Lenin in Spain

"Vladimir Putin's war of invasion of Ukraine has reminded me of another president of Russia, in this case Vladimir Ilich Ulyanov, better known as Lenin, who still has statues and memorial plaques all over the Eurasian country. Founder of the Soviet Union, bloodthirsty revolutionary leader, creator of the political police and selective extermination, his figure is still amazingly praised by many people. And, already among us, his nefarious influence in Spain leaves a long historical list of admirers: from several important socialists of the II Spanish Republic to the current 2nd Vice-president of the Government."

April 27, 2022-Reading time: 4 minutes

On April 22, 1870 was born in the city of Simbirsk, 893 km from Moscow, the man who would be known worldwide as Lenin. A few decades later, he died at the age of 53, leaving behind him a legendary story, well exploited and spread by his successor Stalin and his followers. The legend tried and still tries to hide an effective criminal work that would spread throughout many countries of the world, without exception to ours.

Today, his figure is still present in the streets and buildings of Moscow and in cities all over Russia. Thousands of tourists, driven by curiosity or admiration, continue to flock to the mausoleum in Red Square that houses his mummy. Nearby you can also see the Rolls Royce he used when he came to power. Today's Russia, the homeland of Dostoevsky and of so many other illustrious Russians of history to honor, does not find the time to bury the old Bolshevik definitively and seems to continue now under his sinister influence. 

Only a misunderstood Russian patriotism, which cannot ignore the historical importance of the character, can allow such a tribute to the person directly and indirectly responsible for so many millions of deaths. The communist propaganda has managed to cover with a heroic halo the man who, perhaps initially resentful of the execution of his brother by order of the Czar, shed and caused to be shed so much blood in his land and in half the world.

It is well known that Lenin could not support himself before 1917. He was supported by his mother who periodically sent him money. He failed as a lawyer in St. Petersburg and refused to work in the countryside. His mother and sister spoiled him, and he treated them with contempt afterwards, in a profoundly chauvinistic manner. He maintained a regrettable love triangle between his wife Nadezhda and his French mistress, Inessa Armand, thanks to the apartment Lenin rented in Paris with money lent by his mother. 

It was a "petty bourgeois"like many historical revolutionaries, from Marx to Che Guevara. A man without scruples who based his control over the people on terror. The selective extermination, the liquidation of monarchists, Christians, Jews, bourgeois, democrats, social democrats and anyone who did not obey the only leader, began with Lenin. He used the Russian civil war to liquidate his "class enemies" and political adversaries, between the coup d'état of January 1918, when he dissolved the Constituent Assembly after an election that he lost, and the end of 1922. 

He created the political police (the one in which a young Putin would come to work years later), the concentration, labor and extermination camps later copied by the National Socialists, and initiated terror as a form of government. In a telegram, dated August 10, 1918, although unfortunately not out of date, Lenin ordered: "It is necessary to give a lesson. Hang (and I say hang in such a way that people will see it) at least a hundred kulaks, rich and known bloodsuckers (...). Do this in such a way that for hundreds of leagues around people will see, tremble, know and say: they kill and will continue to kill". By the way, at that time his cook was the grandfather of the current President Putin.

Although so many years have passed since his death, even today in Spain his life is not completely alien to us. Since the beginning of his revolution, to which he devoted his entire life at the beginning of the last century, there has been no lack of admirers of the dictator in our country. His influence is evident in various phases of our history.  

It is famous the anecdote of the trip made in 1920 by the socialist deputy for Granada Fernando de los Ríos to the Soviet Union commissioned by the PSOE. Together with Daniel Anguiano, the purpose of the trip was to see the possibilities of the party joining the Third International. During his interview with Lenin, De los Ríos asked him when his government would allow the freedom of citizens. According to De los Ríos' account, Lenin would have finished off a lengthy answer by questioning "Freedom for what?".

The later Minister of Justice of the Second Spanish Republic would have deduced from this answer that a totalitarian drift of the Soviet Revolution would take place, as it did. For this reason, at the next extraordinary congress of the PSOE, De los Ríos opposed the party's entry into the aforementioned International. This would provoke the subsequent split of a small sector of the party that would found the Communist Party of Spain.

Perhaps less well known is Lenin's idea that Spain was the country in Europe where the communist revolution could triumph first after Russia. The well-known socialist politician Francisco Largo Caballero, who became President of the Government and who has a statue in the Nuevos Ministerios in Madrid, openly preached the need for revolution in Spain and was soon known as the "Spanish Lenin". His dream was to create the Union of Iberian Socialist Republics. 

Of course, the leaders of the Soviet Union spared no resources of all kinds since then so that Spain would become a communist Republic as so many countries east of the Iron Curtain became years later. The defeat of the Republican side in the Spanish Civil War would frustrate the well-known project of implanting the dictatorship of the proletariat in our country, giving way to the Franco regime.

Today, the 2nd Vice-President of the Government, Yolanda Díaz, has expressed on several occasions her pride in belonging to the Communist Party of Spain. May she read and reflect on Lenin's influence on the history of our country and follow the example of other left-wing politicians of a more peaceful and constructive disposition, such as Julián Besteiro. And let us hope that Russia manages to get rid once and for all of that already too long tradition of "strong" and bloodthirsty leaders.

Culture

Antonio Hernández Deus: "African women stand out for their hope and optimism".

Education, health, promotion of women and professional development are the main lines of action of Harambee Africa. Its president, Antonio Hernández, highlights the optimism and the example that African women, especially, represent for our society. 

Maria José Atienza-April 26, 2022-Reading time: 4 minutes

Original Text of the article in Spanish here
Translation: Peter Damian-Grint

Harambee

On April 26, the Nigerian economist Franca Ovadje will receive in Madrid the Harambee 2022 African Woman Prize. She will join the list of African women, including doctors, teachers and researchers who have won this prize, which recognizes individuals or institutions that have contributed, helped or solved problems relevant to the dignity, rights and equality of African women.

Harambee, an initiative born at the time of the canonization of St Josemaría Escrivá, has from the start promoted educational initiatives in Africa and about Africa, with development projects in sub-Saharan Africa and communication and awareness-raising activities in the rest of the world. In this interview for OmnesHarambee's president, Antonio Hernández Deus, highlights the NGO's commitment to the fields of action of education, health, promotion of women and professional development that it has developed in more than a hundred projects in 22 African countries with a key target: African women.

For more than 10 years, Harambee has been awarding prizes to African women leaders in different fields and who work for women in Africa. Why was the prize started?

This prize was created to make Harambee's objectives visible: to show that women in Sub-Saharan Africa have talent and capacity, and all they need in some cases is a little help to develop them.

With this prize, we want to highlight the trajectory of some women who have been successful in their country. We've already awarded it to fourteen African women from different professional fields: all of them have promoted initiatives in the service of their country and that's why they have received the prize.

In recent years we've been sponsored by René Furterer, which has been a great help in developing the prize.

Why don't you focus on a "welfare" approach to African women?

Welfare for African women is necessary, but it's already being done by other NGOs. We prefer to show the smile of Africa, and that's why we focus our work on long-term projects.

There are different ways of helping in Africa. We can help people by giving them a fish to feed them; or by providing fishing rods so they can get their own food; or by teaching them how to make fishing rods with the materials they have available-this last way of helping is the one we're developing. Those smiles of satisfaction that we receive from the Africans, for having achieved what they need by their own means, with a little help, is our greatest motivation for continuing working for African women and for Africa.

What makes Harambee different from other projects for women in Africa?

There are many other entities that help women in Africa. What makes us different from other organizations is the way we approach development aid.

Our projects are promoted and implemented by Africans themselves, and they aren't intended to be aid-dependent, but rather to finance themselves into the future. We focus our field of action on education, health, promotion of women and professional development.

Ilomba Rural School (Côte d'Ivoire) students with scholarships from Harambee ONGD

Our identity is also very largely defined by the way the projects are carried out. First of all, people from sub-Saharan Africa identify particular problems and propose specific projects to Harambee. At Harambee we do a feasibility study and decide which ones to support, taking into account the possibilities of financing and fundraising that we can undertake. Then these projects are managed and executed by the beneficiaries themselves.

From Harambee we make sure that they're getting the assistance they really need. To avoid money being diverted or wasted, we look for altruistic local collaborators who will accompany the projects and guarantee that they put together the documentation needed in order to be able to send the money requested for them to be carried out. Once a project has been approved for implementation, Harambee ensures that it's carried out as planned and that an account of the expenditure is provided to the funders.

Although we work in the short and medium term, we always ensure that all projects have continuity into the future: that's why we're a Development NGO (NGDO).

Women awarded by Harambee

Since its inception, among the women awarded we have seen educators, doctors, economists... women who are real leaders in their country, and above all concerned about education. Are education and equal opportunities keys to the African continent?

Yes, as we've seen in Harambee over the last twenty years, education is the key to improving people. And improving someone's education improves his family, his environment and his country. And it's very inspiring to see the example of other people. Especially for women, who in some areas of sub-Saharan Africa are the most forgotten of all.

At Harambee NGDO we believe in giving opportunities to all Africans, so they can move their countries forward. But women need more help to achieve this. They're all the hope of Africa.

Do you think they are also an example for European women?

Yes, women who overcome seemingly insurmountable difficulties and break through into new areas are certainly an example. In addition, African women stand out especially because they transmit hope and optimism, values that are much needed nowadays.

Do we still have a "charity" vision of the African continent, as if everything "needed aid", instead of considering, for example, many features of their lives-family, appreciation for their children, etc.-as desirable and something to imitate?

In addition to what you mention about family, children, tribal solidarity..., yes, we believe that Africa has a lot to teach us. When you visit Africa, the first thing that strikes you is the number of smiling people you meet. They know how to overcome their difficulties with joy and creativity. This way of living can teach us on the old continent how to regain our youth.

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Education

Teaching the virtue of strength from childhood: a challenge in the education of the XXI century.

Today the education to the virtue of strength in schools is a great challenge, because for a correct growth and for the development of children it is necessary that school and family walk hand in hand. 

Maria José Atienza-April 26, 2022-Reading time: 4 minutes

Testo originale del articolo in inglese qui
Traduzione: Monica Ríos de Juan

What is the virtue of strength?

All of us are vulnerable from the moment of conception. This condition entails our susceptibility to receive injuries, which does not imply that we are not capable of resisting and confronting them.
It is this vulnerability that allows us to develop the virtue of strength.

This virtue is useful in the midst of difficulties. A strong person is someone who, besides accepting and confronting pain, strives to achieve a difficult good, overcoming the difficulties that arise in the process and persevering despite them.

Thus, in the measure in which we give up the little things that please us but do not involve particular effort, and we prepare ourselves for those that present greater difficulties, we are growing in self-control, in self-control, in perseverance and joy, all virtues directly correlated to strength.

the current problem

Trigo (2002) considers the education to this virtue fundamental, if an orderly and healthy growth in all dimensions is sought, because he affirms that the four cardinal virtues, among which we find that of strength, play a fundamental role in the maturity of a person, and affirms that nothing kills as much as pain or difficulty.

In a consumerist society in which people act on the basis of "mi piace" instead of "lo voglio, anche se mi costa" or "devo, anche se mi costa", this self-control comes into play in the measure in which people allow themselves to be dominated by the outside. In this way, when the will does not act, its failure is produced, increased by the need of immediacy when it is about wanting to achieve any objective.

This situation, together with the fact that in today's families an overprotective educational style prevails, characterized by the purpose of avoiding any kind of stress and sophistication in children, has a negative impact on the development of the virtue of strength in the children themselves.

Taking into account the characteristics of the society of the 21st century, today the education to the virtue of strength in the schools represents a great challenge, because the first educational environment is the family, fundamental cell of society, and for the correct growth and development of the child it is necessary that school and family go hand in hand.

Is it possible to start this operation from the moment of birth?

We know that the best period to develop this virtue is from 6 to 12 years old. However, we believe that it is essential to start putting it into practice at the end of the first years of life, for various reasons.
Firstly, because the more the child is small and has fewer resources, the more vulnerable he is and therefore the more he needs to exercise this virtue to overcome a difficulty. And finally, for the fact that the virtue of strength is the basis of the rest of the virtues, since without effort it is not possible to acquire any other virtue.

How is it possible to work starting the education from early childhood?

In early childhood education, the pillars can be established by working on any of the virtues indicated above:

Dall'ordine: a strong person must be able to have a program and to respect it, to plan everything that must be done, and to give priority to what is important and not to what is urgent.
When you establish an order in your priorities, if you don't let yourself go from "I will" to "I must", you will build a solid and strong personality. The delicate period to work on ordering goes from 3 to 6 years; therefore, teaching children to return everything to its place we will get the basics so that tomorrow they put order in their priorities and fight for what is really important.

Dall'autocontrollo: this virtue allows us to learn to say no to everything that could be an obstacle to the achievement of our goal, besides enjoying the time we spend making ourselves standards and not taking the decision to abandon ourselves in moments of fatigue.
The child can be helped to resist and manage the impulses that manifest themselves in the present moment, if we are able to delay the reward. For example, if he wants a gelato before dinner, we can help him to learn to expect and understand that first he must have dinner and then eat the gelato.

Peace of mind and tolerance in the face of frustration. San Tommaso has related the virtue of strength with peace, showing that this virtue allows to accept the reality of a difficult situation, in which it helps the person to continue to fight and to aspire, without yielding to the decline or to the sadness.
For example, do not buy a toy that the child wants at that moment without a reason, but wait for its completion or the Epiphany.

Dalla perseverance. This virtue implies being constant in our efforts to achieve an objective. For example, encouraging the child to try to put on his or her shoes as often as necessary.

Dalla generosity. The child of this age is characterized by being self-centered, and facing a difficult situation in which he must seek the good of the other may help him to grow in strength. For example, to give in and give your brother the last shot.

Working on this virtue will inevitably lead to the growth of other virtues such as joy, because the person who works for something good is always happy. This satisfaction comes from knowing that you are working for something really worthwhile.

In short, by helping children from their earliest years to lay the foundations for the development of this virtue, we will make sure that their will is strengthened in the following years, having a positive impact on their growth and development as people and, therefore, on their happiness. We remember Seneca's words".per aspera ad astra".

Culture

Franca Ovadje: "Empowering women can only be achieved through education".

The Nigerian economist Franca Ovadje has been awarded the Harambee 2022 Prize for the Promotion and Equality of African Women. An edition that also coincides with the 20th anniversary of the NGDO.

Maria José Atienza-April 26, 2022-Reading time: 3 minutes

– Supernatural NGDO Harambee has presented its award for the Promotion and Equality of African Women. The award was sponsored by René Furterer This year's edition recognized the work that Franca Ovadje, an economist, has carried out through various training programs for women entrepreneurs that have turned hundreds of women into entrepreneurs in Nigeria.

During the press conference, Ramon Pardo de Santayana, vice-president of the NGOD, described the work of this NGOD, which is convinced that Africa is capable of the same than the rest of the developed countries" and thanked the donors and volunteers from Harambee their dedication and commitment.

Carmen Muiños, from René Furterer, stressed that "Franca is an example for the whole world, not just Africa. Because she develops projects with empathy, leadership and breadth".

I am not an activist, I saw needs and looked for resources. 

The award winner, Franca Ovadje, wanted to point out that "It is an inspiration to work for African women" and the award has been a surprise for her since she does not consider herself an "activist, I have simply seen needs in my environment and have looked for resources and people who could provide solutions".

100 million women lack opportunities

Ovadje shared that she never felt discriminated against for being a woman thanks to a completely egalitarian education received in her family, but pointed out that "in Nigeria there are more than 100 million women and most of them have not had these opportunities" and pointed out some aspects in which discrimination for being a woman still persists.

Ovadje has pointed to the cultural patterns that exist in certain parts of Africa as the main obstacle to the development of African women's potential. This is why a key boost in women's education is needed: "Empowering women to believe in themselves can only be achieved through education, because after all, if a male colleague wants to discriminate against you, if you don't let him, he will have a hard time".

Women entrepreneurs face greater difficulties, for example, in dealing with banks and obtaining guarantees. This is decreasing, thanks to the good experience of companies started by women.

Among the projects promoted by this Nigerian economist is a leadership program for students at the University of Lagos, Ibadan and Nigeria through which more than a thousand girls have "discovered themselves and found their voice".

Franca Ovadje, Harambee 2022 Award.

Education, a sine qua non condition

Franca Ovadje has been clear on the basis of the progress of African nations: the possibility of "access to good education" which Ovadje has underlined as the key to development in Africa: "Only a woman who considers herself equal to men can empower her children: men and women. Education is a sine qua non condition for economic, social and political empowerment".

The Tech Power Project 

The prize money will go towards a new Tech Power project through which Ovadje wants to promote the education and training of women in Science, Technology, Engineering and Mathematics and help them find professional success in these fields.

Ovadje wanted to dedicate this award to his parents "from whom I learned that the dignity of a person does not depend on what he has but on what he is, a child of God".

Resources

The drama of the enchanted

A recent experience lived by the author reminds him of the drama of the disenchanted guy in Gabriel García Márquez's micro-story, which gives rise to a reflection on his own life.

Vitus Ntube-April 26, 2022-Reading time: 4 minutes

Haruki Murakami has a short story entitled "Drive my car". It is a story with which I cannot claim to have things in common with me. I drive, but I can't drive here in Rome and I don't have my own car. The protagonist of the story of Murakami He always sensed a certain tension and felt a kind of friction in the air when he was driven by women. He came to the conclusion, based on the times he had ridden in cars driven by women, that most female drivers fell into one of two categories: they were either a little too aggressive or a little too timid. I can't claim to own his conclusion, but there are certain things I can claim from the story. I can claim that I have "traveled" in many cars on the roads of Rome, and without any nervousness. He "traveled"In these cars not from the passenger seats but from my friend's car. Let me explain.

Whenever I go out with my friend, I sometimes observe what is going on in the other cars around me. It is an experience that I find rich and unique. Of course, I don't tune out the many conversations I have with my friend along the way, but from time to time I tend to look out the window at the parallel vehicle or what I might find on the shoulder.

My recent experience in doing this reminded me of the drama of that disenchanted guy in the micro-story by Gabriel García Márquez. The guy "threw himself into the street from the tenth floor, and as he fell he was seeing through the windows the intimacy of his neighbors, the little domestic tragedies, the furtive loves, the brief moments of happiness, news of which had never reached the common staircase, so that in the instant of bursting against the pavement of the street he had completely changed his conception of the world, and had come to the conclusion that that life which he was leaving forever through the back door was worth living."

I had a similar experience through the windows of the cars on the road. My experience through the windows, instead of being vertical like the disenchanted guy on the tenth floor, was horizontal next to the parallel cars on the road.

The other afternoon, with my friend, we passed by a small car. Fiat, with an older couple having a gentle conversation. I could tell by the rhythm of their lip movements. 

At the stoplight, as well as two cars on the pole of a career of Formula 1I could see the other car nearby for the few seconds it took for the red light to turn green. I saw a mother and her young son in their sports clothes. The boy was wearing the clothes of a soccer team from Rome. I saw the shield. It had the image of the she-wolf feeding two small children: Romulo y RowingNostalgic! It conjured up an image of a soccer team I had at the time with my friends. Our team was called Romulus and Remus. It was a name we chose to express the fraternity that existed on our team. The young man had a tired look on his face, watching a video on his phone with his headphones plugged in. Maybe he was watching certain YouTube videos about soccer stuff. 

Just then the traffic light turned green and my friend sped out of the line. There was no time to see the tired young man and his mother on their way home. We left them behind. The road was clear, just seconds away from rejoining the group ahead of us. Just then I saw a stone statue. Very common in Rome. I remembered Julius Caesar thanks to the sonnets of Shakespeare have been my dose of poetry these days. I spontaneously repeated these words to myself: "Beware of the ides of March". It dawned on me that the next day was the Ides of March. The words of Gross became immediately relevant: "Isn't tomorrow, my boy, the ides of March?". Could this be fate, what is he telling me? Before I could begin to dissect with my friend what luck and fate might mean-it's the kind of conversation he likes-the words of Casio The fault, dear Brutus, lies not with our stars, but with ourselves, who consent to be inferior"! I quickly abandoned the thought, as the parallel cars kept changing. The next window I could see was that of two young ladies in a small car. Smartall smiling and happy. Delighted for them.

In the next window was a man in a suit and tie, apparently on a phone call, because he was gesticulating as he drove. He must have had a long day at work.

In the next window, or rather, in the car with the window open, there was a guy in his early twenties I guess, with music audible to fellow drivers on the road. I say audible music and not blaring. The difference should not be overlooked. 

At that point we passed over a small bridge. I saw again what I have seen many times. Locked padlocks on bridges with names on them. Names like Paolo and Francesca o Romeo and Juliet Isn't it true that young people still think of love between two people as something that should last forever? I don't think this is naivete, but rather a reflection of the innocent yearnings of what surrender in true love should be.

Of course, there were many other windows, but the one that gave my friend another topic of conversation was that of a mother, grandmother and two daughters. The daughters, in the background, conversing with their mother and grandmother. Three generations in a joyful dialogue. The Pope Francis was right when he said recently: "If this sap does not come, if this "dripping" -let us say so- from the roots does not come, they will never be able to bloom. Let us not forget that poet that I have quoted so many times: "What is flowery in the tree lives from what is buried in it" (Francisco Luis Bernárdez). Everything that is beautiful in a society is related to the roots of the elderly.

I turned to my friend and told him in Italian: "¡!La vita è bella!"(Life is Beautiful!) and told me that the film is one of his favorites, thinking of the 1997 film of Roberto Benigni. I told him that I had just seen another version in the last few minutes and that, indeed, life is worth living. Luckily, I didn't need the drama of the disenchanted guy to remind me.

The authorVitus Ntube

Spain

"The Catholic Church is a great unknown to many of our fellow citizens."

The president of the Spanish Episcopal Conference, Cardinal Juan José Omella, opened the sessions of the 119th Plenary Assembly of the Spanish bishops, highlighting in his speech topics such as secularization, the culture of cancellation and the importance of revitalizing the family.

Maria José Atienza-April 25, 2022-Reading time: 5 minutes

The Archbishop of Barcelona and president of the EEC, Archbishop Juan José Omella, opened the meeting of all the Spanish bishops being held from April 25 to 29 at the Conference headquarters in Madrid.

In his inaugural address, Bishop Omella wanted to highlight the situation in Ukraine, two months after the beginning of the invasion by Russia. In this sense he wanted to emphasize that the Pope "has not spared words to describe "a senseless massacre in which every day there are repeated ravages and atrocities" and the reminder that "any "religious" justification of this war is absurd. The task of churches and religious communities in the midst of this tragedy should contribute to accelerate the achievement of peace, based on justice, truth and forgiveness". Omella wanted to highlight the exemplary action that the Church, through its institutions and faithful, is carrying out in welcoming and caring for the millions of people displaced by this war, without forgetting the need for "a more coordinated action among all public and private actors".

The challenges of the Spanish Church today

Outside the idea of Spain as a Catholic nation, the Archbishop of Barcelona pointed out that "at present, the Catholic Church is a great unknown for many of our fellow citizens". 

This lack of knowledge is accentuated by the image that, on many occasions, is given of it in the media, for which the president of the EEC wanted to recall that "the Church has no particular economic, geostrategic or ideological interests".

In this lack of knowledge, and even distrust, the issue of sexual abuse of minors by some members of the Church has perhaps been one of the turning points experienced in our communities. The president of the EEC has highlighted the independent audit on the management of sexual abuse cases within the Catholic Church in Spain that is being carried out by the law firm Cremades & Calvo-Sotelo and that it will address "all the cases documented to date and those that may arise both in that office and in the diocesan offices while the study is being carried out".

In addition, Omella pointed out that "the Church has the opportunity to work so that such abuses are not repeated and to uncover this new form of global slavery that is not being addressed".

Family and freedom

Another of the issues in which the Church is currently "playing its cards" is that of the family and the President of the EEC did not want to miss this opportunity to point out that "the family, as a basic natural society, is not, therefore, in function of society and the State, but society and the State are at the service of the family so that it can carry out its own mission of educating its children". This is a clear allusion to legislation and initiatives that seek, from the State, to invade the competences of fathers and mothers at present, as well as others aimed at the elimination of life, whether in the period of gestation or in the face of old age or illness.

He also referred to the curtailment of "religious freedom in areas such as freedom of expression, the limitation of the public manifestation of one's own creed" and also appealed to the necessary and just exercise of conscientious objection as "a guarantee of true coexistence, since it allows a safe space for all against any attempt of abuse of power or imposition of the majority opinion".  

Omella explicitly pointed out four points that "are the object of friction with the modus vivendi of the currently dominant ideologies", which he summarized as follows

-the catholic vision of the human being

-sexual morality,

-the identity and mission of women in society,

-and the defense of the family formed by marriage between a man and a woman. 

At this point, Omella asked for respect for the different social and political agents since "we can think differently without having to be attacked".

Need for unity not polarization

The request for dialogue, unity and abandonment of sectarianism has been a constant in the various points of Omella's opening speech. Not in vain, the president of the EEC stressed that "our times demand in all a greater solidarity, as well as greater social and political cohesion that keeps us away from frentism and ideological or political polarizations" and this, he emphasized again at various points when referring to the serious economic and social context Spain is going through with "eleven million people in Spain suffering from poverty and six million of them, severe poverty. Almost three million young people, between 16 and 34 years of age, suffer from work and housing problems".

Omella has appealed to the need for a real work from the government institutions stating that "it is clear that the quarrel between politicians does much harm. There is a social weariness with the lack of agreements between the major parties and the inability to collaborate to promote the common good of the citizens".

Synod and mission

As it could not be otherwise, the synod process was very present in the opening address of this Plenary Assembly. A process in which the Church "is rediscovering the path of synodality, which is not that of simple majorities of votes, but the slower, but safer and firmer path of consensus" and always aimed at the evangelizing mission of the Church in which the Archbishop of Barcelona wanted to highlight the participation of the laity.

"The laity who, according to their own vocation to be in the world, are called today to humanize the world and to show the beauty of faith in all environments," said Omella, who wanted to point out that this missionary vocation is only possible "by remaining in the living bond with Christ within the body of his Church".

The agenda for these days

As usual, the Plenary Assembly will receive information on the activities of the various Episcopal Commissions. Among the topics to be discussed are the status of the diocesan phase of the Synod of Bishops. The initiatives launched to address the current situation of the Ukrainian refugees in Spain or different aspects of the European Youth Pilgrimage (PEJ). The project of the new Vocational Pastoral Service of the Spanish Episcopal Conference will also be presented.

In addition, the status of a draft document on co-responsibility for the support of the Church will be discussed. Secretariat for the Support of the Church.

Appointments and elections

During these days, the bishops members of the Plenary Assembly met with the President of the Episcopal Commission for Evangelization, Catechesis and Catechumenate, as well as the President of the Episcopal Subcommission for Interconfessional Relations.

