The World

Iran, from ancient Persia to the Islamic Republic

With this article, Gerardo Ferrara begins a series in which he delves into the origin, religion and language of today's Iran, "a country with a millenary culture, the axis of an ancient civilization and the center of an empire so vast that it is considered the first global empire".

Gerardo Ferrara-January 18, 2024-Reading time: 6 minutes

The country now known as Iran is the focus of world attention because of its strategic importance, but mostly because of the theocratic regime that has been in power since 1979, domestic repression of human rights, discrimination against women and international alliances.
However, not many remember that Iran is a country with an ancient culture, the hub of an ancient civilization and the center of an empire so vast that it is considered the first global empire.
Moreover, the Iranian people, whose predominant ethnicity is Persian, an Indo-European language, are often confused with the Arabs, a Semitic-speaking people who represent only 1% of Iran's population. The Islam practiced in Iran, Shiite Islam, is also different from Sunni Islam, which is much more widespread in the world.

The "Aryan" origin

The name "Iran" is a cognate term, i.e. it has the same root as "Aryan", which refers to the "land of the Aryans". Interestingly, the root is the same as that of "Ireland" (or "Eire", in Gaelic). What do the Iranians and the Irish have in common? Well, precisely the fact that they are, like all "Aryans" (a term that is infamous but technically refers to the ancient Aryan or Indo-Aryan tribes that first settled in the region that today corresponds to Iran and India and then migrated to Europe), Indo-European speaking (Celts, Slavs, Germans, Indians, Persians, Armenians, Greeks and Latins were all Indo-European speaking peoples, as were their descendants, including Italians and Spaniards).
In fact, linguists agree, through comparative linguistic analysis, that all idioms now included in the Indo-European branch, from Persian to Hindi, Spanish, English, German, Russian, etc., can be traced back to a "Proto-Indo-European" language.
Some examples of this common ancestry are the terms:

-Padre (Italian and Spanish); pater (Latin); patér (ancient Greek, modern: patír); father (English); vater (German); padar (Persian); pita (Hindi);
-Madre (Italian and Spanish); mater (Latin); metér (ancient Greek, modern: mitéra); mother (English); mutter (German); madar (Persian); maata (Sanskrit);

Another incredible assonance (among many) is: daughter (daughter, in English) with Tochter (German), thygatér (ancient Greek), dochtar (Persian).
The toponym "Iran" first appears in Avestan texts (Avestan, another Indo-Aryan language, is known to be the liturgical language of Zoroastrianism and its holy book, the Avesta) as "Aryana vaeža", "Land of the Aryans", later evolving to Eranshahr and Eran. However, until 1935, the country was known in the West as Persia, a name derived from the Greek Persis, in turn derived from the toponym of the southern region of Iran, Fars/Pars.

Some data

Iran is located in the Middle East (Southwest Asia), has an area of 1,648,195 km² (17th largest country in the world) and a population of about 90 million inhabitants, of which 51% are ethnic Persians. The second largest ethnic group, with about 24% of the population, are Turkic-speaking Azeris, followed by Kurds, Baluchis, Armenians, Turkmen, Arabs, Assyrians, Georgians and others.
Iran's ethnic minorities, especially the Azeris, were very well integrated before the 1979 Islamic Revolution. In fact, until the Pahlavi era, the country's identity was not exclusively Persian, but rather "supra-ethnic", especially because of the large presence, politically and culturally, of the Turkic-Azerbaijani element. Frictions, if any, began, especially between the Turkic and Persian elements, from the 20th century onwards, when nationalism (an ideology of positivist and Western origin), rather than the Islamic fundamentalism present today, did not reach Iran. In general, however, despite past and present problems, it can be said that Iran is a multi-ethnic state and that there is a discreet harmony between the different communities.

On the religious level, however, Islam prevails (almost in all ethnic groups). 99% of Iranians are Muslims (90% Shiites and 9% Sunnis). Non-Muslim minorities account for less than 1%, mostly Christians, Zoroastrians, Jews, Mandaeans, Baha'i and Ahl-e Haqq (or Yarsanists, another syncretic religion like Mandaeism and Baha'ism). The particularities of these religions will be discussed later.

A bit of history

Iran is a country with very ancient roots and a complex, multi-millennial history. In fact, human presence in the region is attested since the Lower Paleolithic (between the tenth and seventh millennium BC), and the foundation of the first villages dates back to about five thousand years BC.
During the Bronze Age, the region was the scene of several civilizations, the most important of which was Elam (the Elamites are also mentioned in the Bible), which developed parallel to Mesopotamia, where we find first the Sumerians and then the Assyro-Babylonians (the latter of Semitic language). Elam also developed a cuneiform script from the 3rd millennium BC.
In the 2nd millennium BC, the ancient Iranian peoples (Medes, Persians and Parthians) arrived in the region from the Eurasian steppes and dispersed over a wider area, rivaling the "pre-Iranian" kingdoms, but falling, along with the latter, under the rule of the Assyrian Empire, based in northern Mesopotamia, until 605 BC.

The Median Empire was founded in 728 B.C., with Ecbatana as its capital (the city mentioned in the Old Testament book of Tobit), and came to control almost the entire territory of present-day Iran and eastern Anatolia.

In 550 B.C., Cyrus the Great, of the Thespid dynasty, conquered the Median Empire and founded the Achaemenid Empire, extending his dominions westward to Lydia, Babylonia, EgyptThe conquest of the Neo-Babylonian Empire dates back to 539 B.C. (facts also mentioned in the Bible). The conquest of the Neo-Babylonian Empire dates back to 539 BC (facts also mentioned in the Bible).

In 522 B.C., Darius the Great, of the Achaemenid dynasty, took the throne after the death of Cyrus when he fell from his horse. He was the founder of the Achaemenid Empire, for which he built a new capital, Persepolis. At its greatest extent, this empire came to encompass territories of present-day Iran and Azerbaijan, Armenia, Georgia, Turkey (Anatolia), much of the Black Sea coastal regions, northern Greece and Bulgaria, much of the Near and Middle East and Central Asia, the northern Arabian Peninsula, and many of the cities of ancient Egypt as far west as Libya. It was the largest empire the world had ever seen. An estimated 50 million people lived there in 480 BC, 44% of the world's population, the largest percentage of the world's population in a single state ever recorded in history.

The Achaemenid Empire is also known for the liberation of the Jews deported to Babylon, the numerous infrastructures built, the invention of the Chapar (postal service) and the use of Imperial Aramaic (Semitic language) as the official language.

Like the Greeks and Etruscans with the Romans, the Assyrians and Medes, although defeated by the Persians, also exerted considerable cultural and religious influence on them, especially the Medes, through the priestly caste of the Zoroastrian magi, the same ones mentioned in the Gospel of Luke.

It was the Greeks who put an end to the Achaemenid epic, first with the Greek revolt on the western borders, culminating in the Greco-Persian wars (5th century BC), which ended with the withdrawal of the Persians from all the territories of the Balkans and Eastern Europe, and later with the conquest of Alexander the Great in 334 BC, who defeated the last Achaemenid emperor, Darius III. After Alexander's death, Persia came under the control of the Hellenistic Seleucid Empire, then the Parthian Empire until 224 A.D. and finally the Sassanid Empire.

The Arab-Islamic forces, led by the Rashidun caliphs, extended their dominion over the Persian region in the 7th century A.D. thanks to the weakening of the Sassanid Empire caused by internal struggles also favored by the constant contrasts with its neighbor and bitter rival: the Byzantine Empire.

Persia, in fact, where Christianity was spreading from the West with strong opposition, and persecution, from the later Sassanid rulers, found itself surprisingly fragile in the face of advancing Islamic troops, with the new Muslim rulers willing to encourage, and often enforce, religious conversion to the new religion.

The Islamic conquest of Iran had a lasting impact on the region, bringing about cultural, social and religious changes, so that the country gradually became a key center of Islamic civilization, with the fusion of Persian and Muslim traditions shaping Iranian identity over the centuries, producing some of the greatest poets, artists, philosophers and thinkers Islam has ever had, among them the famous al-Jwarizmi (hence the term "algorithm"), a Persian mathematician, astronomer and geographer, known as the father of algebra, and the even more famous Jalal ad-Din Rumi, a universal poet.
They were succeeded by the Samanids, the Seljuk Turks, the Mongols in the 12th century, up to Tamerlane and the Timurid Empire in the 14th century.

In the 16th century, the Safavid Empire established Shi'ism as the state religion, creating a distinctive feature of Iranian identity.
In the 18th century, foreign interference caused the division of the country, with the decline of the Empire.

In the 20th century, however, Iran was under British and Soviet occupation during World War II, a period of great instability. In 1951, Prime Minister Mohammad Mossadeq nationalized the oil industry, provoking an international reaction, followed in 1953 by a coup d'état organized by the United States and the United Kingdom that deposed Mossadeq, restoring the power of the Shah, whom Mossadeq himself had forced to leave the country.
But the crucial turning point came in 1979 with the Islamic Revolution, led by Ayatollah Khomeini. With extreme ingenuity, he led all opposition against the regime of Shah Reza Pahlavi, eliminating them all once he seized power and turned Iran into an Islamic republic. In the 1980s, Iran became embroiled in the long and destructive war with Iraq, which caused between one and two million deaths. International tensions escalated, especially over the nuclear program.
In 2015, the country agreed to a nuclear deal with world powers, leading to a reduction in sanctions. However, it remains embroiled in complex geopolitical issues in the Middle East and around the world, while its young and educated population aspires to social and economic changes that are slow in coming.

The authorGerardo Ferrara

Writer, historian and expert on Middle Eastern history, politics and culture.

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ColumnistsKlaus Küng

The unity of the Church springs from Christ

From January 18-25, 2024, the Church celebrates the Week of Prayer for Christian Unity. This year's motto is "Love the Lord your God... and your neighbor as yourself".

January 18, 2024-Reading time: 4 minutes

Each year, the Church participates in the World Week of Prayer for Christian Unity.

Are we approaching the great goal, or are the differences too great and the fissures too deep? And the difficulties in which the Church itself finds itself: with a massive decline in the practice of the faith, especially in highly developed countries, despite a millennia-old Christian tradition, with endless controversies, criticism from all sides, which also constitutes a problem for the Pope Francis.

Will the Church succeed in overcoming the loss of confidence suffered as a result of the abuse incidents and, despite the disputes between liberal and conservative forces that have existed since the Council, be faithful to the Gospel message, proclaim it with courage, but also transmit paths of healing and forgiveness when needs arise as a result of failures and difficulties of all kinds, as the Pope especially emphasizes? Or will the adversary succeed in silencing the Church's voice on essential issues and blinding the paths of healing and forgiveness?

It is good that we are drawn to the World Week of Prayer for Christian Unity and perceive the urgency of praying for all Christians, most especially for Pope Francis and his collaborators, indeed, for the whole Church and all Christians.

At times-precisely in recent years-I have asked myself what St. Josemaría, whose birthday we have just celebrated, would say to us in the Church's present situation. I always come to the same conclusion. Undoubtedly he would cry out to us: "Don't be afraid. We would hear the same from all the Popes of recent decades, from St. John XXIII to Pope Francis. Yes, Jesus himself gives us this answer when we turn to him in prayer.

He overcame the world, bore witness to the truth, gave his life for it, and by his suffering and death on the cross, by his obedience unto death, and death on a cross, overcame sin and overcame death. He has risen and returned to the Father's house as "the firstborn from the dead" (Col 1:18). Nevertheless, he continues to be present in the Church, because the Holy Spirit is sent into the world by the Father and by him, his Son, until the end of time, so that he may bring forth in the Church the work of redemption accomplished by Jesus and by himself, making it accessible to all and, in some way, also visible, despite the weakness of those who carry it, indeed, precisely through it. This is how Christianity can endure, in all situations and problems, in all times, even today.

Since the beginning of the Church, there have always been counterpositions. Sometimes they were very fierce and even led to splits. In difficult questions, the processes of clarification have often taken a long time. And papal decisions have sometimes, in other ages, met with incomprehension and resistance. But the Holy Spirit not only saved the Church from destruction, but also renewed it as soon as the time was ripe.

The unity of the Church arises-in a certain sense, always anew-from Christ: "Abide in me and I in you" (Jn 15:4), he promised; and he made the promise: "If you abide in me and my words abide in you, ask whatever you wish, and it will be done for you" (Jn 15:7). We have good reason to have confidence.

Man can certainly accomplish many things and achieve great success without God, but it is often difficult in the long run. Without God, there is no inner center, so why all the effort, all the striving? It is not uncommon for a kind of war to break out in our own lives and in our environment, because everyone is only looking out for himself. Pope Benedict XVI has sometimes expressed it most aptly, saying that without God, life becomes hell. Faith in Jesus opens the perspective of salvation: Jesus leads us to the Father, who forgives us and teaches us to forgive. Jesus gives us the bread that comes from heaven. He gives Himself and teaches us to love as He loves. However, the "feel-good" and "feel-good" society also teaches us that a routine Christianity, without personal effort, or a "selective Christianity", which takes from the faith what suits one's own lifestyle, without the need for a change, does not redeem, and often leads to the loss of faith in the next generation at the latest, if there is no new and personal encounter with Christ. In this sense, all lukewarm Christianity is in danger.

The following motto has been chosen for the World Week of Prayer 2024: "Love the Lord your God and your neighbor as yourself". It helps us to look to the future with a certain serenity; with the desire to carry Jesus in our hearts, well disposed to raise our voice when it is useful; but also ready to listen, as Pope Francis desires, and always with the firm intention of avoiding negative criticism, which does not prevent us from imploring the Holy Spirit to bring about the necessary clarifications as soon as the moment is ripe; indeed, may he cause it to take place as soon as possible.

The authorKlaus Küng

Bishop emeritus of Sankt Pölten, Austria.

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Gospel

The call to conversion. Third Sunday in Ordinary Time (B)

Joseph Evans comments on the readings for the Third Sunday in Ordinary Time (B) and Luis Herrera offers a brief video homily.

Joseph Evans-January 18, 2024-Reading time: 2 minutes

Jesus invites Simon Peter and Andrew to become fishers of men. And Jonah warns the inhabitants of Nineveh to convert so as not to be destroyed; they do so and are saved. Today's readings, on this Third Sunday in Ordinary Time, which Pope Francis has made Word of God Sunday, can help us consider the power of this word to save. All of us, and not just priests, are preachers of this Word, because there is a daily preaching that is the example of our lives and our personal conversations with those close to us. And all of us have to fish for souls in order to save them.  

With normal fish, to take them out of the water is their death. But in fishing for souls we must precisely take them out of the dark waters of sin and all the predators that could devour them - the devil and his hordes - in order to save them and then place them at the feet of Christ. Jonah, who after three days and three nights in the belly of a whale knew what it was like to be swallowed by a predator, would have understood this well.

Our conversations with our friends will generally be positive and encouraging, as is the word of God. As St. Paul writes: "For the Son of God, Jesus Christ, who was preached among you [...], was not yes and no, but in him alone there was yes."(2 Cor 1:19). But there will be times when we have to clearly warn others that this or that behavior will only lead to their destruction. We are fishing them in the waters of death. "From heaven he stretched out his hand and took hold of me, he drew me out of the mighty waters, he delivered me from a mighty foe, from adversaries stronger than me" (Ps 18:17-18). As today's Gospel shows, Jesus begins his ministry by calling people to repentance. The call to repentance remains an essential aspect of the Christian message. We cannot limit ourselves to confirming people in their sin.

But how can we avoid negativity and bitterness in our witness? By striving to be the first to repent, by living ourselves in a constant state of conversion. It is beautiful to see how, after Peter and Andrew, Jesus calls James and John while they were mending their nets. The Christian must always be attentive to mending the nets of his own soul, which has many tears and broken threads. And, like the apostles, we all have to leave things behind - possessions, security, perhaps even jobs and family - to follow Christ.

Homily on the readings of Sunday III of Ordinary Time (B)

The priest Luis Herrera Campo offers its nanomiliaA short one-minute reflection for these Sunday readings.

The Vatican

True love respects others and seeks their happiness, Pope teaches

The divine gift of sexuality, which finds its sublime expression in conjugal love, is at the service of human fulfillment and authentic freedom, while lust chains us to selfishness and emptiness, Pope Francis pointed out this morning in a catechesis that praised falling in love and respect for the other in love.

Francisco Otamendi-January 17, 2024-Reading time: 5 minutes

Continuing the cycle dedicated to the consideration of vices and virtues, the Pope meditated this morning on lust, which he defined as "a vice that attacks and distracts all our senses, our body and our psyche. This vice presents itself as a voracious appetite that drives us to use people, to prey on them and to steal from them, seeking in them a disordered pleasure". 

"Instead, true love is selfless, unconditional; it is generous, understanding and helpful," he stressed. "The Bible and Christian Tradition offer a place of honor and respect to the human sexual dimension. This is never condemned when it preserves the beauty that God has inscribed in it, when it is open to the care of others, to life and mutual help. Therefore, let us always take care that our affections and our love are not contaminated by the desire to possess the other".

In its catechesis At the General Audience, which took place in the Paul VI Hall on the day of the memorial of St. Anthony Abbot, and which included circus performances applauded by the Holy Father and the faithful, the Pope stressed that "in Christianity, sexual instinct is not condemned. A book of the Bible, the Song of Songs, is a wonderful poem of love between two engaged couples".

"However, this beautiful dimension of our humanity is not without its dangers, to the point that St. Paul has already in the First Letter to the Corinthians. He writes: "From all sides you hear of immorality among you, and such immorality is not even found among the Gentiles," he added.

Lust mocks the beauty of love

"To love is to respect others, to seek their happiness, to cultivate empathy with their feelings, disposing ourselves to the knowledge of a body, a psychology and a soul that are not our own, and which must be contemplated for the beauty they contain. Love is beautiful," the Pontiff reflected.

"Lust, instead, makes a mockery of all this: it plunders, steals, consumes in haste, does not want to listen to the other but only to its own need and pleasure; lust judges all courtship as boring," the Pope stressed. "In courtship, (lust) does not seek that synthesis between reason, impulse and feeling that would help us to lead our existence wisely. The lustful person seeks only shortcuts: he does not understand that the path of love must be traveled slowly, and this patience, far from being synonymous with boredom, allows us to make our love relationships happy."

Falling in love, pure feeling

In his reflection, Francis spoke beautiful words about falling in love, stressing that "if it is not contaminated by vice, falling in love is one of the purest feelings. A person in love becomes generous, enjoys giving gifts, writes letters and poems. He stops thinking about himself to project himself completely towards the other. And if you ask a person in love for what reason he loves, he will find no answer: in many ways, his is an unconditional love, for no reason at all".

However, this "garden" where wonders multiply is not, however, safe from evil, he said. "It is disfigured by the demon of lust, and this vice is particularly odious, for at least two reasons. First, because it devastates relationships between people. How many relationships that began in the best of ways have later turned into toxic relationships, of possession of the other, lacking respect and a sense of boundaries. They are loves in which chastity has been lacking: a virtue not to be confused with sexual abstinence, but with the will never to possess the other". 

If sexuality is not disciplined, pornography will follow.

There is a second reason why lust is a dangerous vice, he has pointed out. "Of all man's pleasures, sexuality has a powerful voice. It involves all the senses; it inhabits both the body and the psyche; if it is not patiently disciplined, if it is not inscribed in a relationship and a history in which two individuals turn it into a loving dance, it becomes a chain that deprives man of freedom. Sexual pleasure is undermined by pornography: unrelated satisfaction that can generate forms of addiction."

In this line, Francis encouraged to "win the battle against lust, against the 'objectification' of the other", which "can be a lifelong effort. But the prize of this battle is the most important of all, because it is to preserve the beauty that God wrote in his creation when he imagined the love between man and woman".

"That beauty that makes us believe that building a story together is better than going on adventures, cultivating tenderness is better than bowing to the demon of possession, serving is better than winning. Because if there is no love, life is sad" and loneliness wins, he concluded.

intercession and magisterium of St. John Paul II

Greeting the Romans and pilgrims in various languages, Francis made specific references and messages. 

For example, he told the Poles that "today's catechesis is an encouragement to confront lust. The struggle against this vice can last a lifetime, but the reward is incomparable: to persevere in that beauty that God wrote in his creation, when he imagined love between man and woman. May the intercession and the magisterium of St. John Paul IIthat with great devotion educated young people in mature love, help you in this".

He invited French speakers to "witness to the beauty and dignity of the human person in your relationships".

To the English-speaking people, especially those from Australia and the United States, he said that "I invoke upon all of you and upon your families the joy and peace of our Lord Jesus Christ".

"Let us ask the Lord for the grace to know how to love as He loves, with a free and gratuitous love, and also to know how to respectfully contemplate the gift that God gives us in our brothers and sisters," he said to the Spanish-speaking people. And in addressing the Portuguese-speaking people, he greeted in particular those from Cape Verde. "The Lord, who created us, calls us to follow paths of unity. The creativity to do so is always drawn from the Gospel".

Week of Prayer for Christian Unity

Speaking in Italian, the Pope expressed his closeness and solidarity to all the victims of the attack targeting an urban area in Erbil, capital of the autonomous region of Iraqi Kurdistan. "Good relations between neighbors are not built by such actions, but by dialogue and collaboration. I call on everyone to avoid any steps that increase tension in the Middle East and other theaters of war," he said.

Then, the Holy Father recalled that "tomorrow begins the Week of Prayer for Christian UnityThis year's theme is: "Love the Lord your God... and love your neighbor as yourself" (cf. Lk 10:27). I invite you to pray that Christians to reach full communion and give a unanimous witness of love to all, especially to the most fragile".

Today's liturgy commemorates St. Anthony Abbot, one of the founding fathers of monasticism. May his example encourage them to accept the Gospel without compromise, the Pope encouraged.

War does not sow love, it sows hate.

His last words were to remind us of "the countries that are in the process of at war. Let us not forget Ukraine, Palestine, Israel, let us not forget the inhabitants of the Gaza Strip, who suffer so much, Let us pray for so many victims of war. War always destroys, it does not sow love, it sows hatred. War is a human defeat. Let us pray for the people who are suffering so much", he asked before praying the Pater noster in Latin, and giving the Blessing.

The authorFrancisco Otamendi

The World

Armenia: an unshakable faith despite conflict

Armenia is the first Christian nation in the world, and the faith of its inhabitants has not weakened despite the many political, territorial and religious conflicts they have faced throughout history. However, the situation is becoming untenable because of its ongoing conflict with Azerbaijan, a conflict that, although it may seem religious, is actually geopolitical, involving not only Armenia and Azerbaijan, but Russia, Georgia, Turkey, Israel and the USA.

Leticia Sánchez de León-January 17, 2024-Reading time: 5 minutes

Small and plagued by genocide, war and barbarism throughout its history, Armenia often goes unnoticed in the international media. It is, however, at a crossroads of countries and cultures that make it strategically important for powers such as Russia, Turkey and Israel.

Armenia, the world's first Christian nation

Many of the territories that appear in the Bible can be easily recognized today. Armenia is one of them: it is in the first book of the Bible, Genesis, where "the mountains of Ararat" (Armenians) appear, which Noah sees when he descends with his family and all the animals from the Ark, after the flood. According to Tradition, two of Jesus' disciples, St. Jude Thaddeus and St. Bartholomew, would later go to those lands - still pagan - to spread the Christian message after the death and resurrection of Christ. They were the ones who founded the Armenian Church although they suffered martyrdom for it.

The official conversion of Armenia as a Christian nation took place in 301 A.D., thanks to St. Gregory the Illuminator, who got the Armenian king Tiridates III to convert, together with all his people, and proclaimed it a state religion (even before the Edict of Milan, in 313, by which the Roman Empire stopped persecuting Christianity, and the Edict of Theodosius, with which in 380 the Empire recognized Christianity as a state religion).

