The Vatican

Meetings between Pope Francis and Benedict XVI

The meetings between Pope Francis and his predecessor have been numerous in these ten years. The pontiff has never ceased to appreciate and thank the humble example of Joseph Ratzinger and his unceasing prayer for the Church.

Giovanni Tridente-December 30, 2022-Reading time: 5 minutes

The first meeting between Pope Francis and Benedict XVI took place a few days after the election of the current Pontiff, on March 23, 2013, with a warm embrace on the helipad of Castel Gandolfo, the residence where the Pope emeritus had spent the period of vacant See.

Both appeared dressed in white and before meeting in the private library they paused in prayer in the chapel, side by side; Francis had ceded the place of honor by sitting in the pews with Benedict: "we are brothers".

He taught us humility

Significant was the gift Francis brought that day to his predecessor, the icon of Our Lady of Humility: "I did not know her, I immediately thought of her, she taught us humility". A few months later, the two met in the Vatican Gardens for the blessing of the new statue of St. Michael the Archangel, patron saint of Vatican City State.

The following year, in 2014, there was a new embrace between the reigning Pontiff and the emeritus, on September 28 in St. Peter's Square, on the occasion of the great meeting with the elderly organized by the Pontifical Academy for Life; in 2015 the cameras filmed a new greeting and embrace in June, before Benedict XVI left for a new period of rest at Castel Gandolfo.

That same 2015, Benedict XVI was once again present alongside Pope Francis at a public ceremony, this time for the opening ceremony of the Holy Door of the Vatican Basilica on December 8, on the occasion of the beginning of the Jubilee of Mercy.

On June 28, 2016, a ceremony commemorating the 65th anniversary of the priestly ordination of the Pope Emeritus was also held in the Clementine Hall, in the presence of numerous cardinals of the Roman Curia. In his address, Francis highlighted the love witnessed by Benedict XVI, describing it as a "note that dominates a life spent in priestly service and theology."

Other frequent and public meetings took place between the two at the end of each Consistory for the creation of new cardinals, with the whole group punctually going up to the Mater Ecclesiae monastery to greet the Pope Emeritus and have a moment of prayer in the chapel of the residence. Then there are the numerous private meetings and the continuous exchange of telephone calls, even on the eve of every trip abroad.

Hidden ministry

In the ten years of his pontificate, Pope Francis has often referred to his predecessor, asking for prayers for his "hidden ministry" and thanking him for his support of the Church through prayer. Prayers he has always asked to reciprocate towards the Pope emeritus. In addition to official occasions, such as the presentation of the "Ratzinger Prize" promoted by the Vatican Foundation of the same name, the reigning Pontiff also spoke of Benedict XVI during audiences, Angelus or interviews with journalists.

The first reference undoubtedly dates back to the very night of his election from the Loggia of the Vatican Basilica: "First of all, I would like to say a prayer for our Bishop Emeritus"; "so that the Lord may bless him and Our Lady may protect him".

Theology on our knees

In 2013, on the occasion of the awarding of the Ratzinger Prize of that year, Francis expressed "gratitude and great affection" for his predecessor, valuing the work he had done with the publication of the books on Jesus of Nazareth, through which "he made a gift to the Church, and to all men, of what was most precious to him: his knowledge of Jesus", matured through a theology made "on his knees".

A man of faith, so humble

On his return trip from Holy LandIn May 2014, responding to journalists who asked him if in the future he would follow his predecessor's choice to leave the papacy prematurely, Francis said of Benedict XVI: "he is a man of faith, so humble"; "we must look at him as an institution".

How to have a wise grandfather at home

A few months later, returning this time in August from his trip to Korea, journalists asked him specifically about his relationship with Pope Ratzinger, and Francis said first of all that Benedict XVI with his gesture had in fact instituted the papacy emeritus, opening "a door that is institutional, not exceptional". As for relations, "it is that of brothers, really"; "I feel as if I have a grandfather at home for wisdom", "it does me good to listen to him. He also encourages me a lot".

"Like having the wise grandfather at home," Francis repeated at the meeting with the elderly in September 2014, when he publicly thanked Benedict XVI for his presence at the event.

On April 16, 2015, during morning Mass at Casa Santa Marta on the occasion of the emeritus' 88th birthday, Francis invited those present to join him in praying for Benedict XVI, "that the Lord may sustain him and give him much joy and happiness."

Great man of prayer and courage

In June 2016 it was the turn of a new question from journalists on the flight back from Armenia. Here Francis added that for him 'he is the man who guards my shoulders and my back with his prayer'. Among other things, 'he is a man of his word, an upright man, a man of integrity', 'a great man of prayer, of courage'.

Maturity, dedication and loyalty

Later that month, during the commemoration of the 65th anniversary of his priesthood, Francis added that from the small monastery where Benedict XVI resides "emanates a tranquility, a peace, a strength, a confidence, a maturity, a faith, a dedication and a fidelity that do me so much good and give me and the whole Church so much strength".

For the 'Ratzinger Prize' 2016 infallible - "once again" - the expression of "our great affection and gratitude" for Benedict XVI, "who continues to accompany us even now with his prayer".

Discreet and encouraging presence

"His prayer and his discreet and encouraging presence accompany us on our common journey; his work and his magisterium remain a living and precious legacy for the Church and for our service," were the words spoken on the same anniversary the following year. Ratzinger, for Pope Francis, "remains a teacher and a friendly interlocutor for all those who exercise the gift of reason to respond to the human vocation of the search for truth".

The esteem, affection and gratitude are repeated in the following years. In 2019, Pope Francis expresses his gratitude "for the teaching and example you have given us of serving the Church by reflecting, thinking, studying, listening, dialoguing and praying, so that our faith may remain alive and conscious despite changing times and situations, and so that believers may know how to give an account of their faith in a language capable of being understood by their contemporaries and of entering into dialogue with them, to seek together the ways of encountering God in our time."

The Vatican contemplative

At the end of the Angelus on June 29, 2021, the 70th anniversary of Benedict XVI's ordination to the priesthood, Francis called him "dear father and brother," "the contemplative of the Vatican, who spends his life praying for the Church and for the diocese of Rome, of which he is bishop emeritus." He then thanked him for his "credible witness" and his "gaze continually directed towards the horizon of God."

In the delivery of the Ratzinger Prize 2022Francis reiterated that "for me there is no lack of moments of personal, fraternal and affectionate encounters with the Pope Emeritus", highlighting how everyone feels "his spiritual presence and his accompaniment in prayer for the whole Church: those contemplative eyes that he always shows".

Witness of love to the end

Finally, we cannot forget the reference to the general audience after Christmas, on December 28, 2022, when he invited those present and the whole Church to intensify prayer for him "who in silence sustains the Church", so that the Lord "may sustain him in this witness of love for the Church, until the end".

Spain

Large families, in danger of extinction?

The Spanish Federation of Large Families works to give visibility and preserve the rights of families with more members.

Paloma López Campos-December 30, 2022-Reading time: 3 minutes

The Spanish Federation of Large Families (FEFN) has been working for years to give visibility, inform and fight for the rights of families with more children. Due to legislative initiatives, politicians' statements and current trends of thought, it is easy to realize that families, especially large families, are going through a complicated situation.

Following the change in the denomination of large families, now considered "families with greater needs for parenting support", the debate has been rekindled. In this interview, a representative of the Federation talks about the difficulties, and also the positive changes, that are taking place in Spain related to this issue.

What is the biggest challenge facing large families today?

If we talk about the daily life of a large family, we would highlight two major challenges, one is the conciliation, and two, the economic issue, since prices are skyrocketing, the shopping basket has become very expensive in basic necessities, and also basic household supplies: electricity, gas, etc.. In addition, these two issues are linked together because when you have many children, to meet all the needs, you need two salaries at home and if the father and mother both work outside the home, it is difficult to reach everything, the reconciliation is very complex. In any case, in spite of all the difficulties, with effort and giving up things, in the end you get to everything or at least to what is important and, in return, there are many positive things when you have a large family.

How is the large family considered by public bodies in Spain?

The large family in Spain does not have all the recognition it should have. It is true that in recent years, thanks to the associative movement, associations and the Federation of Large Families, progress has been made on some issues, but our country still does not sufficiently value the family and, in particular, those who have more children; it is not recognized that they are a social asset. Just now a new Family Law is being drafted which aims to improve support for the family with some positive measures, but it does not focus on the birth rate, which is a fundamental issue, and neither does it focus on the families that have more children. 

What is your opinion on the draft bill in which the Government "classifies" families?

The Law is positive on some issues, such as conciliation and the desire to improve support for a greater number of families, but in the case of large families we feel a little attacked because it proposes the elimination of the concept of large family, which will be replaced by the concept of "families with greater needs for child-rearing support", which will include large families and families with fewer children and special circumstances. We believe that support should be given to the families that need it most, but without neglecting the recognition and protection of large families for what they contribute to society. It seems to us that the Law undervalues this social contribution made by large families.  

What measures have you suggested for the Family Law?

We are asking for a review of the benefits for large families, first of all that the Large Families Law be updated because it is obsolete in some aspects; also that the special category that families with 5 children now have be established as of 4 children, given the low birth rate that exists nowadays. We have also asked that there be proportionality in the benefits and in the requirements of the aids, that is to say, that at the time of setting the amounts of income limits, the "per capita income" be taken into account, because a large family must have a higher income and if the family composition is not taken into account, we are left out of many aids because we exceed income thresholds that are very low. And the same with the days of childcare leave: if a family has 5 days of leave per year for one child, a family with 4 children cannot also have 5 days of leave per year, because they have more children and their care needs are greater. All children count, they all eat, they all go to school, they all have to be taken to the doctor, etc. but it seems that the administrations forget half of our children.

What interests of large families are currently at risk?

Right now, due to the new Law, the very recognition of large families is in danger, as they will cease to be called large families and will therefore cease to exist for these purposes, if the new Law on Families as it is proposed is approved. For this reason, we are making allegations and asking for the support of the political groups so that it does not go ahead and we have also started a signature campaign against this change that the Government wants to make. We have already collected 15,000 signatures and we know that there are many families who do not agree with what the new law proposes. All the families who are against and want to save the concept of large family can sign here: https://chng.it/xRyB8kPt

Family

The family, cradle of the vocation to love

Today we celebrate the Day of the Holy Family, with the theme "the family, cradle of the vocation to love".

Paloma López Campos-December 30, 2022-Reading time: 3 minutes

From the Spanish Episcopal Conferencethe bishops recall that the family is "a privileged place of acceptance and discernment of the vocation to love. This essential nucleus in society is something that Christ himself did not deprive himself of. Pope Francis points out that "it is beautiful to see Jesus inserted in the network of family affection, being born and growing in the embrace and concern of his own" (Angelus, December 26, 2021).

The Holy Family, a model for our homes

"On this feast of the Holy Family," say the bishops, "we come to contemplate, from the hand of the Virgin Mary and of St. Joseph the mystery of God incarnated for love of us". The house of Nazareth reminds us of the importance of our families and the need to protect them: "No institution can replace the work of the family in the education of its children, especially in the formation of conscience. Any interference in this sacred sphere must be denounced because it violates the right of parents to transmit to their children an education in conformity with their values and beliefs".

The Episcopal Subcommission for the Family and the Defense of Life has prepared a booklet for prayer at home this Christmas. This document can be found on the web page of the Spanish Episcopal Conference.

EEC guidelines on education in the family

Based on the key points set forth by the Pope Francis in the exhortation Christus vivitthe bishops share some guidelines "for discernment of vocation and reflection on education in the family:

The family is the environment "in which one is loved for oneself, not for what one produces or for what one has".

Jesus Christ is "the most important member of the family, the one to whom we consult on important matters, to whom we entrust all situations, to whom we ask forgiveness when we have failed".

It is in the family nucleus where virtues are fostered "so that those called may give their generous yes to the Lord and remain faithful to this yes".

In the home, an encounter with Christ can be facilitated to learn to "listen to his Word and to recognize his voice through discernment".

Parents should recognize, as they look at their children, that they are not "owners of the gift but its careful stewards".

Parents have to teach their children to "recognize themselves as a gift".

It is important to instill the idea that life is surrender, so that the children can say: "I am a mission on this earth, and that is why I am in this world".

The family is not a cell isolated in itself, which does not care about what happens around it. This charitable dimension begins in the extended family, caring especially for grandparents and the elderly, but it must be open to the needs of others".

9.It is essential that parents not "oppose their children's vocation to the priesthood or consecrated life or ask them to prioritize their professional future, postponing the Lord's call". Moreover, with regard to vocations, the bishops point out that "there is nothing more stimulating for children than to see their parents live marriage and the family as a mission, with happiness and patience, in spite of difficulties, sad moments and trials".

As a Church "we have the mission to accompany the families living in our communities". We must be close to "families living in marginalization and poverty; we must be very present to migrant families; we must not leave aside families that have suffered separation and divorce".

The Vatican

The Pope's travels in 2023, in the 10 years of his pontificate

On March 13, 2023, Pope Francis will complete 10 years of pontificate at the head of the Catholic Church. The first American Pope in history turned 86 in December and is already thinking about his legacy, but he is not slowing down his activity, despite his knee; he is working on the Synod of Synodality and the Jubilee of 2025, and is planning some trips, where he can launch his messages even more forcefully.

Francisco Otamendi-December 29, 2022-Reading time: 5 minutes

The Pope has long been engaged in catechesis on discernment. At Wednesday's hearing On December 21, 2022, the Holy Father said that discernment is very complicated, but "in reality it is life that is complicated and, if we do not learn to read it, we run the risk of wasting it, carrying it forward with tricks that end up discouraging us".

His reflection was global, but it could well apply to his apostolic journeys, because he added that we are always discerning, even in the little things of the day, because "life always puts us before choices, and if we do not make them consciously, in the end it is life that chooses for us, taking us where we would not want to go".

In fact, for the year 2023, and perhaps taking into account his age and mobility problems in his knee, the Holy See has confirmed only one apostolic visit, between January 31 and February 5, to the Democratic Republic of Congo and South Sudan.

Although if there is no medical 'stop', it is quite likely that he will also travel to the Meeting of Bishops of the Mediterranean in Marseille (France), in February or March, which is usually attended also by civil authorities. And very possibly, we will also see him at the World Youth Day in Lisbon, from August 1 to 6. But let's take it one step at a time.

Fifth trip to Africa

The visit to Congolese lands is long awaited, because it was scheduled for July 2022, and was officially postponed on the advice of doctors. Perhaps it was also influenced by the situation in the east of the Congolese country, where "dozens of militias, with the complicity of neighboring countries and politicians eager for wealth, have been confronting the presence of the blue helmets [UN] on Congolese soil since the conflicts began," explains Alberto García Marcos from Kinshasa. For this reason, too, the slogan of the papal visit to the Democratic Republic of Congo is "All reconciled in Christ".

During this fifth visit of the Pope to the African continent ̶the previous ones were to Kenya, Central African Republic and Uganda (2015), Egypt (2017), Morocco (2019), and Mozambique, Madagascar and Mauritius (2019). ̶ Francis will also travel to South Sudan, together with Justin Welby, Archbishop of Canterbury and leader of the Anglican Church, and Jim Wallance, moderator of the General Assembly of the Church of Scotland. "Sign of unity and an example to the people to put aside divisions. The motto of the trip says it all: 'I pray that all may be one' (Jn 17). It will be a journey of peace and at the same time of ecumenical character," said Garcia Marcos.

"The Mediterranean, a cold cemetery".

The Pope wants to go to Marseille for the Meeting of Bishops of the Mediterranean, because it is one of the central themes of his pontificate: to transform the culture of discarding, in this case of migrants and refugees, into a culture of welcome, inclusion and care. Last year, the meeting was held in Florence, and the Pope visited the capital of Tuscany in February.

The media are still echoing today the words of the Holy Father in Athens and in the refugee camp of Mytilene, in Lesbos (Greece), at the end of 2021. In front of the Parthenon and the Greek authorities, he said: "The gaze, in addition to being directed upwards, is also directed towards the other. We are reminded of the sea, which Athens overlooks and which guides the vocation of this land, located in the heart of the Mediterranean, to be a bridge between people". 

At Lesbosfive years after his first visit, he added: "The Mediterranean, which for millennia has united different peoples and distant lands, is becoming a cold cemetery without tombstones. This great space of water, cradle of many civilizations, now seems a mirror of death. Let us not allow the 'mare nostrum' to become a desolate 'mare mortuum'".

WYD Lisbon

On January 27, 2019, at World Youth Day held in Panama, Cardinal Kevin Farrell, prefect of the Holy See's Dicastery for Laity, Family and Life, announced that Lisbon would be the next city to host the event. Initially scheduled for the summer of 2022, WYD Lisbon was postponed for a year due to the pandemic.

Pope Francis has attended the World Youth Days in Rio de Janeiro (2013), Krakow (2016) and Panama (2019). The Vatican has not yet confirmed the presence of the Roman Pontiff in Lisbon. However, it would be foreseeable that he would do so in the coming months. It is a tradition for the Pope to attend the final days of these multitudinous meetings with young people, as happened so many times with St. John Paul II, and with Benedict XVI in 2011 in Madrid, for example.

Earrings: Papua New Guinea....

The visit of Pope Francis to Papua New Guinea (Oceania), and perhaps to a country halfway between Southeast Asia and Australia, such as Indonesia, was postponed in 2020 also due to the pandemic, and there is no special news to confirm this trip of the Pope, at least in the near future, but anything can happen. Indonesia is an island country, with more than 200 million inhabitants, and 80 percent Muslim, although there are also Christians, around 8 percent.

The original destination for the 2020 trip was Papua New Guinea, which became independent in 1975 after decades of Australian administration and is located in northern Australia, occupying the eastern half of the island of New Guinea. Papua New Guinea is home to numerous ethnic groups and rural people, and more than 800 native languages are spoken. After the 2019 Amazon Synod, and the apostolic journey to Canada in 2022, the Pope could travel to Papua New Guinea, doctors permitting.

Australia?

A visit to Oceania would have to include, perhaps, a stopover in Australia, but this is not known. St. John Paul II traveled twice to Australia, and Pope Emeritus Benedict XVI presided over a World Youth Day in Sydney in 2008, prior to the one held in Madrid (2011).

On the other hand, last November 1, a law came into force in Western Australia, known as the 'Australian Law on the Protection of the Environment'. Community and Family Services Amendment Bill 2021', priests to denounce sexual abuse of minors, even if it is committed by a priest. manifest themselves under the sacramental seal of confession.

The Archbishop of Perth, the capital of this state, Monsignor Timothy Costelloe SDB, who has acknowledged the "horrible history" of sexual abuse of minors, has argued his opposition to the recent law. He stresses, among other things, that "sins are not confessed to the priest but to God", and that the priest "has no right or authority to reveal anything that happens in this intimate encounter with God".

Speculation about Ukraine

On the flight back to Rome from Kazakhstan after his participation in the VII Congress of Leaders of Religions and his visit to the Kazakh country in September, the Pope noted, in answering questions about the Russian invasion of Ukraine, that "it is difficult to talk to someone who has started a war, but it must be done."

The question is where and how. There was speculation at the time that the Roman Pontiff would visit Ukraine, but for the moment those who have traveled to bring encouragement, blankets and medicine are Cardinals Konrad Krajewski and Michael Czerny, prefects of the Dicasteries for the Services of Charity and Integral Human Development, respectively.

– Supernatural diplomacy The Vatican continues to work on mediation efforts, while the Pope makes urgent appeals for the guns to be silenced and peace to return. The war in Ukraine, "along with the other conflicts around the globe, represents a defeat for humanity as a whole and not only for the parties directly involved," the Holy Father said in his Message for the World Day of Peace January 1, which refers to "starting again from Covid, to trace together paths of peace", because "no one can save himself alone".

His pain for war, for all wars, leads him to seek and promote human fraternity, as he did in Iraq, Kazakhstan or Bahrain, in the wake of Abu Dhabi. This is possibly the way to explore future trips of the Pope.

The authorFrancisco Otamendi

Family

Self-awareness and ego

Includes podcast - Living with an egomaniac is especially difficult. A serious exercise of virtues is necessary to help redirect this type of attitudes that can be fatal in any human relationship.

José María Contreras-December 29, 2022-Reading time: 2 minutes

Listen to the podcast "Self-unawareness and ego."

Go to download

For some time now, the word ego has taken on a major role in the most common conversations.

It wasn't like that before. I remember the first time I stumbled upon it in a conversation. I must have made a strange face because my interlocutor said: Yes, yes ego, arrogance.

It is now a frequent term and has more "prestige" than the word pride because the latter seems less delicate, less elegant. However, at the end of the day, it is the same thing.

Paradoxically, there are people who are very proud of their ego, in fact, they openly admit it to you, I have a lot of ego, they tell you when asked.

They tend to be inflexible people with very little self-knowledge. It is not uncommon for them to tell you that they do not regret anything they have done in the past. This leads them to be ungrateful. They do everything right. They owe nothing to anyone. As a consequence, they are incapable of asking for forgiveness.

How can a person say that they would not change anything, when human beings make mistakes several times every day? As they feed their ego, the distrust of the people around them increases.

Apologizing for mistakes is one of the characteristics of leadership, but to them it seems a weakness, therefore, as we have said, they never ask for forgiveness. They find it difficult to love and to feel loved. Asking for forgiveness is part of love. In coexistence, it is necessary to do it frequently. It is human to make mistakes.

A "non-human" person produces rejection. He has a certain incapacity to educate. He is likely to be very inflexible in the face of others' mistakes.

These egomaniacs give the feeling that they are doing a favor to others on a regular basis and this incapacitates them in the long run not only to love as we have said, but to keep their loves. People with a lot of ego, disunite a lot.

Because of the lack of knowledge they have about themselves, it is necessary to be careful, in the coexistence, anything can bother them. You are tense around them.

I say that he is what has always been called an arrogant person.

 A person who is difficult to live with and incapable of educating because of his lack of self-awareness.

In spite of everything, having an ego is fashionable and, at times, well regarded. It is true that it is possible to get out of ego: it is enough to acquire some personal training and increase one's self-knowledge.

Simply, to realize that the human being is weak and in many occasions a being in need of others.

In other words, it is enough to be in reality, in what things are.

Sunday Readings

Prayerful Contemplation. Solemnity of St. Mary, Mother of God (A)

Joseph Evans comments on the readings for the Solemnity of St. Mary, Mother of God (A) and Luis Herrera offers a brief video homily.

Joseph Evans-December 29, 2022-Reading time: 2 minutes

We begin the new year under the protection of Our Lady, thanks to this beautiful feast of St. Mary, Mother of God. And the liturgical readings try to express this reality in different ways. The Gospel takes us back to Christmas by mentioning the shepherds who "found" the Holy Family in Bethlehem. The shepherds' haste - literally, "they went running"- contrasts with the peace of the child "lying in the manger". Likewise, their excited need to speak - they "told" what the angel had told them - and the "admiration" of those who heard it contrasts with Mary's calm contemplation, who "he kept all these things, pondering them in her heart." The shepherds go on their way "giving glory and praise to God".

Through this text, the Church invites us to begin a new calendar year with the contemplative spirit of Mary and the peace of the Child Jesus. He lies quietly, while others bustle and chatter around him, and Mary, as she hears and sees what is happening, looks on with loving adoration. Like her later namesake, "Mary has chosen the better part." (Lk 10:42).

Thus, the Church focuses not so much on Mary's physical motherhood as on her spiritual attitude. Like Jesus, she insists that Mary is great not so much for her biological motherhood as for "hearing the word of God and fulfilling it" (cf. Lk 11:28). As several Fathers of the Church taught, before Mary conceived Christ in her womb she conceived him in her heart. This is why we are encouraged to begin the year with a contemplative attitude. Rather than rushing off like Olympic sprinters, in a burst of activity, let us begin calmly and in a spirit of prayer. And a good way to do this is to consider our blessings, which is precisely what the first two readings and the psalm invite us to do. 

The first reading, from the book of Numbers, speaks of Aaron and the Jewish priests, who bless the people. The psalm also implores God's blessings. And the second reading, from St. Paul's letter to the Galatians, helps us to consider the greatest blessing of all: that, through the Incarnation of Christ, we are offered the possibility of becoming children of God. Borrowing another bold patristic affirmation, we can say with St. Athanasius: "God became man so that man might become God." And both through Mary. We are made free: by the divine Maternity of Mary, who is also our Mother, we can exclaim: "Abba, Dad, Father!".

Activity is necessary, with all the family, social, professional and religious duties that our life entails: thus, the Gospel shows Mary and Joseph taking Jesus to be circumcised on the eighth day. But today the Church encourages us to begin the year not with activity, but with prayerful contemplation. We can receive no better advice than this.