In addition, the election of the bishop delegate of the Spanish Episcopal Conference for the COMECE (Commission of the Episcopal Conferences of the European Union) will take place. The election of the Grand Chancellor of the Pontifical University of Salamanca is also scheduled, as well as the election of a new member of the Council of Economy.

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Resources

With Darth Vader on the train

We have experienced that the "passion, death and resurrection" dynamic has a certain parallel with our daily lives. In this story, the author replicates this itinerary in an episode of Don Giorgio's life, albeit with a nice touch of humor.

Juan Ignacio Izquierdo Hübner-April 25, 2022-Reading time: 5 minutes

It was Sunday, night was falling and don Giorgio was traveling to his mother's house to spend Pasquetta with her. He had celebrated three long Masses and he longed to be reunited with his pillow. He longed for it not so much for the mark embroidered on the pillowcase, 'Michelangelo'.He suspected that the choice of the character (his mother had given it to him as a gift) could be alluding to the artist at best, or to one of the Ninja Turtles, with whom the priest shares certain physical similarities not recognized by him (good physical condition, so far perfect, but also baldness and short stature).

He boarded the Rome-Viterbo intercity train, miraculously found a free seat on the aisle side and collapsed against the green plastic backrest. The car smelled of bread, sweat and tobacco. He took off his collar, stretched his legs a little in the space left by the three ladies who surrounded him with their packages, one beside him and the other two in front, and cheated his sense of duty by taking the Gospel out of the briefcase. Predictably, he was unable to read more than a line: sleep crept up on his head like foam, his eyelids tended to gather, his feet went numb and his head drooped back and forth like a guitarist's in rock and roll

The priest was reaching a relative peace: the scent of focaccia that danced up from the lady next door's package stunned him, transported him back to his childhood; let's say it worked like Moses' rod with the rock of Horeb, it made his mouth water.

But life is hard. At the next station, a gang of 5 or 6 teenagers dressed as rappers, an outfit flashier than the clergyman the priest wore under his fleece, burst into the wagon with a vulgarity that wounded the night. They were agitated, smelled of amaro or rum, played with blows and laughed loudly. Don Giorgio looked at them out of the corner of his eye and when he saw them taking bottles out of their backpacks to toast, he wondered whether the clink-clink of the clashing glass could be equivalent to the sound of Satan's bells. He immediately corrected himself and formulated a more benevolent judgment: "It's just a bunch of kids who don't know about friendship, how I wish I could teach them...". 

He had, in any case, a bad feeling: he measured the strength of the boys, compared it with what he had left and kept the Gospel to adopt the arcane strategy of pretending to be asleep.

The boys conquered the central space of the wagon and the passengers tolerated their arrogance by walking away and turning up the volume on their headphones. The leader of the gang, a tall young man dressed in a white sweatshirt more appropriate for a toga, sunglasses and combing the bangs of his blond hair with his hand as if in a nervous tic, suddenly raised his arm and pointed at don Giorgio with his index finger, in a posture similar to that of Jesus in the painting "Vocazione di san Matteo"Caravaggio, only this choice seemed to have the opposite meaning. Then, the mane lowered his finger, smiled a cruel smile and conspired with his cronies. The priest began to worry, for he still had a few more stations to go to reach his destination.

The boys seemed to make up their minds. They furrowed their brows, squared themselves, and advanced with military step toward the priest's seat while they hummed, emulating with their lips the sound of trombones and trumpets playing the imperial march from Star Wars"Tan, tan, tan, tan, tan-ta-tan, tan-ta-tan; tin, tin, tin, tin, tin-ti-tin, tin-ti-tin! ...". Don Giorgio remained in the middle of the show, he did not feel like fighting and kept on with his strategy of pretending to sleep. The young men, for their part, noticed some complicit smiles among the passengers, who, hearing the bells of entertainment, had reconnected with the present. 

The boys marched up and down the corridor, increasing the intensity of their provocation to achieve their goal: they raised the volume of their singing, dropped a few insults and stamped their feet on the floor. Until one, shameless or naive, dared more and shook don Giorgio's shoulder. The situation became untenable and the priest opened his eyes. He imagined himself as a dragon being disturbed in the heart of the mountain where he guards the treasure; however, the boys only saw a tired, short, though physically fit, round-headed priest with light blue eyes, of an age similar to that of his parents. One commented that he looked like a stray penguin and they laughed.

The ragazzo The boss gulped down what was left in his bottle and confronted the pastor:

- Stand up.

The train was slowing down and don Giorgio got up... not to accept the duel, but to explain, with his best smile, that, "what a coincidence!", he had to get off the train. The tall young man, however, blocked his way. Don Giorgio turned to the other side of the aisle and met the other gang members who were also beating their chests at him. 

- What are you doing here at this time of night, dressed in black? Darth Vader? -roared the leader as he combed his mane with his fingers and tilted his head back, as if gargling to celebrate his wit. The rest of the gang joined him with the din of alienated hyenas.

Don Giorgio felt he was on his own Way of the Cross. But Christ is risen," he said to himself, "and I must also represent him in this version...". Suddenly, his light bulb lit up. He covered his mouth with one hand and began to breathe with difficulty, as if he were wearing an oxygen tank. The young people didn't flinch, but the people in the carriage felt uncomfortable. Then Don Giorgio looked up and, between inhalations and throat-clearing exhalations, tried to speak: 

– Ghh, uhh, ghh, ghh, uhh.

- What's the matter with you? -asked the boy with a slight break of fear.

– Ghh, uhh, ghh, ghh, uhh.

- What's up!

- I -ghh- I'm-your-father.

The doors closed. For two or three seconds silence filled every space in the carriage; those moments that every comedian has suffered in the interval between the joke and the audience's judgment. 

An austere applause sounded from the lady who was guarding the focaccia, breaking the ice. The other ladies around Don Giorgio followed suit. Other passengers took off their headphones and sought the eyes of the young men to reproach them for their excess... The atmosphere had hardened, but that density began to melt with the laughter of the passengers in the back, who were already commenting on the priest's ingenious stratagem. The young men, seeing that the audience was betraying them and that the spell of intimidation had been broken, lost their assurance and huddled by the door with folded arms and heads down, ruminating on their failure. They got off at the next station, jostling and blaming each other. 

The priest returned to his seat and asked permission from the lady at the window to look at the platform through the glass. He saw the lion, obfuscated, raging like a little tyrant, and prayed for him. The train was moving forward again, but don Giorgio was still attentive... At the last moment, three boys from the gang turned their heads, found don Giorgio and, cautiously, smiled at him. Good. Maybe he would meet them another day, and then he would invite them to talk a little. The first topic would be friendship, how much they needed it!

- Would you like some focaccia? -asked the woman, who had noticed the effect her scent had on the priest.

- Yes, thank you," he looked stealthily at the options inside the bag and added, mischievously, "I love the one with olives. But you eat it too and join me.

She was happy and listened to him. Don Giorgio took the bread, pressed it lightly with his fingers to feel its freshness and savored it, dreaming, optimistically, of the future of those boys, and of the well-deserved rest he would enjoy with his mother the next day.

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The Vatican

Mercy is caring for the wounds of others

After two years of private celebrations in the church of Santo Spirito in Sassia, Divine Mercy Sunday was once again celebrated in the presence of the faithful in St. Peter's Basilica. A recurrence initiated by Pope Francis in the midst of the Jubilee of Mercy in 2016.

Giovanni Tridente-April 24, 2022-Reading time: 4 minutes

"If we take upon ourselves the wounds of our neighbor and pour mercy into them, a new hope is reborn in us, which consoles in fatigue". In this way "we meet Jesus, who
Jesus, who from the eyes of those who are tested by life, looks at us with mercy and repeats to us: Peace be with you!". This is what Pope Francis said in his homily at the Mass of the Divine Mercy, on the second Sunday of Easter, which this year returned to St. Peter's Basilica with the presence of the faithful, after two years of private celebrations at the nearby Sanctuary of Santo Spirito in Sassia.

Commenting on the Gospel passage of the day, in which Jesus' "Peace be with you!" appears three times, the Pope suggested the "three actions of divine mercy in us" that follow from this account.

The first is a reaction of joy, which arises from having been freely forgiven in spite of our abandonment and denial. An enthusiasm that arises from having experienced once again the presence of the Risen One, succeeding in diverting our attention from ourselves. Hence the invitation: "Let us put the memory of God's embrace and caresses before the memory of our mistakes and falls. In this way we nourish joy. For nothing can remain as before for those who experience the joy of God".

A second reason for joy is that it must be shared with others, after having experienced it: "if we know firsthand what it means to be reborn, after an experience that seemed to have no way out, then it becomes necessary to share the bread of mercy with those around us. Let us feel called to this," Francis added. And again: "Let us ask ourselves: I, here where I live, in the family, at work, in my community, do I promote communion, am I an artisan of reconciliation? Do I commit myself to calm conflicts, to bring forgiveness where there is hatred, peace where there is rancor?"

Finally, there is the example of Thomas, which is something like "the story of every believer", in which it is common to witness a crisis of faith. The answer lies in the "test" of wounds, as happened between the disciple and Jesus. "Let us ask ourselves then if in this last time we have touched the wounds of someone suffering in body or in spirit; if we have brought peace to a wounded body or to a broken spirit; if we have spent a little time listening, accompanying and consoling." This is the secret, Pope Francis concluded, to feeling the Lord's peace in one's own life and the joy of having met him again.

Anniversary

The anniversary of the Divine Mercy was established, as we will recall, by St. John Paul II during the Great Jubilee of the year 2000, and refers to the cult of the Polish saint Sister Faustina Kowalska, who in her mystical visions had indications of how to paint the image of the merciful Jesus.

Last year marked the 90th anniversary of the revelation of that image, and it was Pope Francis himself who presided at a Holy Mass in Santo Spirito in Sassia - a church that Pope Wojtyla had dedicated to the devotion of the Divine Mercy and elevated to a Shrine in 1994 - in the presence of prisoners, doctors, nurses and refugees from Africa and the Middle East.

Mercy for war

Greeting the Polish faithful at last Wednesday's audience, the Pope recalled that "Christ teaches us that man not only experiences God's mercy, but is also called to show it to his neighbor". He then thanked the people from whom the service being celebrated today comes for their mercy "towards so many refugees from Ukraine, who have found in Poland open doors and generous hearts".

Another reference to the ongoing war and how to live it with a sense of mercy was made by Francis when he received a group of pilgrims in audience on Saturday, to whom he reminded them how God mourns the victims of an armed conflict that "is destroying all the peoples involved," the victors, the losers and those who superficially look at what is happening. We entrust to Mary, Mother of Mercy, all that is happening at this moment in the world.

Missionaries of Mercy

Mercy also refers to the so-called "Missionaries", those priests who have received the special mandate to administer the Sacrament of Reconciliation even in difficult situations and "peripheries", both human and geographical. They too are the fruit of the Jubilee of Mercy, desired by the express wish of Pope Francis, and today there are 1040 of them in the world, according to the Pontifical Council for the Promotion of the New Evangelization, which animates their coordination.

These days they are meeting in Rome to reflect on their task as a "sign of welcome". They come from various countries of the world, from all continents, and there are also several priests from Ukraine for whom a special visa to leave the country has been obtained.

In addition to several workshops to share experiences and pastoral practices developed during the pandemic, they attended several talks, including one by the Preacher of the Pontifical Household, Capuchin Cardinal Raniero Cantalamessa. They then participated in Holy Mass at St. Peter's this Sunday and will conclude the meeting tomorrow by attending an audience with Pope Francis.

Newsroom

Seven Keys to Divine Mercy Devotion

The Second Sunday of Easter is known as Divine Mercy Sunday. Pope Francis recalled in 2021 that "ninety years ago, the Lord Jesus manifested himself to St. Faustina Kowalska, entrusting to her a special message of Divine Mercy. Through St. John Paul II, that message has reached the whole world," he noted.

Francisco Otamendi-April 24, 2022-Reading time: 3 minutes

During the Angelus prayer on February 21, 2021, in the midst of the pandemic, the Holy Father Francis recalled that message, which "has reached the whole world, and it is none other than the Gospel of Jesus Christ, dead and risen, who gives us the mercy of the Father.

The Pope's thoughts were directed to Poland, to the sanctuary of Płock, and in greeting in particular the Polish faithful. These were her words: "Ninety years ago, the Lord Jesus manifested himself to St. Faustina. Kowalska, entrusting to him a special message of Divine Mercy. Through St. John Paul II, that message has reached the whole world, and it is none other than the Gospel of Jesus Christ, dead and risen, who gives us the mercy of the Father. Let us open our hearts to him, saying in faith: 'Jesus, I trust in you.

Subsequently, on Sunday, April 11, as reported by OmnesPope Francis presided, for the second time, over the Mass of the Feast of Divine Mercy, in the Church of Santo Spirito in Sassia in Rome. The Holy Mass was celebrated privately at 10:30 a.m. and, at the end, from the church itself, the Pope led the prayer of the Regina Coeli from there, and not from the Library of the Apostolic Palace, as he had been doing in recent Sundays, due to health restrictions.

On this website you have comments on this Sunday's readings, written by Andrea Mardegan and Luis Herrera. And here are some keys to the devotion to the Divine Mercy, which we synthesize with the help of arguments.es and other experts.

1. When is the feast of Divine Mercy celebrated?

The second Sunday of Easter. The image represents Jesus at the moment when he appears to the disciples in the Cenacle, after the Resurrection. The moment is recorded in the Gospel reading for this Sunday.

2. Origin.

Cardinal Angelini Fiorenzo celebrated this feast for the first time on Sunday, April 11, 1999, in St. Peter's Basilica in Rome. On Sunday, April 30, 2000, St. John Paul II canonized St. Faustina Kowalska, and declared on the feast of St. Faustina Kowalska in St. Peter's Basilica, Rome. homilyIt is important that we fully embrace the message transmitted to us by the Word of God on this Second Sunday of Easter, which from now on will be called "Divine Mercy Sunday" or "Divine Mercy Sunday" throughout the Church.

3. Who spread the devotion to the Divine Mercy?

Lhe Feast of Divine Mercy comes from the message of God's mercy received by Sr. M. Faustina Kowalska (1905-1938), who calls for trust in God and an attitude of mercy towards one's neighbor. The message emphasizes that God is merciful and forgiving, and that we should do the same. It calls to proclaim and pray for Divine Mercy for the world, including the practice of new forms of worship. 

Devotion to the Divine Mercy grew very rapidly after the beatification (April 18, 1993) and canonization (April 30, 2000) of Sister Faustina and also due to the pilgrimages of Pope John Paul II to Lagiewniki (1997 and 2002). In 2000, St. John Paul II canonized St. Faustina. Both Benedict XVI and Pope Francis have recommended this devotion.

What is the message of Divine Mercy?

In short, that God's Mercy is greater than our sins. To have devotion to the Divine Mercy requires a total surrender to God as Mercy, and to be merciful as He is merciful.

5. What is the Chaplet of Divine Mercy?

It is a set of prayers used as part of the devotion to the Divine Mercy. It is usually prayed at 3:00 p.m., 3:00 p.m. (the time of Jesus' death), using the beads of the holy Rosary but with different prayers.

6. What has Pope Francis said about Divine Mercy?

"It is not possible to think of Divine Mercy without the Resurrection of the Lord, because the Resurrection of the Lord, the Passover of the Lord, is the culmination of the revelation of God's Mercy, that opening to life, to eternal life. It is a supreme gift that God offers to man in Christ. Jesus came into the world precisely to reveal the merciful face of God".

7. Some resources on Divine Mercy.

You can visit or go to the Sanctuary of the Divine Mercy and Congregation of the Sisters of the Mother of God of Mercy; reading and meditating on the Gospel of this Divine Mercy Sunday; reading and meditating on the Gospel of this Divine Mercy Sunday; the Letter Misericordia et Misera', Pope Francis' apostolic letter at the conclusion of the Extraordinary Jubilee of Mercy; some of St. Josemaría Escrivá's homilies, such as 'The Heart of Christ, Peace of Christians', or the 'The Heart of Christ, Peace of Christians'. work St. Josemaría Escrivá and the devotion to Merciful Love (1927-1935)', in 'Studia et Documenta', 2009; and so on.

The authorFrancisco Otamendi

Education

Does it make sense to study theology today?

The present times pose more and more ethical and moral challenges. It is enough to take a look at war, poverty, suffering and death, euthanasia, aggressions against life, ecology, sexuality and family, and of course, faith and transcendence. Omnes has contacted women and men who are grateful for the formation they received at Omnes. Higher Institute of Religious Sciences (ISCR) of the University of Navarra. And they tell about it.

Rafael Miner-April 23rd, 2022-Reading time: 11 minutes

The great debates of our time are largely ethical and moral. There can be little doubt about this. And one of the problems in facing the challenges of our time is that many of us are quite illiterate in matters of faith and morals. While programs, courses and tutorials on economics, artificial intelligence and robotics, health, body care, or business, to cite just a few examples, multiply, we are lame in giving reason for our faith, if we have not already almost forgotten it, or anesthetized it, and confusion and unhappiness arise.

"I am not a professor, nor a teacher, nor a catechist, I am a mere layman. Why am I taking a distance learning course in moral theology at the age of 55? Even I am surprised," José Antonio Tovar, a Spaniard living in Frankfurt (Germany), told Omnes. "For about five years now, and I imagine that by the grace of God, I have been undergoing a process of conversion (not gradual, but gradual). It's not that I was previously a little pagan, but almost, almost...", he admits.

José Antonio Tovar is currently pursuing "the diploma in Theology Moral in online (in post modern terminology), online (in modern terminology) or distance learning (in classical terminology, which I prefer), and the truth is that I am very, very happy," he says.

How did you come to enroll in the ISCR of the University of Navarra? He tells us about it later, because it has its crux, but first Professor Tovar confesses honestly: "Without having the slightest idea of what moral theology was, and without having read practically the contents of the diploma, I enrolled. And the curious thing is that my laziness did not protest, nor has it protested in the least. And I do not regret it at all, because it has given me the answer to many things I had been wondering about. And I loved it and I love it, even if I finish it in a couple of weeks".

"One of the consequences of this conversion process was the imperative need to read things related to the Catholic religion and the need to acquire more knowledge and to deepen the knowledge I already had," explains Tovar. And on this point the interviewees agree, although each one explains it in his own way.

A Colombian woman in Germany

Carolina Lizarazo, a Colombian, has been in Germany for 23 years, "and now I am German at heart," she admits, "because I am still Colombian, and I work as a full professor at the University of Stuttgart, in the Department of Languages. Besides that, I am a wife, a mother, and I have my obligations as any married woman, with my family," she says.

"Precisely because of this, and because of the online methodology, the programs at the University of Navarra were a perfect choice for me. I have been fortunate enough to have taken two diplomas, one in Biblical Theology, and I have just finished the Diploma in Theology. This semester I'm getting back into this adventure, and I'm starting the Diploma in Moral Theology," he adds.

"These studies, the diplomas, have meant a before and after for me," Carolina explains. "Since I began my studies, my faith life, my knowledge of the Church, of Sacred Scripture, have made my faith, my work with young people, with students, in my normal life, have changed significantly. I studied social communication and journalism in Colombia, and although I always participated in the life of the Church, in groups, and I was confronted with issues of faith, the programs have given me a more solid formation, grounded, clear, faithful to the Magisterium, to the Church. And this has helped me a lot to apply and transmit in other environments, to give reasons for my faith", emphasizes this Colombian woman.

"Serious, scientific, theological perspective."

Carolina Lizarazo puts it this way: "I thought I knew the Bible, until I began to do the Diploma in Biblical Theology, and those studies gave me a serious, scientific, theological, spiritual perspective, and helped me to know more and have more love for the Holy Scriptures. Many times we do not know much about the Word of God, and for me it was a wonderful discovery. As St. Jerome says, not knowing the Scriptures is not knowing Jesus Christ, and that sometimes happens to us".

The experience of the Diploma in Theology was "a bit different," says the Latin American journalist, who is now also a German. "I did it during the pandemic, it gave me a lot of hope, and it was a great help. Christology, Mariology, ecclesiology, for me it was especially interesting because of the process that is taking place in the Church, and the process that the German Church is going through. It has produced in me a renewed love for the Church. Thanks be to God and to the diploma, which has motivated me a lot".

Mother of a family in Navarra

From Colombia and Germany we return to Spain. Specifically to Navarra. Mara Baron is a mother of a large family, with 6 children. "We live in Marcilla (Navarra), and my husband and I work in a restaurant called Villa Marcilla, in Marcilla de Navarra. I took a diploma in Moral Theology two years ago and I think I will enroll next year in another one that is still undecided. The experience was wonderful," says Mara Baron.

The studies, even if they were online, as these diplomas are, are not without difficulties, but they are overcome. Mara comments it this way. "Although it took me a while to get into the habit of studying, I really enjoyed every subject. I simply enrolled because I wanted to learn more and better, and I managed to broaden my knowledge while opening up an exciting world of searching for the Truth for the good of mankind".

He continues: "The moral cases in the end were very useful to me, as to generalize all aspects. I loved the Bioethics course, which is very current, where topics such as euthanasia, abortion and life, in vitro fertilization, etc. were addressed. And also the subject of Sexuality, marriage and family". Referring to the teachers, Mara affirms that "D. Tomás Trigo, with whom we have a great friendship, helped me a lot, especially in the subject of Ethics, which was the first one. It was hard for me, the knowledge, the vocabulary, etc., but I received help, also from D. José María Pardo".

Catechesis and university environment

Mara Baron explains that "she has been in Marcilla for some time now, in the First Communion catechesis, and that her children are between 26 years old - the eldest is getting married next week - and 14 years old". How do you manage to simultaneously take care of a large family, run a restaurant and take an online diploma? I did it mainly because I had a little more time because my children were older," she answers, "and since I had university students, I could meet them at the library. That way I enjoyed the university environment, which I couldn't at my age, and I didn't have the option of studying at the University of Navarra; I studied in Madrid."

"All in all, the experience was wonderful," he concludes. "I think the diploma [in Moral Theology] is very well worked and explained. I would put some more online classes, for some explanations," he suggests, "that because of the guides or books, are not fully understood." "Personally, I was fortunate to be able to benefit from the library of Theology and to be able to ask my doubts, which were many at the beginning.

From Managua (Nicaragua)

Nicaraguan Lucía Hurtado introduces herself as follows: "I am simply a secular woman, who continues in search of the Truth - on a path that began with my husband in 2006 -, to be closer to Him also through knowledge; who rediscovers that religion today has an important public value to fulfill, and that she can make some contribution to highlight it for the common good".

After a while, he recalls a Friday afternoon in Pamplona. "I knew little about the Unav [University of Navarra] Theology faculty, and it caught my attention to see priests coming and going around their campus and bus station, so I decided to go and see where they were coming from; I had already visited the beautiful Blessed Sacrament chapel in the Amigos building earlier. I walked along those beautiful paths and arrived at the ISCR building, and oh sadness, when I entered and saw no one, they had already closed, I thought. But no, there was Natalia Santoro, academic secretary, who attended me as if she had already been waiting for me".

"It was an easy, pleasant and fruitful conversation," Lucía Hurtado recalls to Omnes, "to the point that shortly after returning to my country I took the brochure on the Online Diploma in Moral Theology, and chose to enroll in the Marriage, Sexuality and Family class, with Prof. D. José María Pardo, which she thought would be the best for my work with my community Marriages in Love, whose motto is 'Love your spouse as yourself'. I spoke with my husband Sergio beforehand and he was enthusiastic, after all, we have served together in this movement that has been meeting in the Santa Marta church in Managua since 2008", reveals this Nicaraguan mother of a family.

"It was difficult to adapt to the online methodology, when all my previous education had been with paper, pencil and books in hand. However, I liked the class so much that I decided to enroll in another and then another. My heart and intellect were captivated by videos and texts prepared with the highest professionalism, humanity and modernity, an ideal combination of positive sciences, morals, ethics, human values, religion, theology and faith, which made me reflect and put in place my ideas and concepts about the world, God and men", he adds.

Also Pedagogy

"I finished Moral Theology and just this February I received my diploma, even I couldn't believe it, I was finally going to have my weekends," concludes Lucia Hurtado, only to comment that she has signed up for another diploma, that of Pedagogy.

In fact, Hurtado then received "an email from ISCR offering a discount to those who already had a diploma and wanted to study Developmental Pedagogy of Faith, and I, a lover of discounts, fell into the trap and now I am happily taking my first class with Prof. José Luis Pastor. I'm still juggling to get into the readings, many things happen in my environment that steal my concentration, but when I do I don't want to let them go," she says. What the teachers and tutors do at ISCR "is very valuable, necessary, welcome and appreciated," he says.

"I have learned more than I imagined."

We now return to the initial thoughts of José Antonio Tovar, from Frankfurt, and his satisfaction with the Diploma in Moral Theology that he is studying. "I am very, very happy. For the structure, the content of the course itself, the flexibility, the faculty (especially with Father Tomás) and for something quite difficult to achieve, which is the fact that they have managed to make me feel part of the University of Navarra, even if it is a very small piece. Besides, I am surprised because I have learned much more than I had imagined at the beginning. The truth is that I have nothing but good words".

"During the course I asked myself," reveals José Antonio Tovar, "whether it is better to take a course in ethics or morals when you are 20 or 55, and the truth is that I don't have a very clear answer. At 20 you can acquire tools that can serve you as a background for life, but at 55 the background and experience you have acquired helps you to reflect and go deeper and allows you to enjoy (a word highly valued by postmodern society) and value much more all the content of what you read, listen to and share. Ah, also the people".

The option for Moral Theology

And we give him the floor to tell how he decided to take the Diploma in Moral Theology, a very personal story, which he evokes in detail, and which he considers "a miracle, for others a trifle". It is the following, and Tovar tells it in this way, which we necessarily extract:

"One of the facets in which I felt and still feel like a functional illiterate is in everything related to the Old Testament, and that despite having gone to a Catholic school, having belonged in my youth to a youth group (excuse the redundancy) and having received all the necessary catechesis for all the sacraments that can be received (except the catechesis of baptism, which for having received it with two days did not give too much time, ah and the catechesis of the priestly order, of course)."

"Well, wanting to fill that gap (or that ocean) of ignorance concerning the Old Testament, I thought: Why not take a course in Biblical Theology?

And at the click of a button I arrived at the distance learning diploma (I still prefer the classical-scholastic terminology), offered by the Unav. 

And like Julius Caesar: I read, reviewed and re-read the course content. 

And I made up my mind.

[...] But time went on and on... 

And I almost, almost forgot. Of the course, I mean".

"However, with the Germanic efficiency of the course managers, I received an email one fine day reminding me that the registration deadline was coming up soon. My laziness was quite startled. Well, a lot. I went back to read the program, I went back to review the conditions of the course and not knowing if I should do it or not... Nothing, I asked God for help. And in a prayer I told him frankly: What do I do? Do I do the course or do I let it pass? Do I do it now, next semester, next year, or next century?"

