's work? But we remained silent. We understood that he was too far above us. Besides, mixed with his divine origin, there was also something of human adolescence. Better to wait. We will talk to him again at a propitious moment. Later. At home. And it worked. He came back to us. He was docile and lovingly available. "And he grew in wisdom, and in age, and in grace." I "kept all these things" in my heart.

The homily on the readings for Holy Family Sunday

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Photo Gallery

A girl takes a picture of a Christmas tree with New York in the background.

A girl in Jersey City takes a photo of a Christmas tree with views of New York City on the horizon. Christmas days are eagerly awaited to be enjoyed as they once were, together with family and friends, but with caution.

Omnes-December 23, 2021-Reading time: < 1 minute
Spain

Spanish bishops offer their collaboration to create humanitarian corridors

The bishops have expressed their willingness to offer their collaboration to government administrations to promote the establishment of humanitarian corridors at all levels (municipal, regional, national).

Maria José Atienza-December 22, 2021-Reading time: < 1 minute

The bishops belonging to the Episcopal Commission for Social Pastoral and Human Promotion of the Spanish Episcopal Conference have published a communiqué with this offer, echoing the words of Pope Francis in the audience of Wednesday, December 22.

In this meeting, the Holy Father made a humanitarian appeal to all countries and dioceses that make the Catholic Church present in Europe, to respond in solidarity and collaborate in taking charge of the relocation of so many migrants and refugees in the Mediterranean region.

the bishops have called for a joint collaboration, similar to "what is done in other European countries, while promoting new models of sustainable and legal reception, based on community sponsorship with which to offer migrants and refugees a dignified, stable and inclusive reception, according to our capacities"..

The Spanish prelates are intimately familiar with the humanitarian drama of families and migrants or those seeking international protection. It is not in vain that Spain is one of the hot spots for the entry of migrants into Europe, especially through the Strait of Gibraltar and the Canary Islands.

In these days of deep significance for migrants, the prelates recalled that "God continues to knock on our doors as Christmas approaches" and called on "our Christian communities and society as a whole to responsibly welcome those who need us with a heart that looks into the eyes of the people".

The bishops have encouraged the administrations to "seek stable and fair solutions that promote legislation and economic means focused on orderly migration processes and concrete channels of reception and hospitality that allow them to realize their life project in Europe and Spain".

Latin America

Pope to travel to Canada to meet with indigenous people

The Canadian Bishops' Conference has invited Pope Francis to visit the region, which he has accepted, as part of the process of national reconciliation with the indigenous people of this country.

Fernando Emilio Mignone-December 22, 2021-Reading time: 4 minutes

On October 27, the Holy See announced that Francis will travel to Canada, invited by the Conference of Bishops, as part of the process of national reconciliation with the indigenous people of this country. It is a visit explicitly requested by Canadian indigenous leaders, who in a 2015 report recommended that the Pope personally apologize on Canadian soil for past historical wrongs: he, they said, should apologize to survivors, their families and indigenous communities for the role of the Catholic Church in the spiritual, cultural, emotional, physical and sexual abuse of indigenous people in Catholic-run residential schools. 

June 8 Omnes reported "discovery" in KamloopsBritish Columbia, of some 200 unidentified graves, perhaps of native wards. The forgotten cemetery was next to a former Canadian government boarding school run by Oblates of Mary Immaculate, a religious order that missions in western and northern Canada. That news set off a hot summer. Christian churches burned and vandalized, demonstrations, children's slippers adorning public places, statues toppled, pleas for forgiveness from government and Catholic authorities: that's the precedent for this next papal adventure. With parresia.

Before Francis comes to Canada, others will go to Rome. Even so, a visit to the Vatican by a joint delegation of Canadian bishops and indigenous leaders from December 17-20 has recently been postponed. That delegation would meet with Francis, who would hear from the lion's mouth what the indigenous leaders had to say to him, and plans for the papal pilgrimage would continue. The delegation's visit to the Vatican would likely take place in the spring of 2022. And Pope Francis' trip would follow.

There have been three pontifical trips to Canada: John Paul II toured the entire country in September 1984, returned exclusively to meet with indigenous people in 1987 at Fort Simpson (population 1,500) in the Northwest Territory, and was at WYD Toronto in 2002, which drew the largest crowd in our history: 800,000 people. 

When Francis comes, it will be the fourth papal trip in four decades, and the second to meet with our first nations. This in a multicultural country par excellence, with more than fifty indigenous cultures and languages, many of them at high risk of disappearing (spoken by less than ten thousand people, sometimes only hundreds). 