Since then, the nation of Armenia has always been Christian and has lived in peace in an environment of countries of Islamic culture and religion. Unfortunately, this has been changing in recent years due to wars with Azerbaijan and political tensions with neighboring countries.

The truth is that the place where most of the Armenian people are concentrated today - because the rest are in exile in various parts of the world - is small compared to the great Armenian empire of antiquity. In fact, the Armenians were not only present in the current Republic of Armenia, but also constituted a quite powerful minority, in what today is known as Naxiçevan (autonomous region of Azerbaijan), in Javan (now part of Georgia), and in Artsakh (also known as Nagorno-Karabakh), a mountainous territory that is physically located in Azerbaijan, although its population is -or was, until recently- of Armenian majority.

The origins of the conflicts: the Armenian genocide and the division of territories after the dissolution of the Soviet Union

In the context of World War I, the Ottoman Empire took the opportunity to try to create a homogeneous state composed only of Muslim Turks, so they exterminated - or expelled - Armenians, Assyrians and Greeks. The Armenian genocide refers to the systematic massacre and deportation of Armenian citizens by the Ottoman Empire between 1915 and 1923. This tragic event resulted in the death of between one and a half and two million people. The Armenian massacre is a sensitive issue and has been recognized by several countries and international organizations as an act of genocide while Turkey still refuses to acknowledge the facts and is a reason for deteriorating or even breaking diplomatic relations with those countries that claim that this is -genocide- the appropriate word to describe the persecution suffered by the Armenian people.

Secondly, in 1923, the USSR, by annexing the two countries (Armenia and Azerbaijan) created several administrative borders in the area without respecting the real territorial boundaries of these countries, leaving Armenia between two Azeri territories and granting the Nagorno-Karabakh region a status of autonomy independent of Azerbaijan. With the dissolution of the Soviet Union, the administrative borders became real borders, giving rise to invasions and armed clashes between the two countries in a struggle for the territories of Nagorno-Karabakh - geopolitically important for powers such as Russia, Turkey, Iran or China. The last of the military offensives on the territory took place last September 2023.

Nagorno-Karabakh was inhabited mostly by the Armenian population, although internationally the territory is recognized today as a legitimate part of Azerbaijan. "This is a territorial conflict, not a religious one," Tirayr Hakobyan, Archimandrite of the Armenian Apostolic Church, explained to Omnes, "territory is important for peoples. After thousands of years living in a territory, that people want to remain there, because it is the place where they were born, where they have always lived, where they have seen their culture take root and where they have practiced their faith, built their churches... That is where they want to live and see their children grow up."

What Tirayr Hakobyan fears is that Azerbaijan seems determined to reclaim that area and erase all traces of Armenians and their culture. "They besieged the region without water and food for 10 months. They were about 100,000 Armenians, of whom 30,000 were children. In 24/48 hours they forced them out of their homes without being able to take anything but the clothes on their backs. They entered the houses and destroyed everything they found." Thus, the 100,000 Armenians left Nagorno-Karabakh, leaving behind their homes, their belongings, their churches and their territory, and went to seek shelter in Armenia. "Our country, being small and not having many resources, has also entered into a crisis because of all these people who arrived from Nagorno-Karabakh that we cannot take care of," laments Archimandrite Tirayr.

Christian faith, sustenance and identity of the Armenian people

Despite all these sufferings and war conflicts with surrounding non-Christian countries, Armenia has not taken "one step back" in its faith. Somehow this loyalty has been rewarded in a special way, at least twice (despite diplomatic challenges), with the visit of two Pontiffs: Pope John Paul II, who visited Armenia in 2001 and Pope Francis in 2016. The Pope first expressed his desire to travel to the country in 2015, just as the 100th anniversary of the Armenian Genocide was being marked. On April 12 of that same year, Pope Francis named St. Gregory of Narek a doctor of the Church in a ceremony officiated in memory of the 100th anniversary of the genocide.

Currently, the Armenian people are scattered all over the planet: of the 12 million Armenians that exist, only 3 million are in Armenia. The rest are scattered all over the world in large communities, such as in France, for example, or smaller ones, such as in the United States, Italy, Greece, Kuwait, Qatar, Oman or Dubai. There are many Armenian communities living in Muslim countries where they live in peace with Islamic beliefs and customs. "Despite being outside their territories, our brothers continue to maintain their creed, and the first thing they do when they arrive in a new country is to build a Church, in order to be able to live the faith where they are, because it is part of our identity. Language is also a symbol that unites us: we all speak Armenian, whether we were born in the United States, in Lebanon or in the nation of Armenia itself".

The Armenian Church, autocephalous and independent

The Armenian Church has been an independent church from the Catholic Church since 451, the year of the Council of Chalcedon, which established the dual nature, human and divine, of Christ. The advocates of monophysitism (one nature of Christ) then separated from the Catholic Church, forming a parallel Christian Church.

The Armenian Church is autocephalous, i.e., it has its own head, the CatholicósThe Church is completely independent of the ecclesiastical hierarchies of the other confessions, although it has always maintained good relations in an ecumenical spirit with the Orthodox, Catholic and Protestant Churches.

Likewise, it defines itself as both Orthodox and Catholic, since it considers that it is an expression, on the one hand, of the true Christian faith, and, on the other hand, of the universality of the Church. In December 1996 St. John Paul II and His Holiness the Catholicos of all Armenians, Karekin II, signed a joint declaration affirming the common origin of the Armenian Church and the Roman Catholic Church.

The authorLeticia Sánchez de León

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United States

Church in the United States prays for Christian unity

The Week of Prayer for Christian Unity will take place from January 18-25. The theme for 2024 is: "You shall love the Lord your God... and your neighbor as yourself".

Gonzalo Meza-January 17, 2024-Reading time: 2 minutes

From January 18 to 25, the Week of Prayer for the Unit of Christians. The theme for 2024 is: "Love the Lord your God... and your neighbor as yourself" (Lk 10:27). The materials and theme were developed by an ecumenical team from Burkina Faso, facilitated by the "Chemin Neuf" community. The Dicastery for Promoting Christian Unity and the World Council of Churches, who organize the Week of Prayer, participated in its elaboration. 

After holding democratic elections in 2015, Burkina Faso suffered two successive military coups in 2022 in which the constitution was suspended and the legislative assembly was dissolved. Burkina Faso's current environment is marked by violence caused by militant Islamist groups. This situation has left more than three thousand people dead and two million internally forcibly displaced. This is why the theme for the commemoration of the 2024 Week of Prayer calls for unity, charity, mercy and justice, not only in Burkina Faso but in the world.

Celebrations in Rome and the United States

In Rome, the Holy Father will preside at the Second Vespers of the Solemnity of the Conversion of St. Paul in the Basilica of St. Paul Outside the Walls on January 25. In the United States, various dioceses will organize ecumenical ceremonies for Christian unity; for example, in the Archdiocese of San Francisco Msgr. Salvatore Cordileone and Greek Orthodox Metropolitan Gerasimos will lead solemn vespers on January 25; likewise, the Diocese of Scranton in Pennsylvania will hold an ecumenical prayer ceremony, led by Bishop Joseph C. Bambera, who is also chairman of the Committee on Ecumenical Affairs of the United States Conference of Catholic Bishops (USCCB).

Referring to the 2024 Week of Prayer, Bishop Bambera called on Catholics and Christians of various denominations to unite in praying for peace and an end to what he called "the sad divisions that prevent us from fully loving one another as Christ loves us all." The prelate added that "given the paralyzing nature of polarization and the tragedy of war that have spread throughout our world, the importance of living the love of Christ in our own circumstances cannot be overemphasized," the prelate said.

The origin of the initiative

The Week of Prayer for Christian Unity began in 1908 at the urging of Father Paul Watson, founder of the Franciscan Friars of the Atonement religious order in New York State, who conceived the idea of an Octave for the end of divisions among Christians. Over time this movement spread throughout the world. Since the Second Vatican Council, this initiative has been co-organized by the World Council of Churches and the Dicastery for Promoting Christian Unity. On January 18, 2024, the Franciscan Friars will hold a Mass for Christian Unity at their conventual house in Garrison, New York. 

The text for the Week of Prayer for Christian Unity 2024 offers biblical reflections, prayers and a model ecumenical celebration. The document is available free of charge in Spanish on the website of the Dicastery for Promoting Christian Unity.

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Culture

Eugenio d'Ors (1881-1954): Three hours in the Prado Museum

It has been 100 years since the appearance of Three hours at the Prado Museumprobably the most famous book by the Spanish philosopher Eugenio d'Ors.

Antonino Gonzalez and Jaime Nubiola-January 17, 2024-Reading time: 4 minutes

It has been 100 years since the appearance of Three hours at the Prado Museumprobably the most famous book by the Spanish philosopher Eugenio d'Ors. As usual in d'Ors, this book was first a collection of glosses, which appeared in the section The works and the days of the newspaper The News of Barcelona between May 10 and August 13, 1922.

Rafael Caro Raggio published it in book form the following year as a second edition, and since then it has been reprinted thirty times, which gives an idea of its relevance. In 1927 it was translated into French and, as d'Ors' biographer, Enric Jardí, states, "the author's fame transcended beyond our frontiers with his French version".

The book

Although it may seem, at first glance, a book of art criticism, it is one of those typical pirouettes of the Catalan thinker, in which, using a tour of the museum, he elevates us to a review of the history of art and, in an even greater leap, to a theory of art, to an "aeonic" conception of art, to an "aeonic" conception of art." of art. It elevates us from anecdote to category, and what seems like a simple guide to visit the Prado Museum becomes, almost without realizing it, a formidable aesthetic theory.

For d'Ors, in every work of art there are present, in different proportions, two values of opposite sign: the spatial value and the expressive value. The first tends towards "sculpturalization"." of the work of art, it makes the works heavy; the second elevates them towards a "musification" making them fly. If this expressive value is a tendency to impulse, to pure significance, its opposite seeks balance, eternity.

Depending on whether one tendency or the other prevails in a work, we will find ourselves before a classical work of art or a baroque work -in the sense that d'Ors gives to these words: we are not dealing with mere artistic styles typical of a specific moment in history, but with deeper, eternal constants, which he calls "eons"."The baroque is a baroque that is manifested throughout all periods and styles; there is, therefore, a romantic baroque, a gothic baroque, a modernist baroque... -.

Tour of the paintings

D'Ors begins his journey through the classical extreme, through the paintings in which corporeality triumphs over expressiveness: Poussin, Claudio Lorena, Andrea del Sarto, Mantegna. Alongside these "rationalist" painters"d'Ors places Raphael, who has introduced the eternal feminine into his art, thus opening the space to lyricism, to feeling. Even more lyrical is Correggio, whom he calls "antechamber of baroque"..

However, in the middle ground between painting-sculpture and painting-music is Velázquez, the painting-painting, "like a crystal over the world". Immediately before Velázquez's realism are the primitives: Fra Angelico, Jan van Eyck, Rogier van der Weyden, Petrus Christus, Memling, Berruguete, Morales, Juan de Juanes and the second generation of primitives, Bosch, Patinir, Brueghel the Elder, who approach from classical idealism to realism, that is, in the line that goes towards the romantic, but still far away.

From "equidistant" realism" From Velázquez begins a line that continues through the Spanish masters -Zurbarán, Murillo, Ribera-, the Venetian school -Bellini, Giorgione, Palma, Tiziano, Tintoretto, Veronese-, the Germanic painters -quintaesenciados in Durero-, the Flemish -Rubens, van Dyck, Jordaens- and Dutch -Rembrandt, Vermeer-, all of them already very close to pure romanticism, to the art of the forms that fly.

At the extreme of expressiveness, lyricism, musicality, in the world of flying forms, are the romanticism of Goya, El Greco, or impressionism.

More than art theory

This scheme, which d'Ors illustrates by stopping before each painting and showing the prevalence of one or the other value, is connected with formalist aesthetics and, even more, with the classical roots of aesthetics -Baumgarten, Winckelmann and Lessing and their debate on the Laocoön, "..." (d'Ors, "The Laocoon").la querelle des anciens et des modernes".Kant's or Schiller's theses.

The genius of Eugenio d'Ors is that he does not "theorize"."In the worst sense of the word, he does not limit himself to criticizing works of art. Through his accurate, acerbic commentary, he elevates the reader -and the visitor to the Prado- to an esthetic theory that, beyond its validity or error, elevates the spirit, ignites the sensibility and allows us to enter into the beauty of artistic creation.

From the penetrating comments of Eugenio d'Ors, we have selected one on the Christ crucified by Velázquez: "It means a supreme dignity. Precisely because of its sobriety, its humanity, its admirable double absence of beauty and physical ugliness. This body is not ugly, as in El Greco. Nor is it beautiful, as in Goya.

He is neither an athlete, as in Michelangelo, nor a larva, as in some primitives. He is noble: that is all. He has no face, which the hair hides. He has no blood with which to water compassion romantically. It has no human company to make visions in which passions are portrayed. No landscape, no sky, no spectacular meteors and prodigies. He was a righteous man; he is dead. And -supreme dignity!- he is alone.".

One hundred years after its original publication, the reading of Three hours at the Prado Museum continues to challenge the reader and invites, of course, to a new visit to the museum, which has grown and improved so much over the years. We need to let ourselves be filled by the beauty so carefully preserved in this marvelous space.

The authorAntonino Gonzalez and Jaime Nubiola

The World

Opus Dei launches "Youth", a "communication line for young people".

Opus Dei has presented its new communication project: "Youth", which is defined as "a line of communication for young people" that "puts their concerns into words".

Paloma López Campos-January 16, 2024-Reading time: 3 minutes

On January 15, 2024, on the anniversary of the founding of the DYA academy, the Opus Dei presented its new project for and by young people: "Youth".

To explain the origin and mission of "Youth", some of the organizers of the platform, all members of the Opus Dei Communications Offices in different countries, made a live broadcast on YouTube. During the connection, which lasted about an hour, they showed some of the contents that are part of this plan made by and for young people.

As explained during the broadcast, the Youth project has been carried out by an international team. Among the organizers are people from Chile, Venezuela, Canada, Ireland, Spain, New Zealand, Nigeria and Italy, among other countries.

The launch coincided with the 90th anniversary of the opening of Opus Dei's first university student residence, the DYA academy. The acronym of the residence was a reference to the large percentage of students who studied law and architecture. However, St. Josemaría Escrivá, founder of Opus Dei, explained that the acronym could well mean "God and Audacity".

"Youth and Opus Dei

As Tommaso, one of the organizers, explained during the presentation, "Youth" is a platform inspired by the charism of Opus Dei and the special role that young people have always played in its development. St. Josemaría himself founded the Work at the age of 26.

Rachel, from the Opus Dei Information Office in Canada, commented that the new project aims to provide young people with the necessary tools to carry out the mission that God has entrusted to them in the Church.

Almudena, from the Communications Office in Madrid, defined "Youth" as "a line of communication for young people. St. Josemaría's message is still very relevant today, and young people can still be inspired by his words to live holiness in the midst of the world. "Youth" is a tool that makes it easier for the new generations to get closer to the founder of Opus Dei.

The work to launch the project began by analyzing the interests that young people around the world have and their various questions. At their first meeting, the team had, literally on the table, questions such as the courtshipThe social doctrine of the Church, family life, etc.

Content by and for young people

It is not surprising, therefore, that Loreto, a young woman from Madrid who participated in the presentation of the project, says that "Youth" is "putting into words the concerns of young people". In addition, the contents of the project go beyond the questions about the Church that the new generations have, but also allow people to get to know Opus Dei more closely. 

Among the contents prepared there are testimonials, interviews, training documents, audios, videos, etc. Right now all of them can be accessed through the social networks Instagram and YouTube. In the future the organizers hope to also have an account on Spotify and a special section on the Opus Dei website.

Throughout the presentation of "Youth", several people involved in the project offered their testimony both in the creation of the contents and in their life within Opus Dei. The protagonists of the interventions were young people who shared their stories of encounters with God in different parts of the world.

The first contents of "Youth" can already be found on the platforms for all those young people who wish to deepen their knowledge of both the Church and Opus Dei. The organizers also stressed at the end of the intervention that they are open to suggestions from users in order to develop and improve this new initiative.

The logo of "Youth", the new initiative by and for young people inspired by the charism of Opus Dei
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The Vatican

New rules for public contracts and extraordinary expenses of Vatican dicasteries

The Motu Proprio, approved on January 16, are intended to better define the management of expenditures of Vatican agencies and to improve transparency in the Holy See's procurement.

Antonino Piccione-January 16, 2024-Reading time: 3 minutes

Pope Francis has published on January 16, 2023 two apostolic letters in the form of Motu Proprio concerning the administration and financial management of the Holy See. 

The first of these documents modifies and integrates the Motu Proprio "On transparency, control and competition in the procedures for awarding public contracts by the Holy See and Vatican City State.The "Rules" and "Jurisdictional protection", which was published on May 19, 2020, and the related "Standards" and "Jurisdictional protection". 

The second of these documents defines the limits and modalities of ordinary administration.
The objective of both Motu Proprio is the promotion of "effective competition among bidders, in particular through measures to counteract illicit competitive agreements and corruption". 

In this regard, special attention is paid to the contracts entered into by the State Government The Vatican City Health Care Fund is not only responsible for the purchase of goods for resale, but also for the purchase of goods and services of the Pontifical Representations and for the agreements entered into by the Health Care Fund "with doctors and hospitalization, assistance and care establishments" in relation to the health care services provided to its members. 

Direct supervision by the Pope

Also subject to the intervention of the Pontiff are "contracts for the acquisition, by the Entities, of financial instruments or financial intermediation services falling within the scope of the operations regulated by the Investment Policy of the Holy See and the Vatican City State; the acquisition of goods to donate to the needy, within the limits and according to the procedures established by the Secretariat for the Economy of the purchases of goods and services, indicated by order, according to their respective competences, of the Secretariat for the Economy and of the Cardinal President of the Governatorato, which, according to commercial usage, are settled in cash or with electronic means of payment and for which, the supplier is indifferent and competition between several suppliers on the price or characteristics of the goods is effectively impossible, provided that the same have not been the subject of an agreement or framework agreement stipulated by the Apsa or the Governorate of the Vatican City State of the characteristic purchases of sanitary structures, established by a provision of the Secretariat for the Economy; the awarding of contracts to commercial companies over which the Entity exercises a control analogous to that exercised over its own internal subsidiaries, regulated by specific procedures approved by the Secretariat for the Economy".

Companies with no violations or mistreatment of workers

To clarify the proper functioning of the management, Pope Francis made it clear that the bidding procedures will exclude all companies that have committed serious infractions regarding the payment of taxes and fees, if they fail to comply in terms of workers' health, if they reside in countries with privileged tax regimes and if they are subject to liquidation procedures. Conflicts of interest of any kind, false declarations and environmentally unfriendly behavior are not permitted.

Also prohibited are businessmen "resident in jurisdictions with a high risk of money laundering, terrorist financing and/or proliferation of weapons of mass destruction, identified by the Financial Intelligence and Supervisory Authority in the course of their institutional activity". 

The two new Motu Proprio were drafted on the basis of the text of the Constitution. Praedicate Evangelium.

A limit is set on the autonomy of expenditure of the various dicasteries, all of which are subject to the control of the Secretariat for the Economy: "In view of this, it is established that approval must be requested when the act exceeds 2% of the figure resulting from the average calculated on the total costs of the requesting Entity, as it results from the final approved balance sheets of the last three years. In any case, approval will not be required for acts whose value is less than 150,000.00 euros", reads one of the two Motu Proprio.

Any claims against the measures must be filed with the Secretariat for the Economy within a peremptory term of fifteen days from the date of notification. This is without prejudice, however, to the right to appeal to the Supreme Court of the Republic. Apostolic Signatura

The authorAntonino Piccione

The World

Friends of Monkole in 2023: 11 projects and more than 3,000 people benefited

The Friends of Monkole Foundation has published the results of its work over the past year. In total, 3,310 people without resources benefited from one of the 11 solidarity projects developed by this NGO in Kinshasa (capital of the Democratic Republic of Congo) through the Monkole Maternity and Children's Hospital.

Maria José Atienza-January 16, 2024-Reading time: 2 minutes

The projects financed by the Foundation Friends of Monkole focus on health care for poor Congolese families through the Monkole mother and child hospital and its three medical clinics on the outskirts of the capital.

Women and children are the main beneficiaries of these projects which, in 2023, went ahead thanks to a total of 338,512.6 euros in donations.

Projects with fenemino faces

One of the most important projects is the "Forfait Mamá", which has benefited 226 women, and takes care of women during pregnancy and childbirth, as there is a high maternal mortality rate due to not receiving the necessary health care. In 2023, 49,700 euros were allocated to this project. 

Together with this project, 2023 marked the start of the "Elikia Project" ("Hope" in Lingala) for uterine cancer screening in women. This project, headed by Luis Chiva, Head of Gynecology at the Clínica Universidad de Navarra, received a grant of 39,294 euros, thanks to which 1,600 Congolese women were able to undergo the relevant tests. 

In addition to these two projects, especially aimed at women, the project for the implementation of a Primary Care system cost 58,160.21 euros.

The Neonatology project received 21,000 euros (92 beneficiaries) and the operations for rickets and hip prostheses in children and adolescents received 70,022 euros and 145 beneficiaries.

3,200 was invested in the child nutrition project, with 250 children benefiting. 

In addition to these projects, awareness-raising is another of the "legs" of the Friends of Monkole Foundation. Last year, the Foundation held 193 awareness-raising sessions for 6,453 students who learned about the projects that the Foundation is carrying out in this African region and the various possibilities of collaborating with them. 

United States

SEEK24, young people in the light of Christ

From January 1-5, thousands of young people in the United States gathered at SEEK24. Omnes also participated in the event as a sponsor, in partnership with CRETIO Voices.

Paloma López Campos-January 16, 2024-Reading time: 2 minutes

From January 1 to 5, St. Louis (Missouri) became a youth capital. Thousands of university students and young professionals attended one of the largest Catholic events: SEEK24.

For five days, the Catholic organization FOCUS succeeded in creating a community of young people. The venue in the city of St. Louis was filled with formation talks, Masses, spaces for the sacrament of confession and a Eucharistic adoration with thousands of attendees.

Along with the activities organized by FOCUS, many sponsors of the event came on site to talk to attendees. Omnes was one of them. For three days, those who came to the 1816 booth were able to engage in conversation with residents of the Holy Land. Live dialogues focused on the relationship between Jews, Muslims and Christians, the importance of delving into the Bible or the daily lives of people in the land of Christ.

SEEK24, for what?

But what is the purpose of such an event? What is it about SEEK that makes so many young people come to the call?

SEEK has a short and simple motto: "Be the light". And that is the focus of the meeting. SEEK wants to remind Catholics that they are "the light of the world," as Christ explained. Catholics have a clear mission: to evangelize, to bring God's love to every corner of the Earth.

Events like the one in St. Louis allow the young people to somehow load their backpacks and then go out to the university campus with all the resources to be authentic missionaries. For several days, university students and young professionals live an intense experience of community, of love for the Eucharist and the sacraments, of inspiring conversations... And they return home as lighted lamps.

Among those who addressed the attendees were such well-known names as Father Mike Schmitz, influencer Emily Wilson and Dr. Scott Hahn. On the other hand, some of the sponsors of the event were the "Hallow" app, The organization of the National Eucharistic Congress, the "Ascension" group, Regnum Christi and the St. Josemaría Institute.