A painting by Rembrandt

"And then something amazing happened. For me a miracle, for others a trifle. A week ago I had read a book that had made quite an impression on me: 'The return of the prodigal son, meditations before a Rembrandt painting', by Henri Neuwen (let's leave the author's career aside) and I had been thinking and reflecting all week about the painting, which I had never seen in my life. I had even put it as my whatsapp picture and wallpaper on my cell phone...".

Well, there my laziness and I were in front of the computer deciding whether or not to take the blessed (sorry) course of Biblical Theology and just before formalizing the registration, my laziness faintly suggested to me: "Come on, read again the brochure with the subjects and content of the course... And then I was wrong: Come on, read again the brochure with the subjects and content of the course... And then I was wrong. And then I clicked on the wrong link... And then right under my nose appeared on the computer screen, not the program of the Biblical Theology course, but that of Moral Theology". 

"And the truth is that in that second I was petrified: The image of the brochure of the course of Moral Theology was precisely... Yes... the painting of Rembrandt, the same of my whatsapp, the same as my screensaver, the same as the background of my mobile... The same that I had seen for the first time seven days before... And at that very moment and although it seems silly, I had absolutely no doubt that this was the course I had to take. And that it was the answer to my prayer. [...] And I enrolled". José Antonio Tovar has no regrets because, as he said above, "it has given me the answer to many things I had been wondering about".

Two reasons to study theology

As you can imagine, connecting with these Religious Studies students has taken a few days. In the meantime, we have been able to rescue some reflection and some data.

Juan Antonio Martinez Camino, auxiliary bishop of Madrid and president of the Episcopal Subcommission for Universities and Culture of the Spanish Episcopal Conference (CEE), in an article in Omnes. The question he asked himself was: Why study theology if one does not intend to be or is not a priest or religious? 

Their answers were, in synthesis: 1) "because a baptized person, aware of the treasure that is the professed faith, usually wants to know it more and better than in the first catechesis. Theology helps to live the faith better, to appreciate it more, to defend it from the attacks of the dominant culture, unfriendly to Christian life; and of course, to be trained for the apostolic mission proper to every baptized person, in the family, profession and social life in general".

And 2) "to be able to exercise offices or missions in the Church that have often been carried out by priests, but which are not reserved to them. There are many," he said, and cited some of them, mentioning, for example, the teaching of theology and religion classes in many centers.

The ISCR of Navarra

In a recent interview with OmnesThe deputy director of the ISCR of the University of Navarra, Professor Tomás Trigo, pointed out: "We are in a historical moment that cries out for all Christians to have a solid and profound doctrinal formation, [...], in line with cultural changes".

On May 1, this year, this ISCRwhich has a blended learning modality, is opening its admission period. As Professor Trigo explained, these Institutes of Religious Sciences were created to facilitate this formation through a specific academic itinerary that are the Baccalaureate and the Licentiate in Religious Sciences, official titles of the Holy See. In addition, he has made "a great effort" to have a Collection of Manuals of the ISCR of the University of Navarra (EUNSA).

In addition, the educational offer has "its own degrees with distance mode 100 %, which we call 'online diplomas', focused on thematic areas of theology, with other subjects that complement the training". The Diploma in Moral Theology, for example, is one of them. "Currently, more than 450 students from various countries in America and Europe, as well as Spain, are studying with us," said Professor Trigo.

Young Ratzinger's companions

In the gestation of "that great theologian who would become Pope," Benedict XVI, today Pope Emeritus, as Peter Seewald recently wrote, we find the Freising period, in which "the very young Ratzinger studied with companions who, like him, aspired to be ordained priests," recalled Bishop Martínez Camino.

"Instead, in Fürstenried, he had lay male and female fellow students, who helped each other in academic work. Among them, the case of Esther Betz, daughter of the founder of a large German newspaper, student of Theology since 1946 and later assistant to Professor Schmaus, is striking."

"This woman, a businesswoman, finally, like her father, in the world of publishing and journalism, maintained her friendship with her fellow student until her death, even when he was already Pope. The correspondence between the two theologians is one of the most original sources of Seewald's biography", recalled Monsignor Martínez Camino.

Educational revolution

More than three years ago, as recalled in this portal, Pope Francis gave the starting signal for an educational revolution. "The time has come for ecclesiastical studies to receive that wise and courageous renewal that is required for a missionary transformation of a Church going forth from that rich patrimony of deepening and orientation," the Holy Father pointed out in the Apostolic Constitution Veritatis Gaudium.

"Faced with the new stage of evangelization, [...], these studies must not only offer places and itineraries for the qualified formation of priests, consecrated persons and committed lay people, but constitute a kind of providential cultural laboratory," said Pope Francis, who referred to the challenge of "a courageous cultural revolution."

Photo Gallery

A song of hope in South Sudan

Women sing during a mass in the protected civilian area of the United Nations base in Malakal, South Sudan.

Maria José Atienza-April 22, 2022-Reading time: < 1 minute
The Vatican

"Bring children close to the elderly", Pope asks

Rome Reports-April 22, 2022-Reading time: < 1 minute
rome reports88

"Bring the children, the little children closer to the elderly, always bring them closer, so that they know that this is our flesh, that this has made it possible for us to be here now, please do not push the elderly away." This was Pope Francis' request to the parents at the audience on Wednesday, April 20.

Spain

Cardinal Ayuso: "What the Holy Father and the Church are doing for peace is essential".

The President of the Pontifical Council for Interreligious Dialogue participated in the 51st Week of Consecrated Life organized by the Theological Institute of Religious Life.

Maria José Atienza-April 21, 2022-Reading time: 3 minutes

Cardinal Miguel Angel Ayuso Guixot, mccj, President of the Pontifical Council for Interreligious Dialogue, focused the morning speeches of the second day of the conference. 51 Consecrated Life Week which will be held in Madrid from April 20 to 23. Several hundred people, many of them young people, attended the conference in person. religious men and women.

In addition, thousands of registrations have been received from communities of religious life from all over the world who follow this congress through its online modality.

The President of the Pontifical Council for Interreligious Dialogue focused his speech on "Interreligious dialogue as a space for encounter and a commitment to the future", a reality he spoke to Omnes about, as well as some current issues.

In these days, we are witnessing confrontations in which the need for religious confessions to promote reconciliation and not war is evident. How can we carry out this commitment to peace that the Pope asks of us and which is increasingly necessary?

-Since the beginning of his pontificate, the Pope has stressed that the Church is a field hospital that it has to go out to meet others and be converted, inviting the different groups, both the different Christian communions and other religious traditions, to work to be artisans of peace.

It was very surprising that the Pope, during his blessing Urbi et orbi last Easter Sunday cited these conflicts as the fruit of what he calls "a world war in pieces".

It is impressive to see a world really wounded, divided, confronted by interests. Divided, also, by fundamentalism, terrorism, abuses of power, the lack of human rights, the lack of respect for human dignity... This means that, never as today, we need everyone, in a climate of relationship, to know how to collaborate to create this better world that we all want.

It surprises me negatively to see how almost the only cry that invokes peace and tries to create this relationship in favor of peace is that of the Holy Father with some religious leaders; while in other areas of world life war is invoked more. It is necessary to make the effort to look for these means: tables of dialogue, meeting places... for peace. For this reason the theme of dialogue is fundamental; we need it. All that the Holy Father and the Church are doing in this regard is essential.

In recent years, we have seen or known of many such gestures of dialogue in the Church but, Is this commitment to 'openness to the other' reduced to these public gestures?

-Authentic dialogue is the dialogue of daily life. It is a dialogue that is formed in daily life, in the neighborhood, in coexistence..., in those thousand ways in which we live a climate of communion between people, coming from different realities and conditions, to create this climate of peace that is basically the ambition of every human being as God has created us.

We must collaborate so that every human being can enjoy his or her dignity and, together, work to make social cohesion possible for the benefit of all, so that we can promote the common good.

In this climate of communion and bearing in mind your participation in these Days, how do you value the presence of so many religious communities in places where they are almost the only presence of the Church?

-The presence of religious life in these places is commendable and should be appreciated. There is a recognition everywhere, both of different cultural realities and of different religious traditions, of this great respect for religious communities that are in the most remote places and that live totally at the service of others.

We have the example of the 'universal brother', Charles de Foucauld and who lived in the desert, in Tamanrasset. There, from his solitude, from the remoteness of the desert, he gave the Church this possibility of returning to its origins: to the importance of brotherhood and sorority made of the relationship of each one with God and the relationship between us.

Now that we are immersed in a synodal journey that focuses on this relational aspect of dialogue, how is this synod being lived in the Pontifical Council for Interreligious Dialogue?

-We have had several meetings and we have realized that to speak of synodality is to speak of dialogue.

We have a series of projects so that, in these two years of joint reflection and growth, the role of the Christian community in relation to other religious traditions is focused on creating this journey together for the good of humanity.

It is important not to forget that the Good Shepherd knows that there are sheep that are not of our fold and we have to go to those sheep farther away.

Sunday Readings

"Three images of mercy in the Church". Second Sunday of Easter, Mercy Sunday.

Andrea Mardegan comments on the readings for the Second Sunday of Easter and Luis Herrera offers a short video homily. 

Andrea Mardegan-April 21, 2022-Reading time: 2 minutes

Mercy Sunday offers us three images of the Church. The first is the third portrait of the Christian community in Acts. It is noticeable that it grows visibly, closely united with the apostles who perform signs and wonders on the sick. They are brought in multitudes, with those tormented by unclean spirits, to be healed, even if only by the shadow of Peter who passes by. And all are healed. The mercy of God in the early Church is manifested in the care of the weak and fragile thanks to a power that the apostles received from God. And through this mercy the Church grows. The sun is Christ, who enlightens Peter whose paternal shadow covers, protects and heals with the strength that emanates from the sun.

John is exiled to Patmos: it is a time of persecution, perhaps that of Diocletian (95 A.D.). In his words, for the only time in the New Testament, the eighth day is called "the eighth day".the day of the Lord"., dies dominicusSunday. On that day John is taken by the Spirit of the Lord who asks him to write down the visions he receives. The book will have the task of comforting the Church that already has decades of experience in which, to the portraits of serene beauty of the first chapters of Acts, he has added accounts of hard trials and persecutions. God's mercy consoles His Church in trials, with John's visions throughout Revelation.

The Gospel takes us back to the night of Easter. The nascent Church is locked up for fear of the Jews. Jesus manifests himself and brings with him the gift of peace. He shows the signs of the Passion on his body to confirm their identity, and he breathes on them the Holy Spirit, the Creator: the Spirit is the gift of the Cross and of the Resurrection, and it is he who brings about the forgiveness of sins, the power of which Jesus gives to the Church that night. The possibility of not forgiving can be understood by what Jesus said about the Paraclete at the Last Supper: "...".When He comes to demonstrateá the guilt of the world in regard to sin... because they do not believe in me". It is the sin against the Holy Spirit, the closing of the heart that does not allow the light of Christ to enter. Yet the story of Thomas, eight days later, demonstrates Jesus' willingness to go out to meet everyone and to transform the obstinacy in not believing and not trusting in what they have seen into the highest act of faith in the entire New Testament. Thomas also wanted to look and also to touch. Thanks to his weakness and obstinacy in wanting to see the Risen One, we can believe today supported by his testimony and receive the beatitude and peace of contact with the wounds of Christ that the saints loved so much, and receive from him forgiveness and mercy for our wounds.

Homily on the readings of the Second Sunday of Easter

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

The Vatican

Custodianship of the elderly, a "matter of honor," says Pope Francis

The Pope said in St. Peter's Square, resuming his catechesis on old age and commenting on the fourth commandment of the Decalogue, that "honoring one's father and mother" and "honoring the elderly and caring for them" is "a matter of dignity and honor", and this is what we must pass on to the younger generations.

Francisco Otamendi-April 20, 2022-Reading time: 3 minutes

Translation of the article into Italian

The Holy Father continued his catechesis on old age this Wednesday at the General Audience and, with the help of the Word of God, as he told thousands of faithful, he reflected on what it means to "honor your father and mother".

"This commandment does not refer only to biological parents, but to the respect and care that should be given to the generations that precede us, that is, to all the elderly. Moreover, let us consider that it is not only a matter of 'honoring' the elderly by meeting their material needs but, above all, of 'honoring' them - of 'dignifying' them - with love, closeness and listening," Pope Francis continued.

"Unfortunately, the elderly are often the object of ridicule, misunderstanding and contempt. They even become victims of violence, because they are considered to be discarded material. For this reason, it is important that we transmit to the younger generations that love for life must always be shown, in all its stages, from conception to its natural end, and includes in a special way 'honoring the life lived' by our elders and honoring it with tenderness and respect," the Pope added.

"This special love that opens the way in the form of honor - that is, tenderness and respect at the same time - destined for old age is sealed by God's commandment," the Roman Pontiff noted. "'Honor father and mother' is a solemn commitment, the first of the 'second table' of the Ten Commandments."

"It is not only about one's own father and mother," the Holy Father specified. "It is about the generation and the generations that precede it, whose farewell can also be slow and prolonged, creating a time and a space of long-lasting coexistence with the other ages of life. In other words, it is about the old age of life."

"We receive love, we return love."

Regarding the concept of "honor," the Pope wanted to emphasize that "honor is a good word to frame this area of restitution of love that concerns the elderly. That is to say, we have received love from parents and grandparents and now we return this love to them, to the elderly, to grandparents. Today we have discovered the term 'dignity', to indicate the value of respect and care for the life of all. Dignity, here, is substantially equivalent to honor: honoring the father and mother, honoring the elderly and recognizing the dignity they have," he said.

In Buenos Aires

In his address, Francis recalled his visits to the elderly and senior citizens in the Argentine capital. "I tell you something personal: in Buenos Aires I liked to visit the old people's homes. I often went there and visited each one. I remember once I asked a lady: 'How many children do you have' - 'I have four, all married, with grandchildren'. And she started telling me about the family. 'And do they come?" -'Yes, they come all the time!' When I left the room, the nurse, who had overheard, said to me: 'Father, you have told a lie to cover for your children. For six months now no one has been coming!'

"This is discarding the elderly, it is thinking that the elderly are throwaway material. Please, this is a grave sin. This is the first great commandment, and the only one that indicates the prize: 'Honor father and mother and you will have long life on earth,'" the Pontiff stressed.

"This commandment to honor the elders gives us a blessing, which manifests itself in this way: 'You will have long life. Please guard the elderly. And if they lose their heads, guard them too because they are the presence of history, the presence of my family, and thanks to them I am here, we can all say it: thanks to you, grandfather and grandmother, I am alive. Please, do not leave them alone".

"A true cultural revolution"

"And this, of caring for the elderly, is not a question of cosmetics or plastic surgery, no. Rather, it is a question of honor, which must transform the education of young people regarding life and its phases. Rather, it is a matter of honor, which must transform the education of young people regarding life and its phases."

"The love for the human that is common to us, and includes 'honor for life lived,' is not a matter for the elderly," the Pope concluded. "Rather, it is an ambition that will enlighten the youth who inherit its best qualities. May the wisdom of God's Spirit grant us to open the horizon of this authentic cultural revolution with the necessary energy."

The authorFrancisco Otamendi

Culture

Antonio Hernández DeusAfrican women stand out for their hope and optimism".

Education, health, promotion of women and professional development are the main lines of action of Harambee in Africa. Its president, Antonio Hernández, highlights the optimism and the example that African women, especially, represent for our society. 

Maria José Atienza-April 20, 2022-Reading time: 4 minutes

Translation of the article into English

On April 26, Nigerian economist Franca Ovadje will receive the Harambee 2022 Award for the Promotion and Equality of African Women in Madrid. She joins the list of African women, including doctors, teachers and researchers who, since 2010, recognize individuals or institutions that represent a relevant contribution, help or solution to the dignity, rights and equality of African women.

Antonio Hernandez Deus. President Harambee
Antonio Hernández Deus. President of Harambee ONGD

Since its inception, Harambee, an initiative born of the canonization of St. Josemaría Escrivá, inspired by this vision, has promoted educational initiatives in Africa and about Africa, with development projects in sub-Saharan Africa and communication and awareness-raising activities in the rest of the world. Its president, Antonio Hernández Deus, highlights in this interview for Omnes the commitment to these fields of action: education, health, promotion of women and professional development of this NGO, which has developed more than a hundred projects in 22 African countries with a key target: African women.

For more than 10 years Harambee has been awarding prizes to African women leaders in different fields who work for women in Africa. Why did this award come about?

- This award was created to make visible the objectives of HarambeeThe first is to demonstrate that the women of Sub-Saharan Africa have talent and ability, and what they need in some cases is a little help to develop them.

With this award we want to highlight the trajectory of some women who have succeeded in their country. We have already awarded 14 African women from different professional fields, all of them have promoted initiatives in the service of their country and for that reason they have received this award.

In recent years we have had the sponsorship of René Furterer, which has helped considerably to consolidate this award.

Why not focus on a "welfare" approach to African women?

- Care for African women is necessary, but it is already done by other NGOs. We prefer to show the smile of Africa and for that reason we focus our work on long-term projects.

There are different ways to help in Africa. We can help by giving a fish to feed them, or by providing fishing rods so that they can get food, or by teaching them how to make fishing rods with the materials they have available; this last way of helping is the one we develop. Those smiles of satisfaction that we receive from the Africans, for having achieved with their own means what they need with a little help, is our great motivation to continue working for African women and for Africa.

What differentiates Harambee from other projects for women in Africa?

- There are many other entities that help women in Africa. What sets us apart from other organizations is how we approach development aid.

Our projects are promoted and implemented by the Africans themselves and are not intended to be aid-dependent, but rather to finance themselves in the future. We focus our field of action on education, health, promotion of women and professional development.

Harambee
Ilomba Rural School (Côte d'Ivoire) students with scholarship from Harambee ONGD

The process by which projects are carried out also defines our identity to a large extent. First of all, people from Sub-Saharan Africa detect problems and propose specific projects to Harambee. From Harambee we study the feasibility and decide which ones to support, taking into account the possibilities of financing and fundraising that we can undertake. These projects are managed and executed by the beneficiaries themselves.

From Harambee we ensure that we provide the aid that is really necessary. To avoid deviations or inefficiencies, we look for local altruistic collaborators, who accompany the projects and guarantee that the necessary documentation is gathered in order to be able to remit the amounts requested for its execution. Once the project has been approved for implementation, Harambee ensures that it is carried out as planned and justifies the expenditure to the funder.

Although we work in the short and medium term, we always make sure that all projects have continuity in the future; that is why we are a Development NGO (NGDO).

Women awarded by Harambee

Since its inception, we have seen, among the awarded women, educators, doctors, economists... women who are real leaders in their country and above all concerned about education. Are education and equal opportunities the key to the African continent?

- Yes, as we have seen in Harambee during these 20 years, education is the key to improve people. And improving a person's education improves his family, his environment and his country. Moreover, seeing the example of others is very inspiring. Especially for women, who in some areas of Sub-Saharan Africa are the most forgotten.

In Harambee ONGD we believe that we must give opportunities to all Africans to move their country forward. But women need more help to achieve this. They are the hope of Africa.

Do you think they are also an example for European women?

- That's right, women who overcome seemingly insurmountable difficulties and break into new areas are undoubtedly an example. In addition, African women stand out especially because they transmit hope and optimism, values that are much needed today.

Do we still have a "charitable" vision of the African continent, as if everything was "susceptible to help" instead of considering, for example, many traits of its life: family, appreciation for children, etc., as desirable and imitable?

- In addition to what you mention about family, children, tribal solidarity..., we believe that Africa has a lot to teach us. When you visit Africa, the first thing that strikes you is the number of smiling people you meet. They know how to overcome their difficulties with joy and creativity. This way of living teaches us on the old continent to regain our youth.

The Vatican

Cardinal Farrell: "Lay movements must feel an integral part of the Church".

Kevin Farrell, Prefetto del Dicastero per i Laici, la Famiglia e la Vita, ha concesso un'intervista a Omnes dove parla dei movimenti e delle nuove comunità nella Chiesa.

Giovanni Tridente-April 20, 2022-Reading time: 2 minutes

Testo originale del articolo in inglese qui
Traduzione: Lino Bertuzzi

The Vatican will host the annual meeting of moderators of federations, ecclesial movements and new communities, which will focus on work as a place of sanctification and civil witness for all the faithful. On its part, the Pontifical University of Santa Croce hosted a study day also dedicated to the movements, in a theological perspective, reflecting on the aspects of the charism, of the battesimo and of the mission.

The Prefect of the Dicastery for the Laity, Family and Life, Cardinal Kevin Farrell, responsible for movements and new communities, spoke on the occasion.

Eminenza, why are movements and new communities important in the Church?

-Ecclesial movements, lay groups and new communities are so important in the world in which we live and in the secular culture that characterizes us, because they carry an energy, a grace, a spirit through which they can more easily communicate the Word of God to our contemporaries. In support, the movements are born to capture and carry the message of the Gospel to all people, not only with words, but also through the testimony of life in work and in daily life. This is the essence of the movements.

 What prospects should these groups have in the light of the New Evangelization?

- It is essential that the whole Church realizes the importance of the movements for today's world. We live in a reality in which these groups carry practically the weight of evangelization. They are an integral part of the Church and have the commitment to fully live their mission, as well as the mission of the Church itself.

What is the common denominator that makes these movements a unitary fruit of evangelization?

-These realities must collaborate and work together in the dioceses for preaching, for the New Evangelization. And there is no movement that is better than any other.
 It is always the Holy Spirit that has inspired the charisma in the founders and moderators, but then the bulk of the testimony comes from all the other adherents, because the founder is the specific person who has received the gift, but the movement is much closer to the center of the organization.

Family

La coppia ideale

A couple is formed by two imperfect people, so the result of the union will be an imperfect relationship.  The success of such a relationship is given by the effort, by the struggle against themselves, that man and woman want to make to improve themselves personally.

José María Contreras-April 20, 2022-Reading time: 3 minutes

Testo originale del articolo in inglese qui
Traduzione: Lino Bertuzzi

Fin da piccoli, nelle storie da bambini ci hanno raccontato di coppie che si amano molto e senza difficoltà, dove tutto è meraviglioso e senza che nella loro vita ci siano problemi di alcun tipo.

Later, the romantic cinema has taught us the same thing.

Even today, it is said that out there, somewhere, there is someone with whom you can live peacefully and happily. Someone with whom love doesn't cost you anything.

This is extremely attractive, but absolutely false. We must be aware that, even if we could meet all the men or all the women in the world, living with any of them would be difficult and would require a certain effort.

A couple is formed by two imperfect people, so the result will be an imperfect relationship. Do not expect it, in all marriages there are some things that go well and others that do not. It is normal.

Knowing how to talk at the right time is not easy.
To dominate arrogance, pride, to avoid always wanting to prevail, this is one of the drugs that makes you suffer the most, to want to dominate others, not to leave them space, to ask them to do things as you do them, to keep what you do, what you say, the cell phone, the post, are frequent attacks that show immaturity in the person and in love.

Because the relationship of partnership is a relationship between equals, if one does not dominate its own ego, it will always try to prevail over the other.
He or she will always want to be right. Command.

Insomma, the person with whom we are married has had the mistakes, and he cannot avoid them because he has the original sin. All of us have the sins.

The success of a relationship is now given by an effort, by that struggle against oneself that man and woman intend to do to improve themselves personally.

This means that we must have a constant predisposition to want to improve as people, to be consistent with our convictions, and not to be afraid if our relationship is not perfect.

A person who really knows how to love is the one who struggles to know herself, who has no fear of personal truth. To fear the truth about oneself is a suicidal attack and makes us lose the capacity to love.

Today there is a great fear to commit oneself, to love, because it is intuited that every love surely involves, in greater or lesser measure, a certain sacrifice.

Chi non voglia avere dei dolori trascorra tutta la sua vita libera da ogni amore, dice la canzone popolare. Ecco come stanno le cose.

This is the reason why many people in our society go through their lives without knowing what love is, with a sadness in the background and an irrequietness that from time to time they compensate with a little bit of wisdom. The one that gives the illusion of being loved. It is not possible to live always in sadness!

Many go with their heart in their hands, offering it to someone who compensates their desire, often caused by the fear that one has or has the desire to love someone else. They are looking for an ideal partner that does not exist, because our ideal spouse is the one we are married to.

To realize this fact we must put our relationship at the first place in our life priorities, and lose the patience of the effort, of the sacrifice that love requires. The rest is not knowing how to love.

La comodità non si si concilia con l'amore.

In the measure in which we do not allow ourselves to be won over, tell the truth and confront ourselves with ourselves, we will realize that this effort costs less than what our imagination suggests.

Ebbene si si, abbiamo trovato il partner ideale perché abbiamo abbiamo iniziato ad amare davvero. Other are only sadness, if it is not supported by a strong and robust love. It is so easy and so difficult.

Culture

History of the Way of the Cross at the Colosseum

In 2022, the Vatican announced that two years after the suspension due to the pandemic, the Pope would once again preside the celebration of the Stations of the Cross at the Colosseum in Rome. This devotion has been celebrated in Piazza San Pietro both in 2020 and 2021 and in a very limited way.

Maria José Atienza-April 20, 2022-Reading time: 2 minutes

Testo originale del articolo in inglese qui
Traduzione: Lino Bertuzzi

The tradition of the Via Crucis in Rome has its roots in the twentieth century, when a group of faithful began to gather around the French missionary Leonardo da Porto Maurizio in the convent of San Bonaventura, on the Palatine Hill, on the first Sunday of the morning, to pray the Way of the Cross.

This priest was one of the great promoters of the devotion to the Way of the Cross, due to the fervor that this practice of piety aroused in those who practiced it. To this French missionary, in fact, is attributed the creation of more than half a thousand Stations of the Cross in Italy alone. Leonardo da Porto asked Pope Benedict XIV the permission to form a confraternity and to organize the Way of the Cross in the Flavian Amphitheater to unite to these preachers a series of meditations on the Passion of Jesus. The Pope accepted and entrusted the creation of the association to Cardinal Vicar Giovanni Antonio Guadagni. In the meantime, the Pope ordered the restoration of the four churches that were already around the arena. 

The authorization was granted on December 13, 1749 and, after a few months, work began on the construction of the four Stations of the Cross inside the Colosseum. 

The Colosseum was a place of veneration since the V century, inside of which the Chapel of the Pieta was erected in the XV century. Indeed, in previous decades, the Colosseum had hosted sacred representations, and Pope Clement X had consecrated it to the memory of the Passion. However, when Leonardo's request from Porto Maurizio arrived, the monument had long been in disuse and in rather deplorable conditions.

The new Archconfraternity of the Lovers of Jesus and Mary on Calvary was erected on December 17, 1750, and ten days later, the buildings and the cross of the Colosseum were blessed. Since then the Archconfraternity has followed the rite of the Way of the Cross every Friday and Sunday, on various anniversaries and during Holy Week, along the Via Sacra to the Flavian Amphitheater. For about 100 years, the practice of the Via Crucis in the Colosseum has had a large participation of faithful, but it declined when the cross was removed in 1874 because of the renovation of buildings in the area below.