Perhaps half of the nearly two million Canadians with Aboriginal roots are baptized Catholics. 

Colonization

The words of Francis at the Angelus on June 6 give an idea of the end of the trip, which may take place in 2022: "I follow with sorrow the news from Canada about the shocking discovery of the remains of 215 children, pupils of the Kamloops Indian Residential Schoolin the province of British Columbia. I join the Canadian bishops and the entire Catholic Church in Canada in expressing my closeness to the Canadian people, who have been traumatized by this shocking news.

The sad discovery heightens our awareness of the pain and suffering of the past. The political and religious authorities of Canada continue to collaborate with determination to shed light on this sad event and humbly engage in a path of reconciliation and healing. These difficult times are a strong call for all of us to move away from the colonizing model and also from the ideological colonizations of today, and to walk together in dialogue, mutual respect and recognition of the rights and cultural values of all the daughters and sons of Canada. We commend to the Lord the souls of all the children who died in Canada's residential schools and pray for the grieving families and Native Canadian communities."

Note the call to stay away of today's ideological colonizations. This is not the first time that Francis has pointed out that governments and other influential "colonizing" actors crush the cultural values of defenseless populations. 

A current Canadian example. Justin Trudeau's center-left Liberal Party was re-elected with a parliamentary minority on September 20. It promotes abortion and other "reproductive rights" in countries culturally less materialistic, individualistic and hedonistic than Canada. Thus, on June 4, 2019, Trudeau announced that "the Government of Canada will increase its contribution to 1.4 billion Canadian dollars annually, starting in 2023, to support the health of women and girls around the world. This is a ten-year commitment. This historic investment will support sexual and reproductive health and rights and maternal, newborn and child health - with $700 million dedicated specifically to sexual and reproductive rights, starting in 2023."

Now, in the current crisis, it is precisely the Canadian government that is being blamed for not respecting the values of our First Nations in the past.

Burning of churches

This columnist visited in 2020 a beautiful and historic church in the town of Morinville, Alberta: Saint Jean Baptiste. Well, on June 30, 2021, it was reduced to ashes. The Filipino parish priest, Father Trini Pinca, sent me photos showing the burnt tabernacle and the large host incinerated in its pix. 

Five other Catholic churches were incinerated in June and July 2021, in the three western provinces, and many others, also Anglican, damaged or vandalized.

The reaction of the "premier" of the province of Alberta to the burning of the Morinville church was immediate: Jason Kenney declared on visiting the ruins that "it appears to have been a criminal act of violence inspired by hate." But Trudeau was more ambiguous. On July 2, the prime minister described the vandalism and arson attacks on Canadian churches as "wrong and unacceptable," later adding that the anger directed at the Church was "totally understandable."

Bishop Paul Terrio, bishop of the Diocese of Saint Paul, Alberta, where Morinville is located, said Alexander First Nation was one of the first communities to contact him after news of the St. Jean Baptiste fire broke. "It was a very touching and personal message, expressing their grief and sorrow and offering any contribution and help possible" (Edmonton Journal, Aug. 28). Father Pinca is raising funds to rebuild the church; in the meantime, he says Mass in a high school gymnasium.

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Spain

The other Christmas portals

The Caritas campaign for these days recalls the situation of social exclusion in which 11 million people in Spain find themselves.

Maria José Atienza-December 22, 2021-Reading time: < 1 minute

11 million people, 2.5 million more than in 2018, will live these days a difficult Christmas. They are the other portals of millions of homes in our country in which a deep imprint of hopelessness lingers and to which Caritas wants to arrive, especially at this time of the year.

This Christmas every portal matters is the slogan of the campaign that Caritas Spain is launching these days with the aim of "giving birth to the best that we are and sharing it with the rest of the people".

In this line, Caritas encourages us to look at others and "spend our lives in rebuilding a different and better society than the one we have", helping those who have less to "build a community that cares for and celebrates the encounter and life from love, from solidarity and compassion that inhabit us".

Solidarity carol

This year the singer Pastora Soler was in charge of performing the traditional Christmas carol of Cáritas Española. 

The carol has had the collaboration of the San Pablo CEU University Foundation, which has promoted the project. The income obtained through the visualizations of the carol will go entirely to Caritas Spain.

Who does Christmas bother?

If someone is bothered by the presence of religious Christmas motifs, it is because, perhaps, they have a problem, a real disease of our times: intolerance.

December 22, 2021-Reading time: 2 minutes

Christmas is approaching once again this year. Nowhere more than in the millions of cards that we Christians exchange at this time of the year are so many wishes for peace, love and happiness for all concentrated in a few lines. Who can be bothered by this message?