Homily on the readings of the Solemnity of Mary, Mother of God (A)

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Documents

Pope invites to spiritual life with a letter dedicated to St. Francis de Sales

Pope Francis reflects on the magisterium of St. Francis de Sales in an apostolic letter published on the occasion of the fourth centenary of the saint's death.

Giovanni Tridente-December 28, 2022-Reading time: 5 minutes

On the fourth centenary of the death of the bishop and doctor of the Church who lived in France at the end of the 17th century, Pope Francis dedicated a reflection to his magisterium, in order to draw from it lessons for our times.

Man's experience of God is totally anchored in his heart; only by contemplating and living the Incarnation can one read history and inhabit it with confidence; ask oneself in every moment and circumstance of life where "more love" is found; cultivate a healthy spiritual and ecclesial life; learn to distinguish true devotion through discernment; conceive one's existence as a realistic path to holiness in daily occupations....

These are the innumerable insights that Pope Francis has drawn from the life and example of St. Francis de Sales and has given to the Church today through the Apostolic Letter Totum amoris est. A text based largely on the Treatise on the love of God of the holy bishop of Geneva, who lived from 1567 to 1622, published on the day of the fourth centenary of his death.

In a way, it is also about presenting to the Christians of our time the legacy of this pastor who proclaimed the Gospel from his youth "opening new and unpredictable horizons in a world in rapid transition".

The same "change" that the Church is experiencing today, called - Francis writes - not to be self-referential, "free from all worldliness", but at the same time able "to share people's lives, to walk together, to listen and to welcome", as he had already said last year to the bishops and priests with whom he met during his trip to Bratislava.

Of noble origin, Francis de Sales chose the path of the priesthood after completing his legal studies in Paris and Padua. Because of his talent, he was sent as a missionary to the Calvinist region of Chablais; he was later appointed coadjutor to the bishop of Geneva, whom he succeeded from 1602 to 1622. His apostolate developed mainly in contact with the world of the Reformation, using a non-oppressive method of "the missionary".dialogueThe "God of the world" that generated in the interlocutor the desire for God to be welcomed with freedom.

It is no coincidence that in his best-known texts, Treaty y FiloteaLet it be clear that the relationship with God is always "an experience of gratuitousness that manifests the depth of the Father's love," Pope Francis reflects in the Letter.

Totum amoris is initially inspired by the biographical experience of the Holy Doctor of the Church, who among other things is also the patron of the work of St. John Bosco - not by chance known as "Salesian" - who took from him the principles of optimism, charity and Christian humanism.

The synthesis of his thinking

Pope Francis begins by making it immediately clear what is the synthesis of the thought of St. Francis de Sales, namely, that "the experience of God is an evidence of the human heart," which uses wonder and gratitude to recognize the One who leads to the depth and fullness of love in all circumstances of existence.

An attitude of faith that leads to "a truth that presents itself to the conscience as a 'sweet emotion', capable of arousing a corresponding and unrenounceable well-wishing for every created reality".

The criterion of love

The ultimate criterion remains that of love, which is the culmination of a deep desire that must be tested through discernment, but also through "an attentive listening to experience" that matures evidently through a disinterested relationship with others. In short, there is no doctrine separated from the illumination of the Spirit and without true pastoral action.

The essential features of theology

Although his intentions never included the pretension of elaborating a true and articulated theological system, Pope Francis recognizes in the French saint and mystic some essential features of doing theology, which make use of "two constitutive dimensions": the spiritual life - "it is in humble and persevering prayer, in openness to the Holy Spirit, that one can try to understand and express the Word of God" - and the ecclesial life - the "feeling oneself in the Church and with the Church".

Gospel and culture synthesis

Inevitably, he also relied on the example of his pastoral action, which matured in circumstances of epochal change that posed great problems and new ways of looking at them, from which also emerged a surprising demand for spirituality, as was the case in the Calvinist environment he had to face as a missionary in the Chablais.

"Knowing these people and becoming aware of their questions was one of the most important providential circumstances of his life," writes the Pontiff. So much so that what initially seemed a useless and fruitless endeavor became a "fruitful synthesis" between "Evangelization and culture", "from which he derived the intuition of an authentic, mature and clear method for a lasting and promising harvest", which knew how to interpret the changing times and guide souls thirsty for God. This, after all, was also the purpose of his Treaty.
What does St. Francis de Sales still have to teach today? Pope Francis in his Apostolic Letter Totum Amoris Est highlights "some of his crucial decisions is important also today, to live the change with evangelical wisdom".

Relationship between God and man

In the first place, it is essential to start again from the "happy relationship between God and the human being", to reread it and propose it to each person according to his or her own condition, without external impositions or despotic and arbitrary forces, as St. Francis explained in his Treaty. Rather," writes the Pope, "we need "the persuasive form of an invitation that keeps man's freedom intact".

True devotion

One must also learn to distinguish true devotion from false devotion, in which one often feels fulfilled and "arrived at", forgetting instead that it is rather a manifestation of charity and leads to it: "it is like a flame with respect to fire: it rekindles its intensity, without changing its nature". One cannot be devout, in short, without the concreteness of love, a "way of life", which "gathers and interprets the little things of every day, food and clothing, work and rest, love and offspring, attention to professional obligations", thus illuminating one's vocation.

The ecstasy of vital action

The culmination of this commitment of love for every man is translated into what the holy bishop calls "the ecstasy of work and of life", which comes from the "central and most luminous pages of the Treaty"as Pope Francis calls them.

It is an experience "which, in the face of all aridity and the temptation to turn in on itself, has found the source of joy", a true response to today's world, invaded by pessimism and superficial pleasures. The secret of this ecstasy lies in knowing how to go out of oneself, which does not mean abandoning ordinary life or isolating oneself from others, for "he who presumes to elevate himself towards God, but does not live charity towards his neighbor, deceives himself and others".

The mystery of the birth of Jesus

Pope Francis also dedicated Wednesday's general audience to the saintly bishop and doctor of the Church, dwelling in particular on some of his thoughts on Christmas, including the one entrusted to St. Joan Frances de Chantal - with whom, among other things, he founded the institute of the Visitandine: "I prefer a hundred times to see the dear little Child in the manger, rather than all the kings on their thrones".

And, in fact, the Holy Father reflected: 'the throne of Jesus is the manger or the road, during his life when he preached, or the cross at the end of his life: this is the throne of our King', 'the road to happiness.'

The authorGiovanni Tridente

The Vatican

Pope asks for prayers for Benedict XVI, who "is very ill".

The Holy Father Francis asked this morning, at the end of the Wednesday audience, for a special prayer for Benedict XVI, "who in silence is sustaining the Church" and "is very ill". The Holy See adds that there has been "a worsening" of his state of health.

Francisco Otamendi-December 28, 2022-Reading time: 2 minutes

Pope Francis made mention today of his predecessor Benedict XVI, warning that he is very ill and asking for prayers for him. He gave the news at the end of today's general audience.

"We ask the Lord to console and sustain you in this witness of love for the Church, until the end," Pope Francis added at the end of the traditional Wednesday audience, which today was dedicated to St. Francis de Sales, on the four hundredth anniversary of his death.

A few minutes later, the director of the Holy See Press Office, Matteo Bruni, stated the following: "Regarding the state of health of the Pope Emeritus, for whom Pope Francis asked for prayers at the end of this morning's general audience, I can confirm that in the last few hours there has been a worsening due to advancing age. For the moment, the situation remains under control, constantly monitored by doctors."

The Holy See Press Office also informs that "at the end of the general audience, Pope Francis went to the monastery Mater Ecclesiae to visit Benedict XVI. We join him in praying for the Pope Emeritus".

On the other hand, according to the official Vatican news agency, the textual words of Pope Francis were: "I would like to ask you all for a special prayer for Pope Emeritus Benedict, who is silently supporting the Church. Remember him - he is very ill - asking the Lord to console him, and to sustain him in this testimony of love for the Church, until the end".

Benedict XVI's health has been stable in recent times, but his condition is very fragile, and the Pope's words have raised further concern. Benedict XVI's personal secretary, Archbishop Georg Gänswein, has said on several occasions this year that "he is fragile, but he is well".

In these years, the Pope emeritus is being assisted, according to the same agency, by the consecrated women of the Association. Memores Domini Georg Gänswein, who over the years has always spoken of a life dedicated to prayer, music, study and reading.

Benedict XVI was born on April 16, 1927, was elected Pope on April 19, 2005 in the conclave that took place after the death of St. John Paul II, resigned on February 28, 2013, and turned 95 on Holy Saturday. Since his resignation, he has been residing in the monastery Mater Ecclesiae inside the Vatican.

On numerous occasions, Vatican News adds, Pope Francis has spoken of the bond with his predecessor, whom he called "father" and "brother" at the Angelus of June 29, 2021, on the occasion of Ratzinger's 70th anniversary of ordination to the priesthood. Also, since the beginning of his pontificate, Pope Francis began the "tradition" of meeting with the Pope Emeritus, starting with the first historic visit of the newly elected Pope, who arrived by helicopter at the residence of Castel Gandolfo, where his predecessor stayed for a few weeks before moving to the monastery. Mater Ecclasiae.

On the eve of the Christmas or Easter vacations, or on the occasion of consistories with the new cardinals, Pope Francis has never wanted to miss a gesture of closeness and courtesy and come to the Vatican monastery to greet him and express his best wishes.

The authorFrancisco Otamendi

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The Vatican

Pope Francis: "The manger is the throne of our King".

The Pope dedicated today's general audience to St. Francis de Sales and his reflections on Christmas, due to the apostolic letter that will be published today for the fourth centenary of the death of this saint.

Paloma López Campos-December 28, 2022-Reading time: 2 minutes

Pope Francis began his general audience by congratulating the faithful gathered in the Paul VI Hall on Christmas. At the beginning he mentioned that "this liturgical season invites us to pause and reflect on the mystery of Christmas and, since today marks the fourth centenary of the death of St. Francis de SalesBishop and Doctor of the Church, we can draw inspiration from some of his thoughts".

Because of this remembrance of the saint, the Pope announced that today "an apostolic letter commemorating this anniversary is being published. The title is Everything belongs to loveto use an expression characteristic of the holy bishop of Geneva".

Following the Doctor of the Church, Francis wanted to "deepen the mystery of the Birth of Jesus in the company of St. Francis de Sales".

Taking into account the writings of the Bishop of Geneva, the Holy Father began by analyzing the element of the manger where Jesus was born. "The Evangelist Luke, in recounting the birth of Jesus, insists much on the detail of the manger. This means that it is very important, not only as a logistical detail, but as a symbolic element for understanding what kind of Messiah is the one born in Bethlehem, what kind of King, who Jesus is."

"Looking at the manger, looking at the cross, looking at his life of simplicity, we can understand who Jesus is. Jesus is the Son of God who saves us, becoming man like us. Stripping himself of his glory and humbling himself. We see this mystery concretely in the central point of the manger, that is, in the Child".

This humble detail of the manger brings us closer to God's way of acting. Thus, Francis says: "Let us never forget it. God's way is closeness, compassion and tenderness". 

The consequence of this style of the Father implies that "God does not take us by force, he does not impose his truth and justice on us, he does not proselytize us. He wants to attract us with love, with tenderness, with compassion".

For all this, Francis affirms that "God has found the means to attract us, whoever we are, with love. Not a possessive and selfish love".

God's love "is pure gift and pure grace. It is all and only for us, for our good. This is how he attracts us, with this unarmed and even disarming love. But when we see this simplicity of Jesus, we also throw out all our weapons, our pride".

Continuing with the analysis of the birth of Christ, Francis considers that "another aspect that stands out in the Nativity Scene is poverty". This is not an exclusively material poverty, but, says the Pope, it must be "understood as the renunciation of all worldly vanity".

Knowing this mystery of poverty allows us to better understand the meaning of the authentic Christmas. The Pope warns that there is a Christmas that is "the worldly caricature that reduces it to a kitschy and consumerist celebration. It is necessary to celebrate, but this is not Christmas. Christmas is something else. God's love is not sweet. The manger of Jesus shows it to us. God's love is not a hypocritical goodness that hides the search for pleasures and comforts".

Inspired by a letter written by St. Francis de Sales before his death, the Pope concludes by saying that "there is a great teaching that comes to us from the Child Jesus through the wisdom of St. Francis de Sales. To desire nothing and reject nothing, to accept everything that God sends us. But be careful. Always, and only, for love. Because God loves us and wants always, and only, our good".

Photo Gallery

Ukraine: Christmas in the bunker

Ukrainian soldiers celebrate their Christmas dinner at an unspecified location in Ukraine. The photo was released by the press service of the Armed Forces of Ukraine on December 25, 2022.

Maria José Atienza-December 28, 2022-Reading time: < 1 minute

Ask for a prayer

If there is one thing I have realized, it is that, indeed, prayer makes us family. It makes us family in God.

December 28, 2022-Reading time: 2 minutes

A few years ago, Miguel Ángel Robles published in ABC an anthological article titled Pray for me. That article is still one of those that continue to mark my professional and personal scheme. I have not finished writing these lines when the second part of this article arrives to my hands.

In these days, I can say that I have experienced firsthand those words that Robles glossed: "Praying does not work miracles, or it does, we will never know, but it offers comfort to the one who prays and to the one for whom he prays. Praying is never useless, because it always comforts".

Like many in Madrid, a few days ago, in the midst of Christmas carols and lotteries, we received the freezing news of the accident in which two young brothers lost their lives. They were good sons, friends of their friends and friends of God. Perhaps we did not know them, but they were close.

Along with the sad information, his family, believers, asked us to pray. I passed on the request to those I knew and also, almost without thinking, I asked for prayers through a social network: to pray for them, for their family..., in the end, for everyone. Because, if there is one thing I have realized thanks to the thousands, yes, I have, thousandsThe message of the people who raised a, perhaps small, prayer for them, is that, indeed, prayer makes us family. It makes us family in God.

It's not that Diego and Alex "could be" my brothers, it is that were my brothers..., and my cousins and my uncles, and my friends. They were you and they were me.

I realized that there are many more good people than we sometimes think. Those thousands of unknown people, from places unknown to many of us, Christians and of other denominations, dedicated a moment of their lives not only to think, but to pray, for those children, for that mother and father, for those brothers and sisters and friends.

I don't know about you, but I, who believe in what they call the Communion of Saints, have had the good fortune to experience it in its most authentic version 3.0.

I will keep asking for prayers. For sure. I don't know if on one side or the other; if in the street or on the net, by smoke signals or with a song. I will continue asking for prayers without complexes and setting alarms on my cell phone to pray for those who ask for it because, with prayer, with that putting ourselves before a God whom, perhaps sometimes we do not understand, you and I will always be better.

The authorMaria José Atienza

Director of Omnes. Degree in Communication, with more than 15 years of experience in Church communication. She has collaborated in media such as COPE or RNE.

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Integral ecology

Ricardo Martino: "There is still much to be done in palliative care".

What does the disease imply for children? What is the impact on families? How is God's presence present in such critical situations? We interviewed Ricardo Martino, Head of the Pediatric Palliative Care Section of the Hospital Infantil Niño Jesús, on these issues.

Paloma López Campos-December 28, 2022-Reading time: 4 minutes

Ricardo Martino is the Chief of the Pediatric Palliative Care Section of the Hospital Infantil Niño Jesús. He is a Doctor of Medicine, specialized in Pediatrics and promoter of various projects to raise awareness of palliative care. For all these reasons, he is an advisor to the Ministry of Health on these matters. In Omnes he has spoken about the implications of illness in children, the impact on families and the presence of God in critical situations such as these.

Ricardo Martino in a photo of the UNIR

It is hard to see children's innocence wounded by illness, to the point that the little ones end up in palliative care. How does one cope with such a reality?

- For a family it is the worst thing that can happen. In fact, there is no term in Spanish that describes the permanent state of the loss of a child. One can be a widower or an orphan, but, until now, we have not put words to this fact. This fact bursts into the life of a child and truncates his or her future, or the future we thought he or she had.

An illness is not a reality that affects only the patient, the whole family suffers with the children. How do you take care of all the members of the family?

- The life of the whole family is affected. Parents see their marital life altered, they may also lose their jobs because of the child's care; siblings take second place and lose prominence, grandparents suffer and become involved in everyone's care... We care for the child and teach the family how to provide the care they need. We also help them to cope and support them after the death. This requires a team that includes doctors, nurses, social workers, psychologists, spiritual companions, pharmacists, physiotherapists....

Can God be found amidst so much suffering?

- All people have a spiritual dimension. Facing death or the death of a child or a sibling touches the whole person. The spiritual helps in coping. People who have faith have more resources to accept the situation. God is present, even if at times He is "angry" about what has happened. Often we find the gentleness of a provident and merciful God in the way events occur and in the peace of heart that many families experience at the death of their own child.

How do you tell children and their families about a good Father?

- The most important are the "experiences of the good" that children have, even before they are able to understand the religious fact or the person of God. Being loved, forgiven, celebrated... These are experiences that can be had at any age and that constitute the necessary substratum to be able to understand the action of God as a good Father.

Is there spiritual comfort for children and their families in such situations? complicated?

- There is comfort if there is acceptance. And acceptance does not presuppose understanding. If it is understood it helps, but this is very difficult to understand. What you can do is to accept even if you do not understand. To make a healthy mourning it is necessary to work on coping and acceptance.

In addition to highly specialized medical care, what do children in palliative care need most? And what do family members need most?

- They need to be considered and treated as people. In this way, what is important to them, beyond the disease itself, is taken into account. The good of the person is above what happens to them because of their illness. Moreover, what is good for the patient changes over time according to the evolution of his disease, his limitations, his expectations and his chances of responding to treatment. Family members also need to be welcomed, accepted and accompanied by professionals, who act without prejudice and try to take into account what is important to them, as long as it does not override the good of the child.

How many children in Spain are in need of palliative care? Do you think that the public administrations are investing enough to meet the needs of so many children?

- In Spain there are 25,000 children in need of palliative care. More than 80% do not receive them. But today there is no equity in the provision of care. It depends on where you live and the disease they have. And this despite the fact that, at least since 2014, the recommendations of the Ministry of Health regarding what to do are clear.

How is the situation of pediatric palliative care in Spain compared to Europe?

- On the one hand, it is not bad because there are more and more teams that are gradually being set up, especially because of the motivation and commitment of the professionals. On the other hand, however, we lack social and health institutions, as they exist for adults, to support these stages of life. Moreover, the required training is not recognized and is provided through postgraduate studies.

What is missing in this field?

- There is a lack of social recognition of this reality. There are children who die. Many after years of evolution of the disease. The whole family is affected. In pediatric palliative care, time is against time. Turning months or years older means getting worse and getting closer to death. For a large number of patients, turning over 18 years old is a leap in the dark, since the system is rigid and age takes precedence over the clinical characteristics of the patient in order to give him the care he needs. There are 20-year-old children weighing 20 kilos who have been in diapers since birth and need to be cared for, fed and mobilized. There is still much to be done.

Evangelization

Nolan Smith: "I love my faith. I want to be part of the Church, to participate in its activities."

Nolan Smith was part of the group of people who gave voice to the community of people with varying disabilities in the Church through the document The Church is our home. This young man with Down syndrome shows, together with his family, the challenge of the full integration of people with diverse disabilities within the Church. 

Maria José Atienza-December 27, 2022-Reading time: 5 minutes

At 22 years old, Nolan Smith lives in Lawrence, Kansas, and is currently in the University's Transition to Post-Secondary Education Program from Kansas and is studying Early Childhood Education. Since her birth, she has shared the life of faith in her home. Her participation in parish life has also opened new paths in her community.

Nolan participated in the development of the document. The Church is our home. Together with his father, Sean Joseph, he gave an interview to Omnes to talk about his experience. An experience that highlights the richness that these people bring to the community, their willingness to offer their talents and the support of their family in the life of faith. 

Nolan, how have you lived your faith at home, in your family, with your friends?

-I have lived my faith at home in many ways. First, as a family, we pray. We prayed at mealtimes and also at night. We have also helped the community and the parish as a family. My parents say that doing this helps others and is what God would want. I try to be a good person. I seek to share with others. I want to make sure my friends know they are special. I care about them and want to make them happy. If I can help them in any way, I do. I also prayed with my grandmother. She lived close by for the last four years of her life. Every night I would go to her house, my father would bring us dinner and we would both eat. Then we would play music and also pray the rosary.

Sean, as Nolan's father, what is your perspective on this experience?

-Nolan is one of our four children. He, like his siblings, has participated in religious education, sacraments, prayers at home and education through the Church. As a family, we attend Mass. They have been asked to help with the Church at various events, including parish activities. 

Our younger children attended parochial school. Nolan and his older sister did not because Nolan was not allowed to attend. Now, they accept and educate children with Down syndrome.

You are a young man now, Nolan, how do you participate in your parish community? 

-I have helped my church in various ways. I have served as an altar server, I have helped in teaching religious education with my father, and I serve as a lector at this time. I have also helped with the Christmas Eve children's pageant and have also decorated the church at Christmas and Easter time.

 Have you found it difficult or easy to live your faith?

-I love my faith. My grandmother was very special to me and also helped me to know God. I miss her but I feel she helped me live my faith. Going to church and learning about God has been part of what we do as a family. So, it's pretty easy to live my faith.

You were one of the participants in the Dicastery meeting that resulted in the document. The Church is our homeHow was your participation in the meeting?

-It was good. I had the opportunity to introduce myself and listen to the others: who they were and where they were from. The first zoom meeting was a get-to-know-you meeting. I enjoyed listening to the translator and was surprised to see all the languages spoken. We were given an assignment to complete a booklet. My father and I put in what we thought about the Church, what we saw about the Church's vision for people with disabilities and the like. Then they gave us a summary of what they had learned. 

What do you ask of the Church?

-I want to be part of the Church. To be part is to be able to attend mass. But also to participate in church activities, social events, learning and other events. Before the pandemic, I used to go to an event that a priest organized on Sundays after mass. I would go with my grandmother and we would have refreshments and listen to the priest talk about the readings and other church things. I was part of this group and that was important. Things like that are important to me.

Do you think there is a change of mentality within the Church in the pastoral care of people with disabilities? 

[Nolan] I don't know. I know that I am part of my parish. I have been able to do everything I have wanted to do. I have been able to participate like my siblings. My dad says the Catholic school wouldn't accept me, but now they are teaching kids with Down syndrome. So that's good.

[Sean Joseph] I think the Church has been slower than society. I serve on our disability committee. The current focus on the part of the parish and the archdiocese is access. Access in the sense that we have to provide basic access to the Church and the sacraments. Society was talking about access and basic access 40 years ago. Today, society is talking about and facilitating meaningful inclusion. Inclusion where people with disabilities are part of the community, are included in typical activities (e.g., serving at the altar, being a lector, parish school) and are contributing members of society. Unfortunately, sometimes the Church just talks about how we build ramps in buildings, how we provide audio supports for deaf people. They don't talk about the needs of people with intellectual disabilities or autism. They don't focus on developmental disabilities, which society is very focused on. 

Unfortunately, I would say that they are looking at things from a 20th century perspective, when we are in the third decade of the 21st century.

At The Church our home It is emphasized that people with disabilities are also called to give. What do they bring to the church community?

[Nolan] Well, first of all, I am a person. So this idea that I'm a needy person is a problem. If the church is opened up and reasonable accommodations are offered, I can be part of the church. 

Don't treat me as someone who is different and someone who needs to be pitied or needed. When we do this we treat people with disabilities differently. I have three siblings. Don't treat me differently than my siblings just because I have a disability. 

The Church has to learn from what society has learned. I can contribute like anyone else. I have been an altar boy. Now I am a lector. I can participate in the choir. I have helped teach Sunday school. Just give me a chance and some props (when needed) and I'll be a part.

If they treat me differently because I have Down syndrome or prevent me from helping because I have Down syndrome, that's wrong.

[Sean Joseph] Nolan is part of the parish. He is a member and an active member. Now, I would say that this was initially due to my expectation and support. For example, I helped him train as an altar server and also facilitated his participation in that process. His brother also helped him when they were at the altar together. I am also in charge of the lectors and therefore trained him. 

The parish community, when they have participated in these activities, has been very well received. They have been very supportive and have endorsed his participation throughout the parish. They consider this to be typical of Nolan. 

However, I have seen that other people with disabilities are not as included. So the parish has work to do. Why? Because people with disabilities can and should participate on an equal basis with the church community. 

We are all children of God and when we treat them as such (e.g., offer support, create a structure and climate of inclusion, see everyone as a person first, not as a disability and then as a person), we can easily include them in our Church.

Evangelization

A new challenge for the Church

The full integration of persons with disabilities into the life of the Church is presented as "a new challenge for the Church" and for society. So says Antonio Martínez-Pujalte, PhD in Law from the University of Valencia and Professor of Philosophy of Law at the Miguel Hernández University of Elche, that  reflects on this work in Omnes. 