In 1926 the cross was later returned to the circus floor. The great Cross of the Archconfraternity of the Lovers of Jesus and Mary of Calvary has been in the church of San Gregorio Magno dei Muratori since 1937. In 1959 St. John XXIII restored the rite of the Via Crucis in the Colosseum, and shortly after St. Paul VI had repeated this ancient exercise. Since then, the successive Popes have publicly preached this Way of the Cross on the path of the Holy Venerdì together with hundreds of faithful who, every year, remember and meditate the passion of the Signore together with the ancient and modern sophistications of the Umanità on the amphitheater's sands.

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Education

Educating the virtue of fortitude from childhood: a challenge in 21st century education.

Nowadays, the education of the virtue of fortitude in schools is a major challenge because, for the correct growth and development of the child, it is necessary that school and family go hand in hand.

Mónica Ríos de Juan-April 19, 2022-Reading time: 4 minutes

Translation of the article into Italian

In what does the virtue of fortitude consist?

People are vulnerable from the very moment of conception. This condition means that we are susceptible to wounds, which does not imply that we are not capable of resisting and overcoming them. It is precisely this vulnerability that allows us to develop the virtue of fortitude.

This virtue is worked in the midst of difficulty. A strong person is one who, in addition to accepting and coping with pain, strives to achieve a difficult good by overcoming the difficulties that arise in the process and persevering in spite of them.

Thus, to the extent that we renounce small things that we feel like doing but do not involve effort, and bet on those that have a greater value, we grow in self-control, perseverance and joy, virtues directly related to fortitude.

Current problems

Trigo (2002) considers education in this virtue to be fundamental if we seek an orderly and healthy growth in all dimensions, since he states that the four cardinal virtues, among which is fortitude, play a fundamental role in the maturity of a person, and affirms that nothing makes a person mature as much as pain or difficulty.

In a consumerist society where people act on the basis of "I feel like it" instead of "I want to, even if it costs me" or "I must, even if it costs me", this self-control comes into play insofar as people allow themselves to be dominated by the external. In this way, when the will does not act, there is a weakening of the will, increased by the need for immediacy when wanting to achieve any goal.

This situation, combined with the fact that today's families are dominated by a style of education overprotectiveThe "fortitude" of children, characterized by the desire to avoid any type of effort and suffering in their children, has a negative impact on the development of the virtue of fortitude in children.

Taking into account the characteristics of the society of the 21st century, nowadays the education of the virtue of fortitude in schools is a major challenge, since the first educational environment is the family, the basic cell of society, and for the correct growth and development of the child it is necessary that school and family go hand in hand.

Is it possible to start working from birth?

We know that the sensitive period for developing this virtue is 6-12 years. However, it is considered essential to start putting it into practice from the first years of life for several reasons.

In the first place, because the smaller the child is and the fewer resources he has, the more vulnerable he is and therefore the more he needs the exercise of this virtue to overcome the difficulty. And finally, because the virtue of fortitude is the basis of all other virtues, for without effort it is not possible to acquire any other virtue.

How can we work on it in Early Childhood Education?

In Early Childhood Education, the pillars can be established by working on any of the virtues mentioned above:

From the order. A strong person must be able to have a schedule and stick to it, plan everything that needs to be done and prioritize what is important and not what is urgent. When one establishes an order in his priorities, he does not let himself be carried away by "I feel like it" but by "I must" and thus he builds a solid and strong personality. The sensitive period to work on order is from 3-6 years, therefore, teaching children to leave everything in its place will lay the foundations so that tomorrow they will have order in their priorities and fight for what is really important.

From the self-controlThis virtue allows us to learn to say no to everything that could be an obstacle in the achievement of our goal, as well as to take advantage of the time being masters of ourselves and not to make the decision to give up in moments of fatigue. The child can be helped to resist and manage impulses that occur in the present moment, thus being able to delay the reward. For example, if he wants an ice cream before dinner, we can help him to know how to wait and to understand that first he must have dinner and then the ice cream.

From the patience and the frustration tolerance. St. Thomas related the virtue of fortitude to patience, explaining that this virtue allows one to accept the reality of a difficult situation, which helps a person to continue to strive and wait without being discouraged or sad. For example, not buying without reason a toy that the child wants at that moment and waiting for his birthday or the Three Wise Men.

From the perseverance. This virtue implies being constant in our efforts to achieve a goal. For example, encouraging the child to try to tie his or her shoelaces as many times as necessary.

From the generosity. The child of this age is characterized by being self-centered and coping with a difficult situation where he has to look out for the good of the other may help him grow in strength. For example, giving in and giving the last cookie to his brother.

Inevitably, by working on this virtue, we will foster growth in other virtues, such as the joyThe person who strives for something good is always happy. Such satisfaction comes from knowing that he is striving for something that is truly worthwhile.

In short, helping children from an early age to establish the basis for developing this virtue will strengthen their will in later years, having a positive impact on their growth and development as a person and, therefore, on their happiness. In the words of Seneca "per aspera ad astra".

The authorMónica Ríos de Juan

Primary school teacher at the San Juan Evangelista school, and nurse.

Vocations

Kenneth Orom: "Africa is the Catholic reserve of the world today". 

Kenneth Orom is a 27-year-old seminarian from the diocese of Jinja in Uganda. He is studying Theology at the Bidasoa International Seminary in Pamplona, thanks to the Centro Académico Romano Foundation.

Sponsored space-April 18, 2022-Reading time: < 1 minute

Kenneth Orom is a 27-year-old seminarian from the diocese of Jinja in Uganda. He is studying Theology at the Bidasoa International Seminary in Pamplona, thanks to the Centro Académico Romano Foundation. From a Catholic family, he is the youngest of five siblings. At the age of 14, he entered the minor seminary after which he went on to study philosophy.

"In 2018, my bishop sent me to the Bidasoa International Seminary in Pamplona to continue my formation in Theology. When I arrived in Spain, I felt very well received and welcomed by the formators and students," he says. For this Ugandan priest, Africa is "the Catholic reserve of the world today". "The youth in Uganda are very open to religion and young people are constantly searching to meet God. The message of Jesus can reach them through the closeness of the pastors and the interest they show in the Gospel.

In Uganda, there are no problems with religious freedom: "Everyone has the right to their own belief and thank God, we have no clashes between us".

"With regard to the upcoming Synod of Bishops on synodality, I believe that one of the most important things is the participation of all members of the family. From every home should be promoted and involved in this Synod in which the whole universal Church should participate".

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In the beginning was the action

Popular religiosity is not resolved exclusively in actions, in activities, genuine or imported.

April 18, 2022-Reading time: 3 minutes

Translation of the article into Italian

Man is sociable by nature, which means that he needs others in order to develop integrally, not only physically. The first area of socialization is the family. In the family, the child discovers himself as a person different from others, he feels loved in the arms of his mother, who welcomes him. He also feels safe when his father plays at throwing him in the air, he even laughs, because he knows that his father will not fail him, he will always pick him up. This is how he begins to build bonds with those closest to him.

Brotherhood is another sphere of socialization, based not only on a shared faith, but also on the manifestations of popular religiosity, which reaches its fullness during Holy Week. It is important, and very important, to maintain and deepen these external forms of religiosity, so varied according to geography, that make us share roots with others in order to grow together. It is necessary to take care of these traditions, as simple as decisive, because "love is simple and simple things are devoured by time" as Chavela Vargas explains. In some places today there is a tendency to import styles or modes of popular expression from other regions, to the detriment of their own customs, which lose their meaning when they are transferred. This does not seem to be a good idea.

But popular religiosity is not resolved exclusively in actions, in activities, genuine or imported. In the play Faust, its author, Goethe, puts in the protagonist's mouth a statement that has given rise to numerous comments: "in the beginning was action", an action that has no beginning and end other than itself, for this reason Faust declares that he does not seek happiness, only to guarantee his commitment of dedication to movement, to activity, without rest. Every end, that to which the action tends, must be excluded.

Well before, St. John had affirmed the opposite: "in the beginning was the Word," that is, the Word, the Truth. Jesus is the eternal Word of God who, sent into the world, communicates to men, through his words and works, the truth about God and about himself, thus presenting the unity between Truth, Good and Beauty, which leads man, through Christ, to the Father in the Holy Spirit, making him a sharer in the Trinity, in which the sociability of man culminates.

What does this have to do with sororities?

There is now much talk of the liquid society, a society without firm convictions, which assumes without question the criteria imposed on it, in the same way that a liquid always takes the form of the container that holds it, and which is now configured from a radical anthropocentrism that tries to impose, like Faust, the unconditional primacy of action.

In this situation the brotherhoods have to overcome the loop of managing the routine, without posing new challenges, new horizons. Otherwise they could slide towards action as an end in itself, without foundation or orientation to the Truth, encouraging a popular religiosity that is exhausted in itself, not as a basis for reaching the Truth, complete socialization, and influencing society.

It is not now a matter of the brotherhoods proposing technical solutions for the resolution of social problems, nor of imposing systems, nor of manifesting partisan preferences, but of proclaiming moral principles, also those referring to the social order, as well as giving criteria on any human matter, insofar as the fundamental rights of the human person demand it.

Social models are resolved in the field of anthropology. They do not build themselves from action, they are the consequence, not the engine. That is why it is necessary to rearm ourselves intellectually and doctrinally. That is where the brotherhoods reach their raison d'être, to take up this challenge. In a political scenario as liquid as the one we live in, it is even more necessary to have a solid conceptual model.

In summary: the functioning of the brotherhoods as an area of socialization, is not exhausted in the realization of activities, these are a means. Nor is it a matter of encouraging the brother to adjust his existence to the fulfillment of ethical commitments, but of providing him with formation and means so that his action reveals a person adjusted to Truth, Good and Beauty and therefore to his fullness as a person, as proposed by Karol Wojtyla in "Person and Action" and later by Benedict XVI in his encyclical "Fides et Ratio".

The authorIgnacio Valduérteles

D. in Business Administration. Director of the Instituto de Investigación Aplicada a la Pyme. Eldest Brother (2017-2020) of the Brotherhood of the Soledad de San Lorenzo, in Seville. He has published several books, monographs and articles on brotherhoods.

The Vatican

The peace of the risen Christ "is possible and necessary," Pope shouts from Rome

"Christ, the Crucified One, is risen, truly risen! Today more than ever we need Him". With a serious and sorrowful gesture, Pope Francis launched an Easter message of peace in the face of the war in Ukraine and other serious situations in the world: "Peace is possible, peace is necessary, peace is the primary responsibility of all!" he exhorted.

Rafael Miner-April 17, 2022-Reading time: 6 minutes

Text of the news in French

"We need the Risen Crucified One to believe in the victory of love, to hope in reconciliation. Today more than ever we need Him, so that by placing Himself in our midst He may say to us once again: 'Peace be with you!' Let us let the peace of Christ enter our lives, our homes and our countries," Pope Francis encouraged.

The Holy Father's face was only taken off by the concern and pain of the faithful present in St. Peter's Square, more than one hundred thousand, according to the official Vatican agency, on a day of spring sunshine, whom he greeted from the popemobile, and thousands of flowers for the solemnity of Easter, which the Pope called, however, "Easter of war".

'Peace be with you, the greeting of Jesus to all those to whom he appeared after his Resurrection, was perhaps the message of the Lord most reiterated by Francis yesterday on the central balcony of St. Peter's Basilica, after "two years of pandemic that have left deep marks. It seemed that the time had come to emerge together from the tunnel, holding hands, gathering strength and resources. And instead, we are showing that we still have in us the spirit of Cain, who looks at Abel not as a brother, but as a rival, and thinks of how to eliminate him," the Pope pointed out.

As was to be expected, the Bishop of Rome cried out for "peace in the martyred Ukraine, so sorely tried by the violence and destruction of the cruel and senseless war into which it has been dragged. May a new dawn of hope dawn soon over this terrible night of suffering and death. May peace be chosen. Let there be no more shows of strength while people suffer."

Please, please", the Roman Pontiff asked, "let us not become accustomed to war, let us all commit ourselves to ask for peace with a powerful voice, from the balconies and in the streets. May the leaders of nations hear the people's cry for peace", he cried out from Peter's See, before giving the 'Urbi et Orbi' Blessing before thousands of faithful.

Rediscovering Him, the Living One".

At the Easter Vigil, at sunset on Saturday evening, the Pope had encouraged us not to remain looking at the tombs, at the past. "We cannot make Easter if we remain in death; if we remain prisoners of the past; if in life we do not have the courage to allow ourselves to be forgiven by God..., to change, to break with the works of evil, to decide for Jesus and for his love; if we continue to reduce faith to an amulet, making God a beautiful memory of times past, instead of encountering him today as the living God who wants to transform us and the world."

"A Christianity that seeks the Lord among the remains of the past and locks Him in the tomb of the habit is a Christianity without Easter. But the Lord is risen! Let us not linger around the tombs, but go to rediscover Him, the Living One!" the Pope exhorted.

"Women see, hear and announce."

At the Vigil he had referred to the women of the Gospel, who "see", and saw that "the stone was rolled away. When they entered, they did not find the body of the Lord Jesus. The first proclamation of the Resurrection, the Pontiff pointed out, is not presented as a formula to be understood, but "as a sign to be contemplated. Easter, therefore, begins by changing our patterns. It comes with the gift of a surprising hope. But it is not easy to accept it. Sometimes, we must admit, this hope does not find room in our hearts. In us too, as in the women of the Gospel, questions and uncertainties prevail, and the first reaction to the unforeseen sign is fear, "not looking up from the ground".

But the women "hear the announcement" that says to them: 'Why do you seek the living among the dead? He is not here: he is risen!' The Pope pointed out that it does us good to hear and repeat these words, "He is not here!".

And the women "announce. What do they announce? The joy of the Resurrection. Easter does not happen to intimately console those who mourn the death of Jesus - the Pontiff stressed - but to open hearts wide to the extraordinary proclamation of God's victory over evil and death". For this reason, the light of the Resurrection (...) generates missionary disciples who "return from the tomb" and bring the Gospel of the Risen Christ to all. That is why, after having seen and heard, the women ran to announce the joy of the Resurrection to the disciples".

An "Easter of war".

In his Easter Message, the Pope seemed to continue the thread of his Vigil meditation on the Resurrection of Jesus, and applied it to difficult current situations.

"Jesus, the Crucified One, is risen. He appears in the midst of those who weep for him, shut up in their homes, full of fear and anguish. He stands in their midst and says to them: 'Peace be with you' (Jn 20:19). He shows them the wounds in his hands and feet, and the wound in his side. It is not a ghost, it is He, the same Jesus who died on the cross and was in the tomb. Before the incredulous looks of the disciples, He repeats: 'Peace be with you' (v. 21)."

"Our eyes are also incredulous at this Easter of war," he continued. "We have seen too much blood, too much violence. Our hearts too were filled with fear and anguish, while so many of our brothers and sisters had to hide to defend themselves from the bombs. We find it hard to believe that Jesus is truly risen, that he has truly conquered death. Is it perhaps an illusion, a fruit of our imagination? No, it is not an illusion. Today more than ever resounds the Easter proclamation so dear to the Christian East: 'Christ is risen! He is risen indeed!'. Today more than ever we need Him, at the end of a Lent that does not seem to want to end".

"I hold the Ukrainian victims in my heart."

Ukraine, Europa. The Pope then confided: "I hold in my heart the many Ukrainian victims, the millions of refugees and internally displaced persons, the families divided, the elderly left alone, the lives shattered and the cities razed to the ground. I have before my eyes the eyes of the children left orphaned and fleeing the war."

"Looking at them, we cannot fail to perceive their cry of pain, along with that of many other suffering children around the world: those who die of hunger or lack of medical care, those who are victims of abuse and violence, and those who have been denied the right to be born."

"Amid the pain of war, there is also no lack of hopeful signs, such as the open doors of so many families and communities welcoming migrants and refugees throughout Europe. May these many acts of charity be a blessing for our societies, often degraded by so much selfishness and individualism, and help to make them welcoming for all."

Caring in the face of suffering and pain

And also, as is customary at least at Christmas and Easter, Pope Francis toured almost the entire world. "May the conflict in Europe also make us more solicitous in the face of other situations of tension, suffering and pain that affect too many regions of the world and that we cannot and must not forget," he stressed.

Middle East. "Let there be peace in the Middle East, torn for years by divisions and conflicts. On this glorious day let us pray for peace for Jerusalem and peace for those who love it (cf. Ps 121 [122]), Christians, Jews and Muslims. May Israelis, Palestinians and all the inhabitants of the Holy City, together with pilgrims, experience the beauty of peace, live in fraternity and have free access to the Holy Places, respecting each other's rights".

"May there be peace and reconciliation among the peoples of Lebanon, Syria and Iraq, and particularly among all Christian communities living in the Middle East.

May there be peace also in Libya, so that it may find stability after years of tensions; and in Yemen, which is suffering from a conflict forgotten by all with incessant victims, may the truce signed in recent days restore hope to the population".

Myanmar. "We ask the risen Lord for the gift of reconciliation for Myanmar, where a dramatic scenario of hatred and violence persists, and for Afghanistan, where dangerous social tensions are not calming down and a dramatic humanitarian crisis is tormenting the population".

Africa. "May there be peace throughout the African continent, so that the exploitation to which it is victim and the hemorrhage caused by terrorist attacks - especially in the Sahel zone - may end, and may it find concrete help in the fraternity of peoples. May Ethiopia, afflicted by a serious humanitarian crisis, once again find the path of dialogue and reconciliation, and an end to the violence in the Democratic Republic of Congo." May there be no lack of prayer and solidarity for the inhabitants of the eastern part of South Africa affected by severe floods".

Latin America. "May the Risen Christ accompany and assist the peoples of Latin America who, in these difficult times of pandemic, have seen their social conditions worsen, in some cases, aggravated also by cases of criminality, violence, corruption and drug trafficking".

Canada. "We ask the Risen Lord to accompany the path of reconciliation that the Canadian Catholic Church is following with the indigenous peoples. May the Spirit of the Risen Christ heal the wounds of the past and dispose hearts in the search for truth and fraternity.

"Dear brothers and sisters," Pope Francis concluded, "every war brings with it consequences that affect the whole of humanity: from the mourning and drama of refugees, to the economic and food crisis of which we are already seeing signs."

"In the face of the persistent signs of war, as in the many painful defeats of life, Christ, conqueror of sin, fear and death, exhorts us not to surrender in the face of evil and violence. Let us let ourselves be conquered by the peace of Christ! Peace is possible, peace is necessary, peace is the primary responsibility of all!"

Culture

Traditions of the holy days in Poland. The Tomb of the Lord

The 'Grób Panski', the tomb of the Lord, a tradition that begins at the end of the liturgical celebration of the Lord's Passion on Good Friday and also of the 'święconka', the blessing of food during Holy Saturday are two of the most deeply rooted traditions in Poland.

Ignacy Soler-April 16, 2022-Reading time: 5 minutes

Poland is really different. This tourist slogan used in the sixties can be said to be very real in the country of St. John Paul II, as far as the practice of the Christian faith by the faithful people is concerned.

Last Holy Thursday, I was deeply moved by the Eucharistic celebration of the Chrism Mass in the Co-cathedral of the Diocese of Warsaw-Prague at ten o'clock in the morning. A very careful liturgy, with the Gloria, Sanctus and Angus Dei of the Mass de Angelis, as well as the singing of the Pater Noster in Latin. The entire nave of the Church of St. Mary of Victory was full of priests, I counted more than six hundred, many very young, all in cassock and dressed in alb and white stole.

A devotion lived with the naturalness of one who is praying was palpable. Among the concelebrants, who are in the presbytery, there are three priests celebrating their fiftieth anniversary of priesthood, eleven of the thirty-one who were ordained in Warsaw on May 28, 1972 together with Blessed Martyr Jerzy Popieluszko, and there are also more than twenty priests celebrating their silver jubilee of priesthood. All with their hands together as if they were first communion children.

The idea came to my mind that we priests, when we celebrate or concelebrate, do not know where to put our hands during the ceremony. The simplest and most pious thing to do is to keep them together as so many pious priests used to do in the past and some still do today. At least in the Co-cathedral of Santa Maria de la Victoria today I have seen so many young reverends, and of those who paint gray hair, with their hands piously joined as a sign of prayer.

We prayed especially for the end of the war in Ukraine and we have done it in that temple by an explicit wish of Bishop Romuald. That St. Mary who defended Warsaw from the Soviet army in 1920, the so-called Miracle of the Vistula, may defend today Kijowa and Ukraine from the 'Russian military operation'.

Grób Panski. The tomb of the Lord

Yes, Poland is different and I would now like to comment on two customs introduced into the liturgy of the Church in Poland that respond to a popular desire of the faithful.

I am referring to what in Polish we call the 'Grób Panski' - the tomb of the Lord, at the end of the liturgical celebration of the Lord's Passion on Good Friday and also of the 'święconka'.

poland tomb 2

Some time ago I commented that in order to better understand the Church in Poland it is necessary to know the meaning and value in society of two words - kolenda and plebanie - now I would like to add two others peculiar to Holy Week - Grób Panski and Święconka.

At the end of the Good Friday liturgy begins what is called 'The Tomb of the Lord'. A procession is made with the Blessed Sacrament in the Monstrance and it is deposited in a prepared chapel in which, together with many different motifs of the religious, social and political life of the country and the world, there is always the representation of the Lord lying and dead. At his side is placed the Monstrance covered with a white veil. Soldiers or firemen stand guard.

Hours depend on each parish. On Friday until midnight and on Saturday from the early hours until one hour before the beginning of the Easter Vigil. During this time, the faithful come to the church to pray and contemplate the mystery of the Death of the Lord in his Tomb together with the adoration of the Blessed Sacrament. In my long years in Poland, I have become convinced of the theological meaning of this popular custom.

Święconka. The blessing of food

Every Holy Saturday has also taken root in me the tradition, as so many Polish families do, to visit the Lord's Tomb in various churches and to go, also on Holy Saturday, to the blessing of food, that is to say to the 'Święconka' which I will explain below what this custom also 'fuori norme' consists of. But first I would like to clarify that the day of the year that most faithful go to Church is precisely the day on which no liturgy is celebrated, Holy Saturday. Really, Poland is different.

Years ago, while living in Krakow, an Aragonese television program called Aragonese around the worldThe program makers were amazed to see the crowds of families in the streets with their food baskets in the churches to receive the priest's blessing and a short homily. The producers of the program were amazed to see the crowds of families in the streets with their baskets of food coming to the churches to receive the priest's blessing together with a short homily explaining the meaning of the Easter feast. The times I have listened to those little talks I have found them to be an impressive mystagogical catechesis.

poland_food_blessing

The main idea is that the faithful participate in the liturgical celebration of Easter and that they are filled with joy, not only in the church, but also in their homes. The presence of the Risen One is invoked so that the whole family sits together to eat the first food of Easter Sunday together with the Lord. And they use, as a sign, those foods that were taken in the basket to be blessed the day before, that is to say, on Holy Saturday.

Święconka is a tradition present in several Catholic countries, including the whole territory of Poland, which consists in blessing various foods on Holy Saturday. Food such as meat, bread, eggs, salt, etc., are placed in wicker baskets and taken to churches where priests bless them during a special service. The blessed food is consumed the next morning during the solemn Easter breakfast.

The blessing imparted by the priest more or less reads as follows: "Lord Jesus, the day before your passion and death, you sent the apostles to prepare the Passover and, on the day of your resurrection, you sat at table with your disciples. We ask you to let us live your presence in faith during Easter Sunday breakfast in our homes. You who are the living Bread, who came down from heaven and give life to the world, bless + this bread as you blessed the loaves you gave to eat to those who listened to you in the desert. Lamb of God, you who have washed the world from sin, bless + this meat and all the food we shall eat in memory of the Passover lamb as you gave your blessing to all the food you ate with the Apostles at the Last Supper. Christ, our life and resurrection, bless + these eggs, sign of new life, so that, in sharing them, we too may share the reciprocal joy of your presence. Open the eyes and hearts of those who suffer because of pandemics or war, help those who serve the poor and the cause of peace and justice in the world. And so may we all enjoy the eternal feast in the Father's house, where you live and reign forever and ever. Amen.

In principio era l'atto

The popular religiosity is not only found in events, in spontaneous or important activities.

April 15, 2022-Reading time: 3 minutes

Testo originale del articolo in inglese qui

Man is social by nature, which means that he needs others in order to develop not only physically, but in an integral way. The first area of socialization is the family. In the family the child discovers himself as a person different from the others, he feels loved among the mother's arms, which embrace him. He also feels safe, when his father wants to throw him in the water, he rides also because he knows that his father will not fail, he will always catch him. This is how he begins to build his legs with the colors that are closest to him.

Fraternity is another area of socialization, based not only on a shared faith, but also on the manifestations of popular religiosity, which reaches its peak during Holy Week.
It is very important to maintain and deepen those external forms of religiosity, so diverse according to geography, which allow us to share our roots with others in order to grow together. We must take care of these traditions, both those simple and those decisive, because "love is simple and simple things are divorced from time" as Chavela Vargas says.
In some places today, in the absence of their own customs, there is a tendency to import styles or modes of popular expression from other regions, which, when transferred, lose their meaning. This, however, does not seem to be a good idea.

But the popular religiosity is not solved exclusively in acts, in activities, original or important as they are. 

In the play Faust, Goethe, its author, puts in the protagonist's mouth an affirmation that has elicited numerous comments: "in principle it was the action", or rather an act that has not begun and ended if not in itself, for this Faust would say that he does not seek happiness, but only wants to ensure his commitment to the dedication to the bike, to the activity, without hesitation. Any objective, that to which the action tends, must be excluded.

Even much earlier St. John had affirmed the opposite: "in principio era il Verbo", i.e. the Word, the Truth.
 Jesus is the Eternal Word of God who, invited into the world, with his words and with his actions communicates to men the truth about God and about himself, thus presenting the unity between Truth, Goodness and Beauty, which leads man, through Christ, to the Father in the Holy Spirit, making him a part of the Trinity, in which the sociality of man culminates.

What has this to do with the fraternities?

Today there is much talk of a liquid society, a society without the strength of convictions, which assumes the criteria that are imposed on it without discussion, as does a liquid that always takes the form of the container that contains it. A container that is now configured by a radical anthropocentrism that, like Faust, tries to import the unconditional primacy of action.

In this situation, the confraternities must overcome the cycle of routine management, without searching for new challenges and new horizons. Otherwise, they could move towards the final action itself, without foundation or orientation to the Truth, favoring a popular religiosity that is not intended as a basis to achieve the Truth, the complete socialization, and to influence society, but that is self-absorbed,

Now it is not the case that the fraternities propose technological solutions for the resolution of social problems, nor impose systems, nor express partial preferences, but it is necessary that instead they proclaim moral principles, also related to the social order, besides giving criteria on any human issue, to the extent required by the fundamental rights of the human person. Social models are discussed in the field of anthropology. They do not build themselves through action, they are not the engine but the consequence.