A few weeks ago, "guidelines for inclusive communication" were leaked, with the support of EU Equality Commissioner Helena Dilli, inviting European civil servants to avoid language that might offend the sensibilities of citizens. Among other considerations, it was recommended to replace the expression "Merry Christmas" with "Happy Holidays", or to dispense with the use of Christian names to exemplify certain situations.

A democratic society must be built on a balance between respect for religious and belief plurality and the state's position of neutrality. This balance favors public order and tolerance, which is important for the proper functioning of inclusive societies. The neutrality of the State implies that it should not take a position that prevents minorities - religious or otherwise - from realizing their legitimate ideals.

If the European Union is committed to respecting diversity and promoting tolerance (Art. 22 of the Charter of Fundamental Rights), it should not promote self-censorship of anyone - even if it is a Christian majority - but encourage everyone to express, respectfully, their most intimate beliefs and desires, both in public and in private.

I have never been offended by the presence of symbols of other religions wherever I go. The Buddhist Pagoda in Battersea Park in London does not bother me at all. In Jerusalem I have entered with admiration and respect the Rock and Al-Aqsa Mosques and prayed at the Wailing Wall, together with Jewish believers. I have visited Orthodox and Protestant churches in Moscow or Zurich, and also the magnificent Mormon temple in Washington D.C. I have never felt insulted by the religious expressions of others, no matter how different their beliefs may be from mine.

Sincerely, I believe that only those who want to make religion invisible have an interest in using the easy argument of diversity and respect for minorities to launch this kind of cancellation messages. Plurality - which undoubtedly includes Christians - should not offend anyone. And if someone is upset, it is because perhaps he or she has a problem, a real disease of our times: intolerance.

Equality Commissioner Dilli herself retweeted Commission President Von der Leyden on December 2 last year, congratulating the Jewish community on Hanukkah. I think it's great that she does so. That is why I am waiting for her tweet to congratulate, at least with the same enthusiasm, Christmas to all Christians.

The authorMontserrat Gas Aixendri

Professor at the Faculty of Law of the International University of Catalonia and director of the Institute for Advanced Family Studies. She directs the Chair on Intergenerational Solidarity in the Family (IsFamily Santander Chair) and the Childcare and Family Policies Chair of the Joaquim Molins Figueras Foundation. She is also Vice-Dean of the Faculty of Law at UIC Barcelona.

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Latin America

Encouraging a beautiful tradition in the family

The tradition of the Nativity Scene contest organized in Ponce, Puerto Rico, is intended to reflect Pope Francis' desire to "encourage the beautiful tradition of our families".

Javier Font Alvelo-December 22, 2021-Reading time: 2 minutes

Immersed in early December 2019 in the preparation of a Nativity Scene Contest in the busiest shopping center in the city of Ponce, Plaza del Caribe, we received with special joy the publication of the Apostolic Letter on the meaning and value of the Nativity Scene, with which Pope Francis wants to "to encourage the beautiful tradition of our families who in the days before Christmas prepare the nativity scene, as well as the custom of placing it in the workplace, in schools, in hospitals, in prisons, in squares..."(Admirabile Signum n. 1). 

We encouraged families to participate by valuing teamwork and offering the opportunity for the winners to receive their award and a gift from the hands of the Holy Kings of Juana Diaz. In addition, the winning works would be temporarily exhibited in the Museum of the Holy Magi in Juana Diaz, the only one in the world dedicated to these saints. This not only allowed many other people to contemplate these scenes represented in painting or in three-dimensional form, but it would also awaken in the participants themselves concrete purposes of generosity, as we discovered at the conclusion of this year's third edition of the Nativity Contest. 

Sofia Valeria, a 16 year old girl who won one of the painting categories with a work full of tenderness, informed us of her desire to donate her valuable work to the Museum. She, like all the participants, was asked to write down on the Registration Form "¿?What is the newborn baby God telling me?", seeding the good advice of Pope Francis that in the making of nativity scenes ".what counts is that it speaks to our life". (Admirabile Signum n. 10). With this work, Sofía Valeria expressed her desire to achieve that "the viewer is able to see and feel the bright and warm light that Jesus emits. A light that embraces us and guides us to God.".

In the case of Maria Paula, another 16 year old who came in second place with a painting of a nativity scene in which she was included with her 7 siblings, she expressed that she placed the 3 youngest ones closer to the Baby God ".since it is the children who are closest to Jesus"and the 4 eldest, who all sing, I draw "on the way to the stable, because for Christmas we have to travel a long road called Advent (...) with masks, which represent the current difficulties that should never hinder our approach to Jesus this Christmas.". 