At the end of the meeting, the youths have a mission, as Brock Martin,one of the organizers, explained to Omnes. After "a powerful encounter with the living and active Jesus Christ," their job is to take that encounter home and live "as missionary disciples with a new fervor."

The baton is now in the hands of SEEK24 attendees, so that everything they experienced from January 1-5 will bear fruit in their homes, their jobs, on campus, and around the world.

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Vocations

"10 Minutes with Jesus" will help in the formation of priests through the CARF Foundation.

The Youtube channel of the well-known daily meditations will use the donations received through the button Super Thanks to Fundacion Carf.

Maria José Atienza-January 15, 2024-Reading time: 2 minutes

The podcast 10 Minutes with Jesus (10mcJ) will earmark donations received through the button Super Thanks of its Youtube channel to the Carf.

In this way, the podcast wants to collaborate with the formation and support of diocesan priests and seminarians and religious men and women from all parts of the world who carry out the Carf.

The button Super Thanks is a YouTube feature that arrived in Spain in April 2022 and is granted to channels that have a high number of subscribers and hours of viewing of the channel's videos. Through this button, different donation amounts can be chosen for the account that owns the video.

This collaboration agreement began on January 6, 2024 and is intended to be "a gift for those who are a gift: the priests".

Since then, users of 10 Minutes with Jesus can donate from 2 to 500 euros to the Carf Foundation which, in 2022 alone, helped nearly 2,000 young people from all over the world.

On a monthly basis, Omnes publishes the testimony of some of these seminarians and priests who have been able to study in the ecclesiastical faculties of the University of Navarra or the Pontifical University of the Holy Cross in Rome.

10 Minutes with Jesus

10 Minutes with Jesus arises with a small WhatsApp group in which a priest, in the summer of 2018 at the request of a mother who wants to help her children and friends to pray, begins to share daily audios recorded with the cell phone with comments from the Gospel, reflections on the liturgical season or anecdotes and testimonies. 

Currently, through WhatsApp groups in five languages, these meditations reach more than 80,000 people. He has 147,000 subscribers on his YouTube channel and reaches a daily community of approximately 200,000 listeners. 

Photo Gallery

Monsignor Rolando Álvarez arrives in Rome

After more than 500 days of detention, the Ortega regime has sent Monsignor Rolando Álvarez into exile along with 18 other imprisoned clergymen. Bishop Alvarez arrived in Rome on January 14, 2023, as confirmed by the Vatican.

Maria José Atienza-January 15, 2024-Reading time: < 1 minute
The Vatican

St. Peter's baldachin to be restored

Rome Reports-January 15, 2024-Reading time: < 1 minute
rome reports88

The canopy will be surrounded by scaffolding for 10 months and the expense will be borne by the Knights of Columbus, who will shell out more than $750,000.

The last time this colossal work by Bernini was restored was in the 18th century.


AhNow you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.
Culture

Carmen Abascal: "Enjoying beauty is within man."

Beauty, aspiring to beauty, is an aesthetic experience, and also a right that is within man, and that makes us better, explains Carmen Abascal to Omnes. A well-known communications entrepreneur, she has been attracted to art since she was a child, but it is only recently that she has developed her facet as a painter, which began as a hobby.

Francisco Otamendi-January 15, 2024-Reading time: 4 minutes

Carmen Abascal has constantly painted in both small and large formats, exploring different techniques and materials. He studied Fine Arts at the Complutense University in Madrid, although he has been dedicated for many years to communication. But he has been intensely active as an artist for some time now.

In October last year she held an "open house", and says she is "quite happy because people like my work: I have sold quite a lot and I have also had commissions". It is true, she says, that her painting is very well aligned with the aesthetics of today. Among other themes, she likes "the horizon as a connection, as a bridge between heaven and earth, as harmony, which reflects man's aspiration towards the transcendent, which I am convinced is within each person".

Her last exhibition was in Puerto de Santa Maria, in Puerto Sherry. Now, Carmen Abascal is working on several projects to be presented in different fairs, both in Spain and abroad, which she is simultaneously working on with her company.  

Where were you born and educated? Where did you start your activity?

-I am from Tudela and I studied Fine Arts at the Complutense University. I directed a leisure time association for children, launching a musical comedy contest, in which creativity applied to scenery and costumes, in addition to dance and music, had a decisive role. The National Musical Comedy Contest project achieved great prestige throughout the national territory, with participants from different Spanish regions. Then I worked in an auction company.

His sensibility for art, for beauty, arose at a very young age...

-I have always had it, since I was a child, I have always liked it very much. I see that the human being has that aesthetic need, which is not a whim, but a need, a universal human being closely linked to goodness, ethics and aesthetics are closely linked, say many philosophers and I experience it every day. For me, painting is an aesthetic experience, but I want to share it with the person who sees my work. I believe that we all have the right to beauty, which makes us better. I don't know if it is very idealistic, but I am absolutely convinced that this is so. I just read a novel "An Enchanted April", by the Australian Elizabeth von Arnim, which is a hymn to beauty and goodness, and precisely the character who stands out for her goodness is the one who craves beauty the most, in that novel. Besides, I have cultivated a lot of art, visits to museums, exhibitions, etc.

Let's talk about Tàpies and sand... What else has influenced you?

-It's not only Tápies. The movement of the 60's of Spanish painters working with materials has always attracted me a lot. For example, I also have a lot of work with wood, Lucio Muñoz worked a lot with wood, I have work I do with notebooks... I have always liked to recycle. Now that sustainability is on the rise, I have always worked with recycled material as an artistic expression. Sand gives me a lot of versatility to express the connection with nature in different territories, in the sea, in the sky, in volcanoes, in the earth, in mud, in stone, etc. 

He admires and is fascinated by nature...

-I like to go to the mountains, to the countryside. I need it to disconnect by connecting with beauty.

You like the horizon very much.

-Another line of work I have, because I have always been motivated by the horizon. Whether at sea, in the field, on land, I like to think that we are with our feet on the ground, but looking at the sky.... 

What about colors, what do they bring to you, what are you looking for in your painting?

-The colors found in nature attract me, they bring balance and peace, something so necessary in these times of aggressiveness. With this line I look for peace, serenity. Many people comment that my work gives them peace, and on the other hand, many clients ask me for paintings that bring serenity, it is clear that these are values that we are all looking for. I believe that beauty brings a transcendental value that leads us to the truth, to the good, more than the vindication of art as an expression of life in which the ugly is shown. Maybe I am more of a dreamer in that sense. 

Let's wrap it up. You talk about a series on connected. What do you mean?

 -For many years I have worked with "connected". An artist needs to express his creative expression in different ways, and you evolve. Now I am working more with material expressions, with horizons, and more expressionistic thematic series. I have just made a botanical garden, with greens, a lot of expression of nature, bushes, trees...

"Conectados" was a series influenced by Gerardo Rueda. I spent a long time doing that work, I called it connected because it united blocks of different sizes that could be different communities. For me they were like a reminder that can help us, we are all connected, in the family, at work, in civil society, I wanted to think about positive and collaborative connected communities, which also has a solidarity aspect.

Is beauty a right? It is a phrase of his.

-I think so. It is a universal, something that is within man, to aspire to beauty, a thing that we all must experience from the depths of our being, very much connected with goodness, to which we all have a right and which makes us better. To experience a sunny afternoon, a sunrise, a generous act of a child with an old man are beautiful facts that widen our hearts... all of us.

The authorFrancisco Otamendi

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Long live Blue Monday!

If you are sad today you have every right in the world to stop by. Immerse yourself in the deep blue of the Blue Monday and you will see that, deep down, there is Someone who suffers with you, who does not leave us alone.

January 15, 2024-Reading time: 4 minutes

They say that today, the third Monday in January, is Blue Monday or the saddest day of the year, but is that a bad day? Why do we live in a world where we are forbidden to be sad? Moreover, is there true joy without having experienced sadness first?

The factors that were used at the time for the invention of this unfortunate date by a travel agency to promote its products were, among others, the coincidence of being a hated Monday, in the cold and dark winter in the northern hemisphere, with the current account in the red in the middle of January, far from the vacations and when you have already realized that you will not be able to fulfill the resolutions you made in the new year.

So, if you woke up this morning with a bad body, with little desire to face the day, everything around you is bothering you and you just want to stay at home with your blanket or on the couch, without putting up with anyone; don't panic, it's just Blue Monday.

Perhaps scheduling a trip, as was the intention of the promoters of the commemoration, will calm their troubles; but most likely it will not be for long either, because it is already known that the happiness promised by consumerism lasts only the very short period of time it takes for the market to convince us that we have a new need.

If my experience helps you to face periods of depression, I usually remind myself of the famous verse of Martín Descalzo: "to die alone is to die, to die is the end..."; because, isn't sadness a kind of death of being? When one is sad or suffers for something, doesn't one value life less? Taken to the extreme, the suicidal person erroneously thinks that physical death itself is better than that death in life that is having an aching heart. "Suffering is only suffering, suffering is over", I repeat to myself in moments of desolation, together with the famous Teresian: "nothing can disturb you, nothing can frighten you, everything will pass...". It is only a question of time.

What has happened to the pain threshold of our welfare society that keeps dropping? The more developed populations are, the less prepared their members are to withstand the slightest setback. It is curious to see how, just as nature so often rebels against human arrogance in its attempt to tame it, so too our organism, specifically our mental health, seems to be sending out a warning message.

Why is it that societies that insist on eliminating suffering are the ones that consume the most anxiolytics and antidepressants? We no longer go hungry, nor do our children die of a simple diarrhea, nor do we have lions attacking us, as has happened for millennia; so our brain, not having these unforeseen negative events, interprets the slightest sign of stress in an exaggerated way. Just as allergies are now triggered by the immune system's lack of work due to our reduced exposure to infections, depression and stress are nature's response to a secure lifestyle where uncertainty has been reduced.

Could it be that, to some extent, some suffering is good for life? I don't know if this hypothesis has a scientific basis or not, but we all know people whose lives have been catapulted forward by cancer, an accident or the death of a child, changing their lives for the better, facing them with more hope and, almost always, by giving more to others.

The famous psychiatrist Marian Rojas is an advocate of the right to be sad. She states that "sadness is a natural and healthy emotion that is part of the human experience, an emotional response to situations that affect us negatively and suppressing it only prolongs its impact on our mental health".

In this sense, I find particularly striking the fact that children's stories, tales, series or cinema elude pain as if it were not a part of reality, no matter how much one wants to fight it. I perfectly remember the lump in my throat before the wickedness of the Wolf, the orphanhood of Bambi, the abandonment of Heidi, the loneliness of Marco or the death of Chanquete and I am sure that these vicarious experiences served me and continue to serve me to face the many and very painful trials with which life has rammed me. 

The most important things in life are achieved after enduring hard and sometimes long moments of pain, sadness and hardship; but then they pass and the time comes to enjoy them. We say, in fact, that it is "worth it" to study, to raise a family, to serve the community, to develop a professional career, to practice healthy habits....  

Pope Francis went deeper into this idea in one of his audiences: "Let us think of work, study, prayer, a commitment we have made: if we were to give them up as soon as we felt boredom or sadness, we would never complete anything. This is also an experience common to the spiritual life: the path to the good, the Gospel reminds us, is narrow and uphill, it requires a struggle, a conquest of oneself". And he recommended to us: "It is important to learn to read sadness: do we know how to understand what this sadness means for me today? In our time, sadness is mostly considered in a negative way, as an evil to flee at all costs, and yet it can be an indispensable alarm bell for life, inviting us to explore richer and more fertile landscapes that transience and evasion do not allow".

So if you are sad today, or have been sad for a while, you have every right in the world to stop by, no matter how much social networks force us to always seem jovial. Immerse yourself in the deep blue of blue Monday and you will see that, deep down, there is Someone who suffers with you, who does not leave us alone. Someone who, out of love, has wanted to descend with every human being to the limits of pain to accompany and rescue him, to give meaning to meaninglessness. Someone who has explained to us that happiness is in giving oneself to others, not in seeking oneself.

We have just celebrated the birth of "God with us" and, sooner rather than later, the celebrations of his passion and death will be here. Then, and now, we must not lose hope that dying ends with the ultimate joy of the resurrection. So, Happy Blue Monday, but let us not stop loving, let us not stop hoping.

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

The Vatican

Pope invites us to remember the first encounter with Jesus

Today, Sunday, January 14, 2024, the Pope prayed the Angelus before the faithful gathered in St. Peter's Square and offered a brief reflection on the Gospel.

Loreto Rios-January 14, 2024-Reading time: 2 minutes

In his reflection on today's Gospel, the Pope invited us to recall the encounter that each of us has had personally with Jesus in our lives: "Today's Gospel presents Jesus' encounter with the first disciples. This scene invites us to remember our first encounter with Jesus. Each of us has had our first encounter with Jesus; as a child, as an adolescent, as a young person, as an adult... When did I meet Jesus for the first time? We can think back. And after this thought, after this memory, renew the joy of following him and ask ourselves: what does it mean to be a disciple of Jesus? According to today's Gospel we can take three words: to seek Jesus, to dwell with Jesus, to proclaim Jesus".

On the other hand, the Holy Father recalled the importance of the search for God: "What were those first disciples searching for? We see it through the second verb: to live. They were not looking for news or information about God, or signs or miracles, but they wanted to meet the Messiah, to speak with him, to be with him, to listen to him. The first question they ask Him is: 'Where do you live' (v. 38). And Christ invites them to be with Him: 'Come and see' (v. 39). To be with Him, to live with Him, this is the most important thing for the disciple of the Lord. Faith, in short, is not a theory, no, it is an encounter: it is going to see where the Lord dwells and living with Him".

In conclusion, the Pope pointed out that this encounter necessarily leads to the proclamation: "That first encounter with Jesus was such a powerful experience that the two disciples remembered the hour forever: 'it was about four o'clock in the afternoon' (v. 39). This shows the power of that encounter. And their hearts were so full of joy that they immediately felt the need to communicate the gift they had received. In fact, one of them, Andrew, hastened to share it with his brother. Brothers and sisters, today we too commemorate our first encounter with the Lord. Each of us has had our first encounter, whether in the family or outside it... When did I meet the Lord? When did the Lord touch my heart? And we ask ourselves: are we still disciples in love with the Lord, are we seeking the Lord, or have we settled into a faith of habit?"

At the end of the Angelus, the Pope remembered the victims of the landslide in Colombia and of wars, especially in Ukraine, Israel and Palestine, and called for peace.

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Evangelization

Simeon Stachera: "'Pray for me,' we ask Muslims."

Simeon Stachera is a Polish Franciscan and director of the Pontifical Mission Societies in Morocco. In this interview, he talks to us about the Missionary Childhood projects that are being carried out in this country.

Loreto Rios-January 14, 2024-Reading time: 6 minutes

Simeon Stachera is a Polish Franciscan, the director of Pontifical Mission Societies for 10 years in Morocco. He has been living there for 22 years, a different context because the law of the country does not allow to speak directly about Jesus Christ. Father Siméon was previously working in Bolivia, from where he was sent as a missionary to Morocco, and he says he is "eager to serve in whatever the Lord asks of me".

In addition, on November 11, 2012, he was decorated with the Gold Cross of the Polish Service for his service to the most needy, especially to prisoners in prisons in Tangier and Tetouan.

In this interview, he tells us about one of OMP's works, the Missionary ChildhoodThe company is also interested in the projects being carried out in Morocco in this field.

What does the Missionary Childhood Day consist of and what are its objectives?

In Morocco we have a very special day because here our children are Muslims, with a small Catholic Christian community. The objective is above all to make the child understand that the Church is a big family, where everyone is needed. Muslim children are also part of this big family. We are, as our Cardinal Cristóbal López Romero says, "for the kingdom of God". The Church is for everyone, everywhere, but here I think in a special way.

Here we have two dioceses, that of Tangier, which experiences the day in a similar way to Spain and on the same date, and that of Rabat, which has a different rhythm and a different date.

Prayer is very important in Missionary Childhood, one of the works in which we know that the children like to participate very much, with the rosaries of the five continents. This helps them to become aware that the world is in our hands, in God's hands, but also in our little hands, and that we want to offer them to pray. In addition, these little hands can offer some help. Children participate especially in "operation kilo", offering something of themselves, of their food. It is so called because at least a kilo of rice, sugar, noodles... is offered.

Creativity also comes into play here: the children can paint, put something of their own and offer it to others. There is enough creativity for that here, we do it with the little we have here. I would also like to point out that when we come into contact with Muslim children, we tell them that "this comes from the hearts of those who love God", or "from the hearts of those who pray to God".

It is a visible and invisible communion, because we do not talk to the Muslim children about our religion, but we are also raising their awareness so that they give thanks to God, pray for the people who help them, or for other children who help them around the world. Sometimes the children who receive help write letters or paint a drawing in gratitude. And, of course, this help that the children offer comes through their parents, who also participate in this.

How can children be missionaries?

Every child is invited to develop all his abilities and qualities. Muslim children from a very young age are learning to pray, with 3 or 4 years old they begin to learn by heart some quotations from the Koran. When the religious sisters visit these children, they appreciate this: "It is good that the family has a religious spirit". The child gets used to being in a spiritual environment. We experience this also with our Christian children. When their parents come to church, we share with them that we are in God's hands and that other children also pray. We give out the rosaries of the continents, with different colors of continents, and they like this very much. The children pray for each continent, and that also gives them a joy: "Today I prayed for Africa, tomorrow for Oceania...". It is a way to let the child know that the world is big, different, and that the world is beautiful.

Therefore, prayer comes first, and there are different prayer activities. On the other hand, there is solidarity: a small sacrifice, a renunciation, an acceptance of something that happens, a smile, a greeting. Moreover, in our catechesis we have children of different colors: there are African children, European children... And they see this difference, but they do not yet feel in their conscience that someone is different from them, but that they are all children.

We also transmit to the parents that they are missionaries in front of their children. In the family, all the moments and acts are important, because a moment in the catechesis or in the Eucharist is not enough, the mission is a collaboration with the family.

Moreover, the children are missionaries simply because they are in this reality in Morocco. Here our Catholic children are in a different reality from their own. Morocco helps a lot to feel the missionary spirit. The Moroccan children to whom we come are from a very austere and poor environment, and we share with them this idea that they are also missionaries, that they are in our prayers, that we form a family, and it is a beautiful moment of sharing together, of living together and of feeling like missionaries.

What Missionary Childhood projects are being carried out in Morocco?

There are different fields in which we are working. On the one hand, in our prefecture of Laayoune, there is a center for disabled children and young people. It is run and founded by a Muslim, Mohamed Fadel, and has 60 children and young people. This Muslim is very grateful for the support of Missionary Childhood, because it is like the backbone of our center and where the most important help comes from. In general, we receive this help from Spain.

In Rabat we have different projects, one of them is in Temara, where the sisters work with people with different burns, among them many children. There, they receive treatment, a unique treatment, you could say, and they move forward. Also in Temara, nutritional support is provided to malnourished children. These are families, mothers in general, very poor, who have nothing to buy. In Morocco there is still "hidden poverty", which is not seen by the eyes of the rulers, but by the eyes of those who love, who go to these places and discover it.

In Rabat there is also a center for orphans, run by Lalla Miriam, a princess who helps this center, and Missionary Childhood participates in different activities, with the Franciscan Missionary Sisters of Mary.

In Tangier there are many projects, generally run by the Daughters of Charity and the Sisters of Jesus and Mary, who run kindergartens and homes for children from poor families, who need school support, help with homework, food, teaching them basic hygiene, etc. We do not speak directly about Missionary Childhood either to these children or to their parents, but indirectly we share with them the spiritual and solidary sense in which we all participate.

These projects are carried out in Tangier as well as in Tetouan, Nador, Ksar El Kebir, and at one time Larache, although a year ago the sisters left due to lack of personnel. Now we are trying to support these activities with the Franciscan Tertiary Sisters of Casa Riera, who run two important projects with hearing impaired and deaf-mute children and a nursery for children with needy families. These are roughly the projects that we are carrying out thanks to Infancia Misionera, with the help of Spain, which supports us every year with all the necessary collaboration.

Is it more difficult to transmit the faith in a context where Christians are a minority?

I think not, because the transmission of faith comes from the heart, it goes from heart to heart, and God is present in all hearts: those who seek him, those who want him, those who need him... That is why I would say that in this environment all the sisters do it in an excellent way, because they enter into contact with others through their joyful faith, an inner joy. This joy is the first to evangelize: it evangelizes the Muslim people, it enters into the hearts of the children, in difficult situations. And we see it every day. The law of the country does not allow us to speak directly about our faith, about Jesus Christ, but we do it in different ways, especially through social works, through our words, our smiles, our visits, our accompaniment of people in great need....

I have lived here for more than 20 years, and I see that everything is in the heart of the person, the external difficulties that arise more than anything else give one the possibility to be creative, dynamic, to move, not to rest and sit down because everything is done, everything is easy... This invites us to a dynamic of the mission that comes from Jesus Christ, who always went to meet the person. That is why I emphasize that missionary joy is carried within the heart, and with that we evangelize. We carry our prayer inside, we transmit it in the encounter, and with the words: "May God bless you", "May God be with you", "Pray for me", we ask the Muslims, and here this is very well received, and we say that we are brothers, that we live together in the way of God, each one in the tradition that he received from his family.

Gospel

Responding to the vocation. Second Sunday in Ordinary Time (B)

Joseph Evans comments on the readings for the Second Sunday in Ordinary Time (B) and Luis Herrera offers a short video homily.

Joseph Evans-January 14, 2024-Reading time: 2 minutes

Today's Mass readings offer us several examples of a response to a vocation. In the first reading, we hear of the call of Samuel. After his mother, initially barren, prayed intensely, she miraculously bore a son, whom she gave to God. Samuel began to serve God in difficult circumstances: Israel was under attack by the barbarian Philistines, his temple priest, Eli, was growing old and his two sons were living badly.

But in the midst of this bleak picture, little Samuel remained faithful; we can imagine that his mother continued to pray for him. While Eli's two sons slept at night with women and away from God, Samuel slept in the temple near Him. And he was willing to listen to God, although he needed the guidance of a more experienced guide, Eli, to explain to him that mysterious voice he heard. A mother who prays, a son who tries to be close and listen to God, although he is not very skilled at knowing what God is saying to him, that is why he needed a spiritual guide. We too need spiritual direction, both to know and to live our vocation. Samuel would reach maturity and become a great judge of Israel.

In today's Gospel we also have a vocational story. We see the call of two men: Andrew and another, perhaps John the apostle. Like Samuel, they too were looking for a guide. They were looking for truth and so they found their way to John the Baptist, who pointed them to Jesus. Like Samuel, they did not know how to recognize God when he spoke to them. When Jesus turned and asked them what they were looking for, they could only reply with the confused "Rabbi, where do you live?". But, like Samuel, they had the good sense to accept the invitation. Samuel, sleeping in the temple, was trying to live with God. Jesus invited these two to come and see where he lived: in other words, to share his life. They spent the rest of the day with Jesus: an experience of prayer, of talking to him and listening to him.

Because they had spent this time with Jesus-which is prayer, listening and conversation with Jesus-they were ready to respond to his call. If we pray, we will follow Jesus. If not, we will not. Not only that, but Andrew immediately found his brother Simon (Peter). Prayer and time with Jesus necessarily lead us to share it with others: prayer leads to evangelization.

Homily on the readings of Sunday, 2nd Sunday in Ordinary Time (B)

The priest Luis Herrera Campo offers its nanomiliaA short one-minute reflection for these Sunday readings.

"I share what I am". Missionary Childhood Day 2024

The theme of this year's Missionary Childhood Day is "Missionary Children's Day".I share what I am"because all children can be and know how to be missionaries.