That's why it is necessary to disarm ourselves intellectually and doctrinally. It is here that the fraternities achieve their raison d'être, to confront this challenge. In a political scenario as liquid as the one we live in, it is even more necessary to have a solid contractual model.

In synthesis: the functioning of the fraternities as an area of socialization, does not lie in the development of activities, which are only of the means.

 And it is not a matter of encouraging the brother to adapt his existence to the fulfillment of some ethical commitment, but of providing him with the training and the means to make his action a person adapted to the Truth, alla Bontà e alla Bellezza, e quindi alla sua pienezza di persona come proposta di Karol Wojtyla in "Persona e atto" e poi di Benedetto XVI nell'enciclica "Fides et ratio".

The authorIgnacio Valduérteles

D. in Business Administration. Director of the Instituto de Investigación Aplicada a la Pyme. Eldest Brother (2017-2020) of the Brotherhood of the Soledad de San Lorenzo, in Seville. He has published several books, monographs and articles on brotherhoods.

Culture

The history of the Stations of the Cross in the Roman Colosseum

In 2022, the Vatican announced that, after two years suspended due to the pandemic, the Pope would once again preside over the celebration of the Way of the Cross in the Roman Colosseum. Both in 2020 and 2021 this devotion was celebrated, in a much reduced form, in St. Peter's Square.

Maria José Atienza-April 15, 2022-Reading time: 2 minutes

Translation of the article into Italian

The tradition of the Stations of the Cross in Rome has its roots in the 18th century, when a group of the faithful began to gather together with the Franciscan missionary Leonardo da Porto Mauorizio on Sundays early in the morning at the friary of St. Bonaventure on the Palatine Hill to pray the Stations of the Cross.

This priest was one of the great promoters of the devotion to the Way of the Cross, moved by the fervor that this practice of piety aroused in those who performed it. In fact, this Franciscan missionary is credited with the creation of more than half a thousand Stations of the Cross in Italy alone. Leonardo da Porto asked Pope Benedict XIV for permission to form a confraternity and organize the Via Crucis in the Flavian Amphitheater in order to unite these prayers to the Via Crucis.

a series of meditations on the Passion of Jesus. Permission was granted on December 13, 1749 and, after a few months, work began to build the fourteen Stations of the Cross inside the Colosseum. The Pope accepted and entrusted Cardinal Vicar Giovanni Antonio Guadagni with the creation of the association. In the meantime, he ordered the renovation of the fourteen edicule that were already around the arena.

The Colosseum had been a place of veneration since the 5th century, and inside it the Chapel of the Pietà had been erected in the 15th century. In fact, in previous decades, the Colosseum had hosted sacred performances, and Pope Clement X had consecrated it to the memory of the Passion. However, when Leonardo da Porto Maurizio's request arrived, it had long since fallen into disuse and was in rather deplorable condition.

The new Archconfraternity of the Lovers of Jesus and Mary on Calvary was erected on December 17, 1750, and ten days later, the aedicules and the cross of the Coliseum were blessed. From that moment on, the Archconfraternity carried out the rite of the Via Crucis every Friday and Sunday, on various anniversaries and during Holy Week, traveling the

Via Sacra to the Flavian Amphitheater. For about 100 years, the practice of the Via Crucis in the Roman Colosseum had a large participation of the faithful. However, it declined when in 1874 the cross was removed due to the discovery of constructions in the lower area.

In 1926 the cross would return to the floor of the circus. The great Cross of the Archconfraternity of the Lovers of Jesus and Mary of Calvary has been in the church of San Gregorio Magno dei Muratori since 1937. In 1959 St. John XXIII restored the rite of the Via Crucis in the Colosseum and, shortly after, St. Paul VI would return to this pious exercise. Since then, successive Popes have publicly prayed this Way of the Cross at sunset on Good Friday together with hundreds of faithful who, every year, walk and meditate on the Passion of the Lord together with the ancient and modern sufferings of Humanity on the arena of the amphitheater.

Culture

Way of the Cross in Jerusalem. Where the footsteps of Christ resound

The Stations of the Cross is one of the most popular devotions among Christians. Through 14 stations, the faithful contemplate and meditate on the Passion of Christ, accompanying Jesus on his journey to the place of crucifixion.

Maria José Atienza-April 15, 2022-Reading time: 6 minutes

Translation of the article into English

The prayer of the Stations of the Cross has its origin in the Gospel accounts of the passion and death of Jesus. The various evangelists recorded the story of the Lord's life, but not in the way that a biography or a study is currently conceived.

The Passion narratives do not contain all the details of Jesus' journey to Golgotha. Of the 14 stations that make up the Stations of the Cross today, 9 of them have their direct anchorage in the Gospel accounts. The stations of the three falls of Jesus and the encounter with the Virgin and Veronica are the fruit of the pious tradition of the Christian people.

The Via Dolorosa in Jerusalem

The Gospel of John notes that Christ was taken from the house of Caiaphas to the praetorium. There, after the impressive dialogue with Pilate, the praetor "brought Jesus out and sat down on the judgment seat, in the place called 'the Enlosado' (in Hebrew Gabbatha). It was the day of the Preparation of the Passover, about noon. Pilate said to the Jews, 'Behold your king. And they cried out, 'Away with him, away with him; crucify him. Pilate said to them, 'Am I crucifying your king? But the chief priests answered, 'We have no king but Caesar. So he handed him over to them to be crucified. They took Jesus, and carrying the cross himself, he went out to the place called 'the place of the Skull' (which in Hebrew is called Golgotha), where they crucified him; and with him two others, one on each side, and in the middle, Jesus".

Christ had been imprisoned, chained in the house of Caiaphas, located in an area next to the city walls, not far from Herod's palace. From there, covered with chains, he would be taken to the Antonia tower, the place of the Roman government.

Archaeological findings have placed this praetorium mentioned by St. John inside the Antonia tower, built at the eastern end of the second city wall, to the northeast of the city.

In the impressive model of Jerusalem at the time of the second temple (until the year 70) that can be seen in the Israel Museum, we can see what the city that Jesus crossed carrying the cross would have looked like.

The route would start from the Antonia Tower to the outskirts of the city, where the Golgotha mound (today inside the Basilica of the Holy Sepulchre) was located.

The distance was about 600 meters, around 2,000 steps, which Christ would walk carrying the horizontal crossbeam -patibulum- of the cross, whose weight ranged between 50 and 70 kilos.

All this after having been imprisoned (probably hanging by the hands), having received dozens of lashes in the praetorium and with his head bleeding from the thorns of the crown braided by the soldiers. The footsteps of Christ, which still echo in the holy city, walked the first Stations of the Cross.

Holy Sepulcher
Holy Thursday procession inside the Holy Sepulcher in Jerusalem ©CNS photo/Ammar Awad, Reuters

Today, the Via Dolorosa in Jerusalem runs along only part of what would have been the path Jesus took from the praetorium to the place of execution. At that time, the place was outside the city walls, in a kind of wasteland. Today the Basilica of the Holy Sepulchre, where Golgotha and the tomb where Christ was laid, are located within the Christian quarter of what is known as the Old City of Jerusalem.

The Via Dolorosa is not simply a street, but a route consisting of segments of several streets, and is divided between the Muslim and Christian quarters.

The history of devotion

The historical vicissitudes through which what is now Israel has passed influenced the spread or decline of this devotion. Travellers of the time have left us descriptions of the

of the various stations to which the Jerusalem Church went on pilgrimage. One of the richest sources is the well-known Itinerarium Egeriae, from the end of the 4th century. Egeria, a pilgrim traveling to Tierra del Fuego.

Saint between 381 and 384 A.D., coming from the Roman province of Galicia, he wrote his travel account, Itinerarium ad Loca Sancta, towards the end of the same century, in which he describes his journey to the Holy Places in the East, and the liturgies and religious services carried out in that territory.

The fall of the Byzantine Empire and the subsequent Islamic domination in the area hindered the popular piety of local Christians and pilgrims. The Christians present in Jerusalem went through difficult times and, although the devotion to the Passion of Christ did not give way, the near impossibility of pilgrimages caused the practice of pilgrimage in the footsteps of the Passion to decline.

After the conquest of the Holy City by the Crusaders, these practices of piety would return. In the first half of the 14th century, Pope Clement VI entrusted the Franciscans with "the guidance, instruction and care of the Latin pilgrims, as well as with the guardianship, maintenance, defense and rituals of the Catholic sanctuaries of the Holy Land" and the practice of commemorating the path that Jesus himself traveled was developed.

The Stations of the Via Dolorosa

Since 1880, every Friday (except during the pandemic), starting at 3:00 p.m., the Franciscan community solemnly leads the Stations of the Cross through the streets of Jerusalem.

The tour starts at the Lions' Gate, in the courtyard of the Islamic school (Omariya School) that occupies the area of the ancient Antonia fortress.

A few meters away we find two small churches, one in front of the other, dedicated to the first and second station. The temples, of small size, are built on the probable location of the courtyard of the praetorium. As a curiosity, on the floor of the chapel that commemorates Christ's carrying of the Cross, one can observe "boards" of ancient dice games made with punches, dating from the first centuries and which may well be part of those games with which the soldiers cast lots for the clothes of Jesus. The third station is marked by a chapel belonging to the Armenian Catholic Patriarchate. It is one of the best known points of the Via Dolorosa.

Nearby we find the arch of the door that marks the fourth station: Jesus meets Mary, his Blessed Mother. A small Franciscan chapel, not far from the church of Santa Maria del Spasmo (restored by the Armenians in 1881), recalls the episode of Simon of Cyrene that we contemplate at the fifth station.

The sixth station is a Greek-Catholic chapel. The episode of the Veronica, the fruit of popular piety, is recalled in the mosaic of the oratory. To the south one can see the remains of an ancient wall and the arches of an unidentified building, considered by some to be the monastery of Saints Cosmas and Damian.

(built in the years 548-563). On its exterior, a stone column with the inscription "Pia Veronica faciem christi linteo deterci" is another of the most significant points of this road. From here, the stations enter the Christian quarter, on what would have been the maximum cardo of Jerusalem in the time of the Lord. We are already very close to the Basilica of the Holy Sepulchre where the last 5 Stations of the Cross are prayed.

At the site of the seventh station is a small Franciscan chapel, in which there is a column that was probably part of the columns that marked the main street of Roman Jerusalem. The place of the eighth station is indicated by a small black cross engraved on the wall of the wall of the Greek convent of St. Caralambos. At this point, the Via Dolorosa is "interrupted", so it returns to the previous crossroads to continue on the way to the Holy Sepulcher.

Almost at the entrance of the curious square through which one enters the Basilica of the Holy Sepulchre, the ninth station is indicated on a column placed near the door of the Coptic monastery, behind the apse of the Basilica of the Holy Sepulchre.

Inside, the five stations of the Way of the Cross, which refer to the events that took place directly between Calvary and the tomb of Joseph of Arimathea dug in rock, where Jesus was laid after his death, culminate.

Today, both areas, only a few meters apart, share a roof, although they are perfectly differentiated and continue to manifest, with silent cries, the greatness of the salvation worked by Christ through his death and resurrection.

In the Holy City, meditation on the mysteries of the Passion takes on a special intensity and meaning. Only in Jerusalem can those who pray this devotion say "here". Here, on this ground, Jesus was condemned to death, "here" he died on the cross and here, on this ground, risen, he made the whole earth the home of his children.

The story of our lives

The accounts of the Passion, Death and Resurrection of the Lord have been venerated by the Church since its beginnings. They are, in fact, the core of the Gospels.

April 15, 2022-Reading time: 3 minutes

Twice each Holy Week we hear the readings of the Passion of the Lord: once, at the Palm Sunday Mass -this year we heard Luke's version, although it is alternated with those of Matthew and Mark-; and again, in the Good Friday services, in which the Gospel according to St. John is proclaimed in a fixed form.

Why so much insistence on recalling an already known story, in whose proclamation one sometimes gets distracted or tired by the long time of standing? The truth is that the stories of the Passion, Death and Resurrection of the Lord have been venerated by the Church since its beginnings. They are, in fact, the core of the Gospels.

The great coherence of the four narratives points to a special attention of the first Christians in underpinning these texts well to be remembered, so that what happened in that first Holy Week in Jerusalem will never be forgotten.

It is stories that shape our lives. It was our parents who, through family stories, explained to us who we are. With the help of stories, legends and narratives, they taught us to know right from wrong, to situate ourselves in society and to behave correctly.

Then, it was personal tastes or the vagaries of life that took us from story to story, from novel to novel, from movie to movie, from series to series, until we became the person we are today.

We would be stunned if we were able to recognize the influence of the stories we read, hear or see in each of our gestures, in our reactions, in our behavior patterns.

There are days when you feel like the Ugly Duckling and others when you think you are James Bond; in the same day you wake up with the desire to do the good of Don Quixote and go to bed with the good of Voldemort. We are incarnated characters, prodigiously real stories. The marvelous organ that endows us with consciousness, our brain, tells us a story in which we are the protagonists and in which heroes and villains, adventures and misfortunes, comedies and dramas intersect.

For those who want to explore further the importance of stories for ordinary life, I recommend that you read the message that Pope Francis published on the occasion of World Communications Day 2020. In this text, the Pope affirms that "it is not by chance that the Gospels are stories. While they inform us about Jesus, they 'perform' Jesus for us, they conform us to him: the Gospel asks the reader to participate in the same faith in order to share the same life". In another place, he affirms that "the story of Christ is not the patrimony of the past, it is our story, always present" and that, "after God became history, all human history is, in some way, divine history. In the history of every man, the Father sees again the history of his Son who came down to earth".

ecce homo

So, this evening, when in the services we listen again to the majestic Passion according to St. John, it will be exciting to discover ourselves in it in every paragraph. We will find ourselves in the traitor Judas, in the violent Peter, in the hypocritical religious Annas and Caiaphas, in the mediocre Pilate, in the merciless mob, in the profiteering soldiers or in the cowardly -because absent- disciples; but also in Mary, in John and in the holy women, in the charitable Joseph of Arimathea and Nicodemus, and above all in Jesus: "Behold the man (Ecce homo)", Pilate will prophesy without knowing it. And it is in Jesus, who gave himself up for love, bruised, crowned with thorns and wearing a purple robe, as in a new creation, that "the man" is manifested for the first time, the perfect form of being men and women to which we must strive. With our particular cross on our shoulders, let us listen attentively to this universal and eternal story, because the story of God made man is the story of our lives.

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

The Vatican

Pope greets UNIV youth in Rome

Rome Reports-April 14, 2022-Reading time: < 1 minute
rome reports88

More than 2,000 students from all over the world are taking part, during the Holy Week in Rome, in the UNIV, a university meeting that was born under the inspiration and impetus of Saint Josemaría Escriváfounder of Opus Dei.

UNIV combines a congress, UNIV Forum, on topics related to young people and the experience of living Holy Week close to the Pope.


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.
Family

Babies born with malformations win Life Stories

The story of a woman who decides not to enter the elite of world sport in order to have a son, Borja, who is born without legs and without an arm; the story of Guadalupe Táuler, the last of 10 siblings, who was born with a lump on her skull, and the story of some boys around the Plaza de San Miguel in Valladolid, are the winners of the II Life Stories Contest.

Rafael Miner-April 14, 2022-Reading time: 5 minutes

It is not well seen to make 'spoilers', that is, to advance how the stories are, and even less their end, but they are moving. The pregnancies of Borja and Guadalupe, each in their respective families, and the life of some boys from Valladolid in the Plaza de San Miguel, have won prizes this year in the II Short Story Contest on 'The gift of life and sport', organized by the Association Athletes for Life and the Family, chaired by Javier Jáuregui, in which Omnes has collaborated.

The Jury was composed of Francisco Gil Sánchez, Manuel Ruiz-Tomás Parajón, José María López-Ferrera and Joaquín Albadalejo Giménez, who had to decide on a few stories that will be published in their entirety in an electronic book on this Omnes website, as was done a few weeks ago with the award-winning stories in 2021.

The boys from Valladolid are the ones who collided in the Pisuerga River, "while we were swimming, with another tiny, naked, floating, helpless and somewhat swollen body. Thrown into the river dead or alive, perhaps by an anonymous being, hopeless and desperate." "There, on the left bank of the Pisuerga, one summer day, a collective lament was raised. From that day on, none of us ever swam in the river again," narrates Fernando Barcenilla, one of the winners.

"Our little gladiator".

Mercedes Lucena, a student of the Colegio de Fomento de Córdoba El Encinar, winner in the under-19 category with 'La línea de una batalla', tells the story of Jorge, "our little gladiator", and his parents who, despite the malformation of their son's legs and right arm, and the comments that "he would be a nuisance for us and that the best thing would be to get rid of him", went ahead with their gladiator. Borja was no good for anything," they said. "I am truly sorry because they will never know the word resilience in person," writes Mercedes Lucena, encouraged by professor Ana Isabel Serrano.

"For me," Mercedes Lucena portrays, "his metallic legs were flying. Soon, and to everyone's surprise, he overtook his companions, and the finish line was getting closer and closer. Before he got there, he stumbled and fell to the ground. However, gritting his teeth, he got up and continued running, and thanks to the advantage he had, he crossed the white line. For a few moments, getting up from my seat and shouting, that patch of paint looked to me like the line of a great battle."

"A spark of hope".

Blanca Táuler, a student of the Senara school in Madrid, in the free category, with her story 'Los ojos de nuestra hermanita' (Guadalupe), "in which we see life, a spark of hope", has been awarded in the free category. "In the 12th week of pregnancy, at the clinic, they detected a malformation in the baby, which days later was confirmed; our little sister had meningocele; a defect that appears as a small bag near the spine. That pocket, affectionately called a 'little bag', frightened us all".

Blanca Táuler, first from right, in the Race for Life

"My parents saw in the eyes of the doctors the difficulty, a spark of risk; and it was decided to transfer her to the Gregorio Marañón hospital where the medical staff, neurosurgeons, ultrasound, gynecologist..., were specialized in high-risk pregnancies," adds Blanca Táuler. "With peace, my parents were ready to go ahead; in that moment of affirmation everyone was ready to fight, the doctors supported, welcomed and accompanied with their knowledge and technique, defending the life of our little sister. Another meeting at the family dinner with the news of the 'lump'," writes the Senara school pupil.

"Every 15 days, mom and dad went for checkups, the baby developed at his own pace and everything seemed to hold up. We only prayed that the brain would not move, and that when it was removed it would not affect the brain functions. I listened to Dad, in times of stress I would go out for a walk, from time to time I would go alone and other times I would see in my brother's eyes a spark of anxiety, and I would say to him: 'Juan, shall we go out for a while? He would tie his sneakers and we would go up to the Retiro, to feel that we were not alone. I realized that the more I felt overwhelmed, the harder I stepped on my feet and the faster I wanted to go". The rest we leave for the publication of the full story.

"I look and I can't find you".

In third place, 'last but not the least', Fernando Barcenilla, a physical education teacher at the INEF in Madrid for years, and former sports manager, among other activities, was the winner in the sports category, with his story 'Farola de la Plaza de San Miguel, "a square where Francisco Umbral played as a child" in Valladolid, he told Omnes.

"Why have you disappeared, street lamp of the Plaza de San Miguel? Who decided for all of us? What uncontrolled official dared to move the sculptural stone that held the marvelous lamps that illuminated the incipient and deep thoughts? Thus begins a story, that of Fernando Barcenilla, which ends up talking even about the Virgen del Henar, and the Virgen de las Angustias.

"Months of suffering and hope".

"In my story I tell the story of my sister, who was born this summer with a lump in her skull, and I explain a bit about how we lived through it, and how we defended our mother's life. And I also relate it to the sport we did to relieve the stress we were carrying. With her, there are ten of us, she is the tenth. I am the third," explains Blanca Táuler, a student at Senara, and I refer to "those months of suffering and at the same time of hope in life.

On the cause of Life, Blanca points out that "we must defend all women who are uncertain about life, because it is a marvel", and poses in the photograph with other girls who came to the Urban Mile organized by Deportistas por la Vida, as a prologue, last March 27, to the March Yes to Life that summoned thousands of demonstrators in Madrid. Among them, Ana, a neighbor of Blanca, who studies at the Pureza de María school, and has also come to the Race.

The winners of last year's short story contest on the following topics The gift of life and sport were María José Gámez Collantes de Terán, a first year high school student from the Adharaz Altasierra school (Espartinas, Seville), from the Attendis group, with a story entitled Run! María Moreno Guillén, from Badajoz, also a student in the first year of Bachillerato at the Puerta Palma-El Tomillar school in Badajoz, from the same educational group, with the story titled The happiness of my lifeand Lorena Villalba Heredia, a native of Gijón, with the story entitled Nyala, after overcoming, triumphing.

The stories

'The line of a battle', by Mercedes Lucena

'The eyes of our little sister', by Blanca Táuler

Plaza de San Miguel street lamp', by Fernando Barcenilla

Read more
Sunday Readings

"The first day of the new life of the world". I Sunday of Easter

Andrea Mardegan comments on the readings for the First Sunday of Easter and Luis Herrera offers a short video homily. 

Andrea Mardegan-April 14, 2022-Reading time: 2 minutes

Commentary on the readings for the First Sunday of Pember

At the end of the Passion narrative, Luke introduces Joseph of Arimathea who asks for the body of Jesus, takes it down from the cross, wraps it in a sheet and buries it in a new tomb hewn out of the rock. Then he writes: "The women who had accompanied himñThey followed him from Galilee, and saw the tomb and the tomb.óHis body had been laid out. When they returned, they prepared spices and myrrh. And the sárested in accordance with the precept of the". The women themselves are witnesses to what happened on the first day of the week, the first day of the new life of the world. That begins with them, the women, experts in accompanying death and the life that begins: they will witness the birth of the humanity of Jesus to a new life, the first fruits of our future life. Christ God incarnate, in the middle of the night was born from the womb of the new rock of the tomb, to a new life.

They had not thought how to remove the stone, but their impulse of love is rewarded by the author of life: the stone no longer closes the tomb. Luke, who speaks of angels in several passages of the Gospel, nevertheless says here that two men in dazzling clothes appear to the women. Also in the Acts of the Apostles he will say of two men who appear and dialogue with the Eleven after the ascension. "Two men" are also Moses and Elijah on the mount of transfiguration who speak with Jesus. "of his exodus, which él was to be consummated in Jerusalem"(Lk 9:30-31). Moses and Elijah are also protagonists of the Scriptures who bear witness to Christ, as Jesus explained to the two disciples on the road to Emmaus, "..." (Lk 9:30-31).and, beginning with Moses and continuing through all the prophets". And a little later to the Eleven apostles and "your fellowñeros"and shut up in the Upper Room on the evening of that same first day of the week, opening their minds to the things written about him" (Acts 2:1).in the law of Mosesés, in the Prophets and Psalms".

But above all the two men remind the women that he, still in Galilee, spoke of his death and also of his resurrection. "Remember", say these men, or angels with human features. The women remember and run to tell what happened. There are not only three, but several. On the same day of the Resurrection, of the empty tomb, of the things heard by men with a particular light, they experience the humiliation of the little ones towards the strong who command. "They took it for a delusion and didn't believe them.". By the way, they have not yet seen Him. But they believe on the basis of His word which they heard in Galilee. And they are blessed. They achieve a first step: Peter goes out and goes to see the empty tomb. Soon all will see Him and His wounds and will again hear His voice that will never die.

Homily on the readings of the First Sunday of Easter

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Spain

Are you happy? The question that ACdP is launching this Holy Week.

The days of Holy Week are the framework for this new campaign of the Catholic Association of Propagandists in which they question the key to life: happiness.

Maria José Atienza-April 13, 2022-Reading time: < 1 minute

After campaigns such as "Vivan los padres" or "Cancelados", the Catholic Association of Propagandists (ACdP) launches a new campaign in bus shelters, subways and buses in more than 100 cities throughout Spain focusing on sadness, the most widespread spiritual disease of our time.

Last year, at this time, the campaign launched by the ACdP was focused on the hope of salvation. On this occasion, the propagandists ask the 47 million Spaniards if they are happy. A question for which the ACdP proposes two personal testimonies. Through QR codes, they share two real stories, one for "Yes" and one for "No".

Yes" leads to the history of the model and filmmaker. Pietro DitanoHe found God when he saw that his life of luxury, apparently happy, did not fulfill him. It was "an appearance of smoke" from which he emerged thanks to the sacraments and service to others. "The Lord brought me out of absolute unhappiness, which masquerades as happiness," he says.

For the "No", despite what it may seem, the story of Sonsoles also opens a door to hope. This young woman, who suffers from depression, has discovered that the Lord sustains her and accompanies her in her illness. Sonsoles is part of the 5% of Spaniards who suffer from depression and for whom God also has an answer, as this campaign reminds us.

The #JesusChristHasSavedMe Challenge

In addition, the ACdP has launched a challenge in social networks under the heading of hashtag #JesusChristHasSavedMe. Through this challenge, people are invited to share their testimony on video and challenge other friends to do the same, starting a chain to share the good news of the Resurrection. Activist and YouTuber Jordi Sabaté and priest Pablo Pich, among others, have already accepted the challenge.

Vocations

Card. Aquilino BocosAlmost all crises are crises of human, Christian, ecclesial or charismatic relationships".

Interview with Cardinal Aquilino Bocos Merino, cmf. Initiator, organizer and editor of the National Weeks of Religious Life on the occasion of the LI edition of these days.

Maria José Atienza-April 13, 2022-Reading time: 6 minutes

In a few days, the LI edition of the National Week of Consecrated Life. A meeting that will bring together religious men and women from very different charisms. Relationship, a broad theme, will be the axis of this edition that presents the theme as a fundamental key to express Christian identity and that of consecrated life in the present circumstances.

This Week of Consecrated Life is one of the references of the Theological Institute of Religious Lifea higher center of research and teaching, founded by the Claretian Missionaries in 1971. Cardinal Aquilino Bocos, cmf, would play a fundamental role in this foundation.

Initiator, organizer and editor of the National Weeks of Religious Life, this Claretian native of Esgueva, has granted an interview to Omnes in which he emphasizes that "secularization is not cured by fleeing but by facing the challenges with discernment and responsibility".

Fifty-one years ago, you initiated the Consecrated Life Weeks. Half a century later, what is your assessment of these Weeks?

- In October 1971, the Theological Institute of Religious Life was inaugurated in Madrid and there was a change in the direction of the magazine "Vida Religiosa". As a member of the team of the Institute and as the new director of the magazine, I presented to the Community responsible for these works the initiative to carry out a National Week of reflection for the Institutes of Religious Life. It was very well received and, upon proposing it to CONFER and to a good group of Institutes, we received the pleasant surprise of their total support. The second surprise was that, at the beginning of the Week, we were overwhelmed because many more people than expected presented themselves to us.