Antonio-Luis Martínez-Pujalte-December 27, 2022-Reading time: 5 minutes

The Dicastery for the Laity, Family and Life has recently published an interesting document, The Church is our homeThe result of the participation in the synodal journey of a group of people with disabilities from different countries of the five continents.

This is a particularly significant document, especially insofar as it represents the assumption of the new paradigm advocated by the International Convention on the Rights of Persons with Disabilities - even if it is not expressly mentioned - which must also be reflected in the Church.

A new paradigm that implies moving away from the traditional welfare vision that considered people with disabilities only as passive recipients of the assistance that others should provide them, to establish them as full protagonists of social life, who must exercise their rights and responsibilities on an equal footing with all other people.

Characteristic of the new paradigm is also to emphasize the individuality of people with disabilities, far from any prejudice or stereotype: people with disabilities are no better or worse than others.

They are not, as has sometimes been thought in the Church, either sinners or angelic beings blessed by their suffering: they are normal people, with their qualities and their defects, with their desires and preferences, which deserve the same respect as those of all other people.

It is evident that the old paradigm has been and continues to be present in the life of the Church, as well as in the entire society that surrounds it. The document refers in this sense to the paternalistic attitude that has presided over the way we look at people with disabilities, which has even led us to see them as already saints or "Christs on the cross" because of their condition of disability, forgetting that they are, like all other Christians, simple believers in need of conversion. And he cites some concrete manifestations of exclusion, mainly two: the denial of sacraments to people with disabilities, which is done for many different reasons.from prejudice about the ability to understand the nature of the sacrament, to the uselessness of offering reconciliation to those who already atone for their sins by their own suffering, to prejudice about the ability to express definitive consent, to the lack of a deep pastoral approach that uses all the senses to facilitate communication."and the segregation of many people with disabilities in care institutions, not few of them governed by Church-related organizations, where their wishes are not taken into account and basic rights and freedoms are often restricted.

A change of mentality is therefore necessary. And not because it is fashionable, because it is politically correct or because it is indicated by the Convention on the Rights of Persons with Disabilities. On the contrary, it is a matter of assuming the profound meaning of the intrinsic dignity of every human being-and, in the Church, of every member of the faithful-which demands the full affirmation of their radical equality and, consequently, the guarantee of the equal participation of all and the equal exercise of their rights.

This paradigm has very concrete consequences: for example, in relation to the access of persons with intellectual disabilities to sacramental communion, the new paradigm would oppose denying communion to persons with intellectual disabilities by presupposing an insufficient degree of discernment, as has often been done, and would require trying to offer them the explanation of the sacrament that is accessible to them, bearing in mind also that, as Benedict XVI already pointed out in his Apostolic Exhortation Sacramentum Caritatis (n. 58), regardless of their degree of understanding, receive the sacrament in the faith of the Church.

The new paradigm must also manifest itself in language, which is not trivial, as it contributes to the dissemination of a new mentality or the perpetuation of the old one: in this sense, it is necessary to avoid any denomination that substantivizes disability, and always put the condition of the person first. Hence the appropriateness of the expression "persons with disabilities". And we must also avoid equating disability with suffering: disability is a condition of the person, which in itself does not necessarily generate any suffering -in many cases, on the contrary, it stimulates the desire to overcome-, and which in the vast majority of cases is fully compatible with joy and a dignified and happy life. 

Moreover, in order for people with disabilities to fully exercise their rights and responsibilities within the Church, accessibility is an unavoidable requirement, which is the condition that buildings, spaces, products and services must have so that they can be used by all people in conditions of equality and as autonomously as possible. As the document highlights, this is still a pending issue, beginning with the very frequent existence of physical barriers for people with reduced mobility in accessing churches. 

But accessibility is not only understood as physical accessibility; there is no accessibility to education for the blind, for example, if there are no texts written in Braille; accessibility for the deaf is not guaranteed if there are no sign language interpreters at liturgical celebrations and if there are no confessors able to hear confessions in sign language; or there is no accessibility for people with intellectual disabilities if easy-to-read texts are not used or if homilies do not use clear, simple and accessible language for all (which, by the way, would benefit not only people with intellectual disabilities).

The document also calls for the full participation of persons with disabilities in the life and governance of the Church. In particular, they should participate in those bodies that deal specifically with disability. "Nothing for people with disabilities without people with disabilities."This motto, which has guided most movements of people with disabilities for more than fifty years, is also reflected in the text, and is entirely reasonable, since it is people with disabilities who know best their own needs and demands.

We find ourselves, then, before a new challenge for the Church: the full inclusion of persons with disabilities in its pastoral action. And the objective is not, of course, that there should be a specialized pastoral care for persons with disabilities, much less specialized pastoral care for the different types of disabilities, but that attention should be given to persons with disabilities in the ordinary pastoral care of the Church. 

However, in order to achieve this objective, I believe that it would be very necessary to create, at the different levels of government, sections or organizations specifically dedicated to disability (episcopal delegations in the dioceses, at least in the most important ones, commissions in the episcopal conferences, etc.), since there is much work to be done: accessibility must be promoted in the different areas, the new paradigm we have spoken about in these lines must be transmitted to all priests and also to the laity, etc.

But this is an exciting challenge, which, in addition to being an integral part of the new evangelization, will constitute a clear and living message against the "throwaway culture" so often denounced by Pope Francis.

Ultimately, including people with disabilities means nothing other than assuming the full consequences of the universality of the redemption worked by Christ.

In this regard, the document aptly quotes the phrase of Gaudium et Spes, n. 22: "The Son of God by his incarnation has united himself, in a certain way, with every man." Jesus Christ has also been united with disability, which is a characteristic of the human condition.

The authorAntonio-Luis Martínez-Pujalte

D. in Law from the University of Valencia and Professor of Philosophy of Law at the Miguel Hernández University of Elche.

The Vatican

Pope calls for peace during Urbi et Orbi blessing

Rome Reports-December 26, 2022-Reading time: < 1 minute
rome reports88

Places suffering from wars and disasters were the protagonists of the words of the papal Angelus on Sunday, December 25, 2022.

In the blessing Urbi et OrbiIn his traditional Christmas Day address, Francis called for a rediscovery of the meaning of Christmas. He said that the meaning of this holiday is "anesthetized by consumerism".


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.

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The World

Cardinal Mendonça to young people: "Life is a waste if we live half-heartedly".

The road to WYD 2023 continues and now some videos are being released in which Cardinal Mendonça talks to young people from different countries about the Church, youth and WYD.

Paloma López Campos-December 26, 2022-Reading time: 4 minutes

Cardinal José Tolentino Mendonça is Prefect of the Dicastery for Culture and Education. In addition to being a poet and essayist, he is a specialist in Biblical Studies. His intellectual work focuses essentially on the relationship between Christianity and culture.

The WYD organizers are encouraging Cardinal Mendonça to engage in conversations with young people of different nationalities to discuss various topics. The first video of these dialogues is already available.

Waiting time

The first young people to meet the Cardinal were Sara and David, from the local organizing committee and the diocesan organizing committee respectively. During the conversation, the Cardinal spoke about how young people should live Christmas: "Christmas asks of us a progressive interior journey, of listening, of attention, of availability to meet ourselves and availability to encounter the Word of God".

Mendonça spoke of the importance of waiting. "Who waits? The one who knows that something is missing. We all have to feel that we are incomplete, that our life is not self-sufficient, that is why we stop and wait." The time of Advent is the one that "prepares us for waiting, which is also a form of hope".

Christians, the Cardinal tells us, "do not expect immediate things. We wait for the Prince of Peace. We wait for the Lord of our life, the Lord of history, who gives meaning to what we are and what we build".

This year, in addition to the expectation of Advent, there is also the anticipation for WYD 2023 in Lisbon. In this expectation that precedes the meeting between the Pope and the youth, says Mendonça, "we are already happy, because the heart is already projected in this great moment that is lived in the heart and will mark all the participants". This should fill us with enthusiasm because "it is very beautiful to think of a global community that takes us out of loneliness and gives us the joy of being with one another to confirm our hope".

WYD and its transformative effectiveness

It is easy to wonder how hearts can change in just a few days. The cardinal believes that WYD can be more than a one-time event if "in preparation we invest ourselves seriously and take advantage of this time as a moment for growth, discovery and deepening in faith". We can also take advantage of it to unite ourselves more closely to the Church and become aware that "we are Church".

Quoting the Pope, Mendonça considers that "young people must be the new poets of history. If in this time we discover ourselves as protagonists of history, if we realize that we are the face of Christ, the meeting with the Holy Father will not be the point of arrival but a giant starting point that can project us into many creative dynamics that will undoubtedly mark the beginning of a new era.

Encountering Christ

WYD implies an encounter with Christ because "for the Church the great gatherings are encounters with Him. That is what makes the difference for us, because through faith we look at life and the world with different eyes".

"When we look deep down," says the Cardinal, "we see that it is Jesus who is the protagonist of the story and gives us boldness and courage. Christ is the springboard of our dreams, he fills our hearts with desires".

This courage on the part of young people must lead them not to be repeaters, but to dedicate themselves to recreate, dreaming of "a world of love that is not impossible. What we hear Jesus saying in the Gospel is possible, starting with the life of each one of us.

The key to this, says Mendonça without doubting it, "is Christ and, for this reason, it is so important that in this time of preparation, the discovery of Christ and his Word be at the center of everything". This implies that "before booking a trip to Lisbon we have to accept that in our life that Emmaus companion comes with us, that travel companion who is Jesus".

Santa Maria and the youth

"Mary is our teacher, in the sense that she teaches us the art of waiting." St. Mary leaves "an imprint in our hearts". Young people can look at three fundamental attitudes that the Mother of God teaches us.

"The first is her listening to God's plan". Mary gives God her attention, "opens her heart to this encounter with the Lord". In the same way, young people have to listen to what God tells them "because He has a plan in which you are the protagonist".

Secondly, we find "Mary's ability to say yes, to commit herself". Our Mother "gives us the strength to fall in love". She reminds us that "life is a waste if we live half-heartedly".

Finally, we can learn a lot about "Mary's temperament". Her way of walking, of listening, her haste... "She immerses herself in her history" and this is a sign of "Mary's young heart". The Mother of God, with her attitude, "pushes history forward. She goes fast because her heart is full of love".

Young people loved by Christ

"When we have something great in our hearts, we cannot contain ourselves, we burst if we do not tell what we carry inside". The cardinal says that this is what every young person should share with joy when he realizes that Christ loves him: "Christ is in my life, the Gospel is alive in me".

This conviction makes all of us young missionaries and "Lisbon is the place for all of us to be together saying: we want, we dream, we are here, we have this news to announce to the world". Thus, the trip to Lisbon will be an "explosion of hope that the world needs so much".

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ColumnistsSantiago Leyra Curiá

Europe and Spain in Menéndez Pelayo

Marcelino Menéndez Pelayo's idea of Spain was based on a deep love for his people within the richness of belonging to a larger and open world.

December 26, 2022-Reading time: 5 minutes

"When he published his "Epistle to Horace" in 1877, the young Marcelino Menéndez Pelayo (1856/1912) longed for the peoples of Europe united by art and words, working beauty with a Christian hand and heart, like those Mediterranean peoples who had promoted Renaissance culture. Fourteen years later, he saw in the Renaissance "the most brilliant era of the modern world, for having reached the definitive aesthetic formula, superior in some cases to that of antiquity, in the works of artists such as Raphael, Leonardo da Vinci, Michelangelo, Miguel de Cervantes, Fray Luis de León..." (speech of admission to the Royal Academy of Moral and Political Sciences)."

In contrast to those who saw concordance between the initial postulates of the Renaissance and Protestantism, he affirmed that "the great storm of the Reformation had been born in the nominalist cloisters of Germany, not in the schools of human letters in Italy". And he confessed that he could not bring him closer to the peoples of northern Europe. "the Reformation, illegitimate child of Teutonic individualism". that had meant the end of European unity (History of the Spanish heterodox and The Spanish science).

In any case, he did not cease to admire "Schiller's marvelous Bell Song, the most religious, the most human and the most lyrical of German songs, and perhaps the masterpiece of modern lyric poetry." He also shuddered to read the letter in which Schiller told Goethe that. "Christianity is the manifestation of moral beauty, the embodiment of the holy and sacred in human nature, the only truly aesthetic religion." And, about Goethe himself, he recalled that he had been the introducer of the expression "universal literature, which he invented and by virtue of which we must call him a citizen of the world". Similarly, he stopped at the works of the most representative figures of the golden century of German literature, such as Winckelmann, Lessing, Herder, Fichte, the Humboldts and Hegel, "who teaches even when he errs... whose book (about Aesthetics) breathes and instills love for immaculate and spiritual beauty". How he would admire the literature of England, "one of the most poetic towns on earth". (History of aesthetic ideas in Spain, 1883/1891).

How did Menéndez Pelayo see Spain in that Europe? 

I considered that the Valencian Juan Luis Vives had been "the most brilliant and balanced thinker of the Renaissance.", "the most complete and encyclopedic writer of that time". And he saw in Vives the most committed to the Europe of his time, who "contemplated Christ as the Teacher of peace, for those who listen to him and for those who do not listen to him, by his action in the depths of consciences".to the one who, moved by "for the love of concord of all the peoples of Europe", seeing it so divided, had addressed the emperor and the kings Henry VIII and Francis I, to remind them that their division facilitated Barbarossa's piracies and Turkish raids (Anthology of Castilian lyric Poets).

He coincided with another Spaniard, Jaume Balmes, the author of "Protestantism compared with Catholicism in its relations with European civilization." where the Catalan writer had openly disagreed with Guizot, the author of the "General history of civilization in Europe". For Guizot, Catholicism and Protestantism were on an equal footing, for they had played a similar role in the shaping of Europe; from his Calvinist viewpoint, Guizot believed that the Protestant Reformation had brought to Europe an expansive movement of reason and human freedom.

For his part, Menéndez Pelayo considered it proven by Balmes that the Reformation, initiated with the ideas of free examination, servo arbitrio and faith without works, had meant a deviation from the majestic path of European civilization: "... he proved it... beginning by analyzing the notion of individualism and the feeling of personal dignity, which Guizot considered characteristic of the barbarians, as if it were not a legitimate result of the great establishment, transformation and dignification of human nature, brought by Christianity." (Two words on the centenary of Balmes). 

It was based on the assumption that "The ideal of a perfect and harmonious nationality is no more than a utopia... It is necessary to take nationalities as they have been made over the centuries, with unity in some things and variety in many others, and above all in the language". (Defense of the Spanish Literature Program). And of how the Spanish spirit, which had been emerging throughout the Reconquest, was "one in religious belief, divided in everything else, by race, by language, by customs, by privileges, by everything that can divide a people". (Entrance speech to the Royal Spanish Academy).

In his works on the history of Spanish culture, he did not limit himself to writings in the common Spanish language, the Castilian language, which he did not fail to consider "the only one among modern ones that has succeeded in expressing something of the supreme idea" and in which it was written "the comic epic of the human race, the eternal breviary of laughter and good sense".

Well, considering that Spain is a nation rich and varied in languages, I would see in the Mallorcan Ramon Llull, "to the first who made the vulgar language serve for pure ideas and abstractions, who separated the Catalan language from the Provençal language, making it grave, austere and religious". (Entrance speech to the RAE in 1881).

Having begun his university studies in Barcelona, he knew the Catalan language in which, years later, he would deliver a speech to the Queen Regent Maria Cristina. And, in his "Semblanza de Milá y Fontanals". I would remember that "it was the poets who, realizing that no one can achieve true poetry except in his own language, turned to cultivate it artistically for lofty aims and purposes".

Alfredo Brañas, in "Regionalism, recalls how in the literary order Catalonia had achieved the highest representation of Hispanic letters in the year 1887. In that year, the Catalan poet Federico Soler had won the prize of the Royal Spanish Academy for the best dramatic work performed in the theaters of Spain. Brañas comments that, before it was awarded, while some academicians were of the opinion that the prize should only be given to plays performed in the theaters of the Court, others, such as Menéndez Pelayo, considered that it should be open to playwrights from all Spanish regions.

In its "Antología de poetas líricos castellanos", Menendez Pelayo devoted considerable pages to medieval Galician poetry and judged, in two reports and with sound criteria, the "Galician-Spanish dictionary". by Marcial Valladares and the "Galician folk songbook". by José Pérez Ballesteros. In the same Anthology, he would praise Valencia because "She was predestined to be bilingual... because she never abandoned her native language". And, in a letter dated October 6, 1908, he would say to Carmelo Echegaray: "My library, which, thanks to you, is becoming one of the richest in this interesting branch (Basque books), so difficult to collect outside the Basque country...".

In another letter, addressed to the magazine "Cantabria" (28/11/1907), Menéndez Pelayo would write that "he cannot love his nation who does not love his native country and begins by affirming this love as the basis for a broader patriotism. Selfish regionalism is hateful and sterile, but benevolent and fraternal regionalism can be a great element of progress and perhaps the only salvation of Spain".

The authorSantiago Leyra Curiá

Corresponding member of the Royal Academy of Jurisprudence and Legislation of Spain.

The Vatican

Pope turns his gaze to the most vulnerable at the Angelus on Christmas Day

"Let us return to Bethlehem," the Pope emphasized in his Angelus address on a special Sunday in which the Church celebrates the Solemnity of the Birth of Our Lord Jesus Christ. A return to Bethlehem means turning our gaze to those who suffer most today.

Maria José Atienza-December 25, 2022-Reading time: 3 minutes

A sunny morning accompanied the Pope's Angelus on this Christmas Sunday. From the balcony of St. Peter's Basilica, Pope Francis addressed the faithful, encouraging them to overcome "the lethargy of spiritual sleep and the false images of the feast that make us forget who is being honored. An address marked by the memory of the lack of peace in the world and those nations struck by war.

"Let us return to Bethlehem, where the first sound of the Prince of Peace resounds. Yes, because he himself, Jesus, is our peace; that peace which the world cannot give and which God the Father gave to humanity by sending his Son," the Holy Father continued.

Francis wanted to recall that following the path of peace marked out by Jesus presupposes abandoning the burdens of "attachment to power and money, pride, hypocrisy and lies. These burdens make it impossible to go to Bethlehem, exclude us from the grace of Christmas and close off access to the way of peace. And, in fact, we must note with sorrow that, at the same time that the Prince of peace is given to us, harsh winds of war continue to blow over humanity".

Nations at war

The Pope pointed out the new faces of the Child of Bethlehem: "May our gaze be filled with the faces of our Ukrainian brothers and sisters, who live this Christmas in darkness (...) Let us think of Syria, still martyred by a conflict that has passed into the background but has not ended; let us also think of the Holy Land, where during the past months violence and conflict have increased, with deaths and injuries. Let us implore the Lord that there, in the land where he was born, dialogue and the search for mutual trust between Israelis and Palestinians may be resumed".

One of the regions recently visited by the Pope and which was part of his remembrance on this day was the Middle East. Francis continued by asking that "the Child Jesus sustain the Christian communities that live throughout the Middle East, so that in each of these countries the beauty of fraternal coexistence between people of different faiths may be lived. May he help Lebanon in particular, so that it may finally recover, with the support of the international community and with the strength of fraternity and solidarity. May the light of Christ illumine the Sahel region, where peaceful coexistence among peoples and traditions is disrupted by clashes and violence. May it guide towards a lasting truce in Yemen and towards reconciliation in Myanmar and Iran, so that all bloodshed may cease".

Nor did the Pope want to forget his continent of origin, America, where some countries are experiencing moments of uncertainty and social destabilization, such as Nicaragua and Peru. The Pope raised his prayers asking God "to inspire the political authorities and all people of good will on the American continent to make an effort to pacify the political and social tensions affecting several countries; I am thinking in particular of the Haitian people, who have been suffering for a long time".

Staring and hungry

He also made a comparison between the meaning of Bethlehem, "House of Bread", pointing out "the people who suffer from hunger, especially children, while every day large quantities of food are wasted and goods are squandered in exchange for weapons". At this point, he dwelt on the consequences of the war in Ukraine that "has further aggravated the situation, leaving entire populations at risk of famine, especially in Afghanistan and in the countries of the Horn of Africa. Every war - we know - causes hunger and uses food itself as a weapon, preventing its distribution to people who are already suffering". On a day when many families gather at a special table, the Pope asked that "food be nothing more than an instrument of peace".

Finally, the Pope pointed to "so many migrants and refugees who knock at our door in search of comfort, warmth and food. Let us not forget the marginalized, the lonely, the orphans and the elderly who risk being discarded; the prisoners whom we look upon only for their mistakes and not as human beings".

The Holy Father concluded by asking us to allow ourselves to be "moved by the love of God and to follow Jesus, who emptied himself of his glory to make us sharers in his fullness".

After the words, the Pope gave the blessing. Urbi et orbi to all those present in St. Peter's Square and to those who followed this blessing through the media.

The Vatican

Pope at Christmas Mass : "Help us to give flesh and life to our faith".

Where to look for the meaning of Christmas? This was the question around which Pope Francis' homily revolved in what was his tenth celebration of the Mass of the Nativity of the Lord.

Maria José Atienza-December 25, 2022-Reading time: 2 minutes

St. Peter's Basilica once again welcomed hundreds of people, including many children, and dozens of priests who accompanied the Holy Father in the Eucharistic celebration.

The Pope wanted to turn his gaze to the manger, pointing to it as the place where we find the true meaning of Christmas, which at times is drowned among gifts and decorations. "To find the meaning of Christmas, you have to look there (at the manger). But why is the manger so important? Because it is the sign, not by chance, with which Christ enters the world scene." And of the manger, the Pope pointed out three meanings to reflect on: closeness, poverty and concreteness.

As for the proximityThe Pope pointed out that "the manger serves to bring food closer to the mouth and consume it more quickly. An idea that recalls the voracity of the world, greedy for comfort and money. On the contrary, "in the manger of rejection and discomfort," the Pope continued.

"God accommodates himself: he arrives there, because there is the problem of humanity, the indifference generated by the voracious rush to possess and consume. Christ is born there and in that manger we discover him nearby".

About the poverty The Pope pointed out that "the manger reminds us that he had no one else around him but those who loved him. A reality that "thus highlights the true riches of life: not money and power, but relationships and people. And the first person, the first richness, is Jesus himself".

And lastly, the Pope stopped at the concretion that signifies Christ's entry into human history. In a concrete child, in a concrete land and a concrete year: "From the manger to the cross, his love for us was tangible, concrete: from birth to death, the carpenter's son embraced the roughness of wood, the roughness of our existence".

"Jesus, we look at You, lying in the manger. We see You so close, always close to us: thank You, Lord. We see You poor, teaching us that true wealth is not in things, but in people, especially in the poor: forgive us, if we have not recognized and served You in them. We see you concrete, because your love for us is concrete: Jesus, help us to give flesh and life to our faith," the Pope concluded.

During the celebration, the Holy Father renewed the custom of adoration of the image of the Child Jesus and paused, in a special way, before the manger set up inside the Petrine Basilica.

Resources

Christmas in closure

Several cloistered nuns tell of their preparation during Advent and how they live Christmas from their contemplative dedication.

Paloma López Campos-December 25, 2022-Reading time: 4 minutes

Christmas is a time that we all live in a special way, but how is it lived in the cloistered world? Is the celebration within the walls very different from the celebration in the streets? How do consecrated persons prepare for the coming of Christ?

The Poor Clares as repairers

The Poor Clare nuns of the convent of San José (Ourense) tell us how they experience these special celebrations.

How do cloistered people prepare for the birth of Christ?

- "We prepare ourselves, first of all, with the Word of God contained in the readings of the Divine Office, Sacred Scripture, the Sacraments... Year after year we focus on deepening our understanding of these very rich texts in order to approach the unfathomable understanding of the mystery of the Nativity of Christ."

In the streets everything is filled with lights, music, flashy shop windows... How can we look back to what is important in this liturgical season?

- All these manifestations of lights, sound, carols, gifts, sweets..., are signs that tell us about an event. From the point of view of faith, the most important. God approaches man by taking our nature in order to save us. The way he does it awakens us tremendously: he is born in a shepherd's cave, he dies (or rather, we kill him) on a cross. Why? "Behold him and you will be radiant".

Do the activities and schedule of the convent change when Advent and Christmas arrive?

- At this time of the year, it is necessary to change our usual schedule to make our work compatible with our contemplative life obligations. It is confectionery, particularly the sweet "panettone", which is very popular at the moment, that requires this adaptation".

What is, from your perspective, the most important aspect of Christmas?

- From our perspective and that of any Christian, faith, the only way to see God, is undoubtedly the most important aspect. Everything makes sense from faith. Of course, we celebrate as in any home that lives with hope, because to this extent God loved man and God does not disappoint."