January 14, 2024-Reading time: 2 minutes

We must give thanks to God because we Spaniards are very aware of what the Church is doing in so many countries where there is real suffering, poverty, division....

I believe that I am not exaggerating, that even people without faith greatly value the work, the dedication, and the life of those who work with us. missionaries around the world.

What I think is not so accurate is that their work is valued and appreciated, when what is really important is their presence in those places.

The missionaries they do many things for others, in the areas of assistance, education, medicine... but above all, they are there!

They are with those who need comfort, with those who seek an embrace, with those who ask to be heard.

They are there when natural catastrophes occur and live them with those who are part of their daily lives, they accompany those who mourn for a loved one who has died, they look with tenderness at the mother who sees how her son has been imprisoned for something bad they have done...

Missionaries are not those who do a lot, but those who share what they are. Those who give of themselves in the different opportunities that God gives them. They are those who pray for their people: "These are those who love their brothers, those who pray much for their people" (responsory of the Office of Shepherds).

That is why the motto of the Missionary Childhood Day of this year is "I share what I am". Children's eyes must be opened so that they can discover how much they can do for the missionaries and for the children they take care of.

Of course the donation you give is important and necessary! But we want to go a step further! Your prayer, your small sacrifice offered, your interest in reading his life, his letters... are a precious way of knowing that you are a missionary.

We all want to become more aware that mission is not only giving (although this is necessary), it is giving ourselves, it is getting involved, it is... feeling the joy that God relies on each one of us to carry out his mission.

The authorJosé María Calderón

Director of the Pontifical Mission Societies in Spain.

Culture

Hilary of Poitiers, the defender of Trinitarian dogma

The legacy that Saint Hilary of Poitiers left to the Catholic Church was his great theological contribution to the dogma of the Holy Trinity.

Paloma López Campos-January 13, 2024-Reading time: 2 minutes

Around the year 315, a well-known Father and Doctor of the Church was born in Poitiers (France): Saint Hilary of Poitiers.

The saint's family belonged to the aristocracy and gave Hilary a pagan education. However, the young man's curiosity led him to study philosophy and the Bible on his own. After a few years, having raised a family of his own, Hilary converted to Christianity.

Given his great intellectual capacity, the Christian community succeeded in making him a bishop. During that time, the saint tried to warn the faithful of the errors of Arianism, a heretical current with great influence in the Roman Empire.

A fruitful exile

His opposition to Arius' doctrine earned Hilary banishment, ordered by Emperor Constantius II. He spent five years in Phrygia, a territory in present-day Turkey. There he learned Greek and became familiar with the teachings of Origen. This was the beginning of his immersion in the Eastern Church Fathers, which helped him to establish the essential points of his study of the Holy Trinity. The fruit of this knowledge is his treatise "De Fide adversus Arrianos".

During his exile he also wrote his work "Contra Maxertiam", in which he criticized the Roman emperor and accused him of seizing both political and religious power, usurping the authority that corresponds to ecclesiastical power.

When Constantius died, Hilary returned to his homeland. He continued to fight against Arianism, together with Atanasio of Alexandria. In addition, he composed hymns to bring the doctrine closer to the people.

Hilary of Poitiers and the definition of a dogma

Finally, the saint died on November 1, 367. Popular piety considers that his remains are preserved in Auvergne, France. However, there are those who claim that someone moved his bones to Paris, where they disappeared after the revolts of the 16th century.

Pope Pius IX recognized the great work of St. Hilary of Poitiers in defending Catholic doctrine. For this reason, he declared him Doctor of the Church in 1851. The legacy left by St. Hilary was the theological contribution to the dogma of the Holy Trinity. For this, he made an exhaustive analysis of the prologue of the Gospel of St. John, with which he demonstrated that the Son is eternal, thus counter-arguing the Arian thesis.

The Vatican

St. Peter's Basilica undergoes the restoration of the baldachin

The Holy See is preparing to restore the baldachin of St. Peter's Basilica for the 2025 Jubilee. The work will last until December 2024.

Giovanni Tridente-January 13, 2024-Reading time: 2 minutes

After 250 years since the last restoration and in view of the 2025 JubileeIn addition, new conservation work will be carried out on the bronze baldachin of St. Peter's Basilica, located immediately above the tomb of the Successor of the Apostles.

This was announced at a press conference by Cardinal Mauro Gambetti, OFM Conv., archpriest of the Vatican Basilica, vicar general of the Pope for Vatican City, as well as president of the Fabbrica di San Pietro, which will be in charge of the complex restoration project.

Towards the opening of the Holy Door

The work will last until next December, shortly before the opening of the Holy Door, and will have the scientific support of the Direction of the Vatican Museums, with the Cabinet for Scientific Research applied to Cultural Heritage. They will be worked on by a team of excellence made up of professionals of recognized prestige and consolidated experience in the restoration of works in bronze and other artistic materials.

The scientific research will be cross-checked with the documentation of the Historical Archive of the Fábrica de San Pedro. Before the start of the new restoration, in fact, a documentation campaign of every part and component of the baldachin was carried out, including a three-dimensional model that is currently being elaborated and the production of almost six thousand photographs using drones.

The project is supported by the Knights of Columbus and is in continuity with the project for the improvement and new lighting of the Vatican Necropolis, also supported by the same Knights.

After 250 years

As already mentioned, the current restoration is the first systematic and complete intervention 250 years after the restorations of the 18th century and exactly 400 years after the work on the baldachin began in 1624 and was completed some ten years later.

As explained at the press conference by the engineer Alberto Capitanucci, head of the Technical Department of the Vatican's St. Peter's Factory, the baldachin - born of the collaboration between Bernini and Borromini - is a majestic processional "machine" 30 meters high and weighing more than 60 tons.

It has marble plinths, bronze columns decorated in gold, a wooden ceiling with gilded bronze elements, angels at the crown and four large bees at the top. The surfaces to be restored show adhesions and flaws, and the wooden ceiling is also characterized by irregularities and flaking.

The works, scheduled to last 10 months, will begin in the second week of February. The innovative approach to the management of technical documentation through digitization and the use of technologies such as Building Information Modeling (BIM-H) was highlighted. The aim is to preserve the works, facilitate scientific studies and involve the world of research.

It has also been assured that the temporary works and construction will not prevent papal celebrations from taking place at the main altar, especially during Holy Week.

The authorGiovanni Tridente

United States

Surrogacy is similar to human trafficking

U.S. bishops issue statement claiming that surrogacy is akin to human trafficking.

Gonzalo Meza-January 13, 2024-Reading time: 2 minutes

– Supernatural surrogate motherhood Robert Barron, bishop of Winona-Rochester and chairman of the Committee on Laity, Marriage, Family and Youth of the U.S. Conference of Catholic Bishops (USCCB). On behalf of the U.S. bishops, Bishop Barron issued these statements statements a few days after Pope Francis condemned before the diplomatic corps accrediting to the Holy See the "deplorable practice of surrogate motherhood".

In supporting the Pontiff's statements, Bishop Barrón indicated that even considering the good intentions that a married couple may have for having children through unnatural means, surrogacy is always a grave injustice against all the people involved: the child, the discarded embryos, the mother who lends herself to such commercialization with human life, and the marriage itself. 

Barron said that this practice is nourished by the false belief that there is a right to have a child at any cost and by any means. In this way, "the child becomes an object to satisfy one's own desires and the genuine right of the child to be conceived through the love of its parents is overlooked," the prelate said.

Bishop Barron explained that the Church teaches that married couples must be open to life, the fruit of their love and union, however, it is neither an obligation nor a right to have children by any means.

In this sense, the prelate exhorted to respect human life, including the unborn, and indicated that the Church must accompany couples who, due to irremediable medical problems, have given up having children naturally: "we have the obligation to accompany these couples in their suffering", he concluded.

Evangelization

José Manuel Horcajo: "That 'God doesn't exist because there are poor people' is a typical rich man's argument".

Jose Manuel Horcajo is the parish priest of San Ramón Nonato, in the Madrid neighborhood of Vallecas. A parish in which he develops a wide spiritual and social work.

Maria José Atienza-January 12, 2024-Reading time: 8 minutes

The parish of Saint Raymond Nonnatus emerges without much fuss from among the buildings that surround the Puente de Vallecas in the capital of Spain. It is a simple temple, not particularly large, but in which there are always people. And there is for a simple reason: it is open.

From 7:30 a.m. to 9:00 p.m., dozens of people enter the parish at some time of the day: they pray, look, talk and, above all, feel welcomed.

Its parish priest, José Manuel Horcajo, a diocesan priest from Madrid, did not imagine, back in 2001 when he was ordained, that three years later he would end up in one of the most socioeconomically punished areas of the capital.

Since 2004 he has been the parish priest of this parish in Vallecas, whose history is intertwined with sportsmen -like the de Villota family- and saints. There the Blessed Álvaro del PortilloIn 1934, he was beaten with a wrench by some anti-Catholic radicals when he went to teach catechism to the children of the parish.

We spoke with Horcajo in a room above the San José soup kitchen, just across the street from the parish. In the room, where you can hear Caritas volunteers talking to beneficiaries, there are suitcases of clothes from some of the families who have been taken in. On the other side of the wall, a family school class is being held. People come up, go down, laugh, cry, ask for prayers and food, and always say thank you.

Horcajo captured some of the thousands of stories with which he lives in San Ramón in his book Crossing the bridge (2019). A second book was recently released Cut diamonds. If the first one was almost a "book of anecdotes", Cut diamonds is, in the words of its author "a book of incarnated spirituality. Of passion, death and resurrection". The stories it collects seem as distant as they are real and from his hand, we began to talk with the parish priest.

How did a book as "different" as Cut diamonds?

-The truth is that it took me longer to decide to write. Cut diamonds than in writing it, really. I asked myself, is it worth it? And I had doubts, but I saw that there aren't that many books on spirituality. incarnated in situations of passion.

This is a book of passion, death and resurrection, where we see the power of the Holy Spirit in shattered lives, personally or socially. Then you see it and you say, but the Gospel is the same: the Samaritan woman, with five husbands, isolated from the people, who went to the well when no one else was going and became an apostle of the people; Matthew, a tax collector out there lost... You see the characters and, in the end, it's the same thing.

I sincerely believe that today either the Church shows the strength that the Holy Spirit has in destroyed people, who can become apostles, or we believe that the Church can become apostles. this is only for the elite. For well-to-do people. Imagine that!

The Church is not something that works only when everything is right. When everything is wrong, then what? What happens here is the ordinary. From the poor must come many apostles and many saints! It has always been so in the life of the Church.

Church of the poor, Church of the rich, do we get lost in categorizations?

-Sometimes we run the risk of emphasizing one thing so much that we forget about the others. That can happen. I say, perhaps poetically, but I am convinced of it, that the Church has to evangelize the poor and that many middle and upper class people are also poor.

We are all poor! In some cases it is clearer, it is evident, because of their social deprivation and so on, but poverty, the anawin belong to every child of God. We are all poor before God. There are some poverties that are not seen and we have to discover them. To discover that we all depend on God.

When one discovers that he is poor, things change: he adopts a poor lifestyle, he is not ashamed to approach the poor - who may be the sick, the unpleasant one, the one I don't like -. We all have "personal peripheries": people we distance from our sensibility for whatever reason.

By recognizing oneself as poor, the person approaches any sensitivity, any situation, even if it seems distant. Some people who live very well in their villas are also poor and the Church helps them to discover their spiritual deficiencies.

From the poor must come many apostles and many saints! It has always been so in the life of the Church.

José Manuel Horcajo. Parish Priest of San Ramón Nonato (Madrid)

When you entered the seminary, did you imagine being here?

-No! Not at all! (laughs) I tell about it in the book. When I began my life as a priest, in a parish in Usera, they put me to work with immigrants and I thought that would end in about two years and I would go to what I considered a "normal parish" with children, families, young people ..... That I would dedicate myself to "my own thing": family ministry, marriages. I considered that these limiting or painful situations were for "specialists", for people who were dedicated to it and who liked it.

Then, the Lord brings you here, where you don't expect it, and obedience works. I have found in this place a richness that I knew.

Do we draw a dividing line between "social" charity and pastoral charity? Are both necessary for the response to God's calls?

-Charity is union. It is union with God and union with others and also pastoral union. Sometimes we live a kind of pastoral fragmentation, we then enter into technicalities, pastoral care "for", "pastoral care for Peruvians", "pastoral care for Senegalese", etc. What is this? The pastoral is that of the children of God.

My pastoral plan can be summed up in one line: open the parish all day long. When you open, people come. What people? Whoever God wants to bring. It is not a "ministry for immigrants", "for the poor" or "for people who have a hard time". It is a ministry for God's children who want to come.  

In San Ramón Nonato the Blessed Sacrament is exposed, the sacraments are offered and people come. Whoever comes, I will attend to him whether he is rich, poor, an immigrant, or a doctor, I don't care... There is no sectorial pastoral care. I believe that this is not Catholic. The Catholic opens up and reaches out to everyone.

Charity leads you to reach out to those you never imagined: the sick, the elderly, the handicapped, etc. You don't know. You do not "choose them". This attitude generates a heart of pastoral charity, open to all, because it is open to Jesus Christ.

When one says "I am dedicated only to attend to this", he is selecting the measure of his charity, the measure of his heart. If you say "whatever God wants" then you have the measure of Christ, those that He wants to take you. This is how vocations arise, because you are open to whatever God wants, wealth or poverty, health or sickness... You are ready to give your life. If we dedicate ourselves only to a sector that we like, we will not be able to give our life.

It is striking that in this parish we talk to everyone about God. Many come with terrible stories. Do they really welcome this talk about God?

-We have just experienced Christmas. Actually, at Christmas we remember an event that begins with a fracture social: the Child is born in a doorway, apart... But he has a family to support.

Here the process is the same: we start with the social, we continue through the family to reach the spiritual. And it is done simultaneously. At the same time that we attend to the social urgency ("I have to eat", "I have to sleep", "I have to pay a bill", "I have to work"), the family problem is known: (how you live, with whom, what happens to you, what is your hope, what are your wounds) and, then, that pastoral attention enters ("You need God").

When you do this, this area of spiritual care is perfect. The problem I see in many places is that going from giving a bag of food to praying the rosary is like a somersault, because the family ministry is missing.

I understand that if there is no family ministry, it is very difficult for them to talk about God. There are parishes where the only place where they do not talk about God is the Caritas office, and many times it is due to the lack of family ministry. If there is a family ministry, everything is perfectly in tune, because people were born in a family, they want to form a family and their salvation is in the family. When you talk about family, the topic of God comes out very easily.

In addition to this, the poor are very believers. To me, when people tell me that they do not believe in God because there are those who go hungry, I reply "typical argument of the rich, the bourgeois, who see poverty on television".

The poor don't talk like that. When you are with the poor all day long and they tell you things like "Father, my father raped me, my mother abandoned me, I have been robbed, I have been left, nobody helps me... only God helps me", you are astonished, thinking "this person, with all the bad things he has gone through, is convinced that only God helps him".

The faith of the poor, who feel left out of the world, but accompanied by God, is amazing. Those who have everything often believe they are self-sufficient and "justify" that God does not exist because he does not help the poor.

If we dedicate ourselves only to a sector we like, we will not be able to devote our lives to it.

José Manuel Horcajo. Parish Priest of San Ramón Nonato (Madrid)

Do you ever get the feeling that you can't handle it all?

-Constantly. I constantly think to myself that there are people I can't help, because of the depth of their wounds, because of a very dramatic situation or a breakup..., I think, what can I tell them? The worst thing they can ask me to do is to give them advice. I don't have solutions, but God does. And I am convinced that God will help them. Surely through other means. I am convinced that God helps, I am a mere "observer". Although I have no answer, nor solutions most of the time, I am not worried, because God does.

One of the parish's best-known projects is the soup kitchen. What makes St. Joseph's soup kitchen different from other soup kitchens, for example, in the state?

-I have visited many soup kitchens all over Spain. I take the opportunity, if I go to one city or another, to see how they work, if we can improve something.

I realize that in many cases the problem is the same: people are fed but they do not know the people who go, nor their family situation, nor can they be given human, family or Christian food.

St. Joseph's is not a "soup kitchen that does a particular work" but is part of an "educational process" called the Catholic Church, which in itself has a soup kitchen. I invite you to a follow-up, to an accompaniment and I will feed you.

The dining room is part of something bigger, it fits in with the family and spiritual accompaniment. It is not a dining room that gives talks, it is a spirituality that has a dining room.

If anything characterizes today's society, it is the precariousness of the family, especially in the situations you deal with. How do you articulate this family accompaniment?

-Family ministry is the axis of the parish. At San Ramon we have four areas, so to speak. The first is the welcome which includes, for example, school support for minors, parenting school, affective and sexual education. These are proposals that people love, because they help a lot.

In addition, we have the area of convivencias or experiences. We have an experience for families, another one for couples (something similar to a marriage MOT) that we call Cana; we have weekend retreats, summer camps, pilgrimages, children's soccer, free time workshops. Diverse offers to have stronger experiences of integration.

The third area is formed by the more stable communitiesThe Fraternity of St. Joseph, the group of Angel Mothers, the group of engaged couples, young people, couples and seniors. They are communities where people can talk, integrate and live their lives.

The last area is that of healingThe Good Samaritan: psychologists, couples therapy, the Naím project with handicapped children. Now one has emerged, the Good Samaritan, which is made up of people who listen to others who come with many wounds. They are people who are prepared to listen to wounded people for 9 sessions, and in this process they also go to confession or receive the anointing of the sick.

In a parish there is a lot of talk about the parish community, but what is the parish community? Do you think there is such a parish community at St. Raymond's?

-I hope so, because if not, what a mess (laughs). What I have learned is that the parish community has to be made to the measure of God's heart, not to the measure of the parish priest's head.

Sometimes we pastors are tempted to identify that community with the people we meet with, the "councils", and that is not so. The parish community has to fit with God, not with the pastor. Within a parish community there are multiple groups: brotherhoods, confraternities, Neocatechumenal, of this or that movement..., which are heterogeneous but all converge in God.

This gives rise, effectively, to a heterogeneous community, a little chaotic at times, because it has not left the parameters of the parish priest. It is a varied community, very colorful, which also includes people who only go to Mass, those who will never go to a group but who feel like family. This is very noticeable when they leave Mass: if they stop, talk to each other, call each other..., if there is affection among them there is a parish community.

The "Comedor Social San José" is not a dining room that gives talks, it is a spirituality that has a dining room.

José Manuel Horcajo. Parish Priest of San Ramón Nonato (Madrid)
The Vatican

Will you get the press release on Fiducia supplicans to appease the critics?

The Dicastery for the Doctrine of the Faith, presided over by Argentine Cardinal Victor Fernandez, has tried through a press release to clarify the confusing aspects and to guide in the application of the declaration. Fiducia supplicans.

Arturo Cattaneo-January 11, 2024-Reading time: 5 minutes

On January 4, just 17 days after the publication by the Dicastery for the Doctrine of the Faith of the Declaration Fiducia supplicansThe same Dicastery has issued a press release "to help clarify the reception" of that Declaration.

Something quite surprising, but understandable considering that numerous bishops' conferences (more than twenty) and many bishops and cardinals have expressed from perplexity to outright rejection of the proposal to bless irregular or same-sex couples, although the Declaration clearly states that these blessings (called "pastoral") are to be done without liturgical rite, avoiding that they can be confused with the priestly blessing of a wedding, and "without officially validating their status nor alter in any way the perennial teaching of the Church on Marriage" (presentation of "Fiducia supplicans").

News and confusion

Apart from the novelty constituted by the blessing of same-sex couples - to which I will return shortly - another aspect that may have contributed to a certain tension among broad sectors of the episcopate is the fact that, although the Declaration does not impose these blessings, but always speaks only of "possibility", it is affirmed that the Church's closeness to every situation in which God's help is requested through a simple blessing should not be "prevented or forbidden" ("Fiducia supplicans", 38).

The Note qualifies this statement somewhat, recognizing that "prudence and attention to the ecclesial context and local culture could admit various modes of application". However, the Note goes on to emphasize what the Declaration indicates: there can be "various modes of application, but not a total or definitive denial of this step that is being proposed to priests" (note 2).

These critical voices may come as a surprise, considering that this is a text in which the pastoral yearning of Pope Francis, his lively desire to welcome and accompany every person or couple, showing them the maternal face of the Church with that "pastoral gesture, so dear and widespread" ("Fiducia supplicans", 12) proper to blessings, is clearly breathed. The Church also wants to show her closeness to the faithful in these difficult situations, always offering them consolation and encouragement, inviting them "to draw ever closer to the love of Christ" ("Fiducia supplicans", 44), in the certainty that God abandons no one. Evidently, these intentions, which are more than praiseworthy, have not prevented the proposal to allow the blessing of irregular or same-sex couples from provoking perplexity or rejection. The point that is causing the most difficulties has been the novelty of the blessing of homosexual couples.

In this regard, it should be recalled that both the Roman Ritual of 1985 and the Dicastery for the Doctrine of the Faith itself, in a Responsum published in 2021, had clearly excluded this possibility. In fact, the Roman Ritual had demanded that in order to perform a blessing "it must not deal with things, places or contingencies contrary to the law or the spirit of the Gospel" (n. 13). Even more explicit was the prohibition pronounced in 2021 by the same Dicastery for the Doctrine of the Faith, which stated: "When a blessing is invoked on certain human relationships, it is necessary - beyond the right intention of those who participate - that what is blessed be objectively and positively ordered to receive and express grace, according to the designs of God inscribed in Creation and fully revealed by Christ the Lord. Therefore, only those realities are compatible with the essence of the blessing imparted by the Church that are in themselves ordered to serve these designs. For this reason, it is not licit to impart a blessing to relationships, or even to stable couples, which involve a sexual praxis outside marriage (that is, outside the indissoluble union of a man and a woman open, by itself, to the transmission of life), as is the case with unions between persons of the same sex. The presence in such relationships of positive elements, which in themselves are to be appreciated and valued, is not, however, capable of justifying them and making them the licit object of an ecclesial blessing, because such elements are at the service of a union that is not ordered to God's plan" (Responsum of the Congregation for the Doctrine of the Faith, signed by the then Prefect Cardinal Luis F. Ladaria, 22-II-2021).

Do not legitimize anything

The authors of "Fiducia supplicans" were certainly aware that the novelty of blessings to irregular or same-sex couples could give rise to a serious misunderstanding and confusion: that of interpreting the blessing as "a form of moral legitimacy to a union that presumes to be a marriage or to an extramarital sexual practice" (11). Consequently, the text specifies that the blessing considered here is a gesture that "does not intend to sanction or legitimize anything" (34) and also that it is intended "only to open one's life to God, to ask for his help to live better and also to invoke the Holy Spirit so that the values of the Gospel may be lived with greater fidelity" (40).

All this has now been reaffirmed in the Note and, in a special way, the fact that "this form of non-ritualized blessing, with the simplicity and brevity of its form, is not intended to justify something that is not morally acceptable. It is clearly not a marriage, but it is not even an 'approval' or a ratification of anything. It is only the response of a pastor to two people who ask for God's help" (5). In the following point of the Note, it is insisted again "that this type of blessing is not a ratification of the life of those who request it" and that in blessing these couples "we are not consecrating them, nor are we congratulating them, nor are we approving this type of union" (6).

The question then arises as to why the criticism and rejection of the Declaration in spite of so many clarifications.

The criticism is understandable if one takes into account that the very term "bless" means "to say good" and in common parlance means not only a plea, a request for help from God, but also an approval. It is said, for example, that an initiative has been "blessed". But to approve the union between two persons of the same sex would constitute a flagrant contradiction with the teaching of the Magisterium, contained in the Catechism of the Catholic Church in points 2352-2359 and 2390. I quote only the latter: "The sexual act must take place exclusively in marriage; outside of marriage it always constitutes a grave sin and excludes from sacramental communion".