We have already celebrated 50 Weeks and, except for the year 2020, which was prevented by covid-19, the group of participants has remained numerous. In all of them we have been able to perceive the Easter joy, fraternity and hope. The satisfaction of the participants has served as a stimulus to prepare for each following Week.

In addition to the large number of participants, the diversity of age groups and geographical origins of the participants was striking. There were weeks in which religious men and women from more than 50 nations participated.

I believe that it was a good decision to celebrate them and disseminate their reflections in Claretian Publications, since they have served to extend the concerns and hopes expressed and to illuminate new paths of life and service to the Church.

Throughout these years the Weeks have experienced the joy of the presence of Prefects and Secretaries of the Congregation of Institutes of Consecrated Life, the Nuncio, the Presidents of the Episcopal Commission of Consecrated Life, the Presidents of CONFER, etc. and numerous pastors of our local churches. It is also a pleasure to receive expressions of gratitude from those who have developed a theme. They have felt very comfortable among the participants.

How do these Weeks encourage and promote the formation and action of the different charisms of consecrated life in society?

- I remember an anecdote from the early years. A great theologian suggested to me, from the experience of the first week, that it did not seem appropriate to congregate massively so many consecrated persons because the sensitivity of those years was to share in small groups. A few years later he participated again and asked me not to stop organizing these Weeks because they were giving much encouragement and hope to the institutes of consecrated life.

Having said this, it should be emphasized that, in organizing the Week, the most important thing is to get the title of the Week right. It is usually done after much consultation, exchange and discernment. It comes to coincide with some theme that needs to be discerned and reflected upon in the light of the Word of God and the Magisterium of the Church, and that affects the main nuclei of consecrated life in the Church and in society.

The title of the Week, taking into account the ecclesial and social challenges, illuminates nuclear aspects of consecrated life: vocations, spirituality, fraternity, mission, formation and governance. The constant reference to the prophetic dimension and commitment to the most disadvantaged is not superfluous, but connatural. This is why we try to promote a consecrated life of proximity and Samaritan spirit.

The intention, and it seems to be achieved, is that the Week has a projection in the Communities or Groups of life and apostolate. The projection of the Week abroad is also commendable. For that reason the conferences are published, which are usually the object of reflection, formation and interchange. Frequently, the professors or speakers in the Weeks have been invited to chapters, assemblies or sessions of permanent formation in different countries.

In the early years, the regional Confers echoed the National Week and key conferences were repeated in some cities.

This year's week focuses on a complex theme: relationship. The Pope strongly encourages us to live "looking at the other". How does this translate into religious life?

- The theme of the 51st Week is broad, but it is deep and committed. Almost all crises are crises of human, Christian, ecclesial or charismatic relationship. To face the relationship is to take seriously the origins, the trajectory and the fullness of life in all the alluded areas.

We move in a relational culture and a very vivid exponent is the magisterium of our Pope Francis. It is enough to read his speeches, encyclicals and exhortations to see his insistence on the other as a brother, as a neighbor, as a fellow disciple and as a member of the evangelizing community. Everything he says about the Church going forth and the Samaritan Church, everything he has insisted on fraternity, reveals a passion for man, for living together, for solidarity, for peace. It does not fail to bet on dialogue and encounter. It is evident that the theme is central to understanding and living synodality in the People of God.

Is there, even today, the danger of closing ourselves in our own community or environment more or less favorable as a response to a fear of external secularization?

- There are some groups that seek the refuge of the gated community. But this is not common. The greatest risk is dispersion and disintegration. Secularization must be faced from a serious witness in thinking and acting. And in this action I include, as it could not be otherwise, prayer, meditation on the Word of God, solidarity with the poorest and most marginalized. Secularization is not cured by fleeing but by facing with discernment and responsibility the challenges that come to us from the complex thinking that envelops us and from the liquid life that prevents us from standing on our feet.

Secularization must be faced with a serious witness in thinking and acting.

Card. Aquilino Bocos. Founder Consecrated Life Week

Also today, as Cardinal Suenens said, "This is no time for fear and loneliness. It is not the time for dispersion. It is not the time to live in solitude...It is the time for communion". We must strive to overcome secularization, globalization and the false information of digital networks with a passion for truth, mercy and fraternity.

The Church is immersed in a synodal journey especially oriented towards relationships: speaking, listening to others, also to outsiders. Do you think that this synodal spirit is effectively permeating the Church? How is Consecrated Life living this synodal challenge today?

- Synodality is "walking together". This expression refers to the first disciples on the way of Jesus and is the condition of those of us who want to follow Jesus Way, Truth and Life. It means that synodality is something more than the organization of internal Church meetings. The fact that the Pope has convoked a Synod on synodality has awakened great interest and developed a broad reflection on our way of life and our way of celebrating and evangelizing. The Church is Mystery, communion and mission. And, if we want to be coherent with our participation in it, we must be worshipers, live with intensity the fraternity and strive to joyfully proclaim the Gospel of the Kingdom.

Synodality is underway. What is holding it back? The rupture of relationships before God, before others and before nature.

Card. Aquilino Bocos, cmf. Founder Consecrated Life Week

Synodality is not a theoretical guideline, it is a path to be followed by conjugating, among others, these verbs: to look, to welcome, to live together, to thank, to love, to include and integrate, to listen, to dialogue, to forgive, to pray together, to trust, to help each other and to commit ourselves. These verbs imply personal relationships of the members of the family of God on the way.

Synodality is underway. What is holding it back? The breakdown of relationships with God, with others and with nature. They are impoverished by indifference, apathy, obviousness. Therefore, synodality implies a constant conversion to the person of Jesus and to his Church, which is his Body.

Consecrated Life is called to exercise its service of prophetic witness in the synodal journey of the Church through its consecration, fraternal life and evangelizing mission according to the charism of the Institute itself. This 51st National Week is, precisely, oriented to live with new awareness and responsibility this "journey together" with the Pastors, with the priests and with the laity.

Intra-ecclesial relations have improved a lot in these post-conciliar years, but we have to qualify them from docility to the Spirit and facing the needs of those who most need our proximity and Samaritan service.

Education

What are Roman numerals for?

The elimination of history is essential for this purpose of creating a new social order. They need a new generation of young people without history.

Javier Segura-April 13, 2022-Reading time: 4 minutes

The decision to eliminate the chronological study of the subject of History in the LOMLOE has been truly shocking and has raised criticism from historians and writers. How can one study History without taking into account the thread of events?

Criticism has not taken long to appear and has been heard in different media. Precisely, a group of writers has promoted a manifesto in which they clearly position themselves against this model of teaching History.

"They respond to an ideological approach that turns History into a magma, into a series of disconnected frames where historical time lacks meaning and, consequently, the facts are not integrated into a specific period, but are taught out of context.

This formula makes students fall into presentism and judge the past with present criteria, which means fertilizing the ground for 'the culture of cancellation': the impugnation of any historical fact, cultural work or personage considered contrary to certain current identity values".

However, in addition to this paradigm shift in the study of history, the subject of history is diminished in many other aspects.

First of all, the number of hours to teach it is seriously reduced. In addition, the study of historical periods prior to the nineteenth century is minimized, leaving aside essential historical events. And part of the syllabus focuses more on sociological analysis, not free of ideological approaches, than historical.

Not to mention that some of the historical facts are tinged with a degree of subjectivity that is actually a partisan position, as is the case, for example, when analyzing the Second Spanish Republic.

All this reminded me, by association of ideas, of something that has passed as anecdotal in the educational reform: the fact that the study of Roman numerals has been suppressed.

The excuse that there is too much knowledge in the curriculum and that the load needs to be lightened sounds too much like an excuse.

The new generations will no longer be able to interpret most of the inscriptions. For them it will be like looking at an Egyptian hieroglyphic, a bunch of meaningless letters. But the damage is much greater and worrying if we add it to the general loss of the historical concept we are talking about.

Common history shapes us as a people, gives us identity, anchors us in a community. It makes us understand who we are as a society and as people. It analyzes the past to understand the present and project ourselves into a better future. We have always heard that those who do not know history are condemned to repeat it.

Today there is a revolutionary mentality in the air and in the political and social elites. The revolution is always proposed with the adamic pretension that everything begins today, with a radical break with the past.

On some occasions, such as during the French Revolution, the calendar was changed. It was no longer possible to measure the years or months with the Christian calendar. The birth of Christ could not be the center of history.

This revolutionary feeling can be glimpsed today in a special way, albeit in a slower, more subtle, less noisy way. We are in a change of epoch, certainly. But it is a change that some people want to make a break with the past, to propose a new ethical and moral, political and economic paradigm. And breaking with the past, leaving the new generations without roots, blurring community ties, is part of the path that leads to the great reboot that they seek. Within this revolutionary scheme, of paradigm change, education is a key element, it is the tool that drives this change.

The elimination of history is essential for this purpose of creating a new social order. They need a new generation of young people without history, without a past, without anchors. Only in this way, without the ties to the land that having roots implies, can they travel certain personal and collective paths that would clash with moral and social principles that constituted them as peoples and as persons.

But we all know what happens to a tree without roots. It doesn't hold on. It sways in the slightest wind. And ultimately, it dies. This is the crucial moment we live in.

Thinking about all this, I cannot but recall some words of the Polish pope-saint. Karol Wojtyla and his generation of compatriots also had to live at a time when a revolutionary regime wanted to change their identity and establish a new social order. But it was precisely in this rootedness in history and tradition that they found the keys to face that enormous challenge. It is worthwhile to reread these words and draw conclusions for our present time.

"I think that in these multiple forms of popular piety hides the answer to a question that is sometimes raised about the meaning of tradition, even in its local manifestations.

Basically, the answer is simple: the attunement of hearts is a great strength. Rooting oneself in what is ancient, strong, deep and endearing at the same time, gives an extraordinary inner energy.

If this rootedness is also linked to a vigorous force of ideas, there can no longer be any reason to fear for the future of faith and human relations within the nation.

In the rich humus of tradition, culture is nurtured, which cements the coexistence of citizens, gives them the sense of being one big family and lends support and strength to their convictions.

Our great task, especially today, in this time of so-called globalization, is to cultivate healthy traditions, to foster a bold harmony of imagination and thought, a vision open to the future and, at the same time, an affectionate respect for the past.

It is a past that lingers in human hearts under the expression of ancient words, ancient gestures, memories and customs inherited from past generations."

St. John Paul II, 'Get up! Let's go!'

The Vatican

Holy Week with Pope Francis

During Holy Week 2022, after two years of suspension due to the pandemic, the Holy Father's celebrations at the Vatican will be celebrated with a certain degree of normality: processions, Stations of the Cross and the Easter Triduum.

Giovanni Tridente-April 12, 2022-Reading time: 3 minutes

After two years of suspension due to the Covid-19 pandemic, public celebrations of Holy Week have resumed almost everywhere in the world with great participation of the faithful: processions, Stations of the Cross, Easter Triduum. The universal Church had a taste of it this Palm Sunday, when more than 65,000 faithful gathered in St. Peter's Square and nearby Via della Conciliazione to attend Mass with Pope Francis.

Palm Sunday

It was exciting to see scenes that we had left behind for more than 24 months: in addition to the large concentrations of people, the Pope's ride in his "popemobile" to greet the crowd at the end of the celebration gave a sense of normality to this new stage that will hopefully take hold. It was equally significant to see St. Peter's Square decorated with hundreds of floral arrangements and decorations, along with the distribution of olive branches. The same decoration, even more detailed, will be seen on Easter Sunday, with the decorations made with the help of Dutch and Slovenian florists.

Maundy Thursday

Along these lines, all the celebrations of Holy Week have been confirmed with the participation of Pope Francis, who, although he has some problems walking due to his knee problem, will preside over all the scheduled rites. Starting with Holy Thursday, with the Chrism Mass in the presence of patriarchs, cardinals, archbishops, bishops and diocesan and religious priests present in Rome, in the morning at 9.30 a.m. in St. Peter's Basilica.

Good Friday

On Good Friday, again in the Basilica, the Holy Father will preside at the Liturgy of the Word with the Adoration of the Holy Cross and Holy Communion, at 5 p.m., while in the evening the traditional Way of the Cross will resume in the Colosseum, also after the stop of the pandemic, at 9.15 p.m., at the end of which the Pope will address a few words and impart the Apostolic Blessing.

Stations of the Cross at the Coliseum

The Pope wanted to entrust the meditations of the Way of the Cross to some families this year, since we are in the year dedicated to them, while celebrating the 5th anniversary of the apostolic exhortation Amoris laetitia, which will conclude in June with the 10th World Meeting of Families.

Among the 14 families represented are a young couple, a family on a mission, an elderly couple, a large family, a family with a disabled child, a family with adopted children, a widow with her children, a family of emigrants, in short, the whole cross-section of society with its problems and concerns. There is also a reference to the tragedy of war, to the point that at the 13th station, a Ukrainian and a Russian family will carry the cross. The meditations themselves are inspired by the life journey of each of the groups represented, with all their dramas and hopes.

It is also interesting that the texts of the Stations of the Cross are illustrated with reproductions of miniatures taken from two manuscripts in the Vatican Library: a book of meditations on the Passion and a 15th century Book of Hours.

Easter Resurrection

The Easter Vigil will always take place in St. Peter's Basilica at 7:30 p.m. on Holy Saturday; here, too, Patriarchs, Cardinals and Bishops will concelebrate with the Pope. On the day of the Lord's Resurrection, the faithful will return to St. Peter's Square for the Mass of the day at 10 a.m. - followed by the Urbi et Orbi blessing given by Pope Francis from the central loggia of the Basilica.

Ukraine

With regard to the war in Ukraine, the Pope will be close to the populations tormented by the conflict also during the Easter Triduum, materially through Cardinal Elector Konrad Krajewski, who has arrived for the third time in Kiev, where on Holy Thursday he will deliver a second ambulance on behalf of the Pontiff. He will then stay for all the Holy Week celebrations with the local Christian communities.

Spain

European Youth Pilgrimage begins to take shape

The European Youth Pilgrimage 2022 (EYP), which will take place in Santiago de Compostela between August 3 and 7, 2022 on the occasion of the Compostela Holy Year, has launched its website and a mobile application.

Maria José Atienza-April 11, 2022-Reading time: 2 minutes

Santiago de Compostela will host, next August, the European Youth Pilgrimage, organized jointly by this diocese and the Subcommission for Youth and Children of the Spanish Episcopal Conference. Initially scheduled for August 2021, this youth meeting was moved to August 2022 because of the pandemic while the Compostela Holy Year was extended to 2022 for the same reason.

Catechesis, recreational activities and concerts will be part of this meeting in which young people from all over Spain and several European countries, especially Portugal, Italy and France, are expected to participate.

Although the organization of the PEJ22 is not going to make any "official" path, the organization will coordinate with all the realities, movements and associations that want to participate in order to make an equitable distribution of the 10 possible paths in the dates prior to the PEJ.

This European Youth Pilgrimage has as its motto "Young man stand up and be a witness" part of one of the three verses on which Pope Francis encouraged young people to reflect and pray at WYD 2019 in Panama, in view of the World Youth Day in Lisbon.

Young man, to you I say, stand up!' (Lk. 7,14 - Christus vivit', 20) for the year 2020;

'Arise, I make you a witness of the things you have seen!' (Acts 26:16)" by the year 2021;

"Mary arose and departed without delay." extracted from Lk 1:39, for the year 2022, the year of WYD in Lisbon.

Three themes that have in common the invitation to young people to "get up", to hasten to live the Lord's call and spread the good news, as Mary did after having pronounced her "Here I am".

The mobile application and the web

The PEJ22 mobile application is available both in Apple Store as in Google PlayIt is conceived as an internal communication vehicle for all the participants of the pilgrimage. At the moment, it is in its first phase of development, but it will be incorporating new functions in the coming months exclusively for the young people registered.

Meanwhile, on the official websiteIn the "Pilgrimage of the Pilgrimage" section, you can find basic information about the pilgrimage, with all the graphic materials available to visitors, the latest news about the PEJ, and information about the routes.

Sunday Readings

"Gestures full of divine wisdom". Holy Thursday

Andrea Mardegan comments on the Holy Thursday readings and Luis Herrera offers a brief video homily. 

Andrea Mardegan-April 11, 2022-Reading time: 2 minutes

Commentary on the Holy Thursday readings

The old Covenant was stipulated by God with Abraham, passing through the slaughtered animals and their blood. Jesus in the institution of the Eucharist mentions the New Covenant, which will last forever. It is stipulated as the old one: by God as protagonist and us as recipients of his covenant of love, in his blood that will be shed on the cross and is presented beforehand to his apostles in the wine of the chalice, separated from the bread of his body. The tender lamb sacrificed by order of the Lord at the Passover of liberation from Egypt and whose blood was smeared on doorposts and lintels to save the first-born of the Jewish families, was a figure of Christ, who is about to shed his blood on the cross for the salvation of all.

John emphasizes that Jesus knows all this and everything else about his Passover, and that is why his gestures are full of divine wisdom. "Knowing Jesus that his hour had come."He loved his disciples to the end. "Knowing that the Father had placed everything in his hands, that he came from God and returned to God."He washed the feet of his apostles. A gesture descended from the wisdom of Jesus and linked to the meaning of that Passover. Jesus left his garments. They are the same garments perhaps woven by his mother and perhaps impregnated with the perfume of the most precious spikenard that Mary of Bethany poured on his feet (Jn 12:3) and his hair (Mk 14:3): three hundred grams. The same garments that the next day the Roman soldiers took after crucifying him. And they divided them into four parts, one for each soldier, and cast lots on the tunic woven in one piece. To say that "were takenJohn uses a verb that also means "...the garments".host". As if Jesus had given them to him. In fact, he had already left them to wash at the feet of his own, he had already donated them. Perhaps he also took them off on Calvary. And the unconscious Roman soldiers, taking them with them, took away a relic of Christ.

He washed the feet of all, even of Judas, even of Peter, who did not want to, so that they would form "part"He reaches out to all the disciples, to all the soldiers, to all the people. It reaches all the disciples, all the soldiers, all the people. "When I am lifted up above the earth, I will draw everyone to myself."(Jn 12:32). While Jesus knows everything, we know little and badly. Let us then let Jesus wash our feet, let us gather up his clothes and all that he gave up to give himself: work, family, country, honor, disciples, security, life. We accept all that he has in his hands, in the bread that is himself. Jesus made Eucharist who gives himself to us: "eat"He tells us because he wants to share with us.

The homily on the readings of Holy Thursday

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Education

The cornerstone of education

As Christian educators, and I am thinking especially of Catholic-inspired schools and teachers of Religion, we would do well to ask ourselves what our 'exit profile' is, that is to say, what model of person we have and, with it, what we want our society to be like.

Javier Segura-April 9, 2022-Reading time: 2 minutes

Text in Italian

There is an expression that, because it is evangelical, has caught my attention in the new educational law. Pilar Alegria's Ministry of Education points out that the exit profile "is the cornerstone of the curricular building, the matrix that unites and towards which the different stages converge".

The exit profile is the model of person to be achieved with the application of the LOMLOE. The entire educational system is geared towards this objective. The student's exit profile outlines the type of person that, as a social group, we want to contribute to develop through education and, through it, the type of society we aspire to build.

As Christian educators, and I am thinking especially of Catholic-inspired schools and teachers of Religion, we would do well to ask ourselves what our 'exit profile' is, that is to say, what model of person we have and, with it, what we want our society to be like. And we will have to ask ourselves to what extent our project coincides with what this or other educational laws propose.

Perhaps we have to start from the beginning. Our cornerstone in education is none other than Jesus Christ himself. The goal of all Christian formation is configuration to Christ. The model we have of humanity is the one embodied, not ideally, but living and pulsating, Jesus of Nazareth. In fact, we are called to have the heart, the look, the mind of Jesus Christ. This is our ultimate formative reference point.

It is true that the school has its own dynamics, and that our Catholic proposal can coincide with many of the objectives set out in the educational exit profile, and can even reinforce some of them in greater depth.

But we have to be aware and honest with ourselves in order to be able to offer our own project, our exit profile, without being afraid that there are aspects in which we do not coincide with the 'politically correct'. We have to be able to propose our perspective on some issues in which we apparently talk about the same thing, but only apparently. Because, for example, it is not the same to talk about the care of the common home from the perspective that the world is God's creation and man is his 'masterpiece', as it is to do so by proposing a pantheistic scheme of Mother Earth Gaia and presenting man as the enemy, a kind of virus that must be controlled with neo-Malthusian policies that reduce the population. It is not the same thing.

And it's not just a matter of points of view on the same subject. Sometimes it is not a problem of what is said, but of what is not said. There are vital perspectives that will never appear in the exit profile of any educational law, but which are essential for us. We Christians cannot forget that we are citizens of heaven, that the earth is our common home, but that it expands and becomes infinite in the bosom of the Father. That Jesus, dead and risen, alive today, is the one who sustains our life.

Our cornerstone is Christ. Without him, the whole building falls down. Without this keystone, it is impossible to educate as Christians. Having this clear, knowing who we are and what our proposal is, we will be able to contribute the light that is born of the Gospel and that has illuminated all centuries and all nations.

Also XXI.

Integral ecology

Mutuactivos launches a fund "that takes Catholic doctrine into account".

Mutuactivos, Mutua Madrileña's financial asset management entity, has launched "a sustainable international equity fund" called Mutuafondo Impacto Social FI, "focused on the social aspect and taking into account the doctrine of the Catholic Church," says the fund manager.

Rafael Miner-April 9, 2022-Reading time: 4 minutes

The fund's sustainable objective is focused on investing in companies that "actively seek to improve the well-being and quality of life of people, both through their processes and operations, as well as the goods or services they offer," adds Mutuactivos.

"Because of its socially responsible nature, the fund's policy excludes investment in companies that threaten life or human dignity," it states explicitly. "Thus, investment in companies with exposure to tobacco and armaments, those that violate human rights, companies that demonstrate racial or gender discrimination or encourage usury is excluded." "The vehicle will try to avoid companies that participate in sectors whose activity is contrary to the ideology of the Catholic Church," explains the fund manager.

On the other hand, "managers will analyze particularly closely the sectors classified as having a high climate impact, restricting investment in companies with exposure to fossil fuels, raw materials, toxic waste and those with intensive use of water".

Luis Ussia, CEO of Mutuactivos, assures that "the fund's strategy will be focused on selecting companies that favor the fight against poverty and inequality, the fight against hunger, that promote health, well-being and responsible consumption and that adopt solutions for the protection of human and labor rights".

An equity fund

Mutuafondo Impacto Social FI, which has "a minimum investment of 10 euros", "will invest between 75 and 100 % of its assets in equities [e.g., stocks], mainly from OECD issuers and markets, although it can invest up to 25 % in companies in emerging markets", it has informed these days.

According to Mutuactivos, the fund "joins a still very small group of funds with a sustainable objective in Spain. Its investments will be aligned with the OECD guidelines for multinational companies and the United Nations guiding principles on business and human rights. It meets the strictest investment criteria in this regard," reports Luis Ussia. 

To include an entity in the portfolio, the fund managers "will only consider companies whose management or business generates a direct positive impact on the selected Sustainable Development Goals (SDGs), after carrying out a valuation of the same. The fund is advised by Portocolom securities agency, an entity adhered to the United Nations Global Compact and specialized in the design and monitoring of sustainable portfolios that combine traditional financial aspects with sustainability, ESG and impact criteria". ESG (Environmental, Social, Governance) criteria refer to environmental, social and corporate governance factors that are taken into account when investing in a company.

Social objectives and points of attention

In this regard, the fund focuses, according to its manager, "on those social goals that are more focused on people, in particular: SDG 1: End Poverty; SDG 2: Zero Hunger; SDG 3: Health and Well-being; SDG 4: Quality Education; SDG 5: Gender Equality; SDG 10: Reducing Inequalities; SDG 11: Sustainable Cities and Communities".

A brief analysis of the information provided by the management company, especially with regard to "avoiding companies whose activity is contrary to the ideology of the Catholic Church", suggests a brief reading of the text of the United Nations Sustainable Development Goals, which can be consulted here. here. In the Health section, ODS33.7 By 2030, ensure universal access to sexual and reproductive health services, including family planning, information and education, and the integration of reproductive health into national strategies and programs.

Experts involved in the defense of life have routinely pointed out that the expression "sexual and reproductive health services" in international organizations is often a euphemism for abortion. Pope Francis, in tune with his predecessors, has in his Pontificate defended the dignity of the human person and the right to life of the unborn. The last time in his apostolic trip to Malta last weekend, as you can see in this chronicle of Omnes, with the following words: "I encourage you to continue to defend life from its beginning to its natural end, but also to protect it at all times from being discarded and abandoned. I am thinking especially of the dignity of workers, the elderly and the sick. And the young (...) Let us protect the beauty of life.

Integral ecology

The Pope's mentions of the Millennium Development Goals, educational proposals and the ecological challenge have been frequent in recent years, particularly in academic forums, as you can see in this event in the University Lateran. And as far as the defense of human life is concerned, his doctrine has been clear.

In addition, Professor Emilio Chuvieco has referred to these issues in a paper entitled article published in Omnes, entitled 'Moral of Life'. In this text one can read the following: "These ideas came to my mind while reading the latest book of Pope Francis ("Let's Dream Together: The Road to a Better Future World", 2020). Faced with those who remain suspicious of his position on the ecological question, as if it were a concession to the values of 'cultural progressivism', the Pope once again reminds us that the care of nature (of Creation, in Christian terms) carries with it what he calls 'integral ecology., which includes both care for the environment and, above all, care for human beings".

In any case, it does not seem idle to see that these types of funds, launched by any entity, are fine-tuned in their investments. Mutuactivos has pointed out, as usual, that "there are available to the public for all Mutuactivos funds, a complete informative brochure, the document with the fundamental data for the investor, periodic reports and the latest audited annual report, which can be requested free of charge at the management company's registered office", at mutuactivos.com or at the National Securities Market Commission (cnmv.es).

Mutuactivos recently launched a fund to make donations to 'Caritas with Ukraine', an emergency campaign by Caritas Spain to meet the humanitarian needs of the displaced population.

Culture

An app to pray the Stations of the Cross with texts by St. Josemaría Escrivá

The application developed by the Argentines Alejandro Roggio and Ramiro González Morón accompanies the texts of this traditional prayer with images by the Swiss artist Bradi Barth and even with music.

Maria José Atienza-April 8, 2022-Reading time: < 1 minute

The Via Crucis application is available in four languages -Spanish, English, Portuguese or Italian- and can be downloaded at Google Play y Apple Store free of charge, although a voluntary donation can be made at the time of download.

The short texts of the Stations of the Cross written by St. Josemaría Escrivá, founder of Opus Dei, "are very profound and are expressed in a modern language and with a relatively short length, which makes them very suitable for an app," says one of the app's creators, Ramiro González.