Do you have any recommendations you can make to prepare us to welcome Christ?

- "Return to the "Word of God" meditate it, pray it, is our suggestion. For example:

a) Read No 3-4 of the Dogmatic Constitution Dei Verbum on the divine revelation of the Second Vatican Council.

b) No 48 of the Dogmatic Constitution Lumen Gentium on the Church of Vatican Council II

c) Read the book of Wisdom in the Bible.

d) Chapter 12 of St. Paul's Letter to the Romans.

e) Finally, "PRAY", pray without ceasing. But how? When it is not possible to do otherwise, with the "desire". "All my desire is in your presence". If you do not want to stop praying, do not interrupt the desire".

Second Visitation Monastery

On the other hand, the Visitation nuns tell us that their "work is to pray for vocations in general, and for the atheistic world we are unfortunately suffering today. Advent for us is a time of greater recollection before the coming of our Savior and Redeemer. The joy that invades our cloisters can in no way be compared to the festivities of bustle and little or nothing that recall these dates".

Mercedarian Sisters of Cantabria

From the Santa María de la Merced monastery in Cantabria, they also wanted to share their experience:

"In a convent of contemplative life, the time of Advent and Christmas, without essentially changing anything, is lived as a dawn, with a new joy and hope. The cradle and the basket of the coming Child are prepared, based on personal acts of virtue, prayers, fraternal services, etc. The liturgy is lived with greater intensity, uniting us to the great expectation of the people of Israel, to the urgent anxiety of our world that, even without realizing it, is longing for a "Savior or Liberator".

All this universal longing comes alive in our personal, community and liturgical prayer. The Gregorian chanting of the "O" antiphons in the immediate expectation of Christmas creates an atmosphere of joyful waiting and expectant silence that permeates our daily fraternal life. Materially, we also decorate our little convent with Advent murals, with prayerful sighs of "Marana tha"Come Lord Jesus", with Christmas music to wake up in the morning, etc.

For us, the most important thing about Christmas is that we live the Birth of Jesus, the Son of God, who takes our human nature to save us and give us an example of life. It is an amazing fact, of an infinite love that reaches such a level of self-abasement out of pure love for fallen man, for each one of us, that it fills us with loving amazement and leads us to an overflowing joy and gratitude that translates into a choral, fraternal atmosphere and also into "extras" of food. For, as the ancient monks used to say, feasts "at Mass and at table".

All this leads us to share spiritually, liturgically and materially with our brothers, with our help to people in need, with attending to visits and phone calls, trying to share our faith, our joy, our gratitude to God Love made Child in Bethlehem.

We are very sorry to see that in many families the faith and Christian Christmas joy is fading away and is being replaced by pagan festivities in which the reason for these celebrations is no longer remembered. Our wish and recommendation to Christian families is that they do not allow themselves to be dragged along by currents that have nothing good and profound to contribute and that family unity is strengthened more around a home table with Christmas carols, the Nativity and the warmth of family, than with so many substitutes offered by today's world that do not lead to the improvement of our society.

 To all of you we wish that the Child God be born and grow in your hearts, in your families, in your parishes and in your social environment. MERRY CHRISTMAS TOGETHER WITH THE CHILD JESUS; MARY AND JOSEPH!"

Christmas for all

The cloistered nuns remind us of the importance of fixing our gaze on the essentials during these days of celebration, always remembering that what we are celebrating is the birth of Jesus Christ. The cloistered life can invite us to ask ourselves, together with St. John Paul II: "How was Christ born? How did he come into the world? Why did he come into the world?" (General Audience, December 27, 1978). The Pontiff himself gives us the answer: "He came into the world so that he might be found by those who seek him. Just as the shepherds found him in the grotto of Bethlehem. I will say even more. Jesus came into the world to reveal all the dignity and nobility of the search for God, which is the deepest need of the human soul, and to go out to meet this search".

Culture

Christmas traditions in Lithuania and Poland

In Lithuania, Christmas is still a privileged time for living traditions. The influence of neighboring Poland and the Christianization of ancient customs are key to many of these customs that, every year, Lithuanian families revive around the Nativity of Our Lord.

Marija Meilutyte-December 24, 2022-Reading time: 9 minutes

Poland and Lithuania share some of the most widespread Christmas traditions. The vigil of December 24th and 25th are marked by various manifestations of affection, faith and devotion, so deeply rooted in both peoples that, centuries later and after multiple historical vicissitudes, they are still present in Polish and Lithuanian families.

Lithuania: From kalėdaičiai to the 12 courses of Christmas Eve.

To understand Lithuanian customs around Christmas Eve and Christmas, two things must be understood. On the one hand, that Christianity came to Lithuania from two directions: from the East, i.e. Byzantium through the Eastern Slavs, and from the West, i.e. Rome through the Germanic and Western Slavs, especially the Poles. On the other hand, Lithuania was one of the last nations to become Christianized in Europe, in the 14th century, so that in many of these traditions paganism and Christianity are intermingled.

The word used to denote Christmas, Kalėdoshas its origin in East Slavic коляда, derived from Ecclesiastical Slavic kolędawhich in turn comes from the Latin kalendae through the Byzantine Greeks. Kalendae refers to the first day of each month in ancient Roman and ecclesiastical reckoning. Even today, the text of the "Roman Martyrology" that summarizes the history of humanity and the hopes of salvation, which find their fulfillment in Christ, is still called "calenda" or Christmas proclamation.

The word used to refer to Christmas Eve, Kūčioshas its origin in East Slavic kuтя (Ukrainian: кутя, Old Russian: кутья). Its birthplace is Byzantium, not Rome, and it is related to. Kūčiaa dish made with cereals (wheat, barley, rye, etc.) mixed with water sweetened with honey. This dish is also traditional in Belarus and Ukraine.

In pre-Christian times around the winter solstice, the dead were commemorated and some harvest-related rites were also celebrated. For example, the Kūčia dish served to nourish the spirits of the ancestors. From this ancestor worship still remains the tradition of leaving the Christmas Eve table untouched during the night so that the souls of the departed could feast or pray for the departed in the table blessing prayer, especially for those who died in that year.

Another pagan custom later Christianized is to put hay or straw under the tablecloth: originally it was for the dead to rest, today it is placed in memory of the manger where the Child Jesus was placed after his birth.

Christmas Eve dinner

Many of the proper Christian traditions came through Poland, so today Lithuanians and Poles share many of these customs.

Christmas Eve dinner begins with a prayer, usually led by the head of the household. After the prayer, the kalėdaičiaiThe kalėdaitis: elongated wafers decorated with images of the Nativity of Jesus. Each of the people offers his kalėdaitis to another of those present while blessing him and wishing him something for the coming year; when all the diners have exchanged a piece of the wafer, the dinner begins. Normally, these wafers are sold in churches from the beginning of Advent, after being blessed by the priests. If a person is not going to celebrate Christmas Eve in Lithuania, his relatives are responsible for sending him the kalėdaičiai so that they will not be missing from his table.

The wafers symbolize the body of Jesus Christ, as the Christmas Eve celebration brings together the table of Christ's Last Supper and the manger of Bethlehem.

The kalėdaičiai are a reminder of this, they speak to us of the Living Bread made flesh; breaking and exchanging a piece of the wafer symbolizes the communion of Christians with and in Jesus Christ.

On the Christmas Eve table there must be twelve dishes (understood as twelve different kinds of food), according to the Christian interpretation, in honor of the twelve apostles who sat at the table of the Last Supper.

In both Poland and Lithuania the Advent season is a time of abstinence and, in the strictest tradition, December 24 is a day of "dry abstinence", i.e. not only no meat, but also no dairy products or eggs. For this reason, most of the dishes are based on fish, especially herring, mushrooms and vegetables.

Typical beverages include aguonpienas (poppy seed milk), made from water, sugar and crushed poppy seeds and the kisielius (kisel) drink made from berries or fruits to which potato or corn starch is added, so that the drink has a very thick consistency.

On the Christmas Eve table, you can't miss the kūčiukaiThese small balls made of flour, yeast and poppy seeds became especially popular after the restoration of Independence, when they began to be celebrated again freely during the Christmas holidays.

A curious legacy of the Soviet era is the popularization of the Russian salad, which in Lithuania is known as the "Russian salad". white salad or ensaladilla casera, as a Christmas Day dish. The reason was that it was made with canned peas and mayonnaise which were hard to find foods and therefore considered luxury items.

Even today, these traditions are still observed in most families and Christmas is a time of strong Christian experience in the country.

Poland. The shepherds' Mass and the breaking of bread

Text: Ignacy Soler

It used to be and still is an expression used today, that all feasts are known by their vespers. In Poland Christmas Eve is known by the name of Vigil and has deep-rooted customs in any family, believer or not.

Christmas is the feast of the birth of a Child in whom we Christians recognize the Son of God, God made man for our salvation. For many, Christmas is no longer a Christian feast, but it is still a time of affirmation of the goodness of human life, especially of the newborn: a gift for the family, the country and the whole world. Each child is unique, unrepeatable, a novelty that makes everything else different. Christmas is also a time to wish each other peace, joy, happiness, a better world, without wars, without sorrows and evils: the utopia of a world unattainable for humans of all times. But what man cannot, God can.

The Christmas Vigil, as the name suggests, invites us to be vigilant and prepared for the celebration. Christmas Eve begins in Polish homes, often covered in those days with cold white snow, with the Vigil supper at the appearance of the first star, at about five o'clock in the evening. Everyone sits at the common table after a day of hard work. From the early hours of the 24th everyone is involved in preparing for the Vigil. A few days before, the Christmas tree has already been put up and dressed with all its lights, ornaments, gifts and the star at the top. If not done before, on the morning of the 24th it is mandatory that the Christmas tree is put up. The traditional nativity scene, especially the figures of the Mystery - Jesus, Mary and Joseph, also have tradition and roots but less than the Christmas tree and not as widespread as in Italy or in Spanish-speaking countries.

After a few hours of preparation, and not only of the food but also of the house, especially of the cleaning of the windows (this is something I don't quite understand, why in Poland the windows are thoroughly cleaned on Christmas Eve and Easter Sunday), they gather at the Christmas table with the best of dishes and cutlery. They gather but do not sit down because the Christmas Eve Supper begins - all together and standing - with the reading of the Birth of Jesus according to the Gospel of St. Matthew (1:18-25) or St. Luke (2:1-20). It is usually read by the father of the family or by the youngest.

Break bread: Opłatek

Next comes the so-called Opłatek, in English oblea, which comes from the Latin oblatum - gift offering. The wafer, also called angel bread or blessed bread, and in our case, Christmas host, is a sheet of white bread, baked with white flour and unleavened water, which is shared at the Christmas Eve table. Everyone remains standing and each participant in the Vigil takes a wafer from a tray prepared with them. Each diner holds his wafer with his left hand and with his right hand breaks off a piece of the wafer of another participant, while expressing his best wishes for that person, with improvised words, short or long, emotional or official, according to the wishes of each one. And eats that small piece broken from the other's wafer. The action is mutually responded to by the other person. And at the end they shake hands, logically the right hand, which is the one that is free.

The Christmas host is a sign of reconciliation and forgiveness, of friendship and love. Sharing it at the beginning of the Christmas Eve Vigil supper expresses the desire to be together, it has not only a spiritual but also a material significance: the white bread emphasizes the earthly nature of desires, of having and sharing. Each one should be like good and divisible bread, something that can be given. It has, logically, references to the petition in the Lord's Prayer and to the Eucharist.

The tradition of sharing (parting - with), i.e. of mutually breaking part of the wafer or Christmas host has its roots in the first centuries of Christianity. Initially unrelated to Christmas, it was a symbol of the spiritual communion of the members of the community. The custom of blessing the bread was called eulogia (blessed bread). Eventually, the bread was brought to the Christmas Eve Mass, blessed and shared. It was also taken to the homes of the sick, or those who for various reasons were not in church, or sent to family and friends. The practice of celebrating the eulogy, popular in the first centuries of Christianity, began to disappear in the ninth century under the decrees of the Carolingian synods, who wanted to avoid confusion between the consecrated bread (the Eucharist) and the blessed bread (the eulogy).

Christmas Vigil Dinner

The Vigil supper is a joyful, familiar and penitential supper, yes it certainly sounds curious but it is a supper of abstinence from meat. It is customary to offer this mortification of not eating meat on that day in preparation for the great solemnity of the Nativity of the Lord. Not eating meat is something that in Poland continues to have its importance, since it is lived every Friday of the year, and the Poles find it difficult, it is not indifferent to them. The dinner of the Vigil consists of twelve different dishes, many of them fish, and all of them very well prepared and of excellent taste. It starts with the soup, which is usually a borscha red beet soup. Then come the pierogiwhose name comes from the ancient Slavic root pir-Festivity, which consists of a kind of pasta, a croquette stuffed with different types and varieties of vegetables, has a certain resemblance to Italian ravioli. Among the fish, the fried carp stands out. As a beverage, it is also obligatory to drink the kompota traditional juice obtained by boiling some fruits such as strawberries, apples, currants or plums in a large amount of water to which sugar or raisins are added. As a dessert, you cannot miss the kutia, is a kind of sweet pudding made with cereal grains, or the makówkia cake made with poppy seeds.

At the dinner table of the Vigil, under the tablecloth is usually placed some straw, reminiscent of the manger of Bethlehem. It is also a tradition to leave a place free and ready for the unexpected guest. It is something very Slavic: the kind welcome to the visitor, who is always invited to sit at the common table. After dinner the whole family gathers around the Christmas tree where the various gifts are scattered under its branches. Someone of the family, usually dressed as Saint Nicholas, is in charge of distributing them reciting poems or jokes in allusion to the honoree. At the end, Christmas carols are sung, kolendaThe songs are old Christmas songs, with a rich theological content, which are also sung in churches. In some kolenda talks about how on this special Christmas night the animals speak with a human voice and understand our vocabulary. Perhaps this is an interpretation of the words of the prophet Isaiah (1:3): The ox knows his master, and the ass his owner's crib; Israel does not know me, my people do not understand me..

The cock's mass, which in Poland is called the PasterskaThe shepherds' mass is always celebrated at midnight. Many families go to the churches, the temples are materially crowded and in the streets of the cities and the countryside there is a coming and going of cars and lights.

The Eucharist is the high point of the Vigil celebration. Previously there have been the so-called rekolecjeI was told that I had a three-day retreat in all the parishes, with confession at the end. A few months ago I overheard a casual conversation in the street: where are you going Marek? - I'm going to church, to confession. - But how can that be, if it's not Christmas or Easter? And the fact is that going to the sacrament of penance during these two important liturgical seasons is also a deep-rooted custom. Certainly, frequent confession is important, but it is more important that at least infrequent confession a couple of times a year be made. The facts speak for themselves: in this country you still see endless lines for confession in Advent and Lent. I myself have had the experience during these days: the parish priest where I live called me and asked me if I could help him during those days to hear confessions. We were four priests dedicated to confession for quite a few hours during those three days. If there is penance, there is a sense of sin, there is a need for a Savior, for the coming of Jesus.

The authorMarija Meilutyte

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A treasure rediscovered near Christmas time

Santiago Populín Such writes for Omnes this short story about Christmas, very suitable to read to the little ones at home.

Santiago Populín Such-December 24, 2022-Reading time: 5 minutes

It was a cold December afternoon, snow covered the yard and the quiet swings invited to play. It was five minutes before the bell rang, the Christmas vacations were just minutes away. All the fourth graders were looking at the old, noisy clock on the blackboard. Suddenly, the teacher interrupted their stares and said in a loud voice: 

- The assignment for this Christmas is for them to write about what they dream of being when they grow up. The writing that you like the most -we will vote among several teachers- will win two tickets to go to the ice skating rink.

With that said, the clock faded into the background; the students' minds were now on the rink. The bell rang and Thomas hurried out to the car where his mother was waiting for him. He climbed into the car with his four siblings and said to his mother with great anxiety: 

- Hi, Mom! Don't you know the prize that Professor Luis will give to whoever wins the best story about what we dream of being when we grow up? 

His mother and siblings looked at him with intrigue, and responded: 

- What is the prize?

- Well, whoever wins that essay will receive two tickets to go to the rink!

- Impressive," said his mother with a tone of surprise. - And you know what you're going to write about? Last year you dreamed of being an archaeologist, like Indiana Jones. 

His older siblings, Lucia and Paco, began to laugh. Blushing, Tomás answered:

- Well, not anymore, mom, last year I was a kid, now I'm older, I like other things. For example, I would like to be an engineer, like dad; or a doctor, to drive an ambulance; or a teacher so as not to give homework to the children; or maybe be a lawyer and have an office with a big chair like Uncle Manuel's.

Maria, his five-year-old sister, interrupted him in the voice of an old empress: 

- You could be a fireman, you really like fire...right, mom? 

Marta, the mother, began to laugh.

- I don't know... as I said, there are many professions that attract me. What I am sure of is that I want to do something important," Tomás continued.

A few seconds before arriving home, Tomás asked Marta:

- Mom, what was your dream when you were a child? Have you achieved it?

Marta was speechless at the question and, after a few seconds that seemed like an eternity to the child, she answered:

- Well, let me think. Oh, here we are, let's go inside because it is very cold and have a delicious snack, I have prepared churros filled with dulce de leche! 

- Good! -they all shouted, celebrating the delicious snack.

Martha was somewhat distressed at the question. Before they all sat down to snack, the sound of the door was heard and she added:

- Dad is here! 

After they had all eaten together, Martha said to Juan, her husband: 

- Honey, I'll go to my father's house for a moment to take him some medicine, he has a cold. I'll be back around 8 pm. 

Juan had noticed her a little strange during the afternoon snack, but he thought he would ask her what happened to her after dinner, when they would be calmer to talk. 

As soon as Marta walked in the door, her father noticed her looking a little strange.

- Hey, Dad, I'm here, I brought your meds. How's your cold holding up?

- My daughter, I am better now, but I rather ask you: how are you? I see you are distressed.

- Nothing, Dad, why do you say that?

- You have a face... Come on, I know you, what's wrong?

- Oh, Dad, you realize everything, how you know me, I can't fool you.

- Let's sit down for a moment," said his father.

Martha, taking a deep breath, said: 

- Well, I went to pick up the kids from school and Tomás told us about the homework he was given for Christmas: write down what they dream of being when they grow up. 

- Well, but, that's not what you're worried about, is it? 

- No, dad. What happens is that Tomi told us what his dreams are: to become a great engineer, or a doctor, or a professor or a prestigious lawyer. Then he asked me what I dreamed of when I was little and if I had achieved it. This is what hurt and distressed me. You know I always dreamed of going to college, but life got complicated and I couldn't achieve it. I did not achieve my dream and now I am a simple housewife without any profession.

Before Marta could continue speaking, her father took her by the hand and said:

- Marta, my daughter, why didn't you achieve your dream? Isn't your family, your home, your dream achieved? And why are you a simple housewife without a profession? You have all the professions that Tomasito dreams of. You are an engineer, because you have built a great cathedral, your beautiful family; you are a doctor, last week you cured Juan of that bad flu thanks to your care and now you are curing me; you are also a teacher, don't your children's friends come to your house to do their homework because you explain it to them very well; and you are a lawyer, because you defend them from the injustices of life. And most importantly, you make God be in your home, in your kitchen, at your table, in the lives of your people. 

And before he saw Marta burst into tears, he added:

-And now let's get a cup of hot tea.

It was 8:00 p.m. and Marta was startled:

  • Oh, it's so late! Dad, I have to go now, I have to get dinner ready. Thanks as always, it's so good to have you! Daddy, what would I do without your wise advice? 

Martha said goodbye to her father with a big hug and a big smile. Thus she walked home, warm with the warmth of her recovered joy, which annihilated the polar cold, and in this way, her rediscovery made her arrive in a moment. 

When she opened the door of her house, she found an endearing scene: Juan, her husband, reading a story to little Pedro; María, playing with the ox and the donkey in the Bethlehem; Tomás, writing his homework to win the skating tickets, and a smell of tomato sauce led her to the kitchen, where she found Paco and Lucía preparing some pizzas. At that moment, and after having carefully observed everything she had seen since she entered the door, Marta was moved, her eyes looked like glass in the rain, as she remembered the words her father had said to her minutes before.

- Mom, what's wrong," asked Lucía.

Smiling, Marta told him:

-Everything is fine, nothing is wrong, daughter, I'm going to prepare the table, they have already saved me a lot of work making dinner.

As the seven of them sat down at the table, Lucía took the floor and, looking at Marta with a giggly smile, said in an adolescent tone:

- Dad, there's something wrong with mom and she won't tell us. She's been very strange since she came home from Grandpa's house.

John looked at Martha and said: 

-What's the matter, honey?

Marta, smiling, said in a kind voice: 

- Don't worry, everything is fine. The truth is that I am very happy because I have already received my Christmas present.

At that instant, little Pedrito darted into the living room to see if the fireplace had a gift for him too. 

- Mom, what present did you receive," Thomas asked intrigued.

- It is not yet January 6th," Maria continued with a surprised look on her face.

As Paco ate all the pizza, Pedrito re-entered the dining room shouting in a disappointed tone:

- Mommy, Mommy, there's no present for me in the fireplace! 

Marta, with a disguised laugh, took Pedrito by the hand and looking at everyone said:

- Let's see, the Christmas present I have received is you, my family, my dream achieved. 

At this, Pedrito, not understanding what was going on at the table, asked once again: 

-Mommy, Daddy, where's my present," and everyone burst out laughing.

The authorSantiago Populín Such

Bachelor of Theology from the University of Navarra. Licentiate in Spiritual Theology from the University of the Holy Cross, Rome.

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The history of "Silent Night" ("Stille Nacht")

"Silent night, holy night": this is how one of the world's best-known Christmas carols begins in the original language and is sung in every possible language on all five continents. It is sung in every possible language, on all five continents. When and how did it come into being, and who is the composer of this famous carol - perhaps Wolfgang Amadeus Mozart himself? Let's take a look into Europe's past: here is the story of "Silent Night".

Fritz Brunthaler-December 24, 2022-Reading time: 7 minutes

The historical circumstances

The year was 1818. The wars against Napoleon had brought great hardship to the people. The region of Salzburg, an ecclesiastical principality of the Holy Roman Empire, ruled for centuries by an archbishop, had lost its independence in 1805 and was completely impoverished. The chronicles relate that crowds of beggars roamed the streets of the city of Salzburg, asking the population for charitable donations to subsist. The consequences of the war were not only felt in the city and the countryside: destruction, plunder and death. 

The provisions of the Congress of Vienna of 1814-1815 draw the new border between Bavaria and Austria 20 kilometers north of Salzburg, through the middle of the town of Laufen, along the Salzach River, so that the small suburb of Oberndorf is separated from the city center. Families are torn apart and the town is impoverished, for the boatmen and shipbuilders lose what had been the basis of their prosperity for centuries, namely their privileges for the transport of salt down the Salzach to the Danube and across it to Hungary. Flood catastrophes and crop failures follow one after the other, such as that of 1816, which goes down in history as the "year without a summer", because the eruption of the Tambora volcano in Indonesia has a negative impact on the climate all over the world. Uncertain times, poverty, hardship - what can give hope?

Christmas Eve, December 24, 1818

There is no definite proof that mice have gnawed the bellows of the organ in the church of St. Nicholas in Oberndorf to the point of rendering them useless. The fact is that the organ, long in need of restoration, no longer works - and it's Christmas Eve! Auxiliary pastor Joseph Mohr, 26, is looking for a solution for the Christmas musical arrangement. He brings organist Franz Xaver Gruber a six-stanza Christmas poem to set to music. He had written it in 1816 in Mariapfarr, a place deep in the mountains of the Alps, when he was assistant pastor there. Perhaps the representation of the Infant Jesus on the altarpiece, with a striking curly head, inspired the verse of the first stanza: "Sweet curly-haired boy". 

On the same day, Gruber composed a simple melody for two voices and choir. "Silent Night, Holy Night" was sung after the Midnight Mass, by candlelight, in two voices by Joseph Mohr (tenor) and Franz Xaver Gruber (bass), next to the Nativity Scene of the church - which today is located in the town of Ried, Upper Austria - with the accompaniment of Mohr on guitar. The Christmas tree was still unknown at that time, and did not become widespread until the first half of the 19th century in Central Europe.

The inhabitants of Oberndorf - farmers, craftsmen, boatmen - celebrated Christmas by decorating their houses with coniferous wood and spruce branches. Then they would thoroughly clean all the rooms and go through all the rooms and the stable with a container of burning incense. In the evening they would go to church for Midnight Mass. There, these simple people of Oberndorf heard the song "Silent Night" for the first time, and it immediately touched their hearts: in those times of war, need and insecurity, it was a message of peace, recollection and salvation through the newborn Child: "Jesus, the Savior, is here!".