Couples, unions, individuals

The Note proposes to distinguish between "couple" and "union", in the sense of affirming that the "couple" is blessed but not their "union", pointing out that these are pastoral blessings "of irregular couples (not unions)" (2). This distinction does not seem clear, since the concept of couple necessarily includes a reference to a relationship, and not simply to two persons. Two persons without a particular relationship between them are not a couple.

The Declaration specifies that this "non-ritualized" blessing is "a simple gesture that provides an effective means of increasing trust in God in those who ask for it" (36). It also specifies that with such a blessing the ordained minister joins "the prayer of those persons who, although they are in a union that can in no way be compared to marriage, wish to entrust themselves to the Lord and to his mercy, to invoke his help, to allow themselves to be guided towards a greater understanding of his plan of love and life" (30). And again: "These forms of blessing express a plea to God to grant those helps that come from the promptings of his Spirit" (31). All this leads to consider this blessing rather as a "prayer", "invocation of God's mercy and help", or a "supplication to God". Very probably so many perplexities and controversies could have been avoided by using these terms instead of "blessing".

ColumnistsSantiago Leyra Curiá

Three modern philosophers and the existence of God

In this article, we review the thoughts on the existence of God of three philosophers: Nicholas of Cusa, Descartes and Pascal.

January 11, 2024-Reading time: 5 minutes

Nicholas of Cusa was born in the German city of Cusa (Kues), born in 1401 and died in 1464. His main book and masterpiece is "De docta ignorantia".. According to him, there are several ways of knowing: first, by the senses, which do not give us a sufficient truth, but only by means of images or sensations. Secondly, by reason or understanding, which understands in an abstract and fragmentary way those images or sensations in their diversity. Thirdly, by the intelligence which, aided by supernatural grace, leads us to the truth of God. This truth makes us understand that the infinite Being is impenetrable; we then understand our ignorance with respect to the infinite Being; this is what true philosophy leads us to, to the "learned ignorance"The highest knowledge consists in this.

A friend of Pope Eugene IV, the Pope of the union of Christians, he was a member of the papal delegation that accompanied Emperor John VIII and Patriarch Joseph on their journey from Constantinople to Italy, which resulted in the return and union of the Greek Orthodox Church to the Roman Catholic Church.

On that return voyage from his mission to Constantinople, on the high seas he had a decisive experience for his philosophical conception: how the horizon of the sea seems to be stretched out like a straight line; and yet what is seen is part of a circle with a very large radius due to the spherical shape of the Earth. This experience influenced the content of his work "De docta ignorantia": we know that our finitude can never reach the truth in all its fullness and precision; and the more we are aware of our ignorance the more it becomes a learned ignorance, a philosophical wisdom; this wisdom starts from doubt, but presupposes the existence of truth, which can only be founded on an infinite, eternal and creative intelligence.

The union of the Churches was proclaimed on 6-7-1439 in the church of Santa Maria dei Fiori, in Florence. But this union failed after a short time. Metropolitan Isidore of Kiev proclaimed the union upon his arrival in Moscow, but was soon arrested by Prince Vasili, who forbade the Russian church to accept any union with the Latins.

In the Byzantine Empire, the Greek bishops, returning from Florence, found an adverse popular climate; although the union was promulgated in the cathedral of St. Sophia on 12-12-1452, in the presence of Emperor Constantine XI, the papal legate and the Byzantine patriarch, a violent tumult was started by the clergy and monks who raised the cry, seconded by the masses: "Let the turban of the Turks reign over Constantinople rather than the mitre of the Latins!".

Half a year later, that cry would have its sad fulfillment: on May 29, 1453, the capital fell to the Turks, the last emperor of the Eastern Empire died in battle and the Byzantine Empire ended its days. In Rome, Isidore of Kiev, fled from Russia, and Bessarion of Nicaea, who became two cardinals of the universal Church, were for years like a living memory of something that could have been, but was not because men did not want it to be. Meditating on the fall of Constantinople, Nicholas of Cusa conceived his grandiose vision of a future universal conciliation, in his work "De pace fidei". (On the Peace of Faith), completed before 14-1-1454.

Following Pope Pius II to the Adriatic coast, where the fleet of the Christian crusade against the Turkish invasion would meet, Nicholas suffered the last attack of a chronic illness and died in Todi (Umbria) on 11-8-1464. Three days later his friend Aeneas Silvius, Pope Pius II, died in Ancona. The remains of Nicholas of Cusa were transferred to Rome and buried in the titular cardinal's church, St. Peter in Vinculis. His heart rests in Kues (Cusa), about 50 km northeast of Trier, in one of his foundations, the hospital of St. Nicholas, which for more than five centuries has housed the poor and sick and where valuable classical, patristic and medieval manuscripts that Nicholas had collected in his travels in the East and West are kept.

René Descartes, a native of The Hague (in Touraine, France), was born in 1596 and died in 1650. He was educated at the Jesuit school in La Fleche. In 1640 he went to Paris and there he felt a total skepticism. In order to see the world, he embraced military life in Holland, where he resided from 1629. From 1649 he resided in Stockholm at the invitation of Queen Christina, whose conversion to Catholicism was influenced by his conversations with Descartes himself, who had previously converted.

He thinks that thought does not deserve trust, because it often falls into error. On the other hand, mathematics and logic are not sciences that serve to know reality. And he will not admit in his philosophy a single truth that can be doubted. There is nothing certain but I, and I am nothing but a thing that thinks. This is the first indubitable, evident truth: the "cogito, ergo sum".

But, further on, Descartes says: I find in my mind the idea of God, of a most perfect, infinite, omnipotent entity, who knows everything. This idea cannot come from nothing, nor can it come from myself, who am imperfect, finite, weak, full of ignorance, because then the effect would be superior to the cause, and this is impossible. Therefore, the idea The idea of God must have been placed in me by a superior entity that reaches the perfection of that idea, that is to say, by God himself.

Born in 1623 in Clermont-Ferrand, France, to a family of jurists and financiers, he received a humanistic and scientific education. In 1647, in Paris, he became acquainted with Descartes' philosophy and with Descartes himself, from whom he distanced himself and whom he harshly criticized.

On November 23, 1654, he experienced a profound shock that radically transformed his life, which he recorded in his writing, the "Memorial".. In this writing he describes his encounter with the living God, "the God of Abraham, Isaac and Jacob, not the God of the wise men and philosophers: the God of Jesus Christ". He conceived the project of writing a broad apologia for Christianity and began to take notes and jottings, which were published, after his untimely death, on August 19, 1662, under the title of "Thoughts.".

To the incredulity of the "erudite libertines" and to the cold and self-confident reason, Descartes-like, which Pascal calls the "spirit of geometry"-, is contrasted with a "spirit of refinement," which opens itself to the totality of human experience, both lofty and dramatic. This spirit includes the heart, because "the heart has reasons that reason does not understand"..

Knowing oneself to be miserable and in need of regeneration is the initial step on the path that leads to recovering one's own original greatness. Pascalian wisdom is ordered, then, to conversion. One of the enemies of that conversion is divertimento, existential superficiality, the flight from the real by means of the surrender to diversions with which one tries to avoid any confrontation with the essential; another enemy is the self-sufficiency of the self that encloses itself in a cold and geometric reasoning that drowns the heart.

For Pascal, God is a Being, partly hidden and partly manifest: he manifests himself sufficiently so that we can perceive his reality; but he also hides himself, so that approaching him implies faith, surrender and merit. God reveals himself to us in Jesus Christ as the living God, a God who is accessed through a faith and a love that, starting from the recognition of sin, opens up to trust in his mercy.

The authorSantiago Leyra Curiá

Corresponding member of the Royal Academy of Jurisprudence and Legislation of Spain.

Initiatives

Students joining together to pray the Rosary and eat Italian sweets

On December 8, the feast of the Immaculate Conception, about a year and a half ago, the Rosary and cannoli meeting was made official for the students of a school in the United States.

Jennifer Elizabeth Terranova-January 11, 2024-Reading time: 3 minutes

Have you ever felt guilty if you didn't begin your New Year's resolutions precisely on January 1? After all, we have the entire year, don't we?

Whatever date I begin every year, improving my Spanish, saving more money, and praying the Rosary daily are the top three on my list.

Promoting a devotion to the Rosary seems part of many Catholics' to-do lists, especially for Reverend Justin Cinnante O. Carm, who is the chaplain at Iona Preparatory, a private Catholic, pre-K-to-12 all-boys school in New Roshelle, New York, where students meet once a month for Rosary and Cannoli.

Omnes had a chance to speak with Father Cinnante about the evolution of this dynamic duo.

Omnes had a chance to speak with Father Cinnante about the evolution of this dynamic duo. It all started one day when Father Cinnante was chatting with some students and encouraging them to pray. He hoped to do something that would inspire the boys to pray the Rosary and remembered an adult community group in New York City called "The Rosary and Bourbon." But he knew that would not be viable, but said perhaps, "something along those lines to encourage people" to pray together and create that fraternity. Leave it to an Italian American priest to devise a plan involving il dolce Italiano. Father Cinnante recalled, "I was just joking with these kids from the Italian club and said we should do something like Rosary and Cannoli." The students liked the idea and said they'd "definitely come to that, Father!"

A divine intercession

The first meeting was with the boys with whom Father Cinnante had spoken, and one of them brought some cannoli. "We had a nice little time of prayer and fraternity," said Father.

That sparked the idea to "open it up to the whole school," recalled Father Cinnante. He said he spoke to the Italian club's Italian teacher and she said that the Italian club might sponsor it.

We know that there are no coincidences when it comes to our Blessed Mother. One of the boys in the Italian club's parents owns an Italian pastry shop, and the Italian teacher informed Father Cinnante that they would "probably provide a discount."

Mother Mary helped refill the guests' glasses at the Wedding Feast at Cana, and she would also intercede to procure a discount so that all might come to pray the Rosary.

Father Cinnante made an announcement after morning Mass one day, and said, "We are going to honor our Lady after school and the Italian club would sponsor the Rosary and cannoli; in addition, there would be some "fraternity afterward." "Wow," recalled one of the teachers when sixty-five students showed up. Father and the teacher agreed, "We should do this more regularly." And they did.

Tradition at school

On December 8, on the Feast of the Immaculate Conception about a year and a half ago, the Rosary and Cannoli meet became official.

They meet monthly, starting in October and ending in May, and most months welcome between 100-to 150 students. It has been a success, and on the grand final in May of last year, 350 students, both present and alumni, processed around the track. And there was plenty of cannoli: a whopping 500, to be exact.

While a cannoli may entice the palate, its appeal is not everlasting, as is the love and protection of our Blessed Mother. She promises many things to those who recite the Rosary; for example, "Whoever shall faithfully serve me by the recitation of the Rosary shall receive signal graces." And she promises her special protection and the most extraordinary graces to all those who recite the Rosary. These are just two of the many gifts and graces from our Lady.

It's no wonder that one of Iona's former students, John Capozzoli, was in attendance for a Rosary and Cannoli meet. In an interview, he said, "A lot of people believe that the boys come for the cannoli, but I truly believe that everybody comes here to pray... a lot of kids leave without the cannoli because they want the experience of praying."

Another former student, Michael Olveri, said, "I think it's a great thing to raise awareness about and to spread love throughout the world and peace, and that's…what Father [Cinnante]is trying to do here is spread it around the school, and a nice little touch is a cannol[o], but that's not the whole point… it's to raise the awareness."

The Rosary takes place right after the bell, and many of the boys have to go to practice and come only to do the Rosary, said Father Cinnante. And while he doesn't doubt that many students come for the "fraternal aspect," he believes that "the majority of kids...come for the Rosary.

He was also proud to share that their daily Mass is well-attended and is usually during students' lunch period. He told Omnes they have Adoration, and kids are constantly in the chapel and living the "sacramental life."

Bravo, Father, and to all the faithful students!

Evangelization

Missionary Childhood helps more than 4 million children

This Sunday, January 14, the Missionary Childhood Day organized by the Pontifical Mission Societies will be celebrated in Spain with the theme "I share what I am".

Loreto Rios-January 10, 2024-Reading time: 2 minutes

The Pontifical Mission Societies held a press conference today at its headquarters in Madrid to inform about the forthcoming Missionary Childhood Day to be held on January 14. The presentation was attended by José María Calderón, director of OMP Spain, Elvira Pillado, a missionary in Tangier, and the young Mateo Méndez, who has participated in several Pontifical Missionary Works camps.

The Day of Missionary Childhood is celebrated all over the world, although with different dates. In Spain it takes place on the Second Sunday in Ordinary Time, which corresponds, in the case of 2024, to January 14.

The work of Infancia Misionera extends to 120 countries and helps more than 4 million children. The contributions collected by this pontifical work support the work and labor of missionaries in 1122 mission territories, with more than 2500 projects of evangelization, formation, health, etc.

More than 12 million euros

During 2022, Missionary Childhood provided more than 12 million euros for 2458 projects around the world. The majority of these funds, more than 7 million, went to the African continent, where there are 1400 projects, followed by Asia, which received more than 4 million. This is followed by the Americas, Oceania and Europe.

All countries contribute in donations, including those that are recipients of aid. In 2023, for example, Togo contributed 25,122.25 euros.

Spain is positioned in 2023 as the country that has contributed the most to Infancia Misionera, with 2,325,225.17 €.

Children are also missionaries

The director of OMP Spain, José María Calderón, emphasized at the beginning of the press conference that Infancia Misionera is not an NGO, but that its mission is for the Church to be present in areas where, without its help, it would be very difficult for it to survive, although it also carries out social projects.

In addition, another of the objectives of Infancia Misionera is to "make children aware that they are also missionaries", and to make adults aware of the need to help the missions financially.

Mateo Méndez, a boy in the first year of ESO who in 2022 visited the camps organized by OMP in Navarra, Spain. There he enjoyed not only the sports and activities that were carried out, but also the prayer when they got up, in which they all gave thanks to God together and prayed for the five continents. "You don't have to go to the Congo to be a missionary," said Mateo, although he recognizes that this is also necessary. However, he commented that small gestures such as praying for the missionaries, or blessing the table on your birthday in front of your friends, also help to spread the Gospel. Mateo also pointed out that being a missionary is not just about doing good deeds, since this can also be done by non-believers. The difference is that a missionary tries to bring Jesus to others.

Finally, Elvira Pillado, a nun of the Congregation of Jesus-Mary and missionary in Tangier, where they attend the nursery "Sacred Heart", for children from 3 to 5 years old whose families cannot afford early childhood education, and the shelter "Dar-Tika" for girls from 6 to 14 years old. The missionary thanked for the aids to be able to continue with these projects and commented that it is a work to which "we must dedicate soul, life and heart".

Intervention by Mateo Méndez
Newsroom

Celibacy questioned? A gift of Christ to the Church

One of the topics that usually generates the most expectation in the media in relation to the Catholic Church is, without a doubt, celibacy.

Francisco Otamendi-January 10, 2024-Reading time: < 1 minute

The tradition of the gift of celibacy in the Catholic Church in the West is full of "positive experiences," Pope Francis noted as a cardinal. He has not changed his position after the deep wound of abuse, the shortage of vocations, or the argument that it is a disciplinary issue. Dear Amazonia or its recent Message to French seminarians support the encyclical Sacerdotalis coelibatus, of St. Paul VI (1967). 

One of the topics that usually generates the most expectation in the media in relation to the Catholic Church is, without a doubt, celibacy, which St. Paul VI defined ..... 


The full text of this article can be read in the January 2024 issue of Omnes magazine, available to subscribers.
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The authorFrancisco Otamendi

The Vatican

Pope warns against personal and social gluttony

At the General Audience this Wednesday, Pope Francis reflected on personal gluttony, "the madness of the belly," as the ancient Fathers called it, and social gluttony. We were made to be "Eucharistic" men and women, capable of giving thanks, and we have become "predatory consumers," with a gluttony that destroys the planet.

Francisco Otamendi-January 10, 2024-Reading time: 4 minutes

The third session of catechesis on the vices and virtues, after the feast of the Baptism of the Lord, focused this Wednesday on gluttonyThe readers in the eight languages in the eight languages in which we operate. Readership in the eight languages in the Audience The participants were seven lay people from different countries, including men and women, and a Polish nun. "Tell me how you eat, and I will tell you what soul you possess," the Pope stressed.

In his first words, Francis looked to the Gospel, as he usually does, to focus on Jesus. "His first miracle, at the wedding feast at Cana, reveals his sympathy for human joys: he takes care that the feast ends well and gives the bride and groom a large quantity of good wine. Throughout his ministry, Jesus appears as a prophet very different from the Baptist: if John is remembered for his asceticism - he ate what he found in the desert - Jesus is, instead, the Messiah we often see at the table". 

"His behavior arouses scandal, because he is not only benevolent towards sinners, but even eats with them; and this gesture demonstrated his willingness to commune with people whom everyone rejected."

Healthy joy at the wedding feast of Cana

Jesus taught us to be capable of loving "the wholesome joy of the wedding feast at Cana; to seat the poor and sinners at our table as a sign of communion; not to subject ourselves superstitiously to rules of impurity, but to consider everything as a gift from God, entrusted to our care," the Pope summarized in his meditation.

However, "more and more our society shows signs of having lost the authentic sense of the relationship with the goods of the earth. Many eating disorders express the suffering of so many people in the face of this reality. We have gone from being stewards of divine goods, to being consumers, holders of an insatiable voracity that is destroying the planet".

Eating disorders are spreading

Further on, the Pope developed some concepts. "The serene relationship that Jesus established with regard to food should be rediscovered and valued, especially in societies supposedly of well-being, where so many imbalances and pathologies manifest themselves. We eat too much, or too little. Eating is often done in solitude. Eating disorders are spreading: anorexia, bulimia, obesity... And medicine and psychology are trying to tackle the bad relationship with food".

These are illnesses, often very painful, "related above all to torments of the psyche and the soul. As Jesus taught, it is not the food itself that is bad, but the relationship we have with it".

"Food is the manifestation of something interior," the Pope continued. "The predisposition to balance or to immoderation; the ability to give thanks or the arrogant claim to autonomy; the empathy of those who know how to share food with those in need, or the selfishness of those who hoard it all for themselves. Tell me how you eat, and I will tell you what soul you possess".

Social gluttony, dangerous for the planet

The Pontiff's last reflection referred to the concept of predatory consumers of the planet.

"If we read it from a social point of view, gluttony is perhaps the most dangerous vice that is killing the planet. Because the sin of one who gives in to a piece of cake, after all, does not cause great harm, but the voracity with which we have been unleashed, for some centuries now, towards the goods of the planet, is compromising the future of all". 

In the Pope's opinion, "we have rushed, above all, to make ourselves masters of everything, when everything had been consigned to our custody. This then is the great sin, the fury of the belly. We have abjured the name of men, to assume another, consumers".

We didn't even realize that someone had started calling us that, he has denounced. "We were made to be Eucharistic men and women, capable of giving thanks, discreet in our use of the earth, and instead we have become predators, and now we are realizing that this form of "gluttony" has done much harm to us and to the environment in which we live." 

"Let us allow the Gospel to cure us of personal and social gluttony", he concluded, before praying the Pater noster and give the Blessing to the faithful in the Paul VI Hall.

Greetings to seminarians in Paris and other groups

In his cordial greetings to the pilgrim groups, the Pope expressly mentioned, first of all, the seminarians of the Paris seminary. At the beginning of December, the Holy Father wrote a letter, signed by the Secretary of State, Cardinal Pietro Parolin, to the seminarians of France. It was echoed by the January 2024 issue of Omnes magazinewhich delves into the celibacy with the collaboration of experienced authors. 

In it, the Pope invites the seminarians of France, among other things, "to root well in your souls these fundamental truths that will be the basis of your life and of your very identity. And at the heart of this identity, configured to the Lord Jesus, is celibacy. The priest is celibate - and wants to be celibate - simply because Jesus was celibate". 

Pilgrims from Korea, the United States, Poland...

In greeting the English-speaking pilgrims, The Pope paid special attention to the groups from Korea and the United States of America, and also greeted the priests of the Institute of Ongoing Theological Formation of the Pontifical North American College. I invoke upon all of you and upon your families the joy and peace of our Lord Jesus Christ," he said.

Later, addressing the Poles, he stressed that at the beginning of the new year, "it is important to remember that peace, so desired by all, is born in the heart of man. May Mary, Queen of Peace, sustain you so that your plans and decisions are born of the desire for good for yourselves, your families, your homeland and the whole world".

Ukrainian, Palestinian and Israeli peoples

At the end of the Audience, in Italian, the Holy Father's thoughts were addressed to the young, the sick, the elderly and the newlyweds: "I invite all of you to

to work always in the newness of life shown to us by the Son of God, who became incarnate to save man".

And as he always does with insistence, he once again prayed for peace, saying that he renews his prayerful closeness "to the beloved Ukrainian people so tried and to all those who suffer the horror of war in Palestine and Israel, as well as in other parts of the world".

The authorFrancisco Otamendi

Woman, don't cry; young man, stand up

The miracle of Nain is for those who need the God of the impossible to strike fear into the unbelievers, flood the impoverished with love, lift up the discouraged with power, and resurrect all that was thought to be needlessly dead.

January 10, 2024-Reading time: 6 minutes

Let us visit with Jesus the village of Nain, the "amphitheater" where one of the most chilling dramas of the Gospels will be played out. Its gate was a narrow arch of simple architecture which mysteriously became a very important crossroads; the face to face meeting of two caravans with such different agendas and directions: the procession of death and the procession of life.

Jesus that day was accompanied by a large festive crowd following the succulent itinerary of wonders and miracles, novel teachings and imaginative parables of the unpredictable master of Galilee. These had already tasted flashes of blessings, witnessed miracles of healings in previous towns and villages, and as in a symphonic crescendo anticipated from a good conductor, they expected more depth and intensity as the day progressed until they were brought to a standing ovation of enthusiasm. And they were not disappointed. 

Processions of the heart

The contrast could not have been more marked. In the town of Naim, another crowd was already gathered in the style of the funeral processions of all times and cultures. They were bringing to bury a young man, the only son of a widow who had been mercilessly struck by life with two consecutive and irreparable losses. We can imagine people with darkened faces wrapped in a contagious collective sadness, questioning the meaninglessness of a brief existence. Dressed in mourning, they walked with slow steps like Hebrews lost in the desert or like soldiers who lost a war. When reality is not accepted, some argue, others rebel, a few resign themselves, but many submerge in their silences and drown in their tears. The amalgam of human reactions to tragedy is very diverse. 

Both processions confronted each other under the shadow of the small arch at the entrance to Nain, but which one enters? which one leaves? As when at the gates of the human heart the entrance or exit of sadness or joy, of hope or despair is disputed. Which of these feelings ends up ruling our heart? Which of the two crowds will star in the event? In which of these two processions do you and I walk?

The members of the Nain funeral procession did not have to make the decision whether to stop the procession or to proceed: Jesus made the decision for them. The Master's feet crossed the threshold of Nain's gate before the fallen ones left "Nain" carrying the shadows of their lost and departed children. Only Jesus has traversed the impenetrable frontier of the afterlife, and in this gospel he gives us a foretaste.

Woman, do not cry

In reality, there are many women, like Naim's widow, who live motherhoods full of pain because they stopped smiling when they lost their children to vices, mental problems, destructive lifestyles, or because their children simply abandoned the faith of their parents. All of these are also experiences of death and grief. 