The Vatican

Families, protagonists of the Stations of the Cross at the Coliseum

Rome Reports-April 8, 2022-Reading time: < 1 minute
rome reports88

The first Stations of the Cross at the Colosseum after the pandemic will be marked by its family accent as several families will be in charge of preparing the meditations of the Stations of the Cross. Some families will also carry the cross from station to station.

This commitment to families is part of the "Amoris Laetitia" Year of the Family, which will conclude on June 26, 2022 with the 10th World Meeting of Families in Rome.

The Vatican

Pope Francis meets with thousands of teenagers on Easter Monday

The initiative aims to draw attention to the world of adolescents, young people between the ages of 12 and 17, who are often ignored by the "adult world" and who, on the other hand, are essential for building the world of tomorrow.

Giovanni Tridente-April 8, 2022-Reading time: 3 minutes

News in Italian

News in English

They have been preparing for several months for a meeting that aims to highlight an existential reality often ignored by the "adult world". They are the thousands of teenagers, young people between the ages of 12 and 17, who on April 18, Easter Monday, will gather in St. Peter's Square for a meeting with Pope Francis.

The initiative was promoted by the National Youth Pastoral Service of the Italian Bishops' Conference, and was proposed to the Pontiff as a "pilgrimage to Rome" through which to try to reflect on this particular "world", wonderful but at the same time complicated, which certainly deserves more attention from the whole of society. In the meantime, the Church begins.

The effects of the pandemic

One of the reasons for initiating a serious reflection on the developmental age of young people also stems from the constraints experienced during the Covid-19 pandemic, which, as shown by many field researches, has severely penalized the lives of young people, forced to stay at home and to deprive themselves of human relationships that are fundamental to them. In addition to the limits recorded in the field of education - with the alternative, where it has worked, of distance learning - and in the rethinking of shared domestic spaces.

For this reason, the Italian Church has wanted to be an interpreter of this general malaise and has initiated a process in all dioceses to spread awareness that it is important to invest in this strategic time. For his part, Pope Francis welcomed this opportunity to address young people once again, if only to reiterate their importance not only for the future but also for the present of society.

Dialogue between young and old

There is no lack of occasions, in fact, in which the Holy Father points out the need to preserve and "live" the roots, through a fruitful dialogue between elders and young people, because, as he often repeats in a very apt image quoting an Argentine poet, "everything that the tree that blooms has comes from its roots" (Bernárdez).

The meeting on Monday after Easter will obviously have its climax in the dialogue between the teenagers and the Pope, but it will also be followed by a prayer vigil with listening to and meditation on chapter 21 of the Gospel of John, on Jesus' meeting with the disciples after the Resurrection.

It is not by chance that, commenting on the initiative, one of those responsible for youth ministry in Italy, Father Michele Falabretti, said: "we want to encourage and give signs of hope to those who are committed to the growth of young people and to those who look to the Christian community as the guardian of a future of life that is born of faith in the risen Jesus".

The logo

The logo also aims to communicate this same approach. It is composed of the ICHTUS, a fish made up of many blue circles arranged around the cross of the eye. It has a "vital" shape and is intended to represent "swimming in the sea of human history". The cross is orange and refers to the "sun of Easter Day", while the blue circles evoke many small drops of water as a reminder of Baptism and a source of unity.

The title is 1TP4Follow me, with the graphic sign that in the social world symbolizes the search, to represent "a search for the meaning of one's own existence that is renewed in the communion of brothers and sisters with the Father, in the Love of the Son".

Spain

Several experts underline the legality of immatriculation by the Church

The immatriculations of property by means of ecclesiastical certificate and the 2015 reform of the mortgage law, and the review of a preliminary draft of the Spanish Historical Heritage Law, are some of the issues discussed at a conference on immatriculations organized by the Canon Law Section of the Madrid Bar Association.

Rafael Miner-April 7, 2022-Reading time: 8 minutes

The conference was entitled "The immatriculations of the Catholic Church by means of an ecclesiastical certificate". Mónica Montero and Irene Briones, the two co-presidents of the Canon Law Section of the Bar Association, moderated a panel of professors of State Ecclesiastical Law, Remigio Beneyto and Ricardo García, together with the vice-secretary for General Affairs of the Spanish Episcopal Conference, Carlos López Segovia, and the assistance of a good group of jurists, online and in the room.

Throughout the debateProfessor Remigio Beneyto warned about two issues. On the one hand, the fact that the law 13/2015, reforming the mortgage law, abolishes for the Catholic Church the special procedure of immatriculation. "The consequences that are already being raised are already going to be terrible, especially for those ecclesiastical entities that have not registered their assets, because it is going to be a real ordeal, when it was much easier to do it through a certificate for immatriculation." (To immatriculate, as it is known, is to register for the first time a property in the Property Registry, and to do so, it is necessary to prove the property title, or to carry out a domain file, or by means of a certificate).

Similarly, in the course of the conference, the academic Remigio Beneyto referred to the circulation of a draft bill, "now stopped", in which the Spanish Historical Heritage Law was modified, and in which "the competences of the state administration and the autonomous administration were not respected, with a restriction of the faculties of the right of ownership". A text that, in his opinion, "if it goes ahead would generate a problem, because it is emptying of content the right of property, and can fully affect all the large properties of the Church". At the end of this article there is more information on this matter.

Properties immatriculated between 1998 and 2015

First of all, it is useful to situate the context of the Bar Association Day. A couple of months ago, the President of the Government, Pedro Sanchez, visited the headquarters of the Spanish Episcopal Conference (CEE). They had just finished the work on the immatriculations of the Church that had been carried out by the mixed Commission between the Church and the government, dating back to February 2021, when the then vice-president Carmen Calvo delivered in Congress the list of the goods immatriculated by the Church by certification between 1998 and 2015.

Minister Carmen Calvo then stated that the immatriculations carried out by the Church were in accordance with the law, and invited the institutions to review the list of immatriculations in case they found errors affecting ownership. The Church studied the nearly 35,000 records on the list to check for errors. The delivery of the results to the president of the government, at the headquarters in Añastro, was a significant part of that meeting, noted the CEE.

In the process, the government did not make any specific claims by the State on the list made public. In fact, according to the report, which can be viewed here here, most of the list is correct, and includes the properties immatriculated by the Church as requested by Congress.

Some of the controversy generated can be seen in the articles written by the Vice-Secretary for Economic Affairs of the EEC, Fernando Giménez Barriocanal, by the Vice-Secretary mentioned above, Carlos López Segovia, who intervened in the Conference of the Bar Association, and by the Director of Communication of the EEC, José Gabriel Vera Beorlegui, as reported in the same website of the EEC. The sowing of suspicions about whether the Church could have immatriculated and registered any property that did not belong to it and, in general, about the legal system of immatriculation by means of a certificate, was a topic of the Conference.

A legitimate process

"The legitimacy of the property of the Church with respect to the goods immatriculated by certificate has been questioned. It is forgotten that this system was born with the Land Registry itself in the late nineteenth century, was maintained by the Second Republic and was extended with successive modifications until its definitive suppression for the Church in 2015", Carlos López Segovia had written. Well, in the Conference of the Bar Association he reiterated and developed it again, together with other speakers.

Remigio Beneyto Berenguer, professor of Ecclesiastical Law at the CEU-Cardenal Herrera University of Valencia, and corresponding academic of the Royal Academy of Jurisprudence and Legislation, said in the debate: "I have to tell you that I find the subject tiresome, because it has been solved for a long time. I wrote a small book on the subject in 2013, and this goes on and on".

In his opinion, "the Church has always acted in accordance with the law," concluded Remigio Beneyto. "If in any case it has not been so, whoever alleges otherwise, must prove it, and the Church must act accordingly, assuming the consequences of its decisions. But personally, I am getting tired of a general suspicion that it has acted culpably or maliciously. I don't know where the problem lies.

The lawyer and moderator, Mónica Montero, asked the panel if they shared this point of view. Carlos Lopez stressed the point: "Yes, since the origins of this Registry, in the 19th century, the more registrations and immatriculations, the better, because if the properties were not registered in the Land Registry, the Registry would be insecure. If too rigid a system was set up, all the properties of which there was no ownership, could not be registered, which made it insecure. And if the registration system was too easy, it was also insecure, precisely because more properties would be registered than should be registered".

"So, this is the fish that bites its own tail. We arrived at an intermediate point in which the system of immatriculation and registration was double: by means of certification for those institutions that were the State and the Church, which had real estate prior to the constitution of the State, and a system for those that enjoyed dominical ownership. It is not a mystery, nor is it of great importance. Moreover, it could be said that in a certain way the Church cooperated in making the Land Registry a secure legal institution. And how did it cooperate? By registering the properties that it could, at least at that time".

"However," he later added, "when reading the beginnings of the Land Registry from the perspective of the 21st century, it is often wrongly and unjustly asserted that the Catholic Church has appropriated something that is not its own, by using the only legal system of immatriculation that it could use for many of its properties, and one tends to forget that immatriculation and registry registration is not constitutive of the right of ownership over the registered properties, but merely declarative of the registry content."

"If the Church had not immatriculated any property, it would still be the owner of those unregistered properties. But the Church cooperated and acted diligently, complying with civil regulations at all times, thus facilitating the work of the Administration," recalled the deputy secretary, Carlos López.

Achieving legal certainty

In the same vein, the professor and academic Remigio Beneyto, explained: "Everything comes from the Mortgage Law of 1861. The aim was to achieve maximum legal certainty and encourage the maximum incorporation of properties into the newly created Land Registry, but what happened if there was no written title of ownership, and therefore the inability to promptly immatriculate the property? Well, it was thought convenient to admit the certification as a title for the immatriculation".

"It was the royal decrees of November 6, 1863 and November 11, 1864 that gave a solution to a pressing problem. What was it? The access to the Property Registry of those ecclesiastical goods exempt from disentailment and lacking a written title of ownership".

"Thus, article 3 of the same royal decree exempted from registration the temples destined for worship. We will see later what the reason was. But it is clear that the reason was not the confessionality, as it is claimed now, nor the privilege, but to solve a problem: how to immatriculate in the Registry those entities that have a patrimony but lack a written title that accredits it, but it is evident that it is theirs".

"The 1909 Mortgage Law continued with the same thing. In 1944 follows the reform of the Mortgage Law, and then comes the 206 that we all know". (This article 206 allowed the Church to immatriculate the temples, thus overcoming "a discrimination" existing "since the beginning of the Registry and until 1998": "the Catholic Church was the only religious denomination in Spain that could not immatriculate its places of worship", explains the website of the Episcopal Conference).

After another brief historical review, Professor Beneyto alluded to the fact that "finally, the Royal Decree of September 4, 1998 appears, in which it is said that the prohibition to register temples destined to Catholic worship is suppressed as unconstitutional".

"It was not really a prohibition, but article 5 of the mortgage regulation was inclined to the non-necessity of inscription, due to the notoriety of the Catholic temples. Let's see: the cathedral of Valencia, who owns it? Does it belong to the city of Valencia? No. It belongs to the archbishopric of Valencia. That is to say, the notoriety of the Catholic temples and their common use, of open access to the plurality of the faithful, made their inscription unnecessary", he added.

A visit to the Mosque-Cathedral of Cordoba

Another aspect that was addressed during the conference was the question of who owns the temples, the hermitages, and the real estate property immatriculated by the Church.

In the course of one of his speeches, Ricardo García, Professor of State Ecclesiastical Law at the Autonomous University of Madrid, referred to the fact that "there is a history behind the subject, more than consolidated", and referred to an anecdote related to the mosque-cathedral of Cordoba.

"Recently, with students of Tourism of the Autonomous University we were making a visit to the mosque-cathedral of Cordoba. We were attended by a priest, Don Fernando, who told us: The Catholic Church has done the most for the Islamization of the Mosque-Cathedral of Cordoba. Indeed, within this historical-artistic heritage, we could see all the evolution that had taken place in what is, by the way, the first industry of Cordoba".

"Having said this, returning to the principle of equality, which is not the same as egalitarianism", added Ricardo Garcia, "it must be understood that when a temple such as this one is being immatriculated, what is being exercised is a right. This property right must be relativized with the application of Article 16 of our Constitution, and international texts, because the maintenance of this building has been done by those who consider themselves Catholics".

"This refers to the fact that the property could belong to the Catholics, who are the ones who have been contributing when it has been necessary to fix the roof, or any other problem (...) In this case, the property becomes a non-fundamental right, but a constitutional right that has protection, even if the owner is the Catholic Church. What happens is that, sometimes, it is very beneficial to criticize the Catholic Church, and criticizing about bricks is especially easy, and profitable, I would say".

The properties of the Church, of the "People of God".

Going further into the matter, Carlos López Segovia added: "I am commenting on something that I have reiterated on occasions when I am asked. So, the properties that the Church has immatriculated belong to the citizens? I add: yes, of course, of those who call themselves Christians and call themselves Catholics. Let us not forget that a diocese is a 'universitas personarum'. This has been very clear since the Second Vatican Council. It is a group of people living in a territory, a portion of the People of God that has a legal representative, who is the bishop. I do not know of any member of the faithful who, when going to pray in a cathedral, has not been able to enter".

Preliminary project at a standstill

It was said at the beginning that more information would be provided on the "stalled" bill that could modify the Spanish Historical Heritage Law. Two questions. Professor Remigio Beneyto expressed his "great concern" at the Conference, because "according to one of its articles, the declaration as a cultural property of world interest can be made excluding the owners of the properties themselves" - "this is madness", he said- , "and a board of trustees is created, which is the governing body of a legal entity, of a foundation, in which the autonomous and local administrations participate, which will be attached to the Ministry of Culture, which will always have the majority of votes of the organ or ....", among other issues.

The latest news on this draft was announced by the Minister of Culture and Sport, Miquel Iceta, on March 16. The text on Heritage has been "strongly questioned" by the autonomous communities because, "perhaps, at the time of drafting it, the zeal to preserve the heritage had made to circumvent the autonomous competences of the moment", said the Minister of Culture, according to several agencies.

As for deadlines, there is a "very open process" with the autonomous communities to "find a meeting point.". "Right now the thing is green, and I doubt very much that it will be this year," he pointed out.

Family

The ideal couple

José María Contreras-April 7, 2022-Reading time: 3 minutes

Translation of the article into Italian

Listen to the podcast "The ideal couple".

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Since we were children, in our childhood stories, we have been told about couples who love each other very much and without effort, where everything is wonderful and there are no problems in their lives.

Later, romantic cinema taught us the same thing.

Nowadays, we are also told that out there, somewhere, there is someone with whom I could live in a happy and placid way. With whom love would be effortless.

That, which is tremendously attractive, is absolutely false. One has to be aware that, even if one knew all the men or women in the world, living together would be difficult, it would require effort.

A couple is formed by two people who are imperfect, therefore, the result will be a relationship with imperfections. There is no need to panic, in all marriages there are things that go well and others not so well. That is normal.

Knowing how to keep quiet and speak at the right time is not easy. Mastering pride, pride, avoiding the continuous desire to be above - this is one of the drugs that causes the most suffering - wanting to dominate the other, not leaving space, asking him to do things as I do, watching what he does, what he says, the cell phone, the mail, are frequent attitudes that show immaturity in the person and in love.

As a couple's relationship is a relationship between equals, if one does not dominate one's pride, one will always be trying to gain ground on the other. Wanting to be right. To command.

Therefore, the person we have married has defects and cannot help but have them because he or she has original sin. We all have defects.

The success of a relationship is given by the effort, struggle against oneself, that the man and the woman want to make to improve personally.

This means that we have to have a constant predisposition to want to improve as people, to be consistent with our beliefs and not be afraid that our relationship is not perfect.

A person who knows how to love truly is a person who struggles to know himself, who is not afraid of personal truth.

Being afraid of personal truth is suicidal and causes the capacity to love to stagnate.

Nowadays we are very afraid to love, to commit ourselves, because we truly sense that all love carries with it, to a greater or lesser extent, a certain sacrifice.

Whoever does not want to be in pain should spend his whole life free of love, says the popular song. So it is.

That is the reason why many people in our society, go through life without knowing what love is, with a sadness in the background and an uneasiness, which they compensate, from time to time, with some sex. That's how you get the illusion that you are loved, you can't always live in sadness!!!!

Many go with their hearts in their hands, offering them to someone to compensate for their emptiness, often produced by the fear that they have or have had of truly loving, looking for an ideal partner that does not exist, because our ideal partner is the one we have married.

To realize this, we must put it in the first place of our vital priorities and lose the fear of the effort, the sacrifice that love demands. The rest is not knowing how to love.

Comfort goes badly with love.

To the extent that one does not deceive oneself, tells oneself the truth, and faces oneself, one will realize that this effort is less costly than what our imagination tells us.

Then, we have found the ideal partner, because we have begun to truly love. Anything else is just a softness, if it is not supported by a strong and strong love.

It's that easy and that hard.

Sunday Readings

"He wept for the beloved city". Palm Sunday

Andrea Mardegan comments on the Palm Sunday readings and Luis Herrera offers a brief video homily. 

Andrea Mardegan-April 7, 2022-Reading time: 2 minutes

Commentary on the Palm Sunday Readings

Jesus prepared his own in many ways for those Passover days. On entering Jerusalem, he wept for the beloved city that did not realize it was being visited by the Son of God. At the Last Supper he manifested his ardent desire to eat with them a unique Passover, with total self-giving, in communion with them. He dedicates himself with patience to correct once again their eagerness to be the greatest among them. He anticipates Judas' betrayal, and Peter's denial and repentance. In spite of their limitations and betrayals, Jesus renews their trust: "...".You are the ones who have persevered with me in my trials.". To Peter: "And you, when you are converted, confirm your brethren.". He supports them with the prophecies: it is necessary that what is written be fulfilled in me: "He was numbered among sinners".

In the account of the prayer in the garden, Luke prefers not to name the three favorite disciples. All the apostles try to pray with Jesus and they all fall asleep. As a good physician and disciple of Jesus, he excuses them by saying that this happened "out of sadness". An angel appears to comfort Jesus, and the somatization of his state of mind: "He was overcome by a sweat like drops of blood that fell on his face.ían to the ground". Already the Son of God becomes a point of reference for every person who in history is betrayed by friends and denied by brothers, captured, imprisoned, judged and condemned. Luke speaks of the beatings and mockery of those who have him in custody, but does not mention the crown of thorns and scourging. The interrogation before the Sanhedrin is followed by that of Pilate, and Luke adds, unique among the evangelists, the third interrogation before Herod to which Jesus opposes an eloquent silence, and thus relates the death of Jesus with that of John the Baptist, his precursor also in this.

On the way to Calvary and in the crucifixion and death on the cross, protagonists are also the characters who interact with him, and who, thanks to his cross, are converted. The women of Jerusalem, who beat their breasts: "Don't cry for me!". Simon of Cyrene, who as a good and faithful bearer of the cross "behind Jesus". The two evildoers make the journey and are crucified with him. Of these, the first to experience the saving efficacy of the cross is the good thief. The soldiers mocked him, but when the centurion saw his death, he said, "...the thief is the first to be crucified.Truly, this man was righteous.". The crowd that looked on passively, now goes away beating their breasts. The Sanhedrin provoked him to come down from the cross, but Joseph, one of them, being good and just, asked for and obtained the body of the Lord and placed it in a new tomb. On the third day it will be empty forever, a sign of the resurrection. 

The homily on the Palm Sunday Readings

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Spain

A "competent, pluralistic and international" team to investigate abuse by clergy in Spain

28 people from different countries and areas of legal and social expertise are part of this working team that, throughout this year, will be responsible for investigating sexual abuse by members of the Catholic Church in Spain. 

Maria José Atienza-April 6, 2022-Reading time: 4 minutes

Javier Cremades, president of Cremades & Calvo-Sotelo, has presented the members of the working group that are part of the independent audit, commissioned by the Spanish Episcopal Conference, in relation to the allegations of sexual abuse within the Catholic Church in this country.

On February 22, Bishop Omella, president of the Episcopal Conference presented this audit which has the objective of "knowing, clarifying and repairing the victims of sexual abuse in the Church".

Now the 28 members of the audit team have been presented. The audit team has been formed, in the words of Javier Cremades, with the objective of "carrying out the work entrusted to us with the greatest possible solvency". 

Cremades has defended the willingness to collaborate shown by the Spanish Church "to investigate to the end and shed light on a question about which we do not have sufficient information". 

Plurality of approaches

The team is composed of 28 people representing "different angles, specialties and ideological perspectives".

A "competent and plural" team, as described by the president of the Spanish law firm, who pointed out that six weeks ago they began "listening carefully to the victims in order to understand the truth, accompany them and take a first step towards reparation".

The victims, the focus of this audit, as three of the members of the firm who have met with them in recent weeks have been able to share their painful experience within the framework of this audit.

A fact that, according to Javier Cremades himself, "has had a profound impact on our conception of the problem. We have been able to meet with the associations and institutions that are raising their voices to demand justice, reparation and truth".

Cremades insisted that all victims' associations and individuals who have suffered these abuses "have an open door. We are not going to call the victims but we will be available to them".

The work team

The 28 people who will be part of this commission are:

Javier Cremades, Rafael Fernández Montalvo, Patricia Lee Refo, Carolina Marín Pedreño, Alfredo Dagnino, Katharina Miller, Carlos de la Mata, Martin Pusch, Jorge Cardona, Safira Cantos, Diego Solana, David Mills, Teresa Fernández Prieto, Ulrich Wastl, Marina Peña, Liza M. Velázquez, Pedro Strecht, Juan Carlos Gutiérrez, María Massó, Manuel Villoria, Fabiola Meco, Vicente Conde Martín de Hijas, Emilia Sánchez Pantoja, José F. Estévez, Juan Pablo Gallego, Myriam Salazar, Blanca Alguacil and Teresa del Riego.

An international team in which the participation of the partners of the law firm Westpfahl, Spilker, Wastl, in charge of the investigation carried out in Munich and three other dioceses in relation to this same matter, or Pedro Strecht, coordinator of the independent investigation that studies the abuses within the Portuguese Catholic Church, is noteworthy.

Also noteworthy is the presence of human rights activists such as Safira Cantos or psychologists specialized in these cases, such as Marina Peña.

In addition to these, three external persons will carry out various opinions and opinions that will be added to the investigation. In this case, Encarnación Roca will focus on the civil liability and compensation of the victims, Manuela Carmena will focus on the perspective and experience of the victims and, finally, Juan Luis Cebrián will focus on the social communication dimension of this matter, both in Spain and internationally.

During the presentation, all of them emphasized the challenge posed by an investigation of these characteristics and with such a varied team. One of the most notable interventions was that of Pedro Strecht, who addressed the Church itself, encouraging its members not to be afraid of this type of research: "This is not a work against the Church but with the Church and ultimately for you, for the Church". 

In this regard, Javier Cremades stressed that "we will try not to disappoint either the victims or society as a whole" and reiterated the willingness of this team "for those who want to share their experience in any way they deem appropriate".

Javier Cremades during the presentation of the working team.

During the presentation of the team, Javier Cremades wanted to emphasize the three aspects of this investigation: first, the facts; second, the reparation of these crimes, which is not the direct responsibility of this law firm, and a third block of compliance to prevent the repetition of these behaviors in the future and to combat these crimes.

Collaboration with the Ombudsman's commission

Another point that was discussed at this press conference was the collaboration that this investigation will provide to the commission to be created by the Ombudsman for the investigation of sexual abuse by the Catholic Church alone.

Javier Cremades emphasized that "we are not here to compete but to collaborate in the commission created by the Government. We can collaborate with the contribution of data and experiences that we can collect". In this sense, Cremades pointed out that this commission "can reach areas and areas in which we do not have the possibility of entering".

Diocesan offices collect 506 cases

In the six weeks since the independent audit was launched, as confirmed by Javier Cremados, around 50 complaints have been filed and contacts have been initiated with different
associations and meetings with bishops. A high percentage of these complaints, 30%, refer to cases that have already been denounced in other areas.

On March 31, the offices for the protection of minors and prevention of abuse created in dioceses, religious congregations and other ecclesial institutions met in Madrid. A training meeting in which the 506 cases collected by these offices were also made known. Of these, 103 refer to persons known to be deceased and more than 70% are cases from the 20th century. The pastoral and welcoming nature of these offices makes it possible to deal with complaints, even if the accused is deceased or the case is time-barred from prosecution. The offices have also collected complaints about lay persons (61), priests (105) and religious (342) in addition to some complaints about unknown accused.

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Spain

The Russian Orthodox Church in Spain and Portugal and the EEC issue a Joint Declaration for Peace

The Russian Orthodox Church in Spain and Portugal and the Spanish Episcopal Conference have issued a joint Declaration for Peace in which they invite "all our faithful to intensify prayer for peace throughout the world, especially in Ukraine."

Maria José Atienza-April 6, 2022-Reading time: 2 minutes

Francisco Javier Martínez, Archbishop of Granada and President of the Episcopal Subcommission for Interconfessional Relations and Interreligious Dialogue together with Archbishop Nestor Sirotenko, Archbishop of Madrid and Lisbon, belonging to the Patriarchate of Moscow, calls on "all those who have the power to stop violence and barbarism to listen in their conscience to the voice of God, who rejects evil and war, and calls to rebuild universal fraternity". It also notes the commitment of both churches to "continue to work for reconciliation among peoples".

Full text of the Declaration

Our Churches are united in the face of the pain and suffering caused to so many of our Orthodox brethren, Catholics and people of all faiths by Russia's invasion of Ukraine. Not since the Second World War has Europe faced a catastrophe of such magnitude, which aggravates the already difficult crisis caused by the Covid-19 pandemic. In this desolate context, our Churches wish to recall together the words of our Lord Jesus Christ, the Prince of Peace: "Blessed are the peacemakers, for they shall be called children of God" (Mt 5:9).

In this season of Lent, as we prepare to celebrate the triumph of Life over death, we invite all our faithful to intensify our prayer for peace throughout the world, especially in Ukraine, so that the radiant light of Easter may not be obscured by the tears of those who mourn their dead, victims of war.

We are grateful for the gestures of charity towards the victims of war and the generous welcome given to all refugees. Solidarity with our suffering brothers and sisters is an expression of the consolation and mercy of the heavenly Father towards all his children.

We appeal to all those who have the power to stop violence and barbarism to listen in their conscience to the voice of God, who rejects evil and war, and calls to rebuild universal brotherhood.

We show our commitment to continue working for reconciliation among peoples as authentic pastors who wish to be instruments of peace and communion.

Madrid, April 6, 2022

Mass for peace and the victims of war and Covid

In addition, on Thursday, April 7, the Spanish Bishops' Conference joins the invitation of the Council of the Bishops' Conferences of Europe (CCEE) to celebrate during each day of Lent a Eucharist for those who died because of the pandemic in Europe. A celebration to which this year is added the invocation for peace and for those who died because of the war.

The chapel of the Apostolic Succession will host the Eucharistic celebration for these intentions following the prayer chain in which all the Episcopal Conferences of Europe are participating, according to a planned schedule.