The exhibition of nativity scenes also awakened other expressions in the artisans who were selling outside and to many passers-by. The craftswoman Carmen approached the exhibition to ask: ¿?how can i help?". We told him that his work offered for the fruits of it was enough, but that generous soul came back after a while with one of his beautiful works on paper and donated it: "this is what I know how to do and what I want to donate".

A lady who had entrusted the healing of her son from cancer or his march to Heaven to the Holy Magi came forward to narrate how God granted her a special grace when on the feast of the Three Kings following the death of her son she was able to cross paths with the Magician King Melchior, who stopped before her during a procession and filled her with hope with his attentive and profound gaze. 

That more intense look at Bethlehem, capable of filling us with hope and joy, is what we encourage in every family through this beautiful tradition. 

The authorJavier Font Alvelo

Puerto Rico

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Sunday Readings

"The light of the Child enveloped them". Solemnity of the Nativity of the Lord

Andrea Mardegan comments on the readings for the Nativity of the Lord and Luis Herrera offers a brief video homily. 

Andrea Mardegan-December 22, 2021-Reading time: 2 minutes

Mary and Joseph wondered if, like the conception, the birth of Jesus would also have a miraculous character. The "in pain you will give birth" of Genesis was a consequence of original sin. However, He is the Son of God! But He is also the son of Adam and Eve... One aspect worried Mary: the midwives of Nazareth would intervene in the birth. They could steal her secret. She was a virgin: she had not had sexual relations with a man. They could get to know beforehand the divine origin of the Child. But without the capacity to understand it, without being called to it by God. She would have felt violated in her intimacy.

The midwives already intended to intervene to give birth to that Child everyone was talking about, intending to be the first to investigate the similarities and dissimilarities with Joseph, and perhaps find the similarities with someone else they suspected. "Let us wait. Let us pray," Joseph suggested, "God will help us, as He has done so far."

And then came the news of the empire's census. A woman about to give birth was not obliged to make a two-hundred-kilometer trip to register. She could have gone later, or even given up. But talking and praying, Mary and Joseph understood that the census was God's answer: it gave them the opportunity to get away from Nazareth: "Let's go!". They decided together. For Mary, it was worth the effort at stake. They remembered Micah's prophecy: the Messiah would be born in Bethlehem! They were moved: Bethlehem was the land of David, from whom Jesus was descended. "Everything is coming back!". Joseph was confident: "It is my homeland, there are many relatives of my father. They will help us."

They made the accounts without the host. The Nazarenes renewed their criticism, saying that it was dangerous to make a long journey before giving birth, and that to run such a risk to obey the Romans was out of place; moreover, to the land of David, who was punished by God for taking a census.

They did the math even without the Bethlehemites. The arrival of a woman about to give birth seemed strange to them. They did not want complications with blood, which made them unclean. And some murmuring had reached them from Nazareth. Joseph and Mary found themselves rejected. No one helped them, initially.

Only at the end did Joseph find such housing for the animals. They were happy, because they were alone. But with a lot of inconveniences. They supported each other. No blame was exchanged. The light of the Child enveloped them. Warned by the angels came the shepherds, considered by all as sinners, for it was their fault that the Messiah had not yet come. They understood that their Son had wanted to be born among the excluded, the impure.

Homily on the readings of the Nativity of the Lord

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Education

UFV and Ratzinger Foundation announce the VI Open Reasoning Awards

The Francisco de Vitoria University in collaboration with the Joseph Ratzinger/Benedict XVI Vatican Foundation has announced the 6th edition of the Open Reason Awards.

Maria José Atienza-December 21, 2021-Reading time: 1 minute

TheVI Open Reason Awards of international character, aim to promote academic research and innovation in the spirit of Benedict XVI's proposal to broaden the horizons of reason.

This proposal is based on the use of reason which, starting from its specific science, opens its horizons to understand man and the world in its totality through dialogue with philosophy and theology.

The call is addressed to university professors and researchers, individually or as a working group. The awards will recognize transdisciplinary works that show, from their scientific area, an openness to an integrating principle.

The very basis of these VI Open Reason Awards point out that it is necessary "not only the dialogue with other sciences, but the relationship with Philosophy and/or Theology at that point where the questions for a meaning that science itself cannot satisfy are found. Works that explicitly question and incorporate reflection on anthropology, epistemology, ethics and meaning in their particular science, in the categories of Research and Teaching".

The researchers may submit scientific publications that take up the challenge of addressing the anthropological, epistemological, ethical and meaning questions of their particular science or discipline.