The people

Joseph Mohr was born in the city of Salzburg in 1792. He was an illegitimate child, but his mother was by no means a woman of light life, because at that time simple people could only marry if the landowner or the political authorities allowed it. Joseph was a gifted person, especially musically, and he was helped by spiritual lords. It seems that for this reason he had no choice but to become a priest. He never stayed long in one place as a pastor, perhaps also because of his fragile health, especially his lungs. He only stayed in Oberndorf for two years, from 1817 to 1819.

Because of his own experience, as a priest he was always attentive to the poor. When he was accused of buying a roe deer from a poacher, he justified himself by saying that it was for the poorest of the poor. In Wagrain, he sold his cow so that the children could buy textbooks. As a parish priest he liked to be with the people, he sat with them in the inn, played the guitar that he often carried with him. He did not live to know the fame of his song: he died in 1848 as a result of pulmonary paralysis, and is buried in Wagrain. It is not known exactly what he looked like, because no photo of him has been preserved.

Franz Xaver Gruber had, in some respects, a somewhat easier life than Mohr. He was born in 1787 in Hochburg in Salzburg. Thanks to his musical talent - according to tradition, he was already playing the organ in church at the age of 12 - he managed to convince his parents and, if not a professional musician, he became a teacher and performer of music, especially the organ. In 1816 he was an elementary school teacher and organist in Arnsdorf, a small village three kilometers north of Oberndorf, and later also assistant organist in Oberndorf.

From his three marriages - the wives had been dying - he had twelve children, of whom only four survived. Perhaps his love of music also helped him to overcome these losses, because for him "Silent Night" was not at first his great work: he composed several masses, which have now been published. In 1854 he was instrumental in clarifying the authorship of "Silent Night", when it had been assumed that the music might have come from Michael Haydn, who had been a court composer in Salzburg and younger brother of the better known Joseph Haydn. In response to an inquiry from the Royal Prussian Court Chapel about the authors of the song, he mentioned Joseph Mohr and himself, and pointed to the composition of the song on December 24, 1818. Franz Xaver Gruber died in 1863 and is buried in Hallein.

The song

When "Silent Night, Holy Night!" first sounded on the night of December 24, 1818, no one, not even its two creators Gruber and Mohr, could have imagined that it would become so well known and popular. A simple melody, adjusted to the instructions of the ecclesiastical authorities for the cultivation of religious songs at that time, in 6/8 time signature, for two voices and choir. It is not a liturgical hymn in the strict sense, so it was soon introduced into middle-class homes for the festive celebration of Christmas, to which the use of the cultured language instead of dialect also contributed. The melody has traits of both pastoral song and lullaby, and both are found in the "Sicilian" melodic type, of which sweet melody and oscillating rhythm are characteristic.

At first it was considered a "Tyrolean song", because the organ builder Mauracher from the Zillertal in Tyrol, who offered to restore the organ in Oberndorf in 1824, brought it to his homeland. Several singing families from the Zillertal spread the song: the Rainer family is said to have sung it there as early as Christmas 1819, and three years later also for Emperor Franz I of Austria and his guest from Russia, Tsar Alexander. The Strasser family, also from the Zillertal, manufactured gloves and combined fair presentations with musical performances. It is proven that the four Strasser children sang "Silent Night" in Leipzig at Christmas in 1831.

The Rainer family's singing trips took them to New York, where "Silent Night" was first heard in 1839. The song became even more widespread through its inclusion in various collections and among Protestant liturgical hymns, which is explained by the fact that the song's lyrics underlined less the strong Catholic devotion to Mary that was common at Christmas at the time. In the 19th century there were even critical voices from Catholic clergymen: about the text, because they said it was sentimental and tasteless, so it could not capture the mystery of Christmas; about the melody, because it was flat and monotonous, and because other religious hymns were preferable. But that could not stop it from spreading all over the world.

Today

The church of St. Nicholas, where "Silent Night" was first heard, was demolished at the beginning of the 20th century due to constant flooding and the danger of subsidence. Since 1937, the octagonal Gruber-Mohr Memorial Chapel has been standing in a safe place in Oberndorf.

Translations and versions of the song exist in more than 320 languages and dialects. Usually the first, second and sixth stanzas are sung.

In the places where Gruber and Mohr were born and worked, in Salzburg and Upper Austria, there are museums and memorials to "Silent Night". But also in other places, including in the United States, in Frankenmuth, Michigan, there is an extensive archive related to the song, donated by the Bronner family, and on the adjoining property there are plaques with the lyrics of "Silent Night" in 311 languages.

In 2004, an asteroid was given the name "Gruber-Mohr". In 2011, "Silent Night, Holy Night" was recognized by UNESCO as intangible world cultural heritage.

The original text in German, and the text in English translation

We reproduce below the original text of "Silent Night", as well as a direct private translation, without rhymes or adaptations.

Original text by Joseph Mohr in German

1. Stille Nacht! Heilige Nacht! Alles schläft; einsam wacht Nur das traute heilige Paar. Holder Knab im lockigten Haar, Schlafe in himmlischer Ruh! Schlafe in himmlischer Ruh!

2. Stille Nacht! Heilige Nacht! Gottes Sohn! O wie lacht Lieb' aus deinem göttlichen Mund, Da uns schlägt die rettende Stund`. Jesus in deiner Geburt! Jesus in deiner Geburt!

3. Stille Nacht! Heilige Nacht! Die der Welt Heil gebracht, Aus des Himmels goldenen Höhn Uns der Gnaden Fülle läßt seh'n Jesum in Menschengestalt, Jesum in Menschengestalt

4. Stille Nacht! Heilige Nacht! Wo sich heut alle Macht Väterlicher Liebe ergoß Und als Bruder huldvoll umschloß Jesus die Völker der Welt, Jesus die Völker der Welt.

5. Stille Nacht! Heilige Nacht! Lange schon uns bedacht, Als der Herr vom Grimme befreit, In der Väter urgrauer Zeit Aller Welt Schonung verhieß, Aller Welt Schonung verhieß.

6. Stille Nacht! Heilige Nacht! Hirten erst kundgemacht Durch der Engel Alleluja, Tönt es laut bei Ferne und Nah: Jesus der Retter ist da! Jesus der Retter ist da!

Private translation in Spanish

1. Silent night! holy night! All sleeps; only the holy couple watch in solitude. Sweet curly-haired child, sleep in heavenly repose! Sleep in heavenly repose!

2. Silent night! holy night! Son of God! Oh, how love laughs in thy divine mouth, when the saving hour sounds for us, Jesus, at thy birth! Jesus at thy birth!

3. Silent night, holy night! She who brought salvation to the world, from the golden heights of heaven lets us see the fullness of grace, Jesus in human form, Jesus in human form!

4. Silent night, holy night! Where today all the power of fatherly love was poured out, and like a brother Jesus embraced with benevolence the peoples of the world, Jesus embraced the peoples of the world.

5. Silent night, holy night! Having long since thought of us, when the Lord delivers from wrath, in the remote time of the fathers promised indulgence to all the world, promised indulgence to all the world.

6. Silent night, holy night! First made known to the shepherds by the Alleluia of the angels, it resounds loudly far and wide: Jesus, the Savior, is here! Jesus, the Savior, is here!

The authorFritz Brunthaler

Austria

The beginning of a story

A small story that recalls what could have surrounded that event that marked the course of history.

December 23, 2022-Reading time: 3 minutes

A young man, barely twenty years old, is walking along the road, carrying a donkey with his packsaddle and some serones in which he carries the essentials for the journey. On top of the animal, proud of his load, a woman, almost a girl, almost grown up, if she is not already. Joseph, worried, keeps looking back at his virgin wife: "Are you doing well, do you want to rest? "Calm down Joseph," smiles Mary, "the Child and I are doing well. I think the donkey's weary pace has put him to sleep. He hardly moves anymore"; but Joseph does not calm down.

There is too much commotion in the village. They look for a quieter place to enjoy their privacy. They arrive at a cave fitted out for stables and tools, where they stay.

Almost everything is arranged by Divine Providence. Almost everything because there are things that the Lord leaves to His Mother to organize and now that the birth seems imminent, it is She who takes the direction.

While Joseph is busy removing the donkey's tack and putting things inside, Mary cleans and tidies up the stable. She removes the dirty straw and prepares a floor of clean straw on which she spreads rosemary as a carpet. In the background there is a manger that she fills with her soft mantle as a mattress, on which she spreads a cloth of thread that her mother had prepared for her. They will be the corporals that will welcome the Child.

Once the preparations are finished, they finally sit down to rest. In the background, a stubbornly docile mule and a bravely meek ox stand in awe, offering them protection and companionship. Sitting on the ground, holding hands, Joseph and Mary talk in a low voice.

The two were talking, or were they praying, when Mary squeezed Joseph's hands:

-It seems to me that he is already here.

The air became thinner, the moon stopped for a moment and the miracle was performed! Almost without Mary's notice, the Child passed from her bosom to the rosemary bush, to return from the rosemary bush to her side.

Thus, so simply, the Earth received the irruption of God in time, the dazzling presence of the divine in ordinary life.

With the experience that comes from a mother's love, Mary takes her Son in her arms, holds him gently to her breast, a gesture she will repeat years later at the foot of the Cross, and kisses him, her first kiss to God made man!

- My Son and my God!

The first tears of love fall on the Child's head, as a baptism.

Jesus, the eternal Word of the Father, newborn is silent. The Virgin, oblivious to everything, looks at her Son, who smiles, and brings back memories that she kept in her heart. Memories of nine months ago, when the Archangel Gabriel made her the most surprising proposal that a human being had ever received: "Do you want to be the Mother of God, do you want to be co-redeemer of Humanity?

Now the three of them are alone in the cathedral of Bethlehem in a serene explosion of love. The creature has been created to love and is perfected in self-giving, therefore love is a gratuitous gift of love received from God, accepted with humility. The angels contemplate with admiration the current of love in which the Holy Family is affirmed.

People are approaching the stable. Women wrapped in their cloaks carrying baskets with food; others, younger, with embroidered sheets to wrap the Child; rough men, from the village, to lend a hand in whatever is needed, and children, many children that nobody knows where they have come from. They are the ones who went to heaven before they were born. Some of them because the Virgin Mary ordered it, others because their mothers did not open their arms to them and they had to take refuge in the arms of the Loving Mother. They have been waiting for Him for a long time, now, finally, they can enjoy with Him.

On the outskirts of town, a colorful caravan advances. They are kings, or magi, or something like that. With the solemnity proper to their rank they enter the stable, greet the Mother, kiss the feet of the Child adoring Him - the knowledge of God is inseparable from adoration - and, according to oriental custom, approach the father to embrace him and offer him gifts: Gold, to crown the King, incense, to adore the God, Myrrh, to embalm the Redeemer.

How the story continued, I believe that after many vicissitudes, the family settled in Nazareth and lived there for many years; but that is another chapter, now we enjoy this one.

The authorIgnacio Valduérteles

D. in Business Administration. Director of the Instituto de Investigación Aplicada a la Pyme. Eldest Brother (2017-2020) of the Brotherhood of the Soledad de San Lorenzo, in Seville. He has published several books, monographs and articles on brotherhoods.

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The best carols for the holidays

Omnes brings a list of Christmas carols to enjoy this holiday season.

Paloma López Campos-December 23, 2022-Reading time: < 1 minute

The countdown to Christmas Eve and Christmas Day is on. Between preparations, meals and last minute errands, we leave you a list with some Christmas carols to spend these festive days.

Mary, did you know? - Pentatonix

I'll be home for Christmas - Michael Bublé

In the bleak mid-winter - The Choirboys

O Holy Night - The Tabernacle Choir

Let it snow - Frank Sinatra

Tu scendi dalle stelle - The Three Tenors

Veni, veni Emmanuel - Catholic Song

El burrito de Belen - Juanes

Song for Christmas - José Luis Perales

Sizalelwe Indonana - Kimbolton Prep Music

O Tannenbaum - Andrea Bocelli

Adeste, fideles - Ars Cantus

Il est né le divin enfant

The World

Cardinal FiloniWe must love the Holy Land".

Cardinal Filoni, Grand Master of the Equestrian Order of the Holy Sepulchre, speaks in Omnes about the Holy Land and its relationship with Christians around the world.

Federico Piana-December 23, 2022-Reading time: 3 minutes

There is one institution in the Catholic Church that has a mission that has never changed over the centuries: to care for and support the Christians of the world. Holy Land. It is the Equestrian Order of the Holy Sepulchre of Jerusalem, whose historical origins date back to 1336 and to which it St. John Paul II granted Vatican juridical personality.

Today, the Order has 30,000 lay knights and dames around the world, is organized into 60 Luogotenencies and a dozen Magistral Delegations, and about two years ago renewed its statute with the approval of Pope Francis. "We believe that the Holy Land cannot be considered an archaeological site of faith, but must live a living reality made up of the Christian families that inhabit it and the many pilgrims who visit it every year," explains Cardinal Fernando Filoni, Grand Master of the Order, according to whom the strength of the institution he directs "has its origin in the great enthusiasm that its members put into all the activities we carry out."

In the current complicated international context, how does the Order manage to fulfill its main mission? 

- First of all, we must say that we must love the Holy Land: not only for what it represents culturally, but above all for the fact that Jesus was born, lived, preached and carried out his mission of salvation there. Now, supporting Christians means continuing the presence of a living reality in the Holy Land. The first Christian community was made up of the Lord's disciples and has never died out. This means, however, that we must support this "mother Church", which then gave birth, through evangelization, to many other Churches in the world. Therefore, the Churches of the world feel that it is incumbent upon them to support the Church of the Holy Land at this historic moment, because the presence of Christians in these areas has greatly diminished, and if there is no financial contribution, as well as emotional, the Holy Land risks becoming a tourist site, an archaeological site of faith. And we do not want this to happen. The Order's support for the Holy Land serves to help all those who have a reason to live in the Holy Land: not only Christians, but also Jews and Muslims.

Recently, the Order has also been developing in Slovakia and has started expansion projects in Africa: what is this great effort and what is its motivation?

- Our intention is to open up the Order a little more, which is already very present in European countries and North America. The idea is to increase our presence in South and Central America, but also to initiate some projects in Africa and Asia. We are doing all this because the Order is open to all: and the concern for the Holy Land should also lead all the other Churches of the world -minority or majority Churches- to have the Holy Land in their hearts. If the Church is catholic, catholicity must also reach those continental realities less present at the moment, but which must not be excluded. Our knights and dames are not those who occasionally deal with the Holy Land, but they do so with a stability of commitment, and it is nice to think that they can also be formed in countries where the Order is less present today.

Today, what commitment is required of Order members worldwide? Has it changed with respect to the new global geopolitical challenges?

- I always say that the commitment of the members of the Order rests on three pillars: spiritual formation, which is born of the mystery of the Passion, Death and Resurrection of the Lord, love for the Holy Land and dedication to their local Church. In general, our Knights and Dames are lay people, highly trained professionals, who can bring much to each local Church, a truly qualified contribution. Their love for the local Church extends to the entire Holy Land.

How is the Order living the synodal journey?

- The Order is not a diocese, and although I joke that I am a parish priest with 30,000 faithful spread throughout the world, it is not even a parish. Its members are part of the local Churches and, as such, they bring and will bring their contribution to the whole synodal journey.

The authorFederico Piana

 Journalist. He works for Vatican Radio and collaborates with L'Osservatore Romano.

The Vatican

Gratitude, conversion and peace: the Pope's wishes to the Roman Curia

Pope Francis held his traditional Christmas meeting with those who serve in the Vatican Curia. Conversion, gratitude and forgiveness were the focus of the Holy Father's words in his address this year.

Giovanni Tridente-December 22, 2022-Reading time: 4 minutes

For his tenth address to the Roman Curia on the occasion of the exchange of Christmas greetings, Pope Francis chose the practice of a prolonged "examination of conscience", based on a profound attitude of gratitude, to foster a true conversion of hearts and generate feelings of peace in the environment.

Receiving the Cardinals and Superiors of the Roman Curia at the Audience, the Pontiff repeated the practice of parresia, that is, freely saying things that are wrong, but proposing a realistic "solution" to every fall that may arise in the Church, and in particular in the Roman Curia.

Francis spoke first of all of the need to "return to the essentials of one's life," freeing oneself from everything superfluous that impedes a true path of holiness. For this, however, it is important to have "memory of the good" received from God at every step of our life, in order to achieve that inner attitude that leads to gratitude.

The effort consists of making, in all circumstances, a conscious exercise of "all the good we can", overcoming the "spiritual pride" that makes us believe that we have already learned everything or that we are safe and on the right side.

This process is called "conversion" and translates into the "true struggle against evil", succeeding in unmasking even those more insidious temptations, often disguised, that make us "trust too much in ourselves, in our strategies, in our programs". At this point, the Pontiff expressly cited the risk of "fixism" (as if there were no need for a greater understanding of the Gospel) and of the "Pelagian spirit", as well as the heresy of failing to translate the Gospel "in today's languages and ways".

Pope Francis sees the greatest example of this type of conversion in the Church in the Second Vatican Council, the greatest and most recent occasion that gave the attempt to "better understand the Gospel, to make it current, alive and operative in this historical moment". And in this wake is inserted the synodal journey currently underway, because the "understanding of the message of Christ has no end and continually provokes us".

Among the key words used by the Holy Father to stop continually converting is "vigilance" precisely with regard to all those "educated demons" that creep into our days without us realizing it, provoking among other things the delusion of "feeling righteous and despising others." This is where "the daily practice of the examination of conscience" comes into play, Francis suggested, which also allows us to abandon "the temptation to think that we are safe, that we are better, that we no longer need to convert".

And yet, the Pontiff warned, those who are inside the fence, "at the very heart of the ecclesial body," such as those who work in the Roman Curia, are "more in danger than all the others, undermined precisely "by the educated devil."

The Pope addressed a final thought to peace, with reference no doubt to Ukraine and to all the other parts of the world, where in the failure of this tragedy and with respect for those who suffer there "we can only recognize Jesus crucified". But even in this case we must not be naive, because if we are concerned about the culture of peace, we must be aware that "it begins in the heart of each one of us".

This means that even among "people of the Church", and perhaps above all, we must uproot "every root of hatred, of resentment towards our brothers and sisters who live next to us".

"Let everyone begin with himself," Pope Francis added, citing the many types of violence that not only involve weapons or war, but - precisely with curial circles in mind - verbal violence, psychological violence, abuse of power or the hidden violence of gossip: "let us lay down every weapon of any kind."

Finally, the invitation to practice mercy, recognizing that everyone can have limits and that "there is no pure Church for the pure", and to exercise forgiveness, always granting another chance, since "one becomes a saint by trial and error".

The year of the Curia: reform and more laity

Cardinal Giovanni Battista Re, Dean of the College of Cardinals, greeted the Holy Father on behalf of the Roman Curia. Giovanni Battista Re, Dean of the College of Cardinals, greeted the Holy Father on behalf of the members of the Roman Curia. In his greeting, Cardinal Re recalled "the dramatic situation that humanity is going through, not only because of the Covid pandemic, which has not yet ended in the world, but above all because of the tragic wars that continue to cause the shedding of rivers of tears and blood," and referred in particular to the war with Ukraine, which is approaching its first anniversary and in the face of which "His Holiness has continually raised his voice to make it clear that 'with war we are all defeated' and to emphasize that war is madness, useless slaughter, a monstrosity, calling forcefully for the cessation of arms and serious peace negotiations."

As for the Curia, the Dean of the College of Cardinals pointed out that "the year that is coming to an end continues to be marked by the reform promulgated with the Apostolic Constitution Praedicate EvangeliumHe also emphasized "the satisfaction in the Curia for the increase of lay men and women in various important positions of responsibility, which do not presuppose the sacrament of Holy Orders". "This reform" he stressed Re "commits us all to a deeper spirituality, to a greater dedication and a more intense spirit of service, with an intimate sense of responsibility towards the Church and the world and with a more intense fraternity among us".

Cardinal Re also recalled the Holy Father's trips to Canada, Bahrain and Malta, which show his commitment to address "the turbulent problems of society".

Initiatives

Jesus is born for everyone

After two years, "Sowers of Stars", one of the initiatives of Infancia Misionera to congratulate Christmas in Spain, is back.

Paloma López Campos-December 22, 2022-Reading time: < 1 minute

The aim of this initiative is for the youngest members of the family to become young missionaries, giving Christmas back its true meaning. The children take to the streets and hand out stickers with the slogan "Jesus is born for you", sing Christmas carols and walk through the streets.

Sowers of Stars was born in 1977, thanks to a Jesuit priest. Thanks to him, during the last weeks of Advent, hundreds of children go out to their towns and cities to send Christmas greetings to everyone on behalf of the missionaries.

Pontifical Mission Societies proposes a craft for children to make their own stars with the missionary colors. It also provides a script for "the sending of the star sowers"which consists of a brief greeting, the reading of a passage from the Gospel and, finally, the sending of the message.

This year's reading is Matthew 2:9-12: "[The magi] set out, and suddenly the star they had seen rising began to guide them until it came to rest above where the child was. When they saw the star, they were filled with immense joy. They entered the house, saw the child with Mary, his mother, and falling on their knees they worshiped him; then opening their coffers, they offered him gifts: gold, frankincense and myrrh. And having received in a dream an oracle, that they should not return to Herod, they withdrew to their own land by another way."

This initiative serves as a preparation for Missionary Children's Day, which we will celebrate on January 15. Thanks to the support of the children, every year the missionaries are able to help more than 4 million children in 2500 different projects of the Pontifical Mission Societies.

Create your missionary star

Evangelization

Paula VegaIt is essential that we succeed in answering the vital questions".

Paula Vega (Llamameyumi) is a digital missionary and theology student who uses social media to evangelize.

Paloma López Campos-December 22, 2022-Reading time: 4 minutes

Paula Vega, in social networks "llamameyumi"She is a professor of Religion and a student of Theological Sciences. She is also dedicated to evangelizing on social networks, she is what we know as a digital missionary. Not only does she share her daily life, in her content we find a contagious lived faith. In this article we bring you an interview she gave to Omnes.

Why did you start evangelizing in social networks?

- It was not an overnight decision, but rather something progressive. Like any young person, I shared my day-to-day life on social media without any pretense. As faith became more important, the more that was reflected in my posts. I started by sharing the day to day life in the parish, reflections on faith and later some things I was learning in theology. The response from people was very positive and the followers began to grow. Through prayer and reflection, I felt that I could contribute something from my perspective as a young woman and theology student, and I decided to take it more seriously. 

The Internet is a massive medium in which, it seems, the content is almost always negative and far removed from Christian values. How can we avoid drowning in this bombardment of content?

- In the workshops I give on the evangelization In networking for young people, I explain to them that a Christian attitude on the Internet is also based on being aware of the people we follow. If I follow superficial accounts that incite violence or make fun of others, that is what I will be receiving during the time I use the networks, which is usually a long time. Creating a space on my own cell phone for positive, contributing content is my own responsibility. As parents and catechists, I think it is good to talk to children about this and offer them accounts with quality content. Thank God today we have a lot of digital missionaries on all platforms that make very attractive content.

Paula's social networks

You are a student of Theology, is it a call that arises from a need to address your work as a digital missionary or is it something deeper?

- My call to theology came much earlier, after a process of reconversion in which I saw myself called to something else. Now that I see it in perspective, in my life one cannot be understood without the other. Theology allows me to speak in networks about certain topics that people demand because they are looking for answers. At the same time, being in contact with young and distant people forces me to look for ways to update theological language in order to bring them closer. 

You are in charge of formation in a group, you attend to young people between 14 and 18 years of age, you are a member of the Vocational Pastoral... What deficiencies do you see in the religious formation of the youngest? What do you think they need?

- First, to begin with the formation of the catechists and teachers themselves. Now that I am studying theology, I realize the mistakes I used to make or the things I used to think and transmit because I did not have enough formation. Secondly, we have to start from the interests they have at each stage of their lives. It is fundamental that we manage to respond to the vital questions they have, because only in this way does faith take on a profound meaning. Third, we must make formation attractive. It is not the same to talk to them about the parts of the Mass with a static talk, than with a kahoot, for example. Or to talk about ecumenism with a presentation, instead of participating in a meeting with young people of other confessions. It is necessary to be creative and look for the most appropriate ways.

You have spoken several times about mental health, do you think that this area is sufficiently worked on by the Church? What do you think still needs to be achieved?

- It is true that there has been a marked improvement in the dialogue on mental health in society and, therefore, this has been transmitted to the Church. Nevertheless, I believe that in some sectors mental health problems continue to be associated with a lack of faith or trust in God. Psychological therapy is thought to cancel out spiritual accompaniment, or vice versa, but the two are necessary and complementary. Without mental health there is no health. God accompanies in the process, as that faithful friend who walks with you. Likewise, the Church, as a mother, must accompany and be an embrace for all those people who suffer because of mental health. Talking more openly about it can help to break down prejudices. 