Interfaith prayer for peace

In addition to this declaration, Catholic, Evangelical, Jewish and Muslim representatives met in Madrid, convened by the Federation of Jewish Communities of Spain and the Center for Judeo-Christian Studies on Tuesday, April 5, for a joint prayer for peace in Ukraine and the world.

Coinciding with the celebration of Passover, Easter and Ramadan in April, the religious representatives explained the rationale and meaning of their respective holidays and joined in a joint prayer for peace, harmony and respect among human beings.

Pope's teachings

Time to sow

Among the interventions of Pope Francis during the month of March, it is worth mentioning the message for the four women doctors of the Church, his message for Lent, and the speech in which he relaunches the "The Church of Jesus Christ". Global education pact. 

Ramiro Pellitero-April 6, 2022-Reading time: 8 minutes

March opened with a message of Francis referring to the four women doctors of the Church, whose witness of holiness is the fruit of their correspondence to the grace of God. In his Lenten message, the Pope had invited us to sow goodness. Now halfway through the month, Francis wanted to relaunch the Global education pactemphasizing the transformative power of education in these times of conflict. 

Women doctors of the Church and "female sanctity".

The Pope addressed a message (1-III-2022) on the occasion of an international congress organized to celebrate the anniversaries of the declaration of Teresa of Jesus, Catherine of Siena, Therese of Lisieux and Hildegard of Bingen as Doctors of the Church, to whom Brigid of Sweden and Teresa Benedicta of the Cross, who, together with Catherine of Siena, were named co-patronesses of Europe by St. John Paul II, wished to be joined (cfr. Spes ædificandi, n. 3).

A doctrine taught first and foremost with a holy life

All of these saints have in common, first, a "...witness of women who have led a holy life; second, a "...".eminent doctrine". for its "permanence, depth and timeliness that offers, in the present circumstances, light and hope to our fragmented and disharmonious world.". As far as his doctrine is concerned, the most important teachings are precisely those that refer to holiness.

What did they teach about holiness? This is how Francis puts it: "Docile to the Spirit, by the grace of Baptism, they walked their journey of faith moved, not by changing ideologies, but by an unwavering adherence to the 'humanity of Christ' that permeated their actions."

This is so, because the humanity of Christ is the sign and instrument that God has given us of his love and condescension, by assuming human littleness and limitation.

The Pope goes on to say: "They also felt incapable and limited at some point, 'skinny little women', as Teresa of Jesus would say, in the face of an undertaking that was beyond them."From where did they draw - Francis asks - the strength to carry out their vocation and the mission entrusted to them, if not from the love of God that filled their hearts? "Like Thérèse of Lisieux, they were able to fully realize their vocation, 'their little way, their life project. A path accessible to all, that of ordinary holiness".. What is meant here "ordinary holiness". is explained below. First of all: a holiness characterized, as is always the case in some way, by the fortress that arises from uniting trust in God's love with the humility of one who knows himself to be humanly insignificant. 

Secondly, the pope outlines what he calls "the feminine holiness that makes the Church and the world fruitful.". First of all, he underlines the basis of this holiness, which has to do with an aspect of the current sensibility in relation to women: "The world's current sensibility demands that women be restored to the dignity and intrinsic value with which they have been endowed by the Creator."

Characteristics of "feminine sanctity

Third, the example of the lives of these saints highlights some elements that design, with clear manifestations on the anthropological and social level, that femininity so necessary in the Church and in the world: 1) "Strength to face difficulties".; 2) "Capacity of the concrete".; 3) "natural disposition to be purposeful for the sake of what is most beautiful and humane, according to God's plan.", y 4) "clairvoyant vision -prophetic- of the world and of the history that has made them sowers of hope and builders of the future".. Undoubtedly four lights to outline the vocation and mission of Christian women in our time.

Fourth, in relation to the Church and its mission. It emphasizes that "his dedication to the service of humanity was accompanied by a great love for the Church and the 'Sweet Christ on Earth', as Catherine of Siena liked to call the Pope."and, in addition, "felt co-responsible for correcting the sins and miseries of their time, and contributed to the mission of evangelization in full ecclesial harmony and communion"..

These characteristics (strength based on the dignity and value of women, concreteness in attention to the person, attention to the beauty of what is truly human, and a far-sighted and hopeful vision) are conditions of correspondence to the grace of God, which accompanied these saints in their love and service to the Church and the world. They are seeds and also fruits of a divine sowing, holiness, which always bears abundant fruit.

Lent: sowing and harvesting of goodness

In relation to this sowing of holiness we can see the motto that the Pope proposed for Lent, in the words of St. Paul: "Let us not grow weary in doing good, for if we do not lose heart, we will reap the rewards in due season. Therefore, while we have the opportunity, let us do good to all" (Gal 6:9-10a).

In his message for Lent 2022 (made public on 11-XI-2021) he explains that Lent is an auspicious time (kairos) to sow good. This, according to St. Augustine, is an image of our earthly existence. In it, greed and pride often prevail, the desire to have, to accumulate and to consume (cf. Lk 12:16-21). 

Y "Lent invites us to conversion, to change our mentality, so that the truth and beauty of our life do not lie so much in possessing as in giving, not so much in accumulating as in sowing goodness and sharing"..

In this sowing, the first farmer is God Himself, who with generosity "keep pouring into humanity seeds of good." (Fratelli tutti, 54). 

"During Lent -The Pope points out. we are called to respond to God's gift by welcoming his 'living and effective' Word". (Heb 4:12). 

Listening, the key to welcoming the seed

How is such planting welcomed?"Assiduous listening to the Word of God matures in us a docility that disposes us to welcome His work in us (cf. James 1:21)that makes our life fruitful".. This is because God speaks to us in the reading of Sacred Scripture, in the celebration of the liturgy, in personal prayer and spiritual direction, and even in everyday events, if we know how to listen to him. 

In addition, we are also farmers, sowers and harvesters. We are "God's co-workers". (1 Cor 3:9), if we make good use of the present tense (cf. Eph 5:16) to sow "..." (1 Cor 3:9).doing good".. Francis warns us that this call to sow good must not be seen as a burden, but as a grace with which the Creator wants us to be actively united to his fruitful magnanimity.

There is a close connection between sowing and reaping, as St. Paul says: "To a stingy sower, a stingy harvest; to a bountiful sower, a bountiful harvest." (2Co 9:6). 

The harvest of good works

But which crop is it? "A first fruit of the good we sow is in ourselves and in our daily relationships, even in the smallest gestures of kindness.". The good tree bears good fruit, and no "generous weariness" is lost (cfr. Evangelii gaudium, 279). Sowing is "unleashing processes whose fruits will be reaped by others, with the hope placed in the secret forces of the good that is sown". (Fratelli tutti, 196).

But the truest harvest is the eschatological harvest, that of the last day. This refers not only to the moment of our death, but also later, after the final judgment, to the resurrection of our body (cf. 1 Cor 15:42-44). If we have been united to him by love, we will rise to eternal life, full of light and joy (cf. Jn 5:29).

Obstacles for all of this are condensed in the "the temptation to withdraw into our own individualistic selfishness and take refuge in indifference to the suffering of others".And the solution? To ask for faith and hope, because in this way we will not grow weary of doing good (cf. Gal 6:9). 

When it comes to concreteness, the Pope proposes: never tire of praying (with the pandemic we have realized that we need others and above all God); not to tire of extirpating evil from our lives (through fasting and confession of our sins in the sacrament of Penance) and to practice more real encounters and not only those of a more personal nature. "virtual"; never tire of doing good to others, especially to those close to us: the needy, the sick, the lonely. In this way, if we do not falter, we will reap abundantly. 

Prayer and educational commitment for peace

On the occasion of a meeting of the foundation Gravissimum educationisThe Pope gave a speech (dated 18-III-2022), alluding to the theme that brought them together: Educating for democracy in a fragmented world

Praying for peace

Francis begins by alluding to the war that is close at hand, in Europe. And he asks what each of us is doing: "Do I pray? Do I fast? Do I do penance? Or do I live carefree, as we normally live distant wars?". And it evokes two fundamental principles: "A war is always - always! - the defeat of mankind."We are all defeated, because "somehow we are responsible"

The promotion of democracy is a current and debated topic. But it is not often approached from the point of view of education. This approach, however, belongs in a special way to the tradition of the Church, and, notes the successor of Peter, "it is the only one capable of delivering long-term results"..

Relying on the parable of the murderous farmers (cf. Mt 21:33-43,45-46), who were blinded by their desire for possession, the Pope dwelt on two degenerations of democracy: totalitarianism and secularism. 

Totalitarianism and secularism

A State is totalitarian, he pointed out, in the words of John Paul II, when it "tends to absorb the nation, society, the family, religious communities and the people themselves." (Centesimus annus, 45). With this ideological oppression, "the totalitarian state empties the fundamental rights of the individual and of society of their value, to the point of suppressing freedom."

Secularism - living as if God did not exist - is inhuman, especially when such living is conscious and voluntary on the part of society: "Humanism that excludes God is inhuman humanism." said Benedict XVI (Caritas in veritate, 78). 

The Pope points out that "radical secularism, also ideological, deforms the democratic spirit in a more subtle and crafty way: by eliminating the transcendent dimension, it gradually weakens and annuls any openness to dialogue".. And so, by denying the existence of an ultimate truth, human ideas and beliefs can easily be exploited for the purposes of power. 

Here, Francis observes, is the difference, small but substantial, between a "healthy secularism" and a "poisoned secularism".(One could speak of a healthy secularism, other than a secularism combative and anti-religious) "When the secular becomes ideology, it becomes secularism, and that poisons relationships and even democracies.".

Relaunching the Global Education Pact

In the face of these degenerations, the transforming power of education rises up. The experiences in this sense are already fruitful. He concretizes them in three proposals.

1) To feed the thirst for democracy in young people. It is a matter, he points out, of helping them to value the democratic system, which, although it is always perfectible, is to protect the participation of citizens (cfr. Centesimus annus, 46), as well as freedom of choice, action and expression. This helps them to reject uniformity and appreciate universality. 

2) To teach young people that the common good is mixed with love. The common good cannot be defended simply by military force. For in this way it is destroyed, fomenting injustice and violence, and leaving much debris behind: "Only love can save the human family.". "In this -Francisco observes, we are living the worst example near us"..

3) Educate young people to live authority as service. We are all called to serve, exercising a certain authority, in the family, at work and in social life (cfr. Education Pact launch message, 12-IX-2019). On the other hand: "When authority goes beyond the rights of society, of individuals, it becomes authoritarianism and ends up in dictatorship.". Authority is a very balanced thing, but - he adds - it is a beautiful thing that we must learn and teach young people so that they learn to manage it.

Francis wants to take this opportunity to relaunch the Educational Pact (to encourage young people to work for the global common good), which he wanted to start when the pandemic broke out. 

"In the context provoked by the war in Ukraine. -The bishop of Rome now observes, "she value of this Educational Pact to promote universal fraternity in the one human family, based on love, is even more emphasized".

Education, as well as holiness, to which it contributes so much, and Lent, which is an exercise in self-education, are worthwhile and effective sowings in the face of so many personal and social conflicts.

Education

José María de MoyaThe public school religion teacher is a hero".

The First Ibero-American Meeting of Religion Teachers will make Madrid the epicenter of reflection and knowledge of new dynamics around the subject of Religion. A meeting that wants to vindicate the importance of religious education as the general director of Siena Educación points out.

Maria José Atienza-April 5, 2022-Reading time: 6 minutes

Madrid will host, next May 6, 7 and 8, 2022, the I Iberoamerican Meeting of Religion Teachers. An initiative of the Siena Educación group aimed at the more than half a million Religion teachers in Ibero-America and Spain.

During three days, a wide and ambitious panel of keynote lectures, innovative teaching dynamics, presentation of the Religion Teaching Lab, colloquiums and cultural activities will be held.

The meeting, which will be held in hybridis open to teachers of Religion in public, private and charter schools, as he points out in this interview with Omnes, José María de Moya, general manager of Siena Education.

Its objective? To vindicate the importance of the teaching of Religion in the full education of children and young people, especially in the face of the challenge of the existential void that increasingly arises at an early age due to the lack of attention to this area.

The First Ibero-American Meeting of Religion Teachers will bring together teachers of this subject from very different environments and countries. Why did you choose this diversity?

-From the very beginning, we wanted to take this meeting out of the problem of the subject of Religion in Spain. We did not want the meeting to focus on the legal and political problems that surround this subject in Spain.

Above all, we want to vindicate the importance of the teaching of Religion. That is why we have proposed it in a broader, Ibero-American format, because there are many approaches to the subject. We find the more catechetical approach to the subject of Religion, which is found in some Latin American countries where the Religion teacher, and therefore the subject, is closely linked to the village parish.

We also find the approach we have in Spain and other Latin American countries: the subject is confessional but not catechetical - that is, it is not necessary to have faith to attend classes - but clearly confessional.

There are also some countries that have a more sociological approach, the study of the religious fact or history of religions, where the subject is not confessional, although it is certainly not widespread. To these we can even add another option that we do find in countries such as Argentina where Religion is not taught in public schools; Religion, as a subject, is only taught in religious schools. Therefore, we have this whole panorama of models and all are welcome to this meeting which, although it is committed to a confessional approach to the subject, we want it to be transversal, so that everyone can learn.

Objectives of the meeting

Why a specific meeting on the subject of Religion, what are its objectives?

-In effect, and in fact, with the Encounter we want to highlight the pride of being teachers of Religion and of the subject itself. The teacher of Religion should be proud to be a teacher of the subject of Religion, not because of a marketing strategy but because of conviction.

The first objective of this meeting is to vindicate the importance of a full education of the student, which also includes the spiritual dimension, not only the intellectual and human dimension. Of course with freedom. Those families who only want their children to be bilingual or know a lot of mathematics have no reason to enroll them in Religion, but there are many families who want an integral, full education.

For us, education is a three-legged stool: human, intellectual and spiritual, and it cannot be supported by only two legs.

The idea of the meeting arises from this conception. There are many psycho-pedagogues, educators, or even psychiatrists who have exposed or pointed out to us how, more and more, young people come to our consultations or tutorials, academically brilliant, good people, who know how to work in a team and so on..., but who experience a great existential void in their lives and this leads to self-esteem problems, suicidal thoughts... etc.

The second objective is to highlight the importance of knowledge of religions to understand the world we live in: the heritage or history...

And of course, we want to highlight the work and innovation that many Religion teachers are doing and that is very unknown.

Education is a three-legged stool: human, intellectual and spiritual, and it cannot be supported by only two legs.

José María de Moya. General Manager of Siena Education

How do you see Religion teachers today?

-The May meeting is 'by' teachers 'for' teachers - the bulk of the congress is about teaching dynamics that take place mainly in public schools - and we have met some fantastic people.

The 35,000 teachers of Religion in Spain, the ones we know best, are great people. People who are trained, who work very hard. Each one with his own style and sensitivities.

They are very committed, very self-sacrificing and, in addition, they are resilient, because they get a lot of work.

Now the teachers of Religion are very questioned, indeed, especially the public school teacher, both the subject and they themselves.

In a religious school or one linked to a Catholic institution, the Religion teacher is more involved with the pastoral or the ideology of the center, the congregation, etc.

The public school religion teacher is a hero. And many times they represent the "ideology" of the public school. I mean, a public school does not have an ideology, but the Religion teacher is usually the one who animates initiatives of values, acts of solidarity, campaigns... This type of initiatives that embody the "best values" of the public school are coordinated by the Religion teachers.

Ibero-American Meeting of Teachers of Religion

Family and school

Education has two keys: family and school. In the case of the teaching of Religion, is everything sometimes left to the school? How far should the teaching of Religion in school go?

-This theme is related to the last of the four objectives of the Congress, which focuses on vindicating the right of families to educate their children according to their moral and religious convictions.

The school and the family have to be in tune with each other because, otherwise, a kind of "schizophrenia" is produced in the student's life. With good harmony and communication between the school and the family this does not happen.

Families must have the freedom to choose one school or another and, in the case of public schools, the right to talk to the teacher and express their convictions.

One of the current realities we face is that Catholics are not coming out of Catholic schools. Where is the problem?

-I am not an expert on this subject. I dare say little. I think it is a global problem. It would be necessary to go back to the causes of the process of secularization of society, so it goes beyond what could be a problem of the school or the family. I also think that we run the risk and, perhaps on occasions, we have fallen into assimilating the teaching of Religion with a teaching of values and "of murals" as the philosopher Quintana Paz points out.

It seems to me that the Church, as Pope Francis said, is not an NGO and religion does not come only to solve social problems.

The subject of Religion has to open students to transcendence, without catechesis, because it is for any person. It has to make them reflect, ask themselves questions and also see the answers of the Catholic religion. It is to go a step further.

Secularization and indifference

Does this environmental secularization affect only Catholics?

-At the meeting we have an interreligious dialogue table. When I have spoken with the speakers, they all recognize that the problem of secularization is universal, it is not a "Catholic issue". It affects the whole transcendent vision of man, which is being undermined by a relativistic, liquid culture. An immanent vision versus a transcendent vision. All this fed by materialism, the consumer society. In this sense, the representative of the Jewish religion who is speaking from Peru was telling me that the number of practicing Jews has dropped a lot and that they are noticing this secularization. I think this colloquium will be very interesting because not only Catholics, but also Evangelicals, Islamics and Jews will be present. I also think that the philosophers' colloquium will be very interesting. This is a civil meeting, and we believe in fact that philosophy has a lot to claim and to say on the issue of religious education and we are going to have top level philosophers such as Miguel García BaróGregorio Luri or José María Torralba.

The problem of secularization is universal, it is not a "Catholic issue". It affects the whole transcendent vision of man, which is being undermined by a relativistic, liquid culture.

José María de Moya. General Manager of Siena Education

In fact, recently in Gregorio Luri spoke in Omnes how the scant consideration of education in the political sphere has led to a certain indifference on the part of teachers, does this happen to a greater or lesser extent with religion teachers?

-Yes, there are many people who are discouraged, but that's why we have this meeting. As in all groups, there are all kinds. Among the Religion teachers there are those who can feel very lonely and, moreover, when one finds oneself in this state, everything seems to be against...

With this congress they can see that this is not so, that there are many people doing things, defending the same ideas, many associative movements, etc., who are clear that we have to defend the spiritual dimension in education because in offering these answers to young people we are playing for the future.

Resources

Beyond Russia and Ukraine

The Consecration of Ukraine and Russia to the Immaculate Heart of Mary manifests the Holy Father's deep conviction of faith in the maternal protection of Mary, who has been given to us by God as our Mother.

Jaime Fuentes-April 5, 2022-Reading time: 7 minutes

The Act of Consecration performed by Pope Francis, in union with all the bishops of the world on the Solemnity of the Annunciation, March 25, 2022, will go down in history. It will be so because of the dramatic circumstances in which it took place and because, accepting the request made to him by the Ukrainian Catholic bishops, Francis turned to Our Lady and consecrated Russia, as she had requested in her apparition of July 1917 at Fatima.

However, in my opinion, its historical significance should be sought beyond the circumstances surrounding it.

Special preparation

Last March 17, the Apostolic Nunciatures sent a communication to all the bishops, on behalf of the Secretary of State, Cardinal Pietro Parolin which anticipated that, in the next few days Pope Francis will send a letter inviting you to join in a special prayer for peace on Friday, March 25. After announcing that on this date, the Holy Father will have a special celebration in which he will consecrate Russia and Ukraine to the Immaculate Heart of Mary.added that it was the Pope's wish that this peace initiative be lived by all of God's holy people and in particular by priests and religious men and women, with local initiatives (in cathedrals, parish churches and Marian shrines) in the most suitable way in each Diocese..

This announcement was a first sign of the importance that the Pope gave to the Act he was about to perform. The Letter, dated March 21 in St. John Lateran, was addressed to every bishop, Dear Brother. After explaining the suffering of the Ukrainian people and the need to intercede with the "Prince of Peace", and also welcoming numerous petitions, Francis explains his intention: I wish to carry out a solemn Act of consecration of humanity, particularly of Russia and Ukraine, to the Immaculate Heart of Mary. And then he adds the meaning that the Act will have: it wants to be a gesture of the universal Church, which in this dramatic moment brings to God, through the mediation of his and our Mother, the cry of pain of all those who suffer and implore an end to violence, and entrusts the future of humanity to the Queen of peace. For this reason, he concludes, I invite you to join in this Act, (...) so that the holy People of God may raise their supplication to their Mother in a unanimous and urgent manner.

Three characteristics can be noted in these steps of preparation of the Act: 1) the consecration would be a solemn Act, and such solemnity would be manifested in the fact that it would be performed by the Pope and the universal Church. 2) The consecration would be not only of Russia and Ukraine, but of all mankind. 3) The prayer of the whole Church will reach Heaven through the mediation of the Mother of God, who is also our Mother, and the future of humanity will be entrusted to Her.

The convocation of the Act had an extraordinary and surprising reception everywhere, as was verified throughout the world: the Marian fiber of Catholics was immediately manifested. In Europe, it could be held at the same time as in Rome, as the Pope had requested in his Letter. In some countries of America, the time difference was a difficulty, but, in all cases, it was carried out with great public attendance. (In Montevideo, specifically, the Mass and consecration was celebrated in the Cathedral at 5:00 p.m. which, to the surprise of many, was full on a weekday).

Mother of God and our Mother

The penitential liturgical celebration presided over by Francis began with biblical readings, followed by the Pope's homily. In it he stressed that he would perform the Act in union with the bishops and the faithful of the world; I solemnly desire to bring to the Immaculate Heart of Mary all that we are living; to renew to her the consecration of the Church and of all humanity and to consecrate to her, in a particular way, the Ukrainian people and the Russian people, who with filial affection venerate her as Mother. In his homily, Francis explained that the Act of Consecration is not a magic formula, no, it is not that; rather, it is a spiritual act. It is the gesture of full confidence of the children who, in the tribulation of this cruel war and this senseless war that threatens the world, have recourse to the Mother. In difficult times like the one we are living through now, Francis wanted to encourage us to approach the Heart of our Mother to place in her all that we have and all that we are, so that she, the Mother given to us by the Lord, may be the one to protect and take care of us.

After a time dedicated to his personal Confession and to confessing some penitents himself and, with him, more than a hundred priests, Pope Francis went to the image of Our Lady of Fatima to perform the Act of Consecration.

O Mary, Mother of God and our Mother (...) You are our Mother, you love us and you know us... With this precious invocation and declaration of the spiritual Motherhood of Mary began the prayer addressed to Our Lady. Holy Mother will call her, recognizing that it is God Himself who gave her to us as Mother on the Cross and placed in her immaculate Heart a refuge for the Church and for humanity.

Later, relying on the words full of affection that Our Lady said to St. Juan Diego in his apparition in Mexico in 1531, he turns to her to beg her: "Repeat to each one of us: "Am I not here, who am your Mother?" And he also turns to a Marian invocation (the Virgin Untied, venerated in Augsburg since 1707, to which Francis has a special devotion) to ask her with total confidence: "You know how to untie the tangles of our hearts and the knots of our time. We place our trust in you. We are sure that you, especially in these moments of trial, do not despise our supplications and come to our aid. (...)

Finally, limiting ourselves to what we are interested in underlining in the Pope's prayer, after reliving with the text of St. John the surrender of his Mother that Jesus made on the Cross, he will conclude: Mother, we want to welcome you now in our life and in our history. At this hour humanity, exhausted and overwhelmed, is with you at the foot of the Cross. And it needs to entrust itself to you, to consecrate itself to Christ through you (...) Therefore, Mother of God and our Mother, we solemnly entrust and consecrate to your immaculate Heart our persons, the Church and humanity....

Meaning of the Act

What is the significance of the Act of Consecration to the Immaculate Heart of Mary by Pope Francis, united with him by the pastors and faithful of the whole world? The Dogmatic Constitution Lumen Gentium teaches that a religious gift of the will and understanding is due to the authentic Magisterium of the Roman Pontiff, even when he does not speak ex cathedra, since it is his supreme magisterium. In turn, the Constitution immediately explains that this pontifical teaching is to be adhered to according to the manifest mind and will of the Holy Father, which is deduced principally either from the nature of the documents, or from the frequent proposition of the same doctrine, or from the way in which it is expressed (n. 25).

Applying these principles to the Act of Consecration of March 25 and taking into account its careful preparation, it could be affirmed: 1) It is an Act of consecration to Christ, invoking the maternal mediation of Mary, which in addition to its own theological importance of the first order, has as its object all of humanity and the whole Church. 2) Francis, using words and gestures (homilies, visits to Our Lady before and after his pastoral trips...) has made reference to the spiritual Motherhood of Mary on numerous occasions. 3) On this occasion, both in the Letter of Invitation addressed to the Bishops, as well as in the homily given before the consecration, and in the Prayer of Consecration, the way of referring to it as a Solemn Act -as he expresses it in the three documents- appears as very significant: does he not want to manifest that the spiritual Motherhood of Mary must permeate the life of the Church, beyond the difficult current circumstances?

The text of the Lumen Gentium also teaches that, although each of the Prelates does not enjoy the prerogative of infallibility by itself, nevertheless, when, although dispersed throughout the world, but maintaining the bond of communion among themselves and with the successor of Peter, teaching authentically in matters of faith and morals, agree that a doctrine is to be considered definitive, in which case they infallibly propose the doctrine of Christ. (n. 25).

In turn, it would seem appropriate to recall what the Congregation for the Doctrine of the Faith explained in its day: when there is no judgment on a doctrine in the solemn form of a definition, but it belongs to the patrimony of the depositum fidei and is taught by the ordinary and universal Magisterium - which necessarily includes that of the Pope - it must be understood as infallibly proposed. The intention of the ordinary and universal Magisterium to propose a doctrine as definitive is not generally linked to technical formulations of particular solemnity; it is sufficient that it be clear from the tenor of the words used and from the context.

Coming to the end of this analysis, one conclusion would be that the Act of Consecration of March 25, 2022, carried out by Pope Francis in union with all the bishops of the world, has solemnly manifested the profound conviction of faith that the Holy Father has in the maternal protection of Mary, who has been given to us by God as our Mother.

This certainty of faith has not changed since it was proclaimed and instilled by Jesus Christ to his own on Calvary: all generations of Christians have always lived it this way and, no doubt, it will remain so until the end of time because it is inscribed with a foundational stroke, so to speak, in the heart of the Church: to our Mother we go and we will always go with confidence, individually or collectively, before any danger or need, seeking protection, certain of her intercession and help.

In turn, the Act of Consecration can perhaps be placed in line-a line open to unprecedented events and multiple pastoral initiatives-with the desire expressed by St. John Paul II during the unforgettable Marian Year of 1987-1988, which preceded the fall of communism: through this Marian Year, he wrote then, the Church is called not only to recall all that in her past testifies to the special and maternal cooperation of the Mother of God in the work of salvation in Christ the Lord, but also to prepare, on her part, for the future, the ways of this cooperation.

The authorJaime Fuentes

Bishop emeritus of Minas (Uruguay).