For their part, the teachers Those who opt for this distinction may present academic programs explaining in detail how the anthropological, epistemological, ethical and meaning questions are integrated in the teaching of the particular science or discipline.

Two prizes of 25,000 euros will be awarded in the Research category and two prizes of 25,000 euros in the Teaching category.

Entries may be submitted until March 13, 2023 and the shipment is made through the platform ready for delivery on the awards website.

 

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The Vatican

The answer to doubts about the application of Traditionis custodes

The Congregation for Divine Worship and the Discipline of the Sacraments has published the answers to the most frequently asked questions about the application of Traditionis custodesThe two key points expressed by Pope Francis in the motu proprio and in the letter that accompanies it are recalled and concretized in the motu proprio.

Juan José Silvestre-December 21, 2021-Reading time: 5 minutes

On Saturday, December 18, the answers given by the Congregation for Divine Worship to various questions were published. dubbia that had been raised after the publication, on July 16, 2021, of the motu proprio Traditionis custodes on the use of the Roman liturgy before the reform of 1970. The Congregation has carefully examined the questions raised from various quarters, has informed the Holy Father and having received his consent now publishes the answers to the most recurrent questions.

In reality, the responses do nothing more than recall and concretize two points that are clearly expressed in Pope Francis' motu proprio and the letter that accompanies it:

The only expression of the lex orandi

First of all, that the liturgical books promulgated by the Holy Popes Paul VI and John Paul II, in conformity with the decrees of the Second Vatican Council, are the only expression of the lex orandi of the Roman Rite (cfr. Francisco motu proprio Traditionis custodes1). In fact, the motu proprio Traditionis custodes, aims to re-establish in the whole Church of the Roman Rite a single and identical prayer that expresses its unity following the books published after the Second Vatican Council, which are in line with the whole tradition of the Church. As the Holy Father reminds us: since liturgical actions are not private actions, but celebrations of the Church, which is the sacrament of unity, they must be carried out in communion with the Church (cfr. Sacrosanctum concilium, n. 26). A communion that implies remaining in the Church not only with the body, but also with the heart. This is the direction in which, as the Congregation reminds us, we want to move, and this is the meaning of the answers published here. Hence, in them we find concrete indications in relation to this first point. We highlight the following:

The liturgical books promulgated by the Holy Pontiffs Paul VI and John Paul II, in conformity with the decrees of the Second Vatican Council, are the sole expression of the lex orandi of the Roman rite.

Juan José Silvestre. Professor of Liturgy at the Pontifical University of the Holy Cross, Rome.

Only in canonically erected personal parishes is the Bishop authorized to grant, according to his discernment, the license to make use only of the Rituale romanum (last editio typica 1952) and not the Pontificale romanum preceding the liturgical reform of the Second Vatican Council. Thus, Confirmation cannot be celebrated even in the personal parishes according to the Pontificale romanum The formula for the Sacrament of Confirmation was modified for the entire Latin Church by St. Paul VI.

In the celebration that makes use of the Missale Romanum of 1962 the readings will be proclaimed in the vernacular language (cfr. Motu proprio Traditionis custodes3 & 3). In order to carry out this indication, and taking into account that the 1962 Missal contains in a single book the texts of the Mass and the readings, the latter are to be done using the translations of Sacred Scripture for liturgical use, approved by the respective Episcopal Conferences. Furthermore, it is forbidden to publish a lectionary in the vulgar language that corresponds to the readings of the 1962 Missal. In this way, one of the most precious fruits of the liturgical reform of the Second Vatican Council, the Lectionary, is protected. There will be only one Lectionary, which is the one published after the Council's liturgical reform.

In order to grant authorization to celebrate with the 1962 Missal to a priest ordained after the publication of the motu proprio, bishops must request authorization from the Congregation for Divine Worship. The reason for this is clearly specified in the response: the only expression of the lex orandi of the Roman rite are the books promulgated by Paul VI and John Paul II in conformity with the decrees of the Second Vatican Council: it is therefore absolutely desirable that priests ordained after the publication of the Motu proprio share this desire of the Holy Father.

To provide for the good of those rooted in the above form.

The second point to be recalled and made more concrete concerns the fact that the indications on how to proceed in the dioceses are dictated primarily by the principle of providing for the good of those who are rooted in the previous form of celebration and need time to return to the Roman Rite promulgated by Saints Paul VI and John Paul II (cfr. Francis, letter accompanying the motu proprio Traditionis custodes). In line with the previous statement, the answers read: 

The indications on how to proceed in the dioceses are dictated primarily by the principle of providing for the good of those who are rooted in the previous form of celebration.