What is the most difficult thing about teaching children about God?

- Before, anyone had received a minimal religious education. Now I have children who have never heard of God at home and you have to start from scratch. Continuity becomes complicated and then, unconsciously, they separate faith from other areas, instead of letting it be the essence. At school, God exists because the teacher talks to me about Him. In the rest of my life it is not present because the environment does not encourage it. It is also difficult for them to understand the implications of belonging to the Church because they do not live it on a daily basis. We teachers and catechists sow and pray that the seed will bear fruit at some point, but the watering they are given from home is fundamental.

Is there anything your younger students have taught you about God that you would like to share with us?

- Children quickly assimilate that God is a good father who loves us madly. For this reason, they manage to enter into a dynamic of trust with Him, where they are not afraid to ask questions or reproach. Pope Francis says that getting angry with God is also a way of praying, because it means talking to Him and acknowledging His existence. Children have taught me not to be afraid to turn to God and tell him whatever I feel at any time. He accepts everything and continues to love me.

Sunday Readings

Lessons of peace. Solemnity of the Nativity of the Lord (A)

Joseph Evans comments on the readings for the Solemnity of the Nativity of the Lord and Luis Herrera offers a brief video homily.

Joseph Evans-December 22, 2022-Reading time: 2 minutes

The night Our Lord Jesus was born, a great multitude of angels appeared to the shepherds, "who praised God, saying, 'Glory to God in heaven and on earth peace to men of good will'."or, in another translation, "in whom he delights". The word translated as "favor" or "pleased" is "eudokias". God was pleased to hide these things from the wise and intelligent and reveal them to simple children (Mt 11:26; Lk 10:21), just as good parents are pleased with their children's joy at receiving Christmas gifts. The same idea appears in the Baptism and Transfiguration of Christ: "This is my beloved Son, in whom I am well pleased.". God is pleased with his Son, and with children in general, or those who become children. He gives peace to those in whom he is pleased, because they have become children. He is pleased with those who have learned to be little, to trust in him, and do not depend on themselves. To them he gives peace. We must learn from the birth of Our Lord, the peaceful child in the manger, to be more at peace. "But I quiet and moderate my desires, like a child in its mother's arms; like a satiated child so is my soul within me." (Ps 131:2). We ask for the peace of little children. 

"Being children" -St. Josemaría taught. "You will have no sorrows: children forget the unpleasantness immediately to return to their ordinary games. -Therefore, with abandonment, you will not have to worry, since you will rest in the Father". (Camino, 864).

Christ is the "prince of peace". This is how Isaiah described the Messiah (Is 9:6). We read this text at midnight mass. The angels, as it turns out, celebrated his birth as the one who brings peace. Zechariah ended his hymn Benedictus announcing that the Lord, when He comes, that is, Jesus, will do it "guide our steps on the path of peace". (Lk 1:79). 

And yet, within days of Christ's birth, the devil attacked him, attacked the peace he brought through Herod's attempts to kill him. Herod did it because he had no peace in his soul, because his heart was gripped by fear.

But Jesus in the manger teaches lessons of peace. He does not attract by force, but by love. Jesus in the manger is a "professorial chair"as St. Josemaría used to say. We have many lessons to learn from him. We learn to win by attraction and not by imposition. We learn the humility of being weak, as our Lord was when he was a child and needed to be saved by others, by Mary and Joseph. From the beginning to the end He was the Savior who could not save Himself. "He saved others, he cannot save himself"the priests and the scribes mocked. 

"Blessed are the peacemakers, for they shall be called children of God." (Mt 5:9). We can often look to the Child Jesus in these days to discover and deepen our peace, to become in him children of God.

The homily on the readings of the Solemnity of the Nativity of the Lord

The priest Luis Herrera Campo offers its nanomiliaa small one-minute reflection for these readings.

Photo Gallery

Pope celebrates birthday with sick children

Pope Francis receives a cake for his 86th birthday during an audience with children and volunteers at the Vatican's Santa Marta Dispensary on Dec. 18, 2022.

Maria José Atienza-December 21, 2022-Reading time: < 1 minute
Spain

The ACdP congratulates Christmas with those who also "were born again".

The new Christmas campaign promoted by the Catholic Association of Propagandists (ACdP) congratulates these holidays with four testimonies of some of the discarded of our society: from a mother who accepts the serious illness of her daughter to a boy whose life was saved before he was born.

Maria José Atienza-December 21, 2022-Reading time: < 1 minute

"Poor. Hated. Marginalized. Born again". This is the direct slogan of the campaign with which the Catholic Association of Propagandists wants to congratulate Christmas and which can be seen on billboards in more than 80 cities. A "provocative" invitation to welcome Jesus Christ this Christmas, following his words in the Gospel: "As you did it to one of the least of these my brethren, you did it to me".

In fact, the campaign features four testimonies of people who have opened their lives to others, welcoming him as another Christ and putting into practice the Gospel mandate despite finding themselves in truly marginalized situations in our society today. Through the Qr's of the campaign's marquees, we learn about other "stables" where life was born in spite of everything, as in the case of Lilianwhose daughter suffered a very serious infection when she was a small child that deprived her of the ability to walk, speak or eat, or the very birth of José Carlos Martínezwhose mother was going to abort it and, after talking to Dr. Jesús Poveda, went ahead with her pregnancy, and has not stopped being by her side since then.

Stories with which the ACdP reminds us that to welcome the Son of God is also to welcome the most vulnerable - be it the child they want to murder before birth or the homeless person who knocks on the door - and issues a challenge: "Do you still give a damn?

The Vatican

Pope Francis: "The voice of God resounds in the calm".

The Pope was in the Paul VI Hall this morning for the Wednesday general audience.

Paloma López Campos-December 21, 2022-Reading time: 2 minutes

The Holy Father began the audience in an effusive manner by expressing that those who have followed the catecheses on discernment may think that discernment is very complicated, but "in reality it is life that is complicated and, if we do not learn to read it, we run the risk of wasting it, carrying it forward with tricks that end up discouraging us".

The Pope explains that we are always making choices, we are always discerning, even in the little things of the day, because "life always puts us in front of choices, and if we do not make them consciously, in the end it is life that chooses for us, taking us where we would not want to go".

Discernment aids

Given the difficulties that can arise during the process, Francis points out today in the audience "some aids that can facilitate this indispensable exercise of the spiritual life".

The first essential element is "confrontation with the Word of God and the doctrine of the Church. These help us to read what is moving in the heart, learning to recognize the voice of God and to distinguish it from other voices, which seem to impose themselves on our attention, but which in the end leave us confused. The Bible warns us that the voice of God resounds in calmness, in attention, in silence". It is important to remember that "the voice of God does not impose itself, it is discreet, respectful, and precisely for this reason it is pacifying".

As for the Word of God, the Pope says that it "is not simply a text to be read; it is a living presence, the work of the Holy Spirit who comforts, instructs, gives light, strength, rest and a zest for life. It is an authentic foretaste of paradise.

"This affective relationship with Scripture leads us to live an affective relationship with the Lord Jesus, and this is another indispensable and not discounted help". Thanks to Scripture, Christ "reveals to us a God full of compassion and tenderness, ready to sacrifice himself in order to meet us, just like the father in the parable of the prodigal son".

This relationship with Jesus Christ is an essential aid to discernment. "It is very beautiful to think of life with the Lord as a relationship of friendship that grows day by day. Friendship with God has the capacity to change the heart; it is one of the great gifts of the Holy Spirit, piety, which makes us capable of recognizing the paternity of God. We have a tender, affectionate Father who loves us, who has always loved us: when this is experienced, the heart melts and doubts, fears and feelings of unworthiness fall away. Nothing can oppose this love.

The Holy Spirit and discernment

The fatherhood of God also leads us to "the gift of the Holy Spirit, present in us, who instructs us, makes alive the Word of God that we read, suggests new meanings, opens doors that seemed closed, points out paths of life where there seemed to be only darkness and confusion. The Holy Spirit is discernment in action, God's presence in us. It is the greatest gift that the Father assures to those who ask for it".

The Pope concluded by recalling the nature of discernment: "Discernment has the goal of recognizing the salvation that the Lord has worked in my life. It reminds me that I am never alone and that, if I am struggling, it is because what is at stake is important. With these aids, which the Lord gives us, we need not fear."

Culture

Daniel Martín SalvadorMusic must reinforce the Word".

Daniel Martín Salvador, organist and musicologist, talks in Omnes about liturgy, music, art and the Church.

Paloma López Campos-December 21, 2022-Reading time: 4 minutes

Daniel Martín Salvador, musicologist and organist, is one of the first names that come to mind when we think of sacred music. He has given concerts in important international halls. Right now he divides his time between Madrid and Moscow, and has sat down to talk to Omnes about music, liturgy and art.

What is your relationship with sacred music?

- It is not much of a mystery. All organists are related to sacred music. The organ is an instrument which, by its very identity, is fully related to sacred music and liturgy. If I had dedicated myself to another instrument, perhaps I would not have had this relationship, but being an organist it is unthinkable.

The organ is essentially an instrument of the Church and, therefore, the organist needs to know the whole liturgy. That makes you have a very close relationship with all this music, which is not the case with other instruments.

How was the relationship between the Church, music and liturgy born?

- The relationship between music and liturgy has always existed, since time immemorial. Long before Christianity, music was linked first to the instincts, and then to the afterlife, to intangible things.

The first civilizations consider that, in their polytheistic religions, music has an essential role. The Greeks inherited this from the Egyptians; and the Romans from the Greeks. The Jews also had this relationship. Then Christianity was born and, as it spread throughout Europe, it united all those Jewish and mystical traditions spread throughout the Roman Empire.

Music in the Church arose mainly from the chanting of the Jewish psalms. From there, a whole system of liturgical music is created. The most interesting thing is that this liturgy that is created is totally sung. The Second Vatican Council changes the panorama, in the sense that the Masses are now spoken, with moments of music, but in the initial concept, the liturgy was not like that. Initially, absolutely everything was sung. In fact, the Orthodox, who hardly differ from Catholics, continue with the ancient way of celebrating Mass. They sing everything except the homily, which is the only spoken part. All this because, in reality, music and liturgy are born as one.

What can we Catholics learn from the Orthodox liturgical rite?

- What we have to do is to unlearn the things we have learned at the Second Vatican Council. The Orthodox are still doing what we Catholics used to do. Actually, all the music we have today comes from Catholic liturgical music. The chant of the Catholic Church was Gregorian chant, but in Paris in the 12th century, they began to "embellish" Gregorian chant. Thus appeared the first forms of polyphony. These various voices evolved until, in the middle of the Middle Ages, we reach the Renaissance.

In the Renaissance, at the Council of Trent, the Church made a very extensive chapter on the music of the liturgy. From there, a music arises at the same time that is very similar but profane. From that religious music, everything begins to evolve. Madrigals were born, then opera, romanticism, classicism... And the evolution continues.

We cannot learn anything from this orthodox rite because we have evolved so much that we have ended up involuted. Fortunately, in recent times there is a tendency to return to the roots, within the norms of the Council. 

Daniel at a concert in Moscow

The problem is that many people think that the Second Vatican Council eliminated Gregorian chant and the organ, but this is not so. The Second Vatican Council says that the official language of the Catholic Church is Latin, and as for the music, the official one is Gregorian chant. But in the 70's guitars became fashionable and it is very common to introduce songs with guitars in the liturgy, which is a way of "protestantizing" the Catholic liturgy.

We have been struggling, saying that the music comes from the Holy Spirit, but now we are singing Beatles cover songs. This does not fit the liturgy.

Benedict XVI, who has musical studies and is a great connoisseur of the liturgy, surrounded himself with people who were also great composers and liturgists, this helps the people to approach sacred music but preserving the roots. Little by little, the doors are opening to a reform in the liturgy.

Why does sacred music bring us closer to God?

- Because it is a music designed for it. First of all, it is at the service of the Word and this is the most important thing. Music, in a non-mathematical definition, is an expression of feelings. When you are in the Church, the function of music is to help elevate the soul to Heaven, therefore, we can say that the relationship is reversed. It is not a matter of feelings, the Word of God is the Word of God, it does not change like feelings.

Secondly, in art, until the 19th century, everything was done for the greater glory of God. Man is capable of making monumental efforts for the greater glory of God. That helps us to get closer to God. It brings us closer to Him.

Is putting oneself at the service of the Word the most important thing when composing sacred music?

- Yes, it is something that sacred music itself demands. In the General Directory of the Roman Missal it says that music must always reinforce the Word and never distract. Therefore, the first thing a composer has to do when writing music for the liturgy is to have as an objective that the text is understood. The Word has to be the most important thing, it cannot be distorted by the music. Then, when it comes to making the music, the text has to be drawn through the composition. A very clear example of this is the Magnificat of Bach. Bach is a poet-musician, the greatest representative of liturgical music, regardless of the fact that he was a Protestant. The notions of the liturgy were the same and he is an example of how this music should be composed.

Culture

Christmas. History or tradition?

The dates of Christmas are not just a tradition, the findings at Qumran indicate that they may in fact be a historical reality.

Gerardo Ferrara-December 21, 2022-Reading time: 6 minutes

Why do Christians celebrate the birth of Jesus Christ on December 25? Since the Renaissance, there has been a widespread belief that this date was chosen only to replace the ancient cult of the "Sol Invictus", whose solemnity fell precisely on that date ("dies Solis Invicti") which, in the Julian calendar, corresponded to the winter solstice, that is, to the marriage of the longest night and the shortest day of the year.

What was, or rather, who was this "Sol Invictus"? It was precisely the personification of the sun, identified with Helios, Gebal and, ultimately, with Mithras, in a sort of monotheistic assimilation between the deity and the solar star. The cult of the "Sol Invictus" originated in the East (in particular, in Egypt and Syria), where the celebrations of the rite of the birth of the Sun involved the faithful, from the sanctuaries where they gathered, going out at midnight to announce that the Virgin had given birth to the Sun, represented as a child. From the East, the cult spread to Rome and the West.

Is that really the only reason we celebrate Christmas at this time of year? Perhaps not. In fact, the discoveries at Qumran have established that we do have reason to celebrate Christmas on December 25.

The year and day of Jesus' birth

Let us remember, first of all, that Dionysius the Less, the monk who in the year 533 calculated the year of the beginning of the Christian era, put back the birth of Christ by about six years, who, therefore, would have come into the world around the year 6 B.C. Do we have any other clue in this regard? Yes, the death of Herod the Great in the year 4 B.C., since he died at that time and we know that more or less two years had to pass between the birth of Jesus and the death of the king, which would coincide with the year 6 B.C.

We know, then, again from the evangelist Luke (the richest in detail in the narration of how the birth of Jesus came about) that Mary became pregnant when her cousin Elizabeth was already six months pregnant. Western Christians have always celebrated the Annunciation to Mary on March 25, that is, nine months before Christmas. Easterners, on the other hand, also celebrate the Annunciation to Zechariah (the father of John the Baptist and Elizabeth's husband) on September 23. Luke goes into more detail when he tells us that, at the time that Zacarias learned that his wife, already as old as he was, would become pregnant, was serving in the Temple, being of priestly caste, according to the class of Abia. However, Luke himself, writing at a time when the Temple was still functioning and the priestly classes followed their perennial rotations, does not make explicit, taking it for granted, the time when the Abia class rendered their services. Well, numerous fragments of the Book of Jubilees, found precisely in Qumran, have allowed scholars such as Annie Jaubert and the Israeli Jew Shemarjahu Talmon to reconstruct with precision that the Abia rota took place twice a year: the first from the 8th to the 14th of the third month of the Hebrew calendar, the second from the 24th to the 30th of the eighth month of the same calendar, thus corresponding to the last decade of September, in perfect harmony with the Eastern feast of September 23 and six months from March 25, which would suggest that the birth of Jesus really took place in the last decade of December and that it therefore makes sense to celebrate Christmas at this time of the year, if not on this day!

The Census of Caesar Augustus

From the Gospel of Luke (ch. 2) we know that the birth of Jesus coincided with a census taken throughout the land by Caesar Augustus:

"In those days a decree of Caesar Augustus ordered a census to be taken of the whole land. This first census was taken when Quirinus was governor of Syria. Everyone went to register, each one in his own city."

What do we know about it? From what we read in lines VII, VIII and X of the transcription of the "Res gestae" of Augustus found in the "Ara Pacis" of Rome, we learn that Caesar Octavian Augustus took a census of the entire Roman population three times, in the years 28 B.C., 8 B.C. and A.D. 14. It is in this context that the famous census recounted in the Gospel of Luke (Lk 2:1) must be placed.

In ancient times, taking a census of the whole land obviously had to take some time before the census was completed. And here another clarification of the evangelist Luke gives us a clue: Quirinus was the governor of Syria when this "first" census was taken. Well, P. Sulpicius Quirinius was governor of Syria probably from 6-7 AD. There are divergent opinions of historians on this question: some suppose, in fact, according to the so-called Tivoli Tombstone (in Latin "Lapis" or "Titulus Tiburtinus") that Quirinius himself had an earlier mandate in the years 8-6 BC. (which would be compatible both with the date of the Augustan census and with the birth of Jesus); others, however, translate the term "first" (which in Latin and Greek, being neuter, can also have adverbial value) as "before Quirinius was governor of Syria". Both hypotheses are admissible, so that what is narrated in the Gospels about the taking of the census at the time of the birth of Jesus is plausible.

In Bethlehem of Judea

Bethlehem is today a city in the West Bank and there is nothing bucolic or manger-like about it. However, two thousand years ago it was a small town, known, nevertheless, for being the home of King David. From here, the scriptures said, should come the messiah awaited by the people of Israel (Micah, ch. 5).

In addition to the time, therefore, the place where this messiah was to be born, expected, as we have seen, by the Jewish people and their neighbors in the East, was also known. 

It is curious that the name of this place, composed of two different Hebrew terms, means: 'house of bread' in Hebrew (בֵּֽית = bayt or beṯ: house; לֶ֣חֶם = leḥem: bread); 'house of meat' in Arabic (ﺑﻴﺖ = bayt or beyt, house; لَحْمٍ = laḥm, meat); 'house of fish' in the ancient South Arabian languages. All the languages mentioned are of Semitic origin and, in these languages, from the same three-letter root, it is possible to derive a large number of words related to the original meaning of the root of origin. In our case, that of the compound noun Belenwe have two roots: b-y-t which gives rise to Bayt or Beth; l-ḥ-m which gives rise to Leḥem or Laḥm.

In all cases Bayt/Beth means home, but Laḥm/Leḥem changes meaning depending on the language. 

The answer lies in the origin of the populations to which these languages belong. The Hebrews, like the Aramaeans and other Semitic peoples of the northwest, lived in the so-called "Fertile Crescent", that is, a vast area between Palestine and Mesopotamia where agriculture could be practiced, so they were a sedentary people. Their main means of livelihood was, therefore, bread. The Arabs, a nomadic or semi-nomadic population of the north and center of the Arabian Peninsula, predominantly desert, obtained their main sustenance from hunting and agriculture, which made meat their food par excellence. Finally, the South Arabs, who lived on the southern coasts of the Arabian Peninsula, had fish as their main food. Hence we can understand why the same word, in three different Semitic languages, means three different foods.

Consequently, we can see how Belen has, for different peoples, an apparently different but in fact univocal meaning, since it would indicate not so much the home of bread, meat or fish, but the home of true food, that which one cannot do without, that on which one's subsistence depends, that without which one cannot live. 

Curiously, Jesus, speaking of himself, said: "My flesh is true food and my blood is true drink" (Jn 6:51-58). 

History has told us that, as early as the middle of the second century, St. Justin and then Origen, an author of the third century, confirmed that in Bethlehem, both Christians and non-Christians knew the exact location of the cave and the manger, and this because the emperor Hadrian, in 135 AD, with the intention of erasing from memory the Jewish and Judeo-Christian places in the new province of Palestine, wanted to build pagan temples exactly on the site of those of the ancient faith in the region. This is confirmed by St. Jerome and St. Cyril of Jerusalem.

Just as in Jerusalem, on the site of the shrines in honor of the death and resurrection of Jesus, Hadrian had statues of Jupiter and Venus built (Jerusalem had been rebuilt in the meantime as "Aelia Capitolina"), in Bethlehem a forest sacred to Tammuz, i.e. Adonis, had been planted. However, thanks to the knowledge of the stratagem of Hadrian, the first Christian emperor, Constantine and his mother Helena were able to find the exact locations of the primitive "domus ecclesiæ", which later became small churches, where the memories and relics of the life of Jesus of Nazareth were venerated and kept.

The authorGerardo Ferrara

Writer, historian and expert on Middle Eastern history, politics and culture.

The Vatican

Nappa is the new president of the Pontifical Mission Societies.

The Pontifical Mission Societies have a new president, Monsignor Emilio Nappa, appointed on December 3.

Paloma López Campos-December 20, 2022-Reading time: < 1 minute

Monsignor Nappa was born in Naples in 1972. He was ordained in 1997 and since September 2022 has been working at the Secretariat of Economy. His past December 3rd the Pope appointed him president of the Pontifical Mission Societies and granted him the title of archbishop. The episcopal ordination will take place on January 28 in St. Peter's Basilica. Emilio Nappa succeeds Monsignor Giampietro Dal Toso, who concluded his term of office on November 30. Dal Toso leaves office after having been at the head of OMP since 2016.

The new president affirms that "despite the possible difficulties and problems to be faced, our Pontifical Mission Societies are a beautiful and very lively reality, with a special vocation in the Church, which Pope Francis himself has underlined in the recent Apostolic Constitution. Praedicate Evangelium on the Roman Curia and its service to the Church in the world".

Nappa asked for collaboration and understanding in his new assignment so that "we may walk together in a synodal spirit and in communion of prayer and action, deepening ever more the charism of the PMS and its activities.

The full salutation of the new president can be found on the website of the Pontifical Mission Societies.

The Vatican

These are the Pope's activities this Christmas

This week is full of celebrations and the Pope will make appearances at several of them. We offer a small calendar with Francis' activities throughout the holidays.

Paloma López Campos-December 20, 2022-Reading time: < 1 minute

On Wednesday, December 21, at 9:00 a.m., the Pope will hold his customary general audience in the Paul VI Hall. Last week, the Holy Father commented that he was coming to the end of his catechesis on discernment.

On the following day, Thursday 22, the Roman Curia will receive Christmas greetings. Later, the same will happen with the Vatican workers.

On Saturday, the 24th, at 7:20 p.m., the Pope will celebrate Christmas Vespers Mass in St. Peter's Basilica. The following day, Sunday 25, the blessing will take place. Urbi et Orbi at 12:00 and the Pope will proclaim his Christmas message.

The Angelus from the balcony of the Apostolic Palace has been moved to Monday 26, taking place at 12:00 noon on that day.

On Saturday 31, at 5:00 p.m., the Pope will say vespers and prayer. Te Deum to give thanks for the year lived.

The next day, World Day of PeaceAt 10:00 a.m., Holy Mass will be celebrated on the Solemnity of Mary Most Holy Mother of God.

On the 6th, the feast of the Epiphany of the Lord, the Pope will celebrate Mass in St. Peter's Basilica at 10:00 a.m.

Finally, on the feast of the Baptism of the Lord, January 8, there will be a Mass at 9:30 a.m. in the Sistine Chapel.

Evangelization

The Ulma family: seven martyrs of the Christian faith

On December 17, Pope Francis approved a decree on the martyrdom, in defense of the faith, of the seven members of the Polish Ulma family in the town of Markowa. The parents, Jozef and Wiktoria, gave hiding place to a persecuted Jewish family, and for that reason they were killed together with their children: six minors and the one Wiktoria, pregnant, was carrying in her womb.

Ignacy Soler-December 20, 2022-Reading time: 4 minutes

On March 24, 1944 at about 5:00 a.m. in Markowa, near the Ukraine, German gendarmes murdered eight Jews and Józef Ulma, who was hiding them, together with his wife Wiktoria, who was in her last month of pregnancy, and their six children.

After Hitler's decision to carry out the inhumane "final solution" of extermination of all Jews, the Ulma, aware of the risk and in spite of their economic straits, but moved by the commandment of love and the example of the Good Samaritan, helped the Jews.

As early as the second half of 1942 they hid Saul Goldman with his four adult children, and also Lea Didler and Gołda Grünfeld with their infant daughter. The Goldmans were neighbors of the family home of Józef Ulma, who was known for his kindness towards Jews. Earlier, he helped another Jewish family build a hiding place.

The Ulma family also witnessed how in 1942, in the neighboring plot where animals were buried, the Nazis shot 34 Jews from Markowa and the surrounding area. Among the more than 4,000 inhabitants of Markowa, the Ulmas were not the only family to hide Jews. At least 20 other Jews survived the occupation in five peasant homes.