Suddenly Jesus pronounced the words that have become commands to the heart, which he continues to utter before the hearts of all mothers who groan and implore for their lost children: "Woman, weep no more". For the miracle in Nain was also for the mother as it will be for all mothers who can no longer bear the grief of carrying dying children through the darkened alleys of their stories. I will transform your mourning into a joyful dance. 

The Gospel says that Jesus had compassion on the mother. With mothers becoming intercessors for their children, turning their sleeplessness and sacrifices into reverent and untiring prayers, Jesus spares no mercy in moving his children from paths of death to paths of life. These are miracles we see daily in the conversion and healing retreats where dying young people come to participate and return to life and know new joys. 

Therefore, woman and mother, when you pray for your children, remember verse 15 of this beautiful Gospel: the young man who was dead arose, began to speak, and Jesus gave him to his mother. The joy of this woman was not scheduled in human calendars! Just as the father of the prodigal son burst with joy at the return of a son whom he had thought was lost forever! No wonder there is a feast in heaven enlivened by heavenly choirs every time a child of God returns to the Father's house! 

And with the authority that stopped the storm on the Sea of Galilee, commanded the passage of death to be stopped, intercepted the violence of grief, touched the dead young man and said to him, "Young man arise."

Young man stand up

No wonder someone said and we all repeat, "just one word from you would be enough to heal me". Which of these words do we need: be done, stop, follow me, look, walk, cleanse yourself, believe, arise?

Naim's miracle is for young people who lost their innocence, their freedom, their illusions, because they ended up tied to harmful ideologies and behaviors or seduced by the lie of sin. They must remember that life is that borrowed time, a contract with strict conditions, sometimes it passes slowly and other times it passes very fast and without realizing it. In the same way they must remember that death is that enigma, mystery, punishment or reward, book that closes or eternity that begins. But more than anything else, listening to the voice of God is the moment to offer the flesh and its passions as a seed that falls to the ground, to free the spirit to its true destiny, to stop chasing after ephemeral dreams and to go in search of supernatural purposes. That revelation and awareness also raised the prodigal son from his error (Luke 15:11-32) and returned him, not to a new life, but to the life of before that he had temporarily lost in the deceitfulness of sin. 

The miracle is for everyone

The inhabitants of Nain did not have to continue in the funeral procession. They were invited to join the procession of life. They took off their mourning clothes and armed themselves with new illusions and strength by choosing to continue believing and trusting in life even when the present reality was disconcerting. There is hope if we believe in a God who can do everything, for whom nothing is impossible! The sobbing of those who wept was transformed into well-tuned notes, into the song of those reanimated by the prophetic hopes that would characterize the visit of the Messiah on earth:

"The Spirit of the Lord is upon me, because He has anointed me and sent me with good news to the humble. To heal wounded hearts, To announce to the banished and the imprisoned His return to the light. To publish a Happy Year full of Yahweh's favors. To comfort those who mourn, And give to Zion's afflicted. A wreath instead of ashes, The oil of joyful days instead of mourning clothes. Songs of happiness instead of sorrow."

Isaiah 61:1-3

Naim's miracle is for those who need the God of the impossible to strike fear into the unbelievers, flood the impoverished with love, lift up the discouraged with power, and resurrect all that was thought to be needlessly deceased. 

The author of life visited the threshold of death. Of Jesus' many miracles of healing the sick and freeing captives, there are three events that present a God personally engaged in the restorative action of human beings at three stages of life: when he brings back to life the daughter of Jairus (Matthew 5:21-43), the young son of the widow of Naim (Luke 7:11-17), and Lazarus of Bethany (John 11). In bringing a girl, a young man and a grown man back to life, God's healing power is offered in the totality of human life.

God is always on time

In these three gospels of "resurrections" we see that a fallen humanity, dismantled from its original dignity as children of God, will need more than healing gestures; it will need a violent intervention of its Creator to wrench it from the clutches of death and from the silence of the suffocating tombs where sin often encloses it and wants to destroy it. 

God is sometimes late, but he always arrives on time. If Jesus had arrived in Nain hours earlier, perhaps the miracle would have been to heal a sick person. If Jesus had arrived at Nain hours later, the miracle would have been to bring comfort to the mother and the people. The same Jesus who chose to arrive at that precise moment to Nain also knows the urgencies and the urgencies of your life to rescue you in time from the despair and affliction that the various experiences of death force you to suffer. 

Therefore, woman and mother, weep no more for God promises you that your children will arise. Therefore, children, leave the paths of death and join the procession of life.

The authorMartha Reyes

D. in Clinical Psychology.

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The Vatican

Pope Francis says no to surrogacy

In Pope Francis' address to the diplomatic corps accredited to the Holy See, the issue of the defense of life took on an important nuance. The Pope was forceful in his rejection of the practice of surrogacy.

Andrea Gagliarducci-January 10, 2024-Reading time: 4 minutes

It is nothing new for the Holy See to link the question of the defense of life to peace. For there can be no peace where human life is despised, and certainly human life is despised if the human being is eliminated before birth or killed before the natural end of life. However, in Pope Francis' address to the diplomatic corps accredited to the Holy See, the question of the defense of life took on an even more important nuance. For Pope Francis also said a firm "no" to the practice of the surrogate motherhoodcalling for an international ban on the practice of surrogacy.

A courageous and valuable position, which comes on the eve of an important conference to be held in Rome, on April 5 and 6, on the Casablanca Declaration, which aims to seek a legal instrument precisely to prevent the practice of surrogacy. A position that Pope Francis had already taken in 2022, meeting with members of the Council of the Federation of European Catholic Family Associations (FAFCE), and which places the Holy See at the forefront of the fight against surrogacy.

Why the Pope's speech is important

The position on surrogacy speaks volumes about how the Holy See's diplomatic activity impacts various issues. Pope Francis' January 8 address to ambassadors accredited to the Holy See is a case in point.

The speech is a tradition. Every year, on the first Monday after Epiphany, the Pope meets with the ambassadors and, on the occasion of New Year's greetings, delivers a speech outlining the Holy See's diplomatic priorities for the year. The Holy See maintains diplomatic relations with 184 States around the world, and the Pope's address is one of the few moments when they are all together, bearing in mind that not all ambassadors are resident ambassadors to the Holy See.

One of the guidelines is usually the theme of the message for the World Day of Peace, set by Paul VI on January 1. This year's theme was "Artificial Intelligence and Peace," and it addressed issues that the Holy See has been dealing with for some time, starting with lethal autonomous weapons. It is a theme that was touched upon in the Pope's address.

However, Pope Francis' speech covered several topics. In 45 minutes, the Pope referred to all the conflict scenarios that are close to him: from the Holy Land to Ukraine, passing through the situation in Nagorno Karabakh (the Pope spoke of the South Caucasus, to avoid the dispute over the name of the region in dispute between Armenia and Azerbaijan), also denouncing what is happening in Nicaragua and the tensions in Venezuela and Guyana, and touching on the difficult situations on the African continent.

Perhaps an allusion to the possible Chinese crisis, to the possible crisis over the Taiwan Strait, which could also have repercussions on relations between the Holy See and China, and to the recently renewed provisional agreement for the appointment of bishops, was missing. But it was a sign of diplomatic prudence, of the need to maintain a difficult balance in difficult situations.

Pathways to peace

The speech was not only a geopolitical examination, but also intended to indicate some possible paths towards peace. A peace that passes through interreligious dialogue, multilateral dialogue between States, care for creation -one of the key themes of the pontificate-, and attention to migrants. Above all, a peace that starts from the premise that we work for human beings, and that they are faces, flesh, blood, lives. The Pope points out that war is now global, that it almost always affects civilians as well, and warns of the danger of considering civilian deaths as "collateral damage". At the same time, Pope Francis reiterates the theme of the migration crisis, and even then asks to look at migrants not as numbers, but as human beings, with their crises, with their difficulties, with their difficult life choices.

Hence the call to respect international conventions that aim to humanize a war, and even Cardinal Parolin, the Vatican Secretary of State, went so far as to propose an office to judge to what extent the parties "humanize" a war, i.e. respect humanitarian law.

The human person as the key to the Holy See's diplomacy

As can be seen, the guiding thread of the Holy See's diplomacy is always the human person and the common good. This is the true international agenda of the Holy See.

Human rights are vigorously defended, but serious doubts are raised about the validity of second- and third-generation human rights, those of individual freedoms, which do not meet with unanimous consensus, but are based above all on individualistic ideologies, in the name of which the so-called "right to abortion" is also sought to be attributed.

The no to surrogate motherhood becomes a powerful tool for the Holy See's diplomacy. It says no to the throwaway culture, underlines the limitation of considering children not as a gift but as the fruit of a contract, and above all appeals to the conscience of all people of good will. This is not a Catholic appeal, but a political act that conveys a precise message on the centrality of the human being.

This is probably the most innovative passage of the Pope's speech to the diplomatic corps. And one can already assume some initiative of the Holy See in this direction, which will also break the silence that reigns on the issue of surrogacy when it is no longer fashionable. The images of children born in Ukraine by surrogacy and caught by war in the early 2020s remain in our eyes, completed with advertisements explaining how these children were well cared for while waiting for the arrival of their "fathers". Because war also does this: highlight the diabolical nature of man in times of peace.

This will probably be the big issue of the future.

The authorAndrea Gagliarducci

Latin America

The Black Christ of Esquipulas, the devotion beyond Guatemala

Devotion to the Black Christ of Esquipulas has spread widely outside Guatemala, especially in Central America, Mexico and the United States.

Gonzalo Meza-January 9, 2024-Reading time: 3 minutes

Every January 15, Guatemala celebrates the feast of the Black Christ of Esquipulas, a city located 222 kilometers from the country's capital. This feast attracts to Esquipulas about four million pilgrims from different parts of Guatemala. They come to give thanks or ask favors to the Black Christ.

Around that date, processions, novenas, Masses, as well as diverse cultural expressions that express the faith and popular piety of the villagers take place in that town. The devotion spreads in several countries of Central America and the United States, because the image contributes to increase the fervor and piety, but it is also an element of identity and social cohesion outside the country. Guatemalans find in the Black Christ a factor of union and attachment to their traditions and culture.

The image of the Black Christ

The image is a sculpture of the crucified Christ made in the XVI century in polychrome wood. Its authorship is attributed to the sculptor Quirio Cataño. There are many versions and legends about the dark tonality. There are no manuscripts that refer that the original color of the wood was totally black, the certain thing is that the smoke of the candles, the candles, the incense, the dust and the hands of the pilgrims have contributed to its darkening.

According to some researchers, the black tonality of the Christs or Virgins in America is attributed to four factors: religious syncretism, the materials of the pieces (based on cane paste, corn and dark woods), the demand for representations that evoke a sense of belonging and the Afro-American community in New Spain.

Since the 18th century, the clergymen of the Sanctuary of Esquipulas sought to channel popular devotion and connect it with the dark tone of the image. For example, Canon Juan Paz Solórzano wrote in 1914: "When the hour of the Passion arrived, Christ walked to Calvary under a burning and embracing sun, amidst a cloud of dust produced by the throng of the impious mob that followed Him. Whence then, this admiration, on seeing the sacred image represented under a dark shadow?"

In this regard, during his visit to the shrine of Esquipulas on February 6, 1996, John Paul II He pointed out: "For four centuries the believing men and women of these beloved lands have prostrated themselves, full of love and trust before the Christ, which the passage of time and the expressions of devotion have blackened. This image, so venerated by the Guatemalans and the inhabitants of the neighboring countries, is like a light that reveals to us the way to God".

Devotion in America

In Central America there are 272 sanctuaries dedicated to the Lord of Esquipulas and in the American continent there are more than 420, of which more than 370 are in Central America and 80 % of them are related to the Christ of Esquipulas. In Mexico there are images with dark tonalities of the Christ of Chalma, Tila, Otatitlán and the Lord of the Poison in the Metropolitan Cathedral of Mexico. 

Devotion to the Lord of Esquipulas has spread widely outside Guatemala, especially in Central America, Mexico and the United States, in California, Florida, Texas and New York, states that concentrate the largest Guatemalan population in the United States. Guatemalans are the sixth largest population of Hispanic origin in the country. From 2000 to 2021 the number increased from 410 thousand to 1.8 million.

The researcher Leonardo D. Rosas Paz points out in his work of investigation on the diffusion of the devotion of the Christ of Esquipulas in the United States, that the city of Los Angeles has been the center of propagation of the devotion of the Black Christ to other North American localities. One of the first places where he was venerated was in the Church of Our Lady Queen of Los Angeles (Placita Olvera) in the historic center of Los Angeles. The image of the Lord of Esquipulas arrived in 1986.

Another pioneer church was the Immaculate Conception in MacArthur Park in Los Angeles. Since the year 2000 other churches in that archdiocese initiated the devotion, a factor that increased since 2010, probably due to the increase in the number of Guatemalan communities that have arrived in various migratory waves from Central America to the United States.

The party at the present time

Currently there are about 20 sites in the metropolitan area of Los Angeles and 6 in San Francisco where this devotion takes place. In these places, brotherhoods of the Christ of Esquipulas have been established and around January 15 they organize novenas, festivals, masses and various celebrations that serve to publicize the rich traditions of that country in the United States. In 2024, dozens of churches in California will carry out the celebrations in honor of the Black Christ.

Other cities such as Atlanta, Chicago, Florida, Georgia, Maryland and New York will also hold festivities. Many of the Masses will be presided by bishops in the churches where it is venerated or in the Cathedral, as in the case of St. Patrick's in New York. Cardinal Alvaro Leonel Ramazzini of Huehuetenango, Guatemala, presided at the ceremony on Sunday, January 7.

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Photo Gallery

Baptisms in the Sistine Chapel

The brother of one of the baptized follows "attentively" the Baptism ceremony presided over by Pope Francis. The celebration took place in the Sistine Chapel on January 7, 2024, feast of the Baptism of the Lord.

Maria José Atienza-January 8, 2024-Reading time: < 1 minute
The Vatican

Padre Pio" actor receives Confirmation

Rome Reports-January 8, 2024-Reading time: < 1 minute
rome reports88

The actor Shia LeBeouf received the sacrament of confirmation on January 2. It was in a ceremony presided over by Bishop Barron and the actor himself has announced his entry into the Catholic Church.

LeBeouf had to spend some time with the Franciscan friars for his role in the Padre Pio film. This experience attracted him to Catholicism and he is already a member of the Church.

The Vatican

Pope denounces "war in pieces" and surrogacy to diplomatic corps

At the beginning of the year, Pope Francis received in audience the Diplomatic Corps accredited to the Holy See. The need to work for peace and the obstacles to dialogue were the focus of his speech.

Maria José Atienza-January 8, 2024-Reading time: 6 minutes

The Diplomatic Corps accredited to the Holy See held its traditional audience with Pope Francis.

In addition to congratulating the new year, the Pontiff highlighted the growth of the "diplomatic family". In this regard, he welcomed the new diplomatic relations with the Sultanate of Oman, the appointment of the Pontifical Resident Representative in Hanoi and the Supplementary Agreement with Kazakhstan.

Francis also mentioned special anniversaries in 2023, such as "the centenary of diplomatic relations with the Republic of Panama, the seventieth anniversary of relations with the Islamic Republic of Iran, the sixtieth anniversary of relations with the Republic of Korea and the fiftieth anniversary of relations with Australia".

The "pieces" of World War III 

The Pope began his speech by focusing on the theme that ran through his words: peace. Peace is "first of all a gift of God" and "at the same time it is our responsibility". This task also includes the role of the Holy See, which must "within the international community, be a prophetic voice and a call to conscience". Francis alluded, once again, to the third world war in pieces that, in the pontiff's opinion, is ravaging our world.

 Among these pieces that occupy the Pope's head and heart, Francis recalled what is happening in Israel and Palestine and wanted to condemn the terrorist attack of October 7 and "every form of terrorism and extremism". The Pope reiterated his "appeal to all parties involved to agree to a cease-fire on all fronts, including in Lebanon, and for the immediate release of all hostages in Gaza. I ask that the Palestinian population receive humanitarian aid and that hospitals, schools and places of worship be provided with all the necessary protection." 

He also called on the "international community to promote with determination the solution of two states, one Israeli and one Palestinian, as well as a special internationally guaranteed status for the City of Jerusalem, so that Israelis and Palestinians can finally live in peace and security". 

This conflict adds to the instability of an area fraught with tensions, as underlined by the Pope, who did not forget in his speech "the Syrian people, who live in economic and political instability, aggravated by the earthquake of last February", as well as "the social and economic situation in which the dear Lebanese people are plunged". 

In front of the international representatives, the Pope recalled the conflict that year after year plagues the Rohingya community in Myanmar. 

Also the conflict between Ukraine and Russia, which is approaching its third year, has had a place in the Pope's words to which he stressed that "we cannot allow a conflict that is becoming more and more gangrenous, to the detriment of millions of people, to prolong itself". 

The tense situation in the South Caucasus between Armenia and Azerbaijan was also part of the Holy Father's speech. 

Francis recalled "the dramatic humanitarian situation of the inhabitants of that region", and made an "appeal to encourage the return of the displaced to their homes in a legal and safe manner, as well as to respect the places of worship of the various religious denominations present in the area". 

The conflicts that are developing on the African continent are one of the Pope's constant appeals, materialized, in fact, in his trips to this continent. Thus, the Pope wished to recall "the suffering of millions of people due to the multiple humanitarian crises affecting various sub-Saharan countries, due to international terrorism, complex socio-political problems, and the devastating effects of climate change, to which must be added the consequences of military coups d'état in some countries and of certain electoral processes characterized by corruption, intimidation and violence". 

Among these conflicts, Francis referred to the violence in Ethiopia as well as the situations of displaced persons in Cameroon, Mozambique, the Democratic Republic of Congo and South Sudan. 

Finally, the Pope turned his gaze to his continent of origin, South America, highlighting the strong tensions between some countries, for example between Venezuela and Guyana and his concern for "the situation in Nicaragua; it is a crisis that has been dragging on for some time with painful consequences for the whole of Nicaraguan society, in particular for the Catholic Church". 

Immorality of nuclear weapons

The Pope wanted to emphasize that "modern wars no longer take place only on defined battlefields and that there no longer seems to be a distinction between military and civilian targets". In this regard, he stressed that "serious violations of international humanitarian law are war crimes, and that it is not enough to highlight them, but it is necessary to prevent them". 

Francis made a particular denunciation of the enormous amount of money that states spend on armaments, and in particular he wanted to reiterate "once again the immorality of manufacturing and possessing nuclear weapons". 

In addition to this, he made a strong call to "root out the causes of wars, the first of which is hunger and also natural and environmental catastrophes". 

As he has been doing in recent years, the drama of migration also had a place in the Pope's address to the diplomatic corps. Recalling his recent trip to Marseilles, the Pope pointed out how these people are forgotten by many and stressed the need that "migration must be regulated in order to welcome, promote, accompany and integrate migrants, while respecting the culture, sensitivity and security of the people who are responsible for their reception and integration. 

On the other hand, it is also necessary to remember the right to be able to remain in one's own country and the consequent need to create the conditions for this right to be truly put into practice". 

Call for a ban on surrogacy

Perhaps one of the most novel topics on the Pope's agenda before the Diplomatic Corps accredited to the Holy See was the Holy Father's call for the prohibition of the practice of "so-called surrogate motherhood, which gravely offends the dignity of women and children; and is based on the exploitation of the mother's situation of material need". 

In this regard, the Pope made an "appeal to the international community to commit itself to the universal prohibition of this practice. At every moment of its existence, human life must be preserved and protected, even though I note with regret, especially in the West, the persistent spread of a culture of death which, in the name of a false compassion, discards children, the elderly and the sick". 

All this is part of what the Pope has described as "ideological colonizations that provoke wounds and divisions between States, instead of favoring the construction of peace". 

Dialogue for peace

The last part of the Pope's speech focused on the efforts needed to achieve this peace. Efforts that pass, in the first place, through the strengthening of the structures of multilateral diplomacy that emerged after the Second World War, now weakened through the recovery of "the roots, the spirit and the values that gave rise to these bodies, while taking into account the new context and paying due attention to those who do not feel adequately represented by the structures of international organizations".

"The road to peace passes through political and social dialogue, for this is the basis of civil coexistence in a modern political community," the Holy Father emphasized, adding to this area of dialogue that of "interreligious dialogue, which requires above all the protection of religious freedom and respect for minorities. It pains us, for example, to note that more and more countries are adopting models of centralized control of religious freedom, with the massive use of technology. Elsewhere, minority religious communities often find themselves in an increasingly dramatic situation. In some cases they are in danger of extinction, due to a combination of terrorist actions, attacks on cultural heritage and more underhand measures such as the proliferation of anti-conversion laws, manipulation of electoral rules and financial restrictions."

Artificial intelligence and technological progress also emerge as necessary agents in this dialogue for peace as long as it preserves "the centrality of the human person, whose contribution cannot and will never be replaced by an algorithm or a machine".

Road to the Jubilee 2025

The Pope closed his speech by referring to the upcoming Jubilee Year 2025. "Perhaps today more than ever we need the Jubilee year," said the pontiff, "the Jubilee is the announcement that God never abandons his people".

Referring to Isaiah, Francis expressed his wish that the future Jubilee year would be for all "the time when swords are broken and ploughshares are made of them; the time when one nation no longer lifts up sword against another, nor learns the art of war". 

Vocations

Sister Maristela. A dedication to the poorest for the love of Jesus the Eucharist.

An unsuccessful soccer match completely changed the life of this young Brazilian woman. Today, this religious, Daughter of Poverty of the Blessed Sacrament Toca of Assisi, dedicates her life to Eucharistic adoration and to caring for the poorest of the poor in the streets of the capital of Ecuador.

Juan Carlos Vasconez-January 8, 2024-Reading time: 2 minutes

To understand the history and present life of Sister Maristela, we have to go back almost two decades. Exactly to the year 2004; and to locate ourselves in a concrete place: Uberabaa small town in Minas Gerais, Brazil. On a normal day of that year, in those streets was where the protagonist of this page lived an encounter that completely transformed her existence. 

She herself recalls that "what was initially going to be an afternoon to watch her boyfriend play soccer turned into a transcendental moment in which she discovered the Love of loves: Eucharistic Jesus present on the altar."

The encounter could not have been more fortuitous and almost paradoxical. It all began when they arrived at the field and found that the game had been cancelled. "because a meeting of the Catholic Charismatic Renewal was to be held at the same place".. Out of curiosity, more than anything else, they stayed to see what it was all about and "that was the first time, of many others." Maristela highlights. 

Molded by Jesus

One thing led to another. Placing herself in front of the Eucharist was molding this young Brazilian woman who "he felt that the Lord was asking more and more of him." 

So, within a relatively short time, she left her boyfriend, and "he went from a life quite distant from God to a total surrender".

Today, at 36 years of age, she has almost 20 years of consecration within the Institute of the Daughters of Poverty of the Blessed Sacrament Toca of Assisi. Maristela has become Sister Maristela and she dedicates her life "to a Eucharistic charism inspired by St. Francis of Assisi". 

Their vocation is manifested in alleviating the suffering of the helpless, being aware of the fact that "only strengthened and loved by Jesus in the Blessed Sacrament can they recognize the divine presence in the poor.".

Sister Maristela currently lives in Quito, where she is on mission. Her daily workday takes place between "We spend time in prayer before the Blessed Sacrament and work for the neediest of the little brothers and sisters. Breakfast and lunch are prepared for them". 

In search of the most needy

Once a week, Sister Maristela goes out at night, together with the other nuns, to look for the most needy and assist them in the places where they spend the night. Over the years they have found almost all the places in the Historic Center of Quito, where those known as "homeless" sleep in the open. 