Juan José Silvestre.Professor of Liturgy at the Pontifical University of the Holy Cross, Rome.

"Efforts must be made to accompany all those connected with the preceding celebratory form towards a full understanding of the value of the celebration in the ritual form given to us by the reform of the Second Vatican Council, by means of an adequate formation that will allow us to discover how it is a witness to an unchanged faith, an expression of a renewed ecclesiology, a primary source of spirituality for Christian life."

"Under normal circumstances, the parish church is excluded as a place where the celebration with the Missale romanum 1962 Missal because it is thereby affirmed that the celebration of the Eucharist according to the preceding rite, being a concession limited to such groups, is not part of the ordinary life of the parish community. In the event that it is not possible to find a place other than a parish for the celebration with the 1962 Missal, the diocesan bishop may ask the Congregation for authorization for it to take place in a parish church. If the impossibility of using another church, oratory or chapel is ascertained with scrupulous care, authorization may be granted. In the latter case, it does not seem appropriate that such a celebration be included in the parish Mass schedule since only the faithful who are part of the group participate in it. These faithful are in no case marginalized by these dispositions, since they are only reminded that this concession is made in view of the common use of the one and only Mass. lex orandi of the Roman Rite and not an opportunity to promote the preceding rite".

"As regards the priests, deacons and ministers who participate in the celebration by making use of the Missale Romanum of 1962 must always have the authorization of the diocesan bishop. Authorization that, in the case of the priest, is valid only for the territory of the diocese where he exercises his ministry and that he will have to ask for himself, if he is substituting another authorized priest".

Celebrate the renewed liturgy with dignity and fervor

We believe that the motu proprio Traditionis custodesthe letter that accompanied it and now the answers to these questions. dubbia are in line with what St. Paul VI pointed out: "It is in the name of Tradition that we ask all our children, all Catholic communities, to celebrate the renewed liturgy with dignity and fervor. The adoption of the new Ordo missae was not left to the discretion of the priests or the faithful: and the Instruction of June 14, 1971 provided for the celebration of the Mass in the old form, with the authorization of the Ordinary only for elderly or sick priests who offer the Divine Sacrifice. sine populo. The new Ordo was promulgated to replace the old one, after mature deliberation, following the indications of the Second Vatican Council".

As this recent document of the Congregation for Divine Worship recalls, "one fact is undeniable, the Council Fathers felt the urgency of a reform so that the truth of the faith celebrated would appear more and more in all its beauty and the people of God would grow in full, active and conscious participation in the liturgical celebration" therefore, the document continues, "we are all called to rediscover the value of liturgical reform while safeguarding the truth and beauty of the Rite given to us. We are aware that a renewed and ongoing liturgical formation is necessary, both for priests and for the lay faithful".

The publication of the motu proprio Traditionis custodesthe accompanying letter and now from the answers to the dubbia, clearly expressed the Holy Father's wish: the only expression of the Holy Father's desire is the lex orandi of the Roman Rite is contained in the liturgical books promulgated by the Holy Popes Paul VI and John Paul II, in conformity with the decrees of the Second Vatican Council. For this reason, a liturgical formation is encouraged that accompanies the understanding and experience of the richness of the liturgical reform desired by the Second Vatican Council, which has been able to value all the elements of the Roman Rite and has favored the participation of the entire People of God in the liturgy, the primary source of authentic Christian spirituality.

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Maria José Atienza-December 21, 2021-Reading time: < 1 minute
Twentieth Century Theology

Kierkegaard's multiple influences on theology

Kierkegaard's intense personality and complex work has been the occasion of many awakenings of Christian authenticity in great Protestant and Catholic authors, and has shed light on an enormous number of subjects. 

Juan Luis Lorda-December 21, 2021-Reading time: 7 minutes

Text in Italian here

There are three 19th century Christian thinkers who fascinate 20th century theology: Newman, Dostoyevsky and Kierkegaard. Curiously, they arrive by almost common channels to Germany and France, and to the Christian universe as a whole. All three have "dramatic" biographies, or parts of them. In Newman, his conversion. In Dostoyevsky, his whole life. In Kierkegaard (1813-1855), the second part and especially the end of his short life (1846-1855), when he fully assumes what he considers his mission: to make Christians Christians who are not Christians. 

A dramatic life

Only his (long) stay at the university has, in general, a carefree and youthful tone, where he enjoys life, friends, beer and opera (and courses). Although always threatened by "melancholy" (depression) and with the imprint of a serious Lutheran upbringing and the death of five brothers. 