Before World War II, about 120 Jews lived in Markowa. In 1995, Wiktoria and Józef Ulma were posthumously honored with the title of Righteous Among the Nations.

Józef Ulma was born on March 2, 1900 in Markowa, he was the seventh child of Marcin Ulma and Franciszka Kluz. First, he completed four classes of elementary school and then, after military service, he graduated with a final award from the agricultural school in Pilzno. In 1935, Józef married Wiktoria Niemczak, also from Markowa.

Wiktoria was born on December 10, 1912. At the age of 6 she lost her mother. She studied at a public school in Markowa. She also attended courses at the People's University in nearby Gać. After her marriage she devoted herself to working at home and caring for children.

In the nine years of marriage to the Ulma family six children were born: Stanisława (born July 18, 1936), Barbara (born October 6, 1937), Władysław (born December 5, 1938), Franciszek (born April 3, 1940), Antoni (born June 6, 1938, 1941) and Maria (born September 16, 1942). They brought them up in the spirit of Christian faith and love, teaching them love of work and respect for others. In the spring of 1944, Wiktoria was expecting another child.

Józef and Wiktoria were farmers on a small farm of several hectares that they owned, as is customary in Poland. Józef was an extremely hardworking and inventive man. In addition to growing vegetables, he was also involved in fruit growing, of which he was an active promoter in the village. He founded the first orchards and a fruit tree nursery, where he demonstrated gardening techniques every week.

He willingly offered advice and help, passing on his newly acquired knowledge to others. He knew beekeeping and kept a good number of hives. His innovation was also revealed in the fact that he was the first in the village to introduce electricity into his home, connecting a light bulb to a small hand-built windmill.

Józef had a lot of social initiative and actively participated in the affairs of the local community. He was a librarian in the Catholic Youth Club, an active member of the Union of Rural Youth of the Republic of Poland "Wici". He also managed the Marków dairy cooperative and was a member of the health cooperative in Markowa. His greatest passion was photography, an activity that was extremely rare in Polish villages at that time. He learned about photography from books. Wiktoria, on the other hand, was an actress in the amateur theater group of the Association of Rural Youth of the Republic of Poland "Wici".

Józef and Wiktoria were active members of the parish of St. Dorothea in Markowa. Their faith life was based on the two commandments: love of God and love of neighbor. Already as a teenager, Józef participated in the activities of the Mass Association of the Diocese of Przemyśl. He was also a member of the Catholic Youth Association. As spouses, they deepened their faith through family prayer and participation in the sacramental life of the Church. Both also belonged to the Sisterhood of the Living Rosary. For Józef and Wiktoria the Christian life of their children was the most important thing. They passed on to them a living faith in Christ and love for everyone without exception.

In a few minutes in the early morning of March 14, 1944, 17 innocents were murdered. Józef and Wiktoria died at the hands of gendarmes, staunch and ruthless guardians of the German Nazi system.

Along with them, their children and the Jews they had sheltered were also shot. The Ulmas' unborn child also died.

The entire Ulma family are martyrs, they gave a testimony of Christian life until they died. It is not easy to give one's life for fidelity to the Christian faith and to the evangelical commandment of love of neighbor, but it is even more difficult to risk and give the life of one's own family for love of God and neighbor. They succeeded, with God's grace.

Education

Christmas, sweet (and sober) Christmas

The tight economic situation can become for many families the opportunity to experience a more authentic Christmas.

Miguel Angel Carrasco-December 20, 2022-Reading time: 6 minutes

C. S. Lewis said: "Once in our world, a stable had something in it that was bigger than our whole world". But the truth is that, although these days businesses, advertising, street decorations and audiovisual platforms continually tell us about Christmas, there are relatively few who live this celebration with a transcendent sense. 

The consumerist escalation at this time of the year has reached the category of tradition. And although no one is unaware that this time the economic circumstances will lead many to moderate spending, for weeks now the pull of consumption typical of this time of year has been noticeable again. It is striking that up to 70% of citizens say they will spend the same as at Christmas last year (the data is from the Association of Manufacturers and Distributors).

It is not a question of discouraging consumption at such a delicate time as this, but the truth is that families who will have to tighten their belts this holiday season have an excellent opportunity to educate our children, teaching them to do without everything they do not need and to live Christmas with authenticity, while making the family economy a little more viable: two birds with one stone.

In gifts... less is more

One of the worst things we can do to children is to give them everything they ask for. Sometimes, as parents, we want to always give them "the best" and avoid any suffering, no matter how small, even if it is part of their natural learning. Because we live in a society where the goal is, above all, comfort.

In the coming Christmas season, according to a study by a well-known supermarket chain, two thirds of Spanish households will spend up to 200 euros on the purchase of toys (the average number of children in Spain is 1.19). 

Every year during the Christmas and Epiphany holidays, what specialists call the "syndrome of the over-gifted child" occurs. A child who receives too many toys ends up not appreciating any of them, feeling dissatisfaction, boredom and frustration. It happens frequently when everyone in the child's environment (grandparents, uncles, aunts, uncles...) wants to give him/her gifts and there is no one -ideally it should be the parents- to put some order in so much nonsense.

Other times, and this is even more problematic, the excess of gifts comes from the feeling of guilt of some parents, who in this way try to compensate for the lack of attention they offer to their children.

As an alternative, there is the well-known - and advisable - "four gifts rule". The rule has several variants, but in short, the idea is to limit the number of gifts and to give them an orientation away from whimsy. Thus, it is proposed that the gifts should be: a piece of clothing or practical object that the child needs (shoes, a backpack...); an educational toy or a book; a gift that the child really wants; and, finally, a game that allows the child to interact with other children.

Whether we use this formula or not, we must keep in mind that in education almost nothing is achieved by chance. If we want to educate our children in moderation, we will have to modulate their expectations beforehand, for example by sitting down with them to write their letter to the Three Kings and bringing their wishes into the realm of reasonableness.

Clearly stating to children that "this year the Three Wise Men will bring a few less presents" or that "this Christmas we will make more plans at home because we can't spend so much", is not something to be ashamed of but, on the contrary, a great lesson that will help them to appreciate the value of things and to distinguish what is really important this holiday season.

Gratitude and appreciation of simple things

The continuous satisfaction of every whim dulls the head and atrophies the sensibility. How then can we value the daily goods of life -nature, family, having a home...-? Chesterton, great master of paradox and lover of Christmas traditions, said "as children we were grateful to those who filled our stockings for Christmas. Why didn't we thank God for filling our stockings with our feet?" Or put in a contemporary key: to today's children, who crave to be given a smartphone or a video console, shouldn't we first teach them to be thankful for having a family, a roof over their heads, food to eat and clothes to wear?

But let us speak positively, because the benefits of educating children in moderation, gratitude and austerity are many: a grateful person is undoubtedly happier. And a child who learns to renounce (freely, not by obligation) to things that are perhaps essential for his peers is more in control of his destiny and will be able to face difficulties with a greater probability of success. Let us work with our children along these lines and we will turn them into true leaders of their lives and of society. 

Adolescents: the art of reasoning without imposing

When children enter adolescence, they begin to question everything; of course also their parents, from whom they continually ask for explanations. When it comes to educating a sense of moderation, we will have to resort to more elaborate arguments than in the case of young children. We must be aware that children at this age are under strong pressure from the environment that pushes them to consume (clothing, technological devices, video games...). But it is no less true that they already have enough intellectual maturity to deal with more complex reasoning. Let's remember -we have all gone through this stage- that what a teenager hates the most is to be treated as a child.

Sometimes parents have the feeling of waging a "war of attrition" with their children, in which only those who stand their ground without giving up any ground win: any indication becomes an object of controversy. This is partly natural, but what we must not lose sight of is that, no matter how much the adolescent opposes his parents' decisions time and again, when we make the effort to present our points of view through dialogue and not imposition, these reasons do not fall on deaf ears and, little by little, they become part of the child's upbringing.

A good strategy is to look for ways to connect with the dominant values of children of these ages -because the mainstream also has good things-. It is a fact that the new generations are much more aware of the need to take care of the planet, and that this concern has a very significant weight in their consumption habits. Reusing, repairing objects that break down, buying in second-hand stores, using circular economy applications... are to a large extent more natural behaviors for many of today's young people than for their parents. And, in short, sustainability at all levels - personal, social, environmental... - is but a consequence of the virtue of temperance (or, in more modern language, self-control and moderation).

The awareness that there are many people, in our environment or elsewhere, who lack even the most basic material means is undoubtedly a revulsive that will usually stir the conscience of our children of these ages. Because, even if the economic crisis does not affect us, is it not an indecency to consume unbridled when there are so many who do not have what they need to live? In this sense, Pope Francis' recent proposal The idea that we should reduce some of our spending during the Christmas holidays and use it to help families in Ukraine can be a great way to bring out the noble ideals that every teenager holds within him or her. 

Parents' secret weapon

It goes without saying that, in the educational approach that we have tried to present in these lines, parents have the great challenge of facing the overwhelming advertising machinery of the market, with its algorithms, its omnichannel strategy and its hundreds of thinking heads. Failure would be assured were it not for the fact that we have an infallible weapon, whose good results have been attested to by educators of all times: example.

There is no more effective mechanism for educating children than their parents' own behavior. It is, in fact, the essential prerequisite for each of the tips we have been presenting throughout this article to work. If this Christmas, our children see how we give up our comfort to make life more pleasant for others; if they see that we are also moderate when choosing our gifts; if, in short, they realize that mom and dad are consistent with what they preach and do not give in to their own adult whims... then we have won half the battle.

A beautiful celebration is approaching: the memory of an event that forever changed the destiny of humanity. Let us not deprive our children of experiencing the authentic joy of seeing the birth of the Child in each of our families. May we keep in mind that He is the true gift that gives meaning to this beloved feast.

The authorMiguel Angel Carrasco

The Vatican

The gifts asked for by a child named Joseph Ratzinger

Rome Reports-December 19, 2022-Reading time: < 1 minute
rome reports88

A small missal (the Volks-Schott), a green chasuble and a heart of Jesus: these were the gifts that a little 7-year-old Joseph Ratzinger asked the baby Jesus for at Christmas 1934. 

The letter ended with "I always want to be good. Greetings from Joseph Ratzinger," the letter is on display in the Ratzinger family home, now a museum. 


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.
Initiatives

Only love illuminates everything

Caritas is launching this year's Christmas campaign with the slogan "Only love illuminates everything". The initiative is accompanied by the traditional Christmas carol of Fish in the river performed by the group "Siempre Así".

Paloma López Campos-December 19, 2022-Reading time: 2 minutes

According to the data shared by Caritas Spain through a press release, 19.3% of low-income households turn to parishes, social services and NGOs to cover basic needs such as food and clothing. More than two million families are in a precarious situation and one in three young people suffer social exclusion.

These difficulties do not prevent the arrival of the Christmas holidays. As Caritas points out in the note on the campaign, "Christmas comes as the favorable time in which God makes himself present in the midst of our history. Today, despite the weakness of our faith, it also seems incredible to us that God becomes 'One' with our fragile, sometimes petty and incoherent humanity, and that he chooses to make his home in the midst of the poor. God continues to be born to humanize us and to plant in us the desire for goodness that makes it possible to hope for something new capable of disrupting and changing our shadows into shadows that leave room for the light".

The challenge for this Christmas

In addition to asking for donations to help families and people in need, Caritas launches an invitation to be aware that Love makes us all equal. This should lead us to see society as a big family in which we aspire to the common good and the defense of human rights.

As concrete acts of love for others, the campaign mentions five other gestures that can serve to "be Christmas and light for others":

"-Look at other people with a smile and tenderness, without judgment and try to understand.

-Listen with patience to welcome and receive, to shorten distances.

-Take care and offer something of yourself to others.

-Share your joy, your conversation, your company, your generosity.

-Write a commitment to yourself this Christmas to start the new year with a desire to make the world a better place.

Below is the video with the carol performed by Siempre Así.

Experiences

Carlota Valenzuela: "In our normal life we leave no room for Providence".

From Finisterre to JerusalemThis was Carlota's pilgrimage and now, recently arrived in Spain, she tells us about her experience in Omnes.

María José Atienza / Paloma López-December 19, 2022-Reading time: 4 minutes

"From Finisterre to Jerusalem", perhaps that is how it is now known. Carlota Valenzuela began a year ago to walk to Jerusalem, in a pilgrimage that has been, according to her, more of a spiritual journey.

Born in Granada, only 30 years old and with a double degree in Law and Political Science, she left everything behind to answer a call. She has granted an interview to Omnes talking about her experience.

How was the idea for the trip born and how has it changed throughout the pilgrimage?

-The idea of the trip was born as a call. I feel in a very clear and strong way that God is proposing the pilgrimage to me. It is not so much that he takes me by the hand, but that he puts it in front of me. Just the thought of doing God's will gave me so much joy and peace that I did not hesitate.

When the idea was born, I had no idea what it was going to be like. Now, with hindsight, I understand that I said yes and jumped into the void. I didn't try to have everything under control. I made a rough outline of the route and, grosso modohow long it was going to take me. Then, step by step, I made the pilgrimage.

What was the reaction of your family and friends?

-It was a dramatic moment, especially with my parents. I had all kinds of reactions. At one extreme were the people who were very concerned and thought it was crazy. Then there were the people who thought the idea was absurd. There were those who thought it was curious and then there were those who thought it was the best idea in the universe.

What surprised you most about the road?

-What surprised me the most is Providence. In our normal life we don't leave room for Providence, we have everything quite structured. When you start walking in the morning without knowing what is going to happen, without being able to meet your needs autonomously, you begin to see God in a very clear way. You have to leave room for Providence.

For example, one of the first days I arrived in a very small town where there was nothing. I started to worry about where to sleep and what to eat. I stopped to drink water to try to relax a little. Just then, an older couple came walking by. They asked me what I was doing with my backpack and I replied that I was on my way to Jerusalem. They immediately wanted to know if I had a place to sleep and when I said no, they welcomed me into their home.

Things like this happened every day during the pilgrimage. It is not a story, I have experienced it in my own life.

How was the spiritual pilgrimage?

-The physical path accompanies the spiritual one. It has been above all a path of trust. Jesus himself says in the Gospel "Ask and it will be given to you", "knock and it will be opened to you". I was letting go of everything, letting Him do.

Once you arrive in Jerusalem, what do you think?

-I had a plan to go to Jerusalem that I couldn't make in the end because my grandmother got sick and I had to move everything forward. I had been thinking about Jerusalem for a year. I had no great illusions but I had my plan of arrival, with a week of silence in the Garden of Olives.

One day, while in Ain Karem, I realize that I am next to Jerusalem and that my grandmother is dying. I wondered if I should move up the entrance to the city, but I didn't feel prepared. I felt like a student taking an exam without having studied.

To take some time off, I went to Bethlehem and there it became clear to me that I had to return home and enter Jerusalem.

I went to greet the monk who was going to welcome me in a church in the Garden of Olives. I told him of my concern that I was not prepared and he said to me: "Change the focus, the focus is not on you. You, obviously, are not ready, but this is not about you, it is about Him, about Christ". I replied that I had been walking for a year, waiting for the moment to enter Jerusalem, but the monk answered: "He has been waiting for you all eternity". There I had a complete change of perspective. It is not I who achieves things with my strength, it is Christ who does it.

In the end I entered Jerusalem. Honestly, I had my mind set on my grandmother. I spent three hours inside the city. My real Jerusalem was when I returned to Granada and spent with my grandmother her passion.

How do you pray after all this?

-With great joy. I have noticed that prayer has grown stronger like a muscle. I catch myself praising God or repeating ejaculatory prayers. It is something that has somehow become natural.

What's next?

-I have no idea. God's will. I understand the background that my personal and professional life is oriented to God, I just want to work for Him. But I don't know the form yet, it's not a materialized idea.

My real Jerusalem was when I returned to Granada and spent with my grandmother her passion.

Carlota Valenzuela

Does normality feel strange now that you are back in Spain?

-It's very strange for me to be here. I need to walk, nature, avoid the noise and the lights. Now I'm starting to settle in but the return has been very hard.

I don't find it hard to see God, but I find it hard to see myself. I have to get used to the idea that I am no longer a pilgrim. I'm trying to find a new routine, I'm making the transition. It's a very strange phase.

Do you recommend the experience?

-I believe that if I have been able to make this pilgrimage, anyone can do it. I am not an athlete, nor do I have the capacity for effort. What has surprised me most in my close circle is that I have persisted.

What I have done can be done in six months or two years. It is not a marathon, a matter of kilometers. It is a quiet project that you can do as you want, but you have to have the right motivation.

I'm sure you've been asked a thousand times. Do you plan to become a nun?

-I do not believe that God calls me to a cloistered life. If he calls me, here I am, but I think he calls me to a family life.

The authorMaría José Atienza / Paloma López

The Vatican

Pope FrancisGod is an expert in transforming crises into dreams".

The Holy Father has leaned out of the window of the Apostolic Palace to pray the Angelus with the faithful gathered in St. Peter's Square.

Paloma López Campos-December 18, 2022-Reading time: 2 minutes

In today's Gospel reading, we encounter a St. Joseph full of dreams for the future, "a beautiful family, with a loving wife. Many good children and a decent job. Simple, good dreams of simple, good people. Suddenly, however, these dreams are shattered by a disconcerting discovery: Maria, his fiancée, is expecting a child, and that child is not his."

The Pope invites us to look into the heart of this poor artisan: "What could Joseph have felt? Bewilderment, pain, disorientation, perhaps also anger and disillusionment. The world came crashing down on him.

Faced with this situation, "the law gave him two possibilities. The first was to denounce Mary and make her pay the price for an alleged infidelity. The second, to annul their engagement, in secret, without exposing Mary to scandal and serious consequences, taking upon himself the weight of shame. Joseph chose this second way, the way of mercy.

"In the midst of this crisis," continues the Pope, "God kindles a new light in Joseph's heart. In a dream he announces to him that Mary's motherhood does not come from betrayal, but is the work of the Holy Spirit, and that the child to be born is the Savior. Mary will be the mother of the Messiah and he will be her guardian".

St. Joseph's response

All this caused Joseph to wake up and realize that "the dream of every Israelite, to be the father of the Messiah, is coming true in him in an absolutely unexpected way. To realize it, in fact, it will not be enough for him to belong to the lineage of David and to observe the law faithfully, but he will have to trust in God above all else. To welcome Mary and her son in a completely different way from what was expected.

In reality, the Pope tells us, this means that "Joseph will have to give up his comforting certainties, his perfect plans, his legitimate expectations, to open himself to a future entirely to be discovered. God spoils his plans and asks him to trust Him. Joseph responds and says yes. Francis points out that "his courage is heroic and is realized in silence. Joseph trusts, welcomes, makes himself available and asks for no further guarantees".

Meditating on this reading, Joseph invites us to reflect. "We too have our dreams and perhaps at Christmas we think more about them." We may even long for some broken dreams, the Pope mentions, and we see that "the best hopes often have to face unexpected, disconcerting situations. When this happens, Joseph shows us the way. We must not give in to negative feelings, such as anger and closed-mindedness".

Joseph teaches us, says the Holy Father, to "welcome the surprises of life, including crises. Keeping in mind that, when one is in crisis, one should not decide hastily according to instinct, but, like Joseph, consider all things and rely on the main criterion: the mercy of God".

The Pope affirms that "God is an expert in transforming crises into dreams. God opens crises to new perspectives. Perhaps not as we expect, but as he knows how. God's horizons, Francis concludes, "are surprising, but infinitely wider and more beautiful than our own". And so, together with the Virgin Mary and St. Joseph, we learn to open ourselves to "the surprises of Life".

Resources

Cardinal Grech: the challenge of communication in the synodal journey

The synodal process poses many challenges to the Church, one of the main ones being communication. Cardinal Grech spoke in Rome about this adventure that involves "walking together".

Giovanni Tridente-December 18, 2022-Reading time: 3 minutes

The synodal process currently underway in the Church has many challenges ahead, and several of them also concern communication and the way in which the progress of this "journey together" is disseminated in the media. This was affirmed by Cardinal Mario Grech, Secretary General of the Synod of Bishops, in his intervention at the University of the Holy Cross in Rome to present the book A Church in dialoguepublished by the Faculty of Communication on the occasion of its 25th anniversary. These challenges represent, at the same time, an opportunity to learn how to "communicate the Synod effectively", knowing that dialogue must be at the heart of this communication.

Among the elements of difficulty that the Cardinal foresees and that everyone has been able to experience in these first months of the year are synodal journeyMany were identified by Pope Francis himself at the opening of the Synod in October 2021: "the risk of formalism, that is, of focusing on the process; the risk of intellectualism," that is, of seeing the Synod as "a kind of study group" in which "the usual people say the same old things"; and the risk of complacency or indifference, of "not taking seriously the times in which we live". To end up following the usual and fruitless ideological and partisan divisions"; and the risk of complacency or indifference, of "not taking seriously the times in which we live".

Negative readings

There are also the "negative readings" that present the process as something "designed to impose changes in doctrine", suggesting that everything is already decided from the beginning; or the idea - widespread among other groups - that in the end the consultation will not lead to any real change, with no proposal for action but only to a sterile discussion: 

"This also raises important questions from a communication point of view about managing expectations regarding the outcomes of the Synod," Grech commented.

Other fears are the risk of the Church becoming even more closed in on itself, in a kind of self-referentiality on internal issues, when we should instead "look to the world, announcing the Gospel to the peripheries and committing ourselves to the service of those in need".

"Recognizing these misinterpretations is the first step in responding effectively," explained the President of the Synod of Bishops.

How to communicate effectively?

How, then, can we effectively communicate the synodal Church? One of the keys can come from "renewing our evangelical mission, in order to give witness to the 'field hospital' Church that we are called to be," the Cardinal reflected. It is necessary, therefore, the ability - also communicative - to show a Church capable of accompanying the people of our time, serving, for example, the people who are "wounded on our roadsides, and also on the digital streets", and without falling into particularisms.

At the heart of this process must be dialogue, which inevitably "begins with listening". In fact, "only by paying attention to who we listen to, what we listen to and how we listen can we grow in the art of communicating," whose core is not a theory or a technique, but "the openness of heart that makes closeness possible," the Cardinal added, quoting Pope Francis in his Message for the last World Communications Day.

It was again the Pontiff at the opening of the Synod who recalled that "true encounter is born only from listening" and from listening with the heart, through which "people feel listened to, not judged; they feel free to tell their own experiences and their own spiritual journey."

For an authentic encounter

Another aspect highlighted by Grech is empathy, the ability to "feel with others", essential for dialogue to grow, to know people where they live "and to assume that their opinions are the fruit of positive intentions". In this way, meeting and listening are truly authentic; a responsibility, by the way, that corresponds to all the baptized, understanding that dialogue "also means resisting preconstituted ideologies without allowing oneself to be really questioned, if not even disturbed, by the word of the other".

In the end, we must be patient and feel at ease in the tensions that we inevitably have to face, "not relying solely on our own abilities, but always invoking the assistance of the Holy Spirit," the Cardinal concluded.

The authorGiovanni Tridente

The World

Peru's bishops call for dialogue and an end to violence

In view of the recent violent events in Peru, in which 18 people have been killed and more than 400 injured, the Peruvian Episcopal Conference has appealed to "build bridges of dialogue" and "serenity to all our compatriots who are protesting in various parts of the country".

Francisco Otamendi-December 17, 2022-Reading time: 3 minutes

Sunday, December 18 has been the day chosen by the Episcopal Conference of Peru to "express peace, hope and fraternity in Peru, through the Day of Prayer for Peace". This initiative, which each bishop will carry out in his ecclesiastical jurisdiction, has been promoted by the Peruvian bishops "in view of the serious situation of pain and violence that our Peruvian people are suffering due to the current political crisis".

To participate in this day, families are encouraged to place a symbol of peace in their homes and institutions (white flag or white handkerchief), from this moment on.

Call for serenity

The message of the bishops of Peru, after several days of clashes between police officers and demonstrators protesting against the Congress of the Republic and in favor of an early election, was read by the president of the Peruvian Episcopal Conference (CEP), Monsignor Miguel Cabrejos Vidarte, OFM, Archbishop of Trujillo, who is also president of the Latin American Episcopal Council (CELAM).

First, the note deeply regrets "the death of two people in Andahuaylas, Apurimac". Then, it makes "an urgent appeal to build bridges of dialogue, calling for serenity to all our compatriots who carry out protests in different parts of the country, whose claims, when just, must be heard; but that they exercise their right without violence".

The note is also addressed "to the Forces of Law and Order, especially the Peruvian National Police, to act within the framework of the Law, ensuring the integrity of the people".