In addition, once a month they have a "A special day, where they are welcomed into their home. There, they change their clothes, offer them a hot shower and they can have a better-presented meal. They take the opportunity to cut their nails and hair. Several volunteers talk with them or play board games. It's very nice, they give them back their dignity. 

Sister Maristela maintains that "now, for me, the essence of my existence lies in the meaning of donating myself". Seeks, in every day of his life, to express what it means to give himself completely "to the Christ who is closest to all of us".. For her, total surrender is "an act of love and service to others, reflecting the mercy he receives daily as he encounters Jesus in the Eucharist." Sister Maristela weaves her legacy with threads of generosity, compassion and love, inspiring those who know her to follow the path of selfless dedication for the good of others and, above all, for the love of the Eucharistic Jesus.

The Vatican

"Baptism is a new birthday," Pope Francis explains.

On January 7, 2024, the Church celebrates the Feast of the Baptism of the Lord. In his Angelus and Mass messages, Pope Francis emphasized that Christ "wants to be close to sinners."

Paloma López Campos-January 7, 2024-Reading time: 2 minutes

On Sunday, January 7, the Catholic Church celebrates the Baptism of the Lord. As is customary on this feast, Pope Francis baptized the children of some Vatican workers in the morning.

The Holy Father said during the homily that little ones who are baptized receive "the most beautiful gift, the gift of faith, the gift of the Lord." However, he stressed that children also give a gift to those who accompany them during the ceremony. The newly baptized, Francis explained, bear witness to how the faith should be received: "with innocence, with openness of heart."

Children of God by baptism

A few hours later, the pope prayed the Angelus with those gathered in St. Peter's Square. There he began his message on this Sunday's feast by saying that Christ's Baptism "shows us that he wants to be close to sinners."

The Holy Father pointed out what a great feast the day of our baptism is for all of us. At that moment, "God enters into us, purifies, heals our hearts, makes us his children forever". Even more. Francis said that, through this sacrament, "God becomes intimate with us and no longer leaves."

The Pope encouraged Catholics to keep in mind the date of their baptism, to thank parents for bringing the faith closer to their children and godparents for taking care of it. He also invited everyone to "celebrate one's own baptism," for it is essentially "a new birthday."

Finally, the Pontiff posed two questions for everyone to ponder:

- "Am I aware of the immense gift I carry in me through baptism?"

-Do I recognize in my life the light of God's presence, who sees me as his beloved son, as his beloved daughter?"

Christmas for the communities of the East

After the Angelus, Pope Francis asked for prayers for the newly baptized children in the Vatican and the world. He also remembered the people kidnapped in Colombia and those affected by floods in the Democratic Republic of Congo.

The Holy Father greeted the pilgrims gathered in St. Peter's Square, "especially the young people from the parish of Santissimo Crocifisso in Rome, the Milano 35 scout group and the 'Totus Tuus' association of Potenza".

In addition, the Pope wished the ecclesial communities of the East "light, charity and peace" as they celebrate Holy Christmas today, since they follow the Julian calendar.

Pope Francis greets people gathered in St. Peter's Square to pray the Angelus on January 7, 2024 (CNS photo/Vatican Media).
The Vatican

Nuns who will reside at "Mater Ecclesiae" arrive at the Vatican

The "Mater Ecclesiae" monastery is once again the residence of a contemplative order. It is a separate branch of the Benedictine Order of the Abbey of St. Scholastica in Victoria, Argentina.

Giovanni Tridente-January 7, 2024-Reading time: 2 minutes

With the beginning of the new year, the "Mater Ecclesiae" monastery in the Vatican Gardens is once again the residence of a contemplative order, a separate branch of the nuns of the Benedictine Order of the Abbey of St. Scholastica of Victoria, in the province of Buenos Aires (Diocese of San Isidro), in Argentina.

It has been the Pope Francis who welcomed the small community of six nuns to the Vatican, which was installed on January 3. The nuns were received by the President of the Governorate of Vatican City State, Cardinal Fernando Vérgez Alzaga, the body to which the Pontiff has entrusted the management of all matters concerning the monastery.

Until December 31, 2022, as will be recalled, the "Mater Ecclesiae" housed Pope Emeritus Benedict XVI, who had chosen it as his residence immediately after his resignation, to continue to stay in the "precincts of Peter" and pray for his successor.

However, on October 1, 2010, through a letter the Pope wanted to reestablish the previous custom of dedicating the monastery to the contemplative life, which dated back to 1994 at the behest of St. John Paul II. The original purpose, in fact, was to host contemplative orders to support the Holy Father in his daily solicitude for the whole Church "through the ministry of prayer, adoration, his own and reparation, thus being a prayerful presence in silence and solitude," a note explained.

Residence at "Mater Ecclesiae".

According to the Statute of the Monastery, every five years different monastic orders alternate. From 1994 to 1999 it was occupied by the Poor Clares; then, until 2004, by the Discalced Carmelites; from 2004 to 2009 by the Benedictines, and until 2012 - before the entry of Benedict XVI - by the Visitation nuns.

The "Mater Ecclesiae" monastery is located only a few hundred meters from St. Martha's house and is divided into two parts: a two-story chapel to the west and the monastic quarters with 12 cells on four levels. There is also an orchard next to the monastery.

For its part, the Abbey of St. Scholastica, where the six new residents of the last house of Benedict XVI come from, is a monastery founded in 1941 and belongs to the Congregation of the Southern Cone. Located in the outskirts of Buenos Aires, the Benedictine community of worship "wants to be for all the inhabitants of the city like a beacon that with its prayerful and contemplative life, with its praise and its work, illuminates the path of men and accompanies their sometimes feverish and agitated steps, their great questions and sufferings, their labors and fatigues, their longings and hopes", as its web page says.

From now on, at least for the next five years, these nuns will accompany the labors and all the yearnings of hope of the Successor of the Apostles, a few meters from the seat where he exercises his Magisterium.

TribuneGigi Rancilio

Artificial intelligence, in the face of fear or indifference

The irruption of artificial intelligence in practically all aspects of life leads each of us to ask ourselves what position to adopt in the face of the epochal change resulting from the extensive application of this tool. 

January 7, 2024-Reading time: 6 minutes

"Artificial Intelligence and Peace". The theme chosen by Pope Francis for the World Day of Peace The date of January 1, 2024 contains three words that have become more topical than ever in the past year. Since the world learned ChatGPT in November 2022, the term artificial intelligence has not only become familiar to all, but has entered (sometimes returned) to be part of ethical reflections, conferences, articles and analyses.

After years of digital being considered "just for experts," we have all come to realize how profoundly it affects everyone's lives. However, peace cannot be talked about enough. Because in the world, as Pope Francis has repeatedly reminded us, the third world war has long been raging in pieces. And in particular two of its pieces, Ukraine and the Middle East, we in Europe feel very close to it.

Obviously - and not by chance - Pope Francis wanted to bring artificial intelligence and peace together to point out a very real danger: "new technologies are endowed with disruptive potential and ambivalent effects". We have all become aware of this by now, especially in the last year: "We are all aware of this, especially in the last year.The remarkable progress made in the field of artificial intelligence is having an increasingly profound impact on human activity, personal and social life, politics and the economy."

Not everyone understands this, but what is happening in the digital world is a double challenge: on the one hand, economic and power (whoever manages the large Artificial Intelligence systems will in fact manage important parts of the world), and on the other hand, cultural, social and anthropological. Whoever creates an Artificial Intelligence system knows very well that one of the things he must try to avoid is to train the machines with his own preconceived ideas, not only cultural ones.

Already today there are systems that distort reality and cause "the logic of violence and discrimination to take root (...) at the expense of the most fragile and excluded". If we think about it, the world needs the use of artificial intelligences to be done in a responsible way, "so that they may be at the service of humanity and the protection of our common home (...). The protection of the dignity of the person and the care of a fraternity truly open to the whole human family are indispensable conditions for technological development to contribute to the promotion of justice and peace in the world".

It is impossible not to agree with the words of Pope Francis, but it is equally impossible, after reading them, not to ask: what can I do in my own small way to make them fruitful? Not all of us are experts in these matters. And not all of us can make ourselves heard by those who have to make decisions about them. Moreover, it is not uncommon for many to feel so far removed from these things that they delegate "to the experts" every reasoning, every decision, every word on such complex issues.

From this point of view, we Europeans are luckier than other peoples. After more than 36 hours of negotiations, on December 9, the European Commission, the Council of the European Union and the Parliament reached an agreement on the text of the so-called "European Union Convention". AI Actthe European law on artificial intelligence. It is the world's first regulatory framework on Artificial Intelligence systems.

The first objective is to ensure that artificial intelligence systems marketed in Europe and used in the EU are safe and respect EU fundamental rights and values. To this end, a system has been devised that divides AI systems according to their risk. The maximum refers to AI systems operating in public utility and neuralgic sectors such as water, gas, electricity, healthcare, access to education, law enforcement, border control, administration of justice and democratic processes, as well as procurement.

Biometric systems for identification, categorization and emotion recognition are also considered high risk. What Europe has done is an important step and one that will guide (at least in part) the regulation being discussed by other major powers such as the U.S. All good, then? Yes and no. Because it is true that this is one of the right paths to follow in the approach to Artificial Intelligence, but it is no less true that other realities of the world, Eastern, Russian and African, above all, seem determined to get out of these rules.

Because, as we have written, it is an economic challenge (which already moves billions of dollars) but also - and above all - one of power. Because beyond the success of chatbots as ChatGPT, there are already three thousand systems in our lives that use artificial intelligence and are governing and, in some cases, directing it. In the words of sociologist Derrick de Kerckhove, one of the world's leading experts on digital culture and new media, "AI is powerful and effective in so many fields, from medicine to finance, from law to war. It overcomes the human with the algorithm and creates a radical separation between the power of human speech and the power of speech made of sequences of calculations."

In short, the use of Artificial Intelligence is changing us. It changes the way we move (we are getting lazier and looking for easy shortcuts) and to some extent even our reasoning. It pushes us towards a binary system, of 0s and 1s, of blacks and whites and opposites, gradually eliminating all the shades in between.

Not to mention how Artificial Intelligence can push us in a certain direction by exploiting our cognitive biases. And here the Pope's words come back with a vengeance: "new technologies are endowed with a disruptive potential and ambivalent effects". With Artificial Intelligence, announced Bill Gates, "we will be able to defeat hunger in the world"In many hospitals, including Italian hospitals, it is already being used to better understand certain diseases in order to treat and prevent them more effectively.

Positive examples are numerous and affect almost every field. Even in the Catholic sphere, there are those who have tried to educate ChatGPt so that they can create valuable homilies. The result, in the latter case, has been little more than sufficient but good enough to scandalize some priests and make some of the faithful reflect on how many Sunday homilies are, unfortunately, no better than those of ChatGPT.

It is true that we are talking about machines, but those who train, think and create them, and those who interact with them, through commands (the so-called prompts), are people.

In the end, there are two small truths that we must always keep in mind when we read and talk about artificial intelligence. The first is that things change so fast in this field that each time what we write runs the risk, at least in part, of being overtaken by the facts. The second is that each of us, even those who admit to knowing very little, approaches the subject with our own idea in mind.

A preconceived idea that is also the result of the books we have read, the movies and TV series we have seen: from Asimov's novels to the reflections of Luciano Floridi, from 2001: A Space Odyssey and Terminator to the latest episodes of Black Mirror. And each time, our greatest fear is always the same: becoming slaves to machines and/or becoming like machines, giving up our humanity in either case.

After all, if the world did not discover the existence of artificial intelligence until November 2022, we owe it to the fact that the advent of ChatGPT has shown us the existence of a machine that does (although it would be better to say: tricks us into doing) things that until recently were the prerogative of men alone. Namely, writing, drawing, creating art and dialoguing. That's why, every time ChatGPT or another AI makes a mistake, we get a smile on our face and take a deep breath. It's a sign that, for a while yet, we'll be safe.

On the other side, there are already those who are creating weaponry commanded by artificial intelligence. Authentic war machines that only know how to kill and have no guilt. Even more: precisely because they seem to act autonomously, they erase the feeling of guilt in those who created them and in those who put them on the battlefield. As if to say: it was not me who killed, it was the machine. Therefore, the fault is theirs alone.

No one knows exactly what the future holds, but not a day goes by without ominous-sounding announcements. One of the latest concerns the Agi, or artificial general intelligence. It is the next evolution of artificial intelligence. According to Masayoshi Son, CEO of SoftBank and a leading technology expert, "will arrive in ten years and will be at least ten times more intelligent than the sum total of all human intelligence." The confirmation also seems to come from Open AI, creator of ChatGPT.

The company has announced that it is forming a team dedicated to managing the risks associated with the possible development of an artificial intelligence capable of crossing the threshold of what is acceptable and becoming "superintelligent". If you think these frontiers are science fiction, you should know that a group of scientists at John Hopkins University have asked themselves: what if instead of trying to make artificial intelligence look like human intelligence, we were to do the opposite, i.e. transform parts of the human brain as the basis for the computers of the future?

This technique is called organoid intelligence (IoT) and uses three-dimensional cultures of neural cells obtained in the laboratory from stem cells. Because while it is true that artificial intelligences process data and numbers much faster than humans, our brains are still far superior when it comes to making complex, logic-based decisions.

And here we return to the question posed many lines ago: what can each of us do in the face of all this? First of all, we should be aware that the citizen of the 2000s and the Christian of the 2000s should be interested in these changes. Without alarmism, but with the awareness that we are facing epochal changes.

The authorGigi Rancilio

Journalist for "Avvenire"

The Vatican

Learning from children: world children's day

During the Angelus for the Feast of the Immaculate Conception, the Pope announced that the first World Children's Day will be held in Rome from May 25-26, 2024.

Jennifer Elizabeth Terranova-January 7, 2024-Reading time: 3 minutes

In December 2023, at the Angelus on the Feast of the Immaculate Conception, the Pope Francis announced that the first World Children's Day will be held in Rome from May 25-26, 2024.

The Dicastery for Culture and Education sponsored the initiative and organizers anticipate that "thousands of boys and girls" from around the world and faithful little disciples of Jesus will gather in Rome on its first official day.

It is certainly inspiring and good news to hear about the upcoming World Children's Day, especially at a time when we live in a world where we dispose of children as if they were inhuman. For example, today, we have normalized, accepted and, in some circles, encouraged very late-term abortions. Moreover, we intentionally remain childless, not seeing the vocation of motherhood as a precious gift.

Also, in many American cities, children are killing each other and the streets are a bloodbath. There seems to be nowhere to run or hide, and it can seem like a war against children, as it once was when King Herod executed children. The first reading for the feast of the Holy Innocents says, "Out of Egypt I called my son." Our Lord so threatened King Herod that he slaughtered countless children. If he had seen the joy and lessons that children bring to everyone, our Holy Family would not have had to flee. And all we have to do is spend just a few moments with a child, and we will encounter God's greatest treasures.

Learning from children

Not long ago, on November 6, the Holy Father received in audience in the Paul VI Hall children from 84 countries. The event "Children Meet the Pope" was organized by the Dicastery for Culture and Education with the theme: "Let us learn from children".

The children warmly welcomed Pope Francis and, upon his entrance, he was greeted by "children representing five continents, from Syria, Ukraine, Benin, Guatemala and Australia". The Holy Father answered questions prepared by fourteen children of various nationalities. Some of the questions asked were: What do you dream about at night? Can you explain to us how peace is made? In your opinion, why do children get killed during wars and nobody defends them? What is the most important thing you have experienced in your life? The Pope kindly answered all of them.

In his speech, he thanked everyone for attending, both the children and those accompanying them; he also extended his gratitude to the Dicastery for Culture and Education for their efforts, as well as to the organizers and associations for "giving us this great joy of being here." He also stated that the "theme of our meeting is "Let us learn from children," and said he understood if anyone found it "a strange title." Aren't children the ones who need to learn? But His Holiness took the occasion to revel in the gifts of God's children.

The joy of childhood

The Pope shared his feelings of joy when he had the opportunity to meet the children because he learned from them and because he said, "You remind me how beautiful life is in its simplicity, and how beautiful it is to be together!" And he continued, "I see it in your lively eyes and in your smiles; I hear it in your squeaky voices, in the songs you have sung and in the bursts of joy that vibrate throughout this room. These are the cheers with which we want to fill the world, not the cheers of bombs, but the cheers of your joy and your joyful laughter...".

The message comes at a time of war in Holy Land and Ukraine, and in other places where children are so often displaced and witness abject violence. The Pope also reminded the children and those in attendance that "Jesus has given us, the immense family of the Church, open to all the children of the world. For this is how it should be: wherever they go, all the children of this world should always feel at home, always welcomed with such love....".

If we open our eyes and ears, we will hear God's messages through the lips and actions of his little angels on earth. A Spanish-speaking girl went viral for her tribute to Jesus on social networks. In it, she holds a comic book in her hands and throws it and denounces the traditional "superheroes" and their costumes and "bombs" and says: "There is good news, the ultimate comic book, the best superhero in the world is this baby sent from heaven to save us all... I say Jesusito... Jesusito because he is humble". Maybe he should be on the World Children's Day committee.

The idea of a day dedicated to children was suggested to the Pope in July by a boy named Alessandro. What a clever boy!

The Vatican

"To adore Jesus is not to waste time," Pope says on Epiphany.

On the Epiphany of the Lord, the Magi teach us to "keep our eyes fixed on heaven", on the path of life, of faith, in the Church, so as "not to divide ourselves according to our ideas" and "to abandon ideologies" and open ourselves to hope, said Pope Francis, quoting Benedict XVI. At the Angelus, he stressed that "to adore Jesus in the Eucharist is not a waste of time".

Francisco Otamendi-January 6, 2024-Reading time: 5 minutes

The Epiphany of the Lord had its epicenter this morning in St. Peter's Basilica, with a Mass presided over by the Holy Father and concelebrated by the Philippine Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, together with other cardinals.

The celebration was attended by numerous cardinals, bishops and high ecclesiastics, priests and lay faithful. Also present were the six Benedictine nuns from Argentina who now form the monastic community of the Mater Ecclesiae monastery, where the Pope Emeritus resided. Benedict XVI during these years, until his death.

Image of the towns

"The Magi set out on a journey in search of the King who has been born. They are the image of peoples on a journey in search of God, of strangers who are now led to the mountain of the Lord, of those far away who can now hear the proclamation of salvation, of all those who are lost and feel the call of a friendly voice," the Pope began by pointing out in the homilyFor now, in the flesh of the Babe of Bethlehem, the glory of the Lord has been revealed to all nations, and "every man shall see the salvation of God.

 "Let us observe these wise men who come from the East and let us dwell on three aspects: they have their eyes fixed on heaven, their feet on earth, their hearts prostrate in adoration," the Pope pointed out.

Eyes fixed on the sky

"The Magi have their eyes fixed on heaven. They raise their heads to await a light that illuminates the meaning of their lives, a salvation that comes from above. And so they see a star arise, the most luminous of all, which attracts them and sets them on their way. This is the key that reveals the true meaning of our existence: if we live enclosed within the narrow perimeter of earthly things (...), our life is extinguished," Francis meditated. 

"Brothers and sisters, eyes fixed on the sky!" he encouraged. "We need to have our gaze raised upwards, also to learn to see reality from above." 

In particular, the Pontiff pointed out three areas in which we need the Lord. In the first place, "we need him on the path of life, to be accompanied by the friendship of the Lord, by his love that sustains us, by the light of his Word that guides us like a star in the night. 

"We need it in the journey of faith, so that it is not reduced to a set of religious practices or an external habit, but becomes a fire that burns us from within and makes us passionate seekers of the face of the Lord and witnesses to his Gospel.

"We need it in the Church."

And thirdly, "we need him in the Church, where, instead of dividing ourselves according to our ideas, we are called to put God at the center. we need him to abandon ideologies in the Church." "Ecclesiastical ideologies no, ecclesial vocation, yes," he added outside the written text. 

"He, and not our ideas or our plans. Let us start again from God, let us seek in Him the courage not to stop in the face of difficulties, the strength to overcome obstacles, the joy to live in communion and harmony", he continued. 

God opens us to a great hope

The Magicians teach us that "the encounter with God opens us to a greater hope, which makes us change our way of life and transforms the world," the Holy Father went on to say.

Francis quoted Benedict XVI on this point: "If true hope is lacking, happiness is sought in drunkenness, in the superfluous, in excesses, and people ruin themselves and the world. [For this reason, we need men who nourish great hope and therefore possess great courage. The courage of the Magi, who set out on a long journey following a star, and who knew how to kneel before a Child and offer him their precious gifts (Benedict XVI, Homily, 6 January 2008)".

Adoration: a taste for prayer

Finally, the Magi have their hearts prostrated in adoration, the Pope affirmed. "A king who came to serve us, a God who became man, who has compassion on us, suffers with us and dies for us. Before this mystery, we are called to bow our hearts and bend our knees in adoration: to adore the God who comes in littleness, who dwells in the normality of our homes, who dies for love," he stressed.

"Let us rediscover the joy of the prayer of adoration," he urged the faithful. "Let us recognize Jesus as our God and Lord and offer him the gifts we have, but above all the gift that we are, ourselves." "There is a lack of prayer among us," he commented, also outside the planned text. "May the Lord give us the grace to know how to adore," concluded the Pope.

At the Angelus

Afterwards, at noon, the Pope prayed the Marian prayer of the Angelus from the window of the Apostolic Palace, and has extended to the faithful his considerations on the feast of the Epiphany.

For example, he recalled that "today we celebrate the Epiphany of the Lord, that is, his manifestation to all peoples, represented by the Magi," who "after allowing themselves to be challenged by the appearance of a star, set out and arrived in Bethlehem. There they meet Jesus, "with Mary, his mother", prostrate themselves and offer him "gold, frankincense and myrrh".

"To adore Jesus in the Eucharist is to give meaning to time."

"In the Child Jesus, we see God made man. Therefore, let us contemplate him, let us marvel at his humility. To contemplate Jesus, to stand before him, to adore him in the Eucharist: it is not to waste time, but to give meaning to time; it is to find the direction of life in the simplicity of a silence that nourishes the heart. Let us also place ourselves before the Child, let us pause before the manger".

And we also find time to look at the children, the little ones who also speak to us of Jesus, with their trust, their immediacy, their amazement, their healthy curiosity, their capacity to cry and laugh spontaneously, to dream. God is like this: childlike, trusting, simple, a lover of life (cf. Wis 11:26), a dreamer: he became flesh and loves to share with us the mystery of life, made of tears and smiles. 

Playing with children, like grandparents do

"Let us stop, then, to talk, play and laugh with our children; with patience, as grandparents know how to do! Let us listen to what they tell us and what God tells us through them. If we place ourselves before the Child Jesus and in the company of children, we will learn to be amazed and we will leave simpler and better, like the Magi. And we will know

to take a new and creative look at the world's problems".

"May Mary, Mother of God and our Mother, increase our love for the Child Jesus and all children, especially those tested by wars and injustice," he prayed.

Prayer for peace, Missionary Childhood

After praying the Angelus, Francis mentioned that it was the 60th anniversary of the meeting in Jerusalem between St. Paul VI and the Orthodox Patriarch Athenagoras, with the aim of praying together, of walking together, of having a gesture of unity.

Let us pray for peace in the Middle East, in Palestine, in Israel, in Ukraine and throughout the world, encouraged the Pope, who expressed his closeness to the victims and families of the explosions in the Middle East. Iran.

The Holy Father recalled the Missionary Childhood DayHe mentioned the children around the world who are involved in spreading the Gospel.

The authorFrancisco Otamendi

Resources

The Magi teach us that "it's worth it."