The period of falling in love with Regina Olsen, also quite dramatic, gives way to the mission. Even breaking up with her is his way of burning the ships and starting his mission, partly inspired by Socrates and partly by Christ. Like Socrates, he feels called to challenge his fellow Danes with irony to make them realize that they are not Christians. He goes ahead and wants to be "Christian" and work for Christ, and he knows that this path leads to the cross. He experiences it in the contradictions and difficulties he suffers until he dies physically, psychically and economically exhausted. 

A conflict of interpretations

Of course, all this made his life and personality increasingly intense. He was very conscious of being "intense". And this, while admiring us, is a barrier to understanding him, because most of us are not like that. Moreover, he made it difficult. As part of the exercise of his Socratic irony (the reason for his doctoral thesis), he wrote under different pseudonyms in his early works. It is not a mere game, they really want to represent different positions, in which he seems to place himself perfectly, but the critics do not. 

His work has generated a "conflict of interpretations". Attracted by his opposition to Hegel, by his uncompromising defense of the personality of the "individual" and by his concept of "anguish" (existential), he is considered to be the inspiration for the existentialism of Heidegger and Sartre. But this would have surprised and disappointed Kierkegaard. Because, for Heidegger or Sartre, existentialism is to assume that there is no God and, therefore, that one has to get by in existence without expecting anything. And for Kierkegaard it is the opposite: the true realization of the existence of the individual is when he places himself before God, when he overcomes the aesthetic stage (living in search of tastes) and the ethical stage (trying to be moral or decent on his own) to recognize himself as a sinner and needy before God (religious stage). Thus he finds himself (resolves his anguish), thus he becomes an individual and thus he becomes a Christian.

Influence on personalism 

Instead, he would have been thrilled to learn that his defense of the individual had a direct effect on the "philosophers of dialogue." For Ebner, and later for Buber, it was a spiritual revival, an intellectual and personal conversion. Both explicitly acknowledge this. For Martin Buber it was also a great inspiration for his social thought, to oppose fascist and communist totalitarianism, which in some way follow Hegel, where the individual becomes only a piece or a moment in the construction of society, which is the true end and subject of politics. With Ebner, the influence of Kierkegaard enters into the set of personalist ferments that renew Catholic morality and, with Buber, also into Christian anthropology. 

On the other hand, it would be unfair not to recognize here the role that the convert and intellectual Theodor Haecker played in the reception of Kierkegaard in the German-speaking world. He immediately grasped the power of his message, translated it and introduced it. Through him, many German-speaking thinkers encountered Søren Kierkegaard. Moreover, Haecker wrote remarkable essays about him, such as Kierkegaard's hump

The renewal of Protestantism 

Kierkegaard saw that the Christians in Denmark were perfectly well off and called themselves Christians because they registered their names in the civil registry, because they participated sporadically in ceremonies and because they tried to live with standards of public decency. Everything was Christian by inertia, but without any tension, without any drama, without any cross. At one time that society had been transformed by Christianity, but then everything went the other way around: Welfare had transformed Christianity into a harmless decoration. 

It was precisely this critique that provoked the awakening of the conscience of many Protestant theologians, especially Karl Barth. Liberal Protestant theology had done precisely what Kierkegaard criticized: it had ironed out all the uncomfortable aspects of Christianity to make it acceptable to an affluent society, turning it into a vague openness to "the divine" and an inspiration of solidarity (Schleiermacher) for people who sought to be upright citizens. 

Reading Kierkegaard, Barth realized the dissolution that this entailed. It is not reason with the culture of each epoch that must judge faith (because it dissolves it). On the contrary: it is faith, revelation, that will judge all epochs and everything human, in order to convert them into Christians. This is Barth's famous change between the first and second editions of his commentary on the Letter to the Romans. Although, later on, the mature Barth would not feel so close to Kierkegaard, as his ecclesial awareness increased. Kierkegaard, in the end, turns out to be quite individualistic. We will see this later.

Kierkegaard's Christianity

Between the difficulty of interpreting Kierkegaard and the intellectual tics of the histories of philosophy, one can find presentations where it is omitted that he is a Christian or mentioned as a secondary feature, or even drawn as an anti-Christian, more or less close to Nietzsche, because of his criticism of the established church. 

There is a small book published by Aguilar (My point of view1988), with a translation (probably from Italian) by the poet José Miguel Velloso. In passing it must be said that the history of Spanish translations of Kierkegaard is "endless". And it is obligatory to mention Unamuno, who wanted to learn Danish in order to read him directly and imitated him as much as he could. Velloso's translation (despite its Italian debt) has some advantages: first, it reads very well; second, it brings together three key writings of Kierkegaard where he states how he feels Christian and how he understands his mission. The longest one, My point of viewThe text, dated 1846, was edited posthumously by his brother (bishop of the Church of Denmark). In addition, the brief text This individualin which he argues that to become fully an individual is also to become a Christian. Then, very briefly as well, About my work as a writer (1849) y My position as a religious writer (1850). These writings, signed by him without a pseudonym, leave no doubt about the intensity with which Kierkegaard wanted to be and bear Christian witness. They are like his intellectual testament. 