The bishops appeal "to the political class, especially to the Executive Power and the Congressmen of the Republic, to be concerned about institutionality, democratic order, due process and the common good of all Peruvians, especially the most vulnerable", and also "to all the Institutions of Peru, to ensure the stability of the country, because we cannot afford the luxury of a misgovernment in our Homeland".

"Our beloved country," they continue, "must not continue in anxiety, fear and uncertainty. We need sincere dialogue, calm tempers in order to protect our weak Democracy, preserve the institutionality and maintain the fraternity of our people. Violence is not the solution to the crisis nor to the differences, no more violence, no more deaths, Peru must be our priority", they emphasize.

Finally, the Peruvian Catholic hierarchy invokes the Blessed Virgin of Guadalupe to "guide us along the paths of justice and peace".

State of Emergency

As is known, the new Peruvian government, presided over by lawyer Dina Boluarte, was sworn in last week before the full Congress as the first female president in the history of Peru, following the dismissal of the previous president, Pedro Castillo, who hours before had decided to dissolve the Parliament to avoid his alleged prosecution for alleged acts of corruption.

During the inauguration ceremony, Dina Boluarte called for dialogue to install a government of national unity, which has already taken office, and requested the Attorney General's Office to investigate the alleged acts of corruption that have affected Peruvian politics in recent years.

Subsequently, Peru's new government declared a 30-day national emergency amid violent protests following the ouster of Pedro Castillo, suspending public rights and freedoms in the Andean country.

Precisely on the first day of the State of Emergency ordered by the Government of Dina Boluarte, the highest number of deaths has been recorded.

Marches, deaths and injuries

The marches began last Wednesday, December 7. According to the Ombudsman's Office, 12 people died in the demonstrations, and six were victims of traffic accidents and events linked to the road blockades. So far, Ayacucho is the region with the highest number of deaths, seven. It is followed by Apurimac (6), La Libertad (3), Arequipa (1) and Huancavelica (1).

The Ombudsman's Office has reported that so far 210 civilians have been injured and 216 members of the Peruvian National Police have been injured, or 426. The blockades, marches and strikes have taken place in the departments of Ancash, Ayacucho, Cajamarca, Cusco, Moquegua, Puno and San Martin.

The same ombudsman institution has also requested in a press release dated in Lima the "immediate cessation of acts of violence in social protests and has asked the Armed and Police Forces to act in accordance with the Constitution and the Law".

"Defense of democracy".

A little more than a week ago, the Permanent Council of the Peruvian Episcopal Conference issued an press release in which he described as "unconstitutional and illegal the decision of Mr. Pedro Castillo Terrones to dissolve the Congress of the Republic and establish an exceptional emergency government".

Likewise, he stated that he "energetically and absolutely rejects the rupture of the constitutional order. It is the right and moral duty of peoples and citizens to defend democracy".

In the same communiqué, the bishops called for "national unity, to maintain tranquility, and to put a stop to any form of violence and affectation of the fundamental rights of citizens".

The authorFrancisco Otamendi

Culture

Saul AlijaSacred art has a fundamental role in our world".

Saúl Alija is a young painter from Zamora who has granted an interview to Omnes to talk about sacred art and his personal relationship with art.

Paloma López Campos-December 17, 2022-Reading time: 7 minutes

Saúl Alija is one of the new faces in Spanish sacred art. Between exhibitions in Salamanca, murals for Zamora, commissions for Barcelona and altarpieces for baptismal chapels, he talks to us in Omnes about sacred art.

Saul, can you start by telling us about your history with painting and sacred art?

- The truth is that I have been training on my own, although I owe my beginnings to my family. My mother wanted to take me to a painting academy and she enrolled me in the nearest one. But she didn't know that the teacher was a priest. 

The professor told us many times how he had painted murals in several churches when he lived in Rome and also many curiosities about his paintings, which surprised me a lot. And I also liked the gratitude he showed when he told us about it. 

After that I did not paint again because I entered the Redemptoris Mater seminary in Castellón for about 8 years, where I received a lot in all senses. Until, during the summer, I decided to paint in some abandoned houses at the entrance of Zamora. After so much time, I saw that I still remembered the notions of painting that the priest had taught me. 

The fact that I have not gone through any regulated study has helped me a lot in the freedom I have in the handling of colors, the different brushstrokes, the preparation of the scenes, using the methods that the classics used to execute a painting, etc. 

A year ago I opened an Instagram account with some of my religious artwork and also other paintings without much pretension. I got a couple of messages asking me to do some commissioned works for Barcelona and Salamanca, even a councilman from my city wrote me to paint some murals in the streets of Zamora. It was that spontaneous.

Detail of the painting commissioned on the occasion of the Year of St. Joseph 2020 for the Church of the Holy Spirit, Zamora.

My relationship with sacred art has been equally spontaneous. A priest of my diocese asked me to make a special altarpiece for a community that celebrates in the Mozarabic rite, in a small town in Zamora. I began to study the peninsular Christian art of the 11th century, in order to help them celebrate according to their tradition. I was also commissioned to paint a picture of St. Joseph for another small church, to celebrate the year initiated by Pope Francis.

I am currently working on an altarpiece for the baptismal chapel of a church in Salamanca, for a parish priest who wants to help young couples to see the importance of the sacrament of baptism and explain to them with the altarpiece what happens at the moment of the celebration. 

This is, for me, the function of the altarpiece: the Kerygma made art, which at the moment of the celebration of baptism, crosses the history of salvation, and reconnects the assembly with the moment of Jesus' baptism in the Jordan, sanctifying the waters, as the iconography shows us. 

The way I have had for some time now to contact parishes and priests is through Instagram or the email that is there as well. If anyone wants to contact me to make any retablo, just write to me through Instagram (@saulalija) and from there, in common prayer, we see the needs of the project".

And from this experience with parish priests, what relationship do you think exists between the Church and art?

-I think it is a very profound relationship. Even today, there are theological concepts that we do not understand by simple reasoning alone, but we need to resort to images or catechesis that the Church has been representing for centuries on its altarpieces, on its walls, in its temples. In fact, it is curious to what extent aesthetic emotion is linked to the New Evangelization in our particular sentimentalist society.

A few months ago I made an exhibition in the cloister of the Pontifical University of Salamanca, in which I reflected on sacramental anthropology, or tried to make people reflect on the union between art as a visible symbol and the church as an invisible sacrament. 

I was thinking of so many young people of my generation who are suffering the consequences of ideology and lack of freedom, and I wanted to create an aesthetic form that did not take into account the reference groups, but the common spirituality of the church, which would extend to everyone. And I think it worked, at least that's what my non-believing friends have told me."

But that exhibition in Salamanca was a religious art project, not directly for the Church. What is the most important part of painting art for the Church?

- "Prayer, which so often for me is the most difficult part. And I think it is more important than technique and execution. Because there are many paintings of religious art that are perfectly done, but fail to provoke anything. While there are many other paintings that may not be very good but they manage to convey the intention of the church. 

And besides prayer, there is also sincerity in composing the scene. Painting moments of God that have felt real in your life is very noticeable. I think it is a very big responsibility, especially when the current references in the art world are so varied.

There are several dangers such as that of aesthetic spiritualism, or looking for a type of art in which you are comfortable and seek to give glory to yourself or pretend theologies, and distort the terms. It is very sad because it is happening to all of us: in the world, but also within the Church and within theology. No one should seek to be the referent of any progress, if he or she follows the biblical virtues, whose progressive referent is always God. Without Him there is no originality, no progress, no intuitions, at least it happens to me and there are days when God lets me be very low on inspiration".

And why is art itself a good way to transmit God?

- Because art is silent, it is not irritated by indifference and does not demand anything from the other, just as God does not demand anything from us. Art does not have the attitude of rejection that we Christians or priests so often show towards non-believers.

Christians can be socially demanded or undervalued and silenced, but a work of art cannot be silenced, or even taken out of context. 

When a sacred painting shouts coherence, it shakes; it doesn't judge you, it doesn't look down on you. And if you neglect it can even speak to you of heaven. In the cells of every man's eyes there is an ontological memory that holds information of our ancient state, which is paradise, the heavenly realm. 

My generation has multiplied more and more places to feel loved: more and more dating apps, more and more connection, more and more lorazepam, but more and more loneliness. With art, an aesthetic emotion is produced inside the person that deeply inoculates him and makes him remember that in the beginning lived in heaven; that his being is made to never die. And this person, sick of eternity, will begin to need higher and higher doses of beauty until God touches her."

In a world dominated by the Instagram selfie, how do you make room for sacred art?

-I believe that sacred art has a fundamental role in our world. I see my non-believing friends rest when they walk into a church with me and we see sacred art. How many times have they said to me, "No wonder the ancients believed when they saw this beauty"! Instagram would be filled with sacred art if we knew how to communicate the artistic and moral beauty of the Church to new generations.

A painting by Alija depicting St. John Paul II

Religious tourism in Spain is a great opportunity in our dioceses to send Christians to be trained in Art History and Catechetics to teach the deep wisdom of the temples. For me it is one of the challenges of the New Evangelization, before we let the experts do away with spirituality, as will happen with the only course of Gregorian chant that was done in Spain in the Valley of the Fallen.

The world is tired of art empty. Dn fact, I see that there is a cultural revival of the old avant-garde. They keep doing immersive exhibitions of the masters of the last century. People don't want to see Warhol's serigraphs in 4K because the paintings are enough for us, they want to see Sorolla, Van Gogh, etc., the closer the better.

The idolatry of the artist in our time, nowadays, is increasingly supported by quality and innovation. The time has passed when everything was considered art, even within abstract art. Incorporating the performance to the NFT, which today are technically validated with certificates.

In sacred art, during the last few years, I have also been able to experience greater quality and innovation, perhaps because of the state of continuous danger of extinction in which we find ourselves as artists. In our dioceses, efforts, for the most part, are aimed at conserving what we have. 

The majority of newly built parishes are adorned with mass-produced, boring images, which work because they are the type of image that is expected, but the reality is that they do not produce any type of dialogue with the people of today.

The current problem of the abuse of social networks has a lot to do with the lack of identity, and the lack of identity is also a lack of expression and dialogue. If there is no common visual language, no aesthetics, there is no common expression, and this is something very important in the communion of the Church. Without a dialogue it is impossible to communicate beauty. 

Today we young Christians want to dialogue and express ourselves with a real and human language, because we are aware of the suffering of sin in our lives and in the lives of our friends who do not believe. We do not want to speak only to ourselves. We feel called to be God's mission; therefore, the challenge of our century is to anthropological and it is also identity. Without a fresh and personal language, free of ".archeologisms"We will not be able to express our faith, nor will we be able to evangelize, nor will we be able to call those on the outside to consistency, but neither will we be able to call those of us who think we are on the inside to consistency with our own Christian life".

Resources

The liturgical year, a spiral that leads us to Christ

The Spanish Episcopal Conference has published on its website the liturgical calendar 2022-2023. In this article we talk about the meaning of the liturgical course and the solemn feasts that we will celebrate throughout the coming year.

Paloma López Campos-December 17, 2022-Reading time: 3 minutes

Ramón Navarro, director of the secretariat of the Episcopal Commission for the Liturgy, has written for Omnes a brief reflection on the liturgical year and its importance in the life of the Christian. We transcribe his text below.

What is liturgy?

From the Episcopal Commission for the Liturgy explain that this is "the celebration of the mystery of faith, which actualizes and makes present in the 'today' of the Church the History of Salvation, that is, God's plan of love for us, which has its center and culmination in the death and resurrection of Christ, that is, his Paschal Mystery. In the liturgy, therefore, we always celebrate the Paschal Mystery of Christ. So it was from the very beginning of the Church's history, when there was only the celebration of Sunday, the weekly Easter and memorial of the Risen Christ".

The "construction" of the Liturgical Year

The birth of the Liturgical Year as we know it today happened little by little. Beginning with the Sunday celebration, "the different times that formed the Liturgical Year began to develop. Quickly - we have news already in the second century - one Sunday a year Easter was celebrated with great solemnity, and the annual Easter arose, which would then be prolonged with a space of immense joy for fifty days (the Easter season) and later, in connection with the catechumenate of those who were to be baptized at Easter, Lent arose as a time of preparation. Then Christmas would be introduced as the celebration of the birth of the Lord, which would finally be prepared by Advent". This Liturgical Year would also "be complemented by the celebrations of the Virgin and the Saints". 

The Liturgy is a very enriching resource that we Christians have, for it "allows us to celebrate the whole mystery of Christ, that is, the mystery of Christ in all its richness: without ever losing sight of the centrality of Easter, but looking at the different events of salvation, that is, the different "mysteries" of the Lord, we delve into the unfathomable richness of the Mystery of Christ and participate in it. Let us imagine a large precious stone with many facets. Turning it around and looking at each of the facets - the "mysteries" of the Lord - we do not lose sight of the center - the Paschal Mystery of Christ, dead and risen".

"In this way, and through its elements-the celebration of the Eucharist and the sacraments, the richness of the Word of God proclaimed, the accents of each of the liturgical seasons, the relationship of the Virgin and the saints to the mystery of Christ-guided by the Holy Spirit, the Liturgical Year becomes an admirable pedagogy through which the Church leads us to a deeper knowledge and participation in the mystery of Christ. The annual cycle does not mean that we go back to the beginning and start anew at each Advent season, with the beginning of the new year. Let us not think of the Liturgical Year as a circle that brings us back to the same place, but as a spiral that leads us ever more deeply into an encounter with Christ, making our life a sacrifice pleasing to God, uniting us to the Lord.

Movable celebrations 2022-2023

The following is a list of the movable celebrations and holy days of obligation in Spain for the 2022-2023 academic year:

-Sacred Family: December 30, 2022

-Baptism of the Lord: January 8, 2023

-Ash Wednesday: February 22, 2023

-Easter Sunday: April 9, 2023

-Lord's Ascension: May 21, 2023

-Pentecost: May 28, 2023

-Jesus Christ, High and Eternal Priest: June 1, 2023

-Feast of the Most Holy Trinity: June 4, 2023

-Most Holy Body and Blood of Christ: June 11, 2023

-Sacred Heart of Jesus: June 16, 2023

-Jesus Christ King of the Universe: November 26, 2023

-First Sunday of Advent: December 3, 2023

Holy days of obligation in Spain

-Holy Mary, Mother of God: January 1

-Epiphany of the Lord: January 6

-San José: March 19

-St. James, apostle: July 25th

-Assumption of the Blessed Virgin Mary: August 15

-All Saints: November 1

-Immaculate Conception: December 8

-Nativity of the Lord: December 25

Culture

The Christmas Novena. Preparing the arrival of Jesus as a family

The custom of the Christmas Novena helps families prepare more intensely for Christmas. Corina Dávalos, a Spanish-Ecuadorian writer, has published a beautiful Christmas Novena for children with the aim of spreading this devotion in the Spanish-speaking world and adapting it to the cultural context of our times, inspired by texts of Pope Emeritus Benedict XVI.

Maria José Atienza-December 16, 2022-Reading time: 3 minutes

December 16 marks the beginning of the Christmas novena or novena de Aguinaldos, depending on the country. This custom is lived in a special way in Ecuador, Colombia and Venezuela. Although the whole Church prepares for Christmas Eve during the Advent season, this devotion helps families to prepare more intensely for Christmas. Every day since December 16, families and close friends gather in the homes of different hosts to pray the novena around the Nativity Scene.

The prayer of the novena is very simple. It consists of a moment of recollection that begins with an initial prayer for every day, a reflection followed by a moment of silence for personal meditation. Then, in the manner of the prayer of the faithful at Holy Mass, each of the participants is free to make a petition or express their thanksgiving aloud. Finally, a closing prayer is said for each day. And, of course, the traditional carols of each place are sung afterwards.

The best thing about the novenas is, logically, the presence and participation of the children.

They usually stand as close as possible to the Nativity Scene and their petitions and thanksgivings are a lesson in simplicity and faith for the adults. From the petitions for the health of the families, that so and so does not get beaten at school, for the children who go hungry, to the smart guy who asks for lights for his mother to see if she finally buys him a cell phone. There is everything in the little seeds of the Lord.

It is an atmosphere of prayer and celebration with hot chocolate, seasonal sweets and laughter for young and old. For many, it is a reunion with cousins, aunts, uncles, siblings and friends after being away for work or studies. So these gatherings have an endearing component wherever you look.

The first known Christmas novena was written in 1743 by the Ecuadorian priest and friar Fernando de Jesús Larrea. Originally the structure of the novena consisted of prayer for all the days, considerations of the day, prayer to the Blessed Virgin, prayer to St. Joseph, joys or Aspirations for the coming of the Child Jesus, prayer to the Child Jesus and the final prayer. The first printed novena was 52 pages long. Over time, both the length and structure have been reduced for practical reasons.

In Colombia, for example, a text from the Gospels or a psalm related to the coming of the Lord is read each day. Other novenas, such as that of the writer Teresa Crespo de Salvador or that of Father Juan Martínez de Velasco have been very popular in Ecuador.

– Supernatural Christmas Novena by Corina Dávalos

This year, Spanish-Ecuadorian writer Corina Davalos has also published a Christmas novena for children. According to the author, her intention has been to spread this devotion in the Spanish-speaking world and adapt it to the cultural context of our times, inspired by texts of Pope Emeritus Benedict XVI. With a clear and accessible language for children, she does not renounce to the depth of the Christian message, nor to the emotion that the birth of Jesus arouses.

As it says on its website (www.novenanavidad.com) is "a novena of preparation for Christmas, made for children and also for the not-so-children, who want to receive the Child Jesus with the illusion of the little ones".

So much is adapted to the times, that in addition to having its presentation web page, it has an edition for Kindle, available on Amazon. In addition, he has had two very demanding editors, his nieces Marina, 5, and Luisa, 4, who have supervised the edition step by step. "I have chosen the images with them, the texts have gone through their approval, which has helped me a lot to choose words that they understand better or explain concepts that were not so clear in the initial texts," says Corina.

The texts can be ancient or current, they can follow the reflection on a passage of the Gospel or speak of the Christian virtues or deepen the mystery of the Incarnation of the Son of God. What is important is to prepare oneself inside, as a family, and to arrive with Mary and Joseph at the manger, with a soul well prepared to receive Jesus at Christmas.

The Vatican

Pope FrancisNo one can save himself": "No one can save himself".

Pope Francis has published the message for the World Day of Peace, in which he speaks about COVID-19 and invites us to look back and appreciate what we have learned.

Paloma López Campos-December 16, 2022-Reading time: 3 minutes

"COVID-19," says the Pope, "swept over us in the middle of the night, destabilizing our ordinary lives, revolutionizing our plans and customs, disturbing the apparent tranquility of even the most privileged societies, generating disorientation and suffering, and causing the death of so many of our brothers and sisters."

The pandemic has had unimaginable consequences that have shaken the entire world. This makes us realize that "rarely do individuals and society move forward in situations that generate such a sense of defeat and bitterness; for this weakens efforts dedicated to peace and provokes social conflict, frustration and violence of all kinds. In this sense, the pandemic seems to have shaken even the most peaceful areas of our world, bringing to the surface innumerable shortcomings".

Now that some time has passed, the Pope invites us to look back "to question ourselves, to learn, to grow and to allow ourselves to be transformed - personally and as a community". It is important to take stock and question ourselves: "what have we learned from this pandemic situation? What new paths should we take to free ourselves from the chains of our old habits, to be better prepared, to dare the new? What signs of life and hope can we take advantage of to move forward and try to make our world a better place?"

Francis, also making his own analysis, says that "the greatest lesson that COVID-19 leaves us as a legacy is the awareness that we all need each other; that our greatest treasure, although also the most fragile, is human fraternity, founded on our common divine filiation, and that no one can be saved alone. It is therefore urgent that we seek and promote together the universal values that trace the path of this human fraternity. We have also learned that the faith placed in progress, technology and the effects of globalization has not only been excessive, but has become an individualistic and idolatrous intoxication, compromising the desired guarantee of justice, harmony and peace. In our fast-paced world, all too often the widespread problems of imbalance, injustice, poverty and marginalization fuel unrest and conflict, and generate violence and even war".

However, not everything is negative, the Pontiff affirms that "we have managed to make positive discoveries: a beneficial return to humility; a reduction of certain consumerist pretensions; a renewed sense of solidarity that encourages us to come out of our selfishness to open ourselves to the suffering of others and their needs; as well as a commitment, in some cases truly heroic, of so many people who have given themselves so that everyone could better overcome the drama of the emergency".

The pandemic has forced us to seek unity. "It is together, in fraternity and solidarity, that we can build peace, ensure justice and overcome the most painful events. In fact, the most effective responses to the pandemic have been those in which social groups, public and private institutions and international organizations have united to face the challenge, leaving aside particular interests. Only peace born of fraternal and selfless love can help us to overcome personal, social and global crises.

After the pandemic, we cannot stand still, says the Pope. First of all, we must "allow God to transform our usual criteria for interpreting the world and reality through this historical moment." This also implies that "we cannot seek only to protect ourselves; it is time for all of us to commit ourselves to the healing of our society and our planet, creating the foundations for a more just and peaceful world, one that engages seriously in the search for a good that is truly common." In short, "we are called to face the challenges of our world with responsibility and compassion."

The Pope's message ends with a hopeful outlook for 2023. Thus, the Holy Father says he hopes "that in the new year we can walk together, treasuring what history can teach us". Francis ends by congratulating the year and entrusting the whole world to the Virgin Mary: "To all men and women of good will, I wish you a happy year, in which you can build, day by day, as artisans, peace. May Mary Immaculate, Mother of Jesus and Queen of Peace, intercede for us and for the whole world".

Experiences

An unprecedented living nativity scene in the heart of Rome

Tomorrow in Rome there will be a representation of the Living Nativity Scene, which will stage some of the most beloved scenes of Christmas.

Antonino Piccione-December 16, 2022-Reading time: 2 minutes

A living nativity scene in the heart of Rome, between the basilicas of San Giovanni in Laterano and Santa Maria Maggiore, following the route of the procession. Corpus Domini. This initiative will be held on Saturday, December 17, 2022, starting at 2:30 p.m., with personalities and delegations from various parts of Italy. The nativity scene will be staged on the esplanade of the Basilica of Santa Maria Maggiore, which houses the relics of the cradle of the baby Jesus and was entitled Santa Maria del Manger.

At the end of the performance, at 5:00 p.m., the Novena will be celebrated in preparation for Christmas. Afterwards, Cardinal Angelo De Donatis, Vicar General of His Holiness for the Diocese of Rome, will preside at the Eucharistic Celebration with the blessing of the children.

"The Nativity Scene", as the Holy Father Francis writes in his Apostolic Letter. Admirabile SignumThe Pope's message, "arouses much amazement and moves us because it manifests the tenderness of God. Monsignor Rolandas Makrickas, Commissary Extraordinary of the Basilica of St. Mary Major, explains: "He, the Creator of the universe, is attentive to our littleness. The gift of life, already mysterious for us, fascinates us even more when we see that the One who was born of Mary is the source and support of all life.

The realization of the Living Nativity Scene, according to a press release from the Papal Basilica of St. Mary Major, was encouraged by Pope Francis, who personally saw the project. The Basilica of Santa Maria Maggiore is very dear to the Pope, who has visited it so far, as Pontiff more than 100 times, in addition to many previous visits.

"The development of the Living Crib will begin with the realization of the scene of the approval of the Franciscan Rule by Pope Innocent III in Piazza San Giovanni Paolo II", underlines Fabrizio Mandorlini, coordinator of Città dei CunaThe figures will then move to Via Merulana for the census scene and to represent the moments of life in the city of Bethlehem. "Then the figures will move to Via Merulana for the scene of the census and to represent the moments of life in the city of Bethlehem that they will see in Piazza Santa Maria Maggiore for the installation of the market of trades. Mary and Joseph along the journey will relive the moments of the announcement and the dream and then look for a place to spend the night, but will not find room at the inn. The nativity scene will be under the portico of the Basilica of Santa Maria Maggiore". 

"The scenes will be carried out by the people who make the Tuscan living nativity scenes of towns such as Pescia, Equi Terme, Casole d'Elsa, Ruota and Legoli with the support of the figures of Badia San Savino, Ghivizzano, San Regolo a Gaiole in Chianti, Santa Colomba, Iolo, Castelfiorentino, Cerreto Guidi, Pontedera, Roffia, La Serra and San Romano. They will be joined by other entities and associations of the faithful who wish to share the experience of the Diocese of Rome". Collaborating in the initiative are Coldiretti Nazionale, the Italian Cattle Breeders Association, the Symbola Foundation, Acli Nazionale and numerous associations, parishes and movements in the city of Rome. The Living Crib will also be held thanks to the collaboration of the Diocese of Rome and the patronage of the Municipality of Rome.

The authorAntonino Piccione

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