Kierkegaard and Christ 

Of course, Kierkegaard is not a conventional Christian. It was precisely his mission to oppose turning Christianity into a social convention. He had received an intensely Christian and pious upbringing from his father, although this point is sometimes exaggerated. He kept it in his heart all his life. 

The most exciting thing is that one can observe a kind of growing identification with Christ, especially in his last period. In this he is very reminiscent of Dostoyevsky. He not only admires the figure of Christ and moves his devotion, he also identifies with him when he suffers the misunderstandings that his mission leads him to.

When I consulted José García Martín, a Spanish specialist in Kierkegaard, he wrote to me: "Regarding her adhesion to Christ, I must say that it was total and existentially committed from her spiritual conversion, although without reaching a 'blood martyrdom', although she did sacrifice her life and fortune. In fact, we can consider her the most significant and determining figure in her life and work".

By the way, this author has a remarkable essay on the reception of Kierkegaard in Latin America. Many articles that can be found online, and, among them, an excellent Introduction to the Reading of Søren Kierkegaard

Cornelio Fabro, the Diaries and the Exercise

To access Kierkegaard's soul there are, certainly, those little works that we have mentioned in My point of view. And there are their Diaries. Only a selection is available in Spanish. 

In this field and in that of the general Christian interpretation of Kierkegaard, the Thomistic philosopher Cornelio Fabro has played a very important role. He made a very meritorious Italian translation in many volumes, as well as many studies and an excellent introduction to the diaries, which occupies an entire volume of the Italian edition and gives a clear-sighted overview of his life and work. There is an interesting recorded interview, which can be found online. Fabro also made an Italian edition of his Exercising Christianity

The exercise of Christianity (1848) is one of Kierkegaard's great Christian works. It was published under the pseudonym Anticlimacus. As we have said, pseudonyms in Kierkegaard's work often introduce difficult changes of perspective. But here he uses the pseudonym because, as it were, he does not see himself up to speaking in his own name. In the preface he clarifies: "In this writing [...] the demand: to be a Christian, is forced by the pseudonym to the highest degree of ideality [...]. The demand is to be heard; and I understand what is said as said only to myself - that I should learn not only to seek shelter in 'grace,' but to trust in it with regard to the use I make of 'grace'". I quote from the first volume of Guadarrama's meritorious translation of several of his works (1961).

Ecumenical Kierkegaard 

Observing these mentions of 'grace', as well as his criticism of the established Protestant church, some understood him to be close to Catholicism. 

The question is complex. Perhaps it would be better to say that Kierkegaard is an "ecumenical" character, not quite fitting in with anyone, although he has a message for everyone, because he touches on some authentic and central aspects of Christianity: a passionate love of Christ, an awareness of the need for God in the human being, and a longing for his salvation. 

Kierkegaard failed to perceive the beauty of the liturgy and its profound relationship to the being of the Church. That experience did not belong to his world. He saw an established church that blended with traditional Danish society and whose most authentic center was preaching. 

He had prepared himself at the university to become a pastor; it was his father's dream, and, at different times, he strongly desired it and took steps. He was also attracted to and exercised preaching in various ways, leaving a curious and complex legacy of "edifying sermons". But he soon realized that his mission was much more solitary and Socratic Christian. It was not from within the system, but rather from outside, from where he had to challenge and die for the cause. 

Conclusion 

One of the most surprising things in the immense bibliography on Kierkegaard is the work of the American philosopher Jon Stewart. In addition to several monographs written by him, he has directed a very large series of collaborations on the influence of Kierkegaard in all aspects of thought, including theology (3 volumes). From the Catholic point of view, we have mentioned Cornelius Faber, and the classic essays of Régis Jolivet should also be mentioned. In philosophy, Mariano Fazio has a Guide to Kierkegaard's thoughtwhich can be consulted online, and the corresponding voice in the online encyclopedia Philosohica. And Sellés, a study on the anthropology of Kierkegaard. 

Of course, there is much more. Kierkegaard is an author who needs introductions in order not to get lost in the labyrinths that he himself set up and in those set up by his commentators. Without ever forgetting that My point of viewwith its extensions, is really his point of view.

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