The example of the three wise men can serve as a guide to understand that any effort made to get closer to those who think or live differently is worthwhile.

Hector Razo-January 6, 2024-Reading time: 2 minutes

The solemnity of the Epiphany that we Catholics celebrate year after year immerses us in the Gospel scene where three wise men from the East arrive at the grotto of Belen to worship the King of the Jews.

We know well that these three magi set out on their journey following the appearance of a Star. Not an ordinary star, but one that, with its special radiance, announced to the entire universe the birth of the Messiah, the Emmanuel, the Savior.

Travel back then was very different from what we do now. Not only because of the slowness with which they were made -which I imagine was a reason that used to be always taken into consideration-, but also because any long journey entailed a series of discomforts -to travel for miles on a camel, a horse and an elephant must not be easy- and a considerable amount of dangers to face -and even more if one was carrying such coveted gifts as gold, frankincense and myrrh-. Nevertheless, if Melchior, Gaspar and Balthasar decided to set out, it was because they knew that this Child was worth meeting.

The example of these three kings can serve as a guide for us, poor inhabitants of an increasingly polarized society, to understand that any effort made to get closer to those who think or live differently from the way we think and live is worthwhile.

Richness in the encounter

Some years ago a Mexican philosopher wrote that the legacy of the Marxist struggle had been the establishment of a conception of the world according to which all those who thought differently from the way one did were not simply people with different points of view but enemies to be defeated. Nothing could be more wrong, because today we know -and perhaps it was also known before, but it was better to ignore it- that when man -due to that capacity of infinite expansion proper to human nature- comes into contact with someone who looks at the world with other eyes, both are enriched; without this, obviously, implying unanimity of opinions. We cannot lose sight of the fact that the same reality, depending on the angle from which it is observed, is concave or convex.

The example of the Magi

Let us ask the King of the Jews that, as this year begins -which, being an electoral year in Mexico, will not be free of polarization-, our vital attitude may not be one of struggle and dispute, but of understanding and dialogue.

Finally, let us not lose sight of the fact that, although it helps, the world does not change when structures change. The world changes when each of us decides to change personally.

The authorHector Razo

Culture

Pilgrimage to Germany: the Aachen Cathedral

One of the great undertakings undertaken by Charlemagne was the construction of the palatine chapel ("Pfalzkapelle"), the forerunner of today's Aachen Cathedral.

José M. García Pelegrín-January 6, 2024-Reading time: 5 minutes

"Urbs Aquensisurbs regalis, regni sedes principalis, prima regum curia".. "City of Aachen, royal city, chief seat of the kingdom, first court of kings." Thus begins the hymn composed in 1165 for the canonization of Charlemagne, which is still sung today at both secular and liturgical celebrations.

Aachen, royal seat

The "Hymn of Aachen" highlights the significant importance of this city, especially during the time of Charlemagne in the late eighth and early ninth centuries.

At that time, the Frankish (pre-German) kingdom had no fixed capital, being an itinerant monarchy to maintain proximity to the vassals. The king and his entourage moved from one "Pfalz" (royal palace) to the next; the time spent in one or the other varied greatly. 

Aachen stood out as a place of residence, not only because of its geopolitical location, but also because of the personal preference of Charlemagne, who, affected by gout, found relief in the thermal waters with medicinal properties since Roman times.

The name "Aquae Granni" or "Aquisgrani", from which both the Spanish and Italian names of the city derive, refers to the thermal waters associated with the Celtic god "Grannus". The German name "Aachen" or the Dutch "Aken" also allude to the thermal waters.

The Carolingian Renaissance

Barbarossa Candlestick

The construction of the "Pfalz" in Aachen began with Pipin the Short, Frankish king from 751 and father of Charlemagne (747/748-814). However, it was the latter who gave it the decisive impetus by making it his winter residence as early as the first of his reign in 768. 

From 777, the royal "curia" hosted leading scholars from all over Europe (Alcuin, Paulinus II of Aquileia, Paulus Diaconus, Theodulf of Orleans). It became a center of Latin scholarship (theology, historiography, poetry), to which the new writing, the so-called "Carolingian minuscule" script, particularly contributed, and the inspiration spread from there to the whole Frankish Empire. Thus began the so-called "Carolingian renaissance", after decades of cultural decline.

Palatine Chapel of Aachen

One of the great undertakings undertaken by Charlemagne was the construction of the palatine chapel ("Pfalzkapelle"), the forerunner of today's Aachen Cathedral.

The octagonal building, erected between 795 and 803, was modeled on Byzantine churches, especially San Vitale in Ravenna. 

Built on the remains of a Roman thermal complex, it used building materials from various parts of the Frankish Empire, including "spolia" such as ancient columns and other Roman building materials.

The interior octagon is surrounded by a hexadecagonal construction (16-sided polygon), crowned by an imposing dome.

At 31.40 meters high, the chapel was not only unparalleled north of the Alps; it would take more than 200 years for a similar building to be constructed.

The 1:1 ratio between height and width of the central construction alludes to the harmony of the heavenly Jerusalem: "the length, height and breadth of it are equal" (Rev 21:16).

The palatine chapel will be the place of coronation of the German kings between 936 and 1531. More than the presentation of the crown and other imperial insignia, the constitutive act is the enthronement of Charlemagne on the throne.

Especially in the first centuries, until the "Investiture Quarrel" (1075-1122) achieved the division between "throne" and "altar" - one of the most significant milestones of Western culture, considered by some as its founding event - the coronation/ enthronement has a sacred character.

According to one of the oldest coronation ordinances, used for the Ottonians in the 10th century, the king was acclaimed with the words "Thou art Melchizedech", the paradigm of the personal union between king and priest.

At the coronation Mass, the king read the Gospel and wore the episcopal miter. For this reason, Henry II ordered the construction, between 1002 and 1014, of the pulpit covered with gold, precious stones and ivories, one of the most splendid treasures of Ottonian art, and the most precious of the present cathedral, together with the altar with the front ("Pala d'oro") of the 9th century and the "Barbarossa candlestick", donated by Emperor Frederick I "Barbarossa" on the occasion of the canonization of Charlemagne.

Pilgrimage destination

In addition to being the eternal resting place of Charlemagne and Otto III (died 1002), today's Aachen Cathedral stands out as one of the most important places of pilgrimage since the Middle Ages.

Four textile relics are venerated in Aachen (Virgin's dress, swaddling clothes of the Infant Jesus, perizonium or canvas of the crucifixion and the cloth used in the beheading of St. John the Baptist), which probably arrived in Aachen under Charlemagne.

Pilgrimage to Aachen. 1622

Frankish imperial annals relate that a legendary treasure of relics was sent from Jerusalem for the consecration of the Palatine Chapel in 799.

Although pilgrimages were already taking place at that time, they experienced a great impulse in the 13th century, during the reign of Emperor Frederick II.

Devotion to the relics also had constructive repercussions. Although they had been displayed from the tower gallery since 1322, the construction of the Gothic choir began in 1355, since the Carolingian building was insufficient to accommodate the large number of pilgrims visiting Aachen. 

This construction was completed in 1414 and has remarkable dimensions: 25 meters long, 13 meters wide and 32 meters high. Its outer wall, largely divided by stained glass windows, is 25.55 meters high, one of the highest Gothic style in Europe.

With more than 1,000 square meters of glass, it is known as the "Aachen Glass House". Simultaneously, a set of chapels was erected around the octagon to offer pilgrims a space for devotion and prayer.

After the devastating plague epidemic that struck Europe from 1349 onwards, pilgrimages were held every seven years. In the 14th and 15th centuries, Aachen became the third most important pilgrimage destination in the West along with Santiago de Compostela and Rome.

The last one was scheduled for 2021, but due to COVID restrictions, it was postponed to June 2023. However, the next pilgrimage is planned for 2028, resuming the original cycle. 

Marian dedication

The dedication of the Palatine Chapel or Church of the Virgin as a cathedral is relatively recent, as Aachen did not become an episcopal see until the 19th century. Until then it was under the jurisdiction of the diocese of Maastricht/Liege or that of Cologne.

It was Napoleon who designated Aachen as the episcopal see of the diocese he founded in 1802 for the new departments of Roer and Rhine and Moselle. In 1821, however, the diocese was abolished by the papal bull "De salute animarum" and incorporated into the archbishopric of Cologne.

The re-establishment of the diocese of Aachen would not take place until August 13, 1930, by decision of Pope Pius XI. Joseph Vogt became the first bishop of the diocese after his election in December 1930. Since September 2016, Helmut Dieser, until then auxiliary bishop of Trier, has held the episcopal see.

Today's Aachen Cathedral was recognized as a World Heritage Site in September 1978, during the second session of the UNESCO committee.

Evangelization

Thirst for God, wealth of youth

Youth is the "future of the Church" and the "torch of hope. This is indicated by the Popes and is demonstrated by the many initiatives by and for young people who work throughout the world to bring the faith and love of Christ to others.

Paloma López Campos-January 5, 2024-Reading time: 3 minutes

"Youth by itself is a singular richness of man, of a girl or of a boy," said St. John Paul in his apostolic letter "Dilecti AmiciThe "Youth and Youth" campaign is aimed at young people around the world.

In 1985, the Polish Pope addressed the younger generations to remind them of their privileged role in the Church. "Your youth is not only something of yours, something personal or of a generation, but something that belongs to the whole of that space that every man travels in the itinerary of his life, and is at the same time 'a special good of all'. A good of humanity itself".

St. John Paul II recalled that youth is a treasure, "it is the richness of discovering and at the same time of planning, of choosing, of foreseeing and of taking one's first decisions as one's own". Also "the question about the meaning of life is part of the particular richness of youth".

The Polish Pope also expressed that youth has to be "growth", a "gradual accumulation of all that is true, good and beautiful". To achieve this, the Holy Father said, "of enormous importance is 'contact with the visible world, with nature'".

At the end of his letter, the saint recalled that "the Church looks at young people". And he went even further by affirming that "the Church in a special way 'looks at herself in the young'". He encouraged everyone to recognize, care for and value this responsibility.

Not afraid to love

For his part, Pope Benedict XVI also encouraged young people to grow, saying in a message in 2027 that they have to cultivate their talents "not only to conquer a social position, but also to help others 'to grow'". In this way they will succeed in being "witnesses of charity" throughout the world.

The German Pope invited young people to be courageous, to "dare to love, to desire nothing more than a strong and beautiful love, capable of making your whole life a joyful realization of the gift of yourselves to God and to your brothers and sisters, imitating Him who, through love, has conquered hatred and death forever." To achieve this love, Benedict said, "the indispensable help of divine grace" is essential. He also indicated that "the great school of love is the Eucharist".

Youth of hope

In recent years, Pope Francis has also addressed young people on several occasions. In his message for the XXXVIII World Youth Day wanted to encourage the hope of the new generations. However, he also admitted the complexity of the current situation in the world.

That is why with great affection the Holy Father said: "Dear young people, when the thick fogs of fear, doubt and oppression surround you, and you fail to see the sun, follow the path of prayer".

Francis encouraged young people to be "torches of hope for others". But for this, he noted, faith has to be "concrete, attached to reality and to the stories of brothers and sisters."

Young initiatives

This "active" faith and hope of youth has thousands of different representations within the Catholic Church. The initiatives of the new generations to bring the light of Christ to the world are multiplying all over the globe. Since it is not possible to mention all the existing ones, here are some of the initiatives that the youth of the Church have in place:

-"Christ in the City". College students and young professionals take to the streets in the United States to care for the underprivileged. Their main motivation is to create bonds of friendship with those who are homeless.

-"FOCUS". Apostolate in universities by and for young people.

Hakuna. The well-known group of young people enthusiastic about their faith. It is widely known for its songs.

Of course, there are also the hundreds of young people who share their faith on social media and the internet to help other Catholics. For example:

Father Casey. A Franciscan monk who uploads videos to YouTube talking about Catholic Church topics, from the most controversial to the simple ones.

Grilex. A famous rapper who talks about God in his songs.

Katie Ascough. A young Irish mother who has a platform for the formation of Catholics.

It seems that, in one way or another, the youth of the Church are aware of their role. They are thirsty for God and that is their richness.

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United States

Las Vegas: Catholic faith amidst neon lights

The Archdiocese of Las Vegas encompasses 39,000 square miles comprising five counties in Nevada. It has one cathedral, one shrine, 28 parishes and five missions.

Gonzalo Meza-January 5, 2024-Reading time: 4 minutes

Seen from the international space station, Las Vegas is one of the most illuminated spots on the planet. On land it is an ocean of neon lights that illuminate its streets, hotels and establishments. Along the downtown avenues, dozens of cars and people move from one place to another walking among imposing hotels or replicas of monuments such as the Eiffel Tower, the pyramids of Egypt or the canals of Venice, 24 hours a day. There are extravagant shows for all tastes, from circus arts to expensive Broadway productions featuring local and international artists.

However, the most notable feature of this city is its casinos. "Welcome to Fabulous Las Vegas" announces a marquee welcoming visitors to the "entertainment capital of the world". Located in the Nevada desert, Las Vegas is synonymous with gambling and casino games inside sumptuous hotels. Inside, hundreds of people bet tens or even thousands of dollars on slot machines, table games, poker or roulette wheels. They hope to win, although most of the time they are disappointed. 

History of the city

The native peoples, particularly the "Paiutes" or "people of the desert" already inhabited some parts of the territory centuries before its founding. The city of Las Vegas was founded in 1905, when a new railroad station was opened linking this town with southern California and Salt Lake City.

Las Vegas grew gradually, first with small businesses and ranches and then starting in 1931 in the midst of the economic depression (the economic crisis of 1929-1933) with the construction of a water dam called "Hoover Dam". This new project attracted a considerable flow of workers to the area. In that same decade, Nevada's residency and divorce laws were liberalized, making it easier to obtain legal residency in Nevada.

As the years went by and the population increased, it was necessary to establish schools, infrastructure and establishments to provide services to the new settlers. Among these services was entertainment. The first gaming license was granted in 1931. Ten years later, in 1941, during the Second World War, the construction of the Las Vegas Army Air Field, today called "Nellis Air Force", began.

The decade of the 1940s also marked the appearance of numerous theme resorts (hotel-casinos), which multiplied after 1960. The proliferation of these establishments led to an enormous increase in population in the following decades. Las Vegas went from 556,000 inhabitants in 1985 to almost 3 million in the year 2022, in addition to 38 million tourists who visited the place in just one year, 2022. It is expected that the number of visitors will continue to increase every year.

Archdiocese of Las Vegas

The first Mass in the territory of what would become Nevada was celebrated by Franciscan priest Francisco Garces in 1776, in the town of Laughlin on the Colorado River. At that time the state of Nevada was part of the Viceroyalty of New Spain (until the beginning of Mexican Independence in 1810). For 38 years it was part of the nascent Mexican Republic, but in 1848 the country lost a considerable part of its territory during the Mexican-American War. That is why until 1840 the territory of Nevada was under the ecclesiastical jurisdiction of the Diocese of Sonora, then it passed to the Diocese of Monterey, California. In 1853, as Nevada became a U.S. territory, it came under the jurisdiction of the Archdiocese of San Francisco.

Later, in 1886, the Apostolic Vicariate of Salt Lake City was established in the state of Utah, which also included the future Diocese of Las Vegas. It was in 1931 when the Diocese of Reno, Nevada was created with Thomas K. Gorman with its first bishop. In 1976 it acquired the name "Diocese of Reno-Las Vegas".

In the 1990s, due to population growth, the Holy See separated the dioceses of Reno and Las Vegas and thus the new Diocese of Las Vegas was established in 1995. Its first bishop was Daniel F. Walsh. Almost 30 years later, on May 30, 2023, Pope Francis elevated Las Vegas to the rank of archdiocese, leaving as suffragans the dioceses of Reno, Nevada and Salt Lake City, Utah. George Leo Thomas is the first Archbishop, although he had already begun his ministry as Bishop of Las Vegas in May 2018. 

The Archdiocese of Las Vegas encompasses 39,000 square miles comprising five counties in Nevada. It has one cathedral, one shrine, 28 parishes and five missions. The official count of the registered Catholic population is 620,000 (26% of the Las Vegas population) although the actual figure is higher because many Hispanic families, estimated at 200,000, do not register with their parishes. The Hispanic community represents 30% of its population, followed by the Asian community with 10%. In addition to Archbishop Thomas, Las Vegas has one auxiliary bishop and one bishop emeritus.

As of August 2023, there are a total of 87 priests, of whom 52 are active, 36 are incardinated, 22 are externs and 29 are priests of religious orders or institutes. There are also 32 active permanent deacons, 2 religious brothers and 8 religious sisters.

In the territory there is a Catholic hospital, with three branches; 16 social assistance centers and 8 schools where more than eleven thousand students study. Thousands of members join the church every year. In 2021, 3,520 children received the sacrament of baptism; 1,644 received first communion and 1,281 received confirmation. In that period, 419 couples received the sacrament of marriage. Today, these figures are higher because the data correspond to the pandemic period.

On June 29, 2023, the Solemnity of Saints Peter and Paul, Archbishop Thomas received the Pallium from Pope Francis at St. Peter's Basilica in the Vatican. The ceremony for the imposition of the Pallium will take place on October 2 at the Shrine of the Most Holy Redeemer in Las Vegas. The Apostolic Nuncio to the U.S., Cardinal Christophe Pierre, will be present. "I am deeply honored," said Archbishop Thomas upon receiving the Pallium in Rome, "It is a testament to the tireless work and dedication of our priests, deacons and lay people who contribute to our community. Their commitment and hard work have played an integral role in the growth and transformation of our archdiocese," said the prelate.

Gregory W. Gordon, auxiliary bishop of Las Vegas, said: "Las Vegas has grown in population and size since we became a diocese in 1995. It has also grown spiritually with an increase in baptisms, vocations to the priesthood and religious life. And we continue to build new parishes and welcome the newly ordained. This new archdiocese rank reflects that growth," Bishop Gordon said.

Culture

"Leo" and "Abbé Pierre", the proposals to watch this month.

Two very different stories for different audiences. Leochildren's animated film and the film Abbé Pierreabout the story of the French priest Henri Groues are the proposals to watch this month.

Patricio Sánchez-Jáuregui-January 5, 2024-Reading time: < 1 minute

Each month, we recommend new releases, classics, or audiovisual content that you have not yet seen from your favorite platforms. This month, the recommendations focus on the adventures of a unique lizard and a beautiful story of humanity and vocation.

Leo

Adam Sandler expands his professional and dramatic range with an animated musical comedy about aging as seen through the eyes of a lizard. Leo is one of the mascots of a class of elementary school children, and when he discovers he has only a year to live, he plans to escape to experience life on the outside. Instead, he is chained to, and then devoted to, the students' problems.

Witty animations, catchy songs and excellent voice work from a cast led by Adam Sandler help Leo strike a nice balance between the satirical and the affectionate, which builds an uplifting message for the whole family.

Leo

DirectorsRobert Marianetti, Robert Smigel, David Wachtenheim
ScriptRobert Smigel, Adam Sandler, Paul Sado
ActorsAdam Sandler, Bill Burr, Cecily Strong, Cecily Strong
PlatformNetflix

Abbé Pierre

Born and raised Catholic, Henri Groues is determined to become a priest. The Second World War begins and he decides otherwise: he joins the Resistance.

Losing a friend on the battlefield, facing the horrors of war but the beauty and strength of brotherhood, Henri Groues emerges as a new man: Abbé Pierre.

From the end of World War II until his death in 2007, Abbé Pierre will live many lives and face many battles. Founder of Emmaus, he will fight for the homeless and give voice to those who are speechless.

Abbe Pierre is a beautifully crafted commercial dramatization of life aimed at a general audience, although it may err on the side of being coffee for very coffee drinkers.

Abbé Pierre

DirectorFrédéric Tellier
ScriptOlivier Gorce, Frédéric Tellier
ActorsBenjamin Lavernhe Emmanuelle Bercot, Michel Vuillermoz
Platform: Movistar+
Gospel

Getting down to work. Baptism of the Lord (B)

Joseph Evans comments on the readings for the Baptism of the Lord (B) and Luis Herrera offers a short video homily.

Joseph Evans-January 5, 2024-Reading time: 2 minutes

Why is the Baptism of Our Lord so important and why does the Church return us to Ordinary Time with this feast? The point is that, just as Baptism launched Christ's public ministry, our baptism launched our mission as Christians, to be lived out in ordinary activity. Strengthened every day by our baptism, no matter how many years ago it took place, we enter into our ordinary life to proclaim God and his saving plan.

As already mentioned, the Baptism of Christ is precisely the launching of his public mission. After 30 years of hidden life, it is made public with a spectacular demonstration. In modern marketing, to launch a new product, special guests are invited and an attempt is made to do something memorable so that people see why the product is so significant. This "launch" of Christ far surpasses any human marketing act. The guests are the three persons of the Trinity: we hear the voice of the Father, the Holy Spirit descends in the form of a dove, and what is "launched" is not just a product, but a divine person, the second person of the Trinity. The demonstration is the opening of heaven: the heavens were rent, as Mark so dramatically puts it. And the message could not be clearer and more dramatic: "Thou art my beloved Son, in Thee I take pleasure".

During the last few weeks we have seen how God hides his glory and comes to us in weakness: like a small and helpless baby. But today God draws back the veil for a moment, as he will also do later in the Transfiguration, to let us glimpse his glory. The almighty God, whose sandals we are not worthy to untie, comes down to our level.

We can go out into ordinary life aware, yes, of our unworthiness, but certain that we are God's beloved children, and that he has the power to break down all the barriers that humanity has erected between itself and him. As children of God, we too, as we heard in the first reading, have received the Holy Spirit in order to make "justice to the nations"We miss Christmas with all its connotations of tenderness, the sweetness of the Child God, the intimacy of the stable. We miss Christmas with all its connotations of tenderness, the sweetness of the Christ Child, the intimacy of the stable. But just as the Child Jesus grows up and launches himself into public activity, with all its demands, so must we. Life cannot be a perpetual Christmas. It is time to get to work.

Homily on the readings of the Baptism of the Lord (B)

The priest Luis Herrera Campo offers its nanomiliaA short one-minute reflection for these Sunday readings.

Grilex, from vacuum to kenosis

Grilex is a famous rap singer who has dared to be different, to go against the current and be free.

January 5, 2024-Reading time: 2 minutes

I invite you to meet Grilex. He is a famous and different rap singer. He heard a young girl say: "I want you to know that thanks to a song of yours I have not committed suicide".

Wow, this surprised the young musician and defined the definitive direction for his compositions.

It was not always like that. In order to sign with his label, he initially produced violent, insolent, aggressive lyrics with which he had great success, but an existential void reigned in the depths of his heart. 

He met a girl with whom he had a deep conversation and was happy to talk like this. At the end, she wanted to give him an opinion about his lyrics, Grilex was very interested of course, he expected her to congratulate him without further ado, but the phrase he heard marked him decidedly... She said: "what a pity that with the gift you have, you make such garbage".

For 7 months she was unable to write anything. She wondered what she was doing with her talents and decided to embrace faith (which her friend was introducing her to) and dedicate her work to God. 

Thanks to her and a group of young people doing apostolate in Spain, Grilex had a real encounter with God. A unique experience that allowed him to experience authentic love. We are all thirsty for love and our yearnings are filled to the full by letting ourselves be embraced by Our Good God.

Pope Francis has made many appeals to young people to live happiness in God's way, which is the way of love. He wrote to them: a better world is built thanks also to you, young people, to your desire for change and your generosity. Do not be afraid to listen to the Holy Spirit suggesting bold choices, do not delay when your conscience asks you to take the risk of following the Master. The Church also wants to hear your voice, your sensitivity, your faith; even your doubts and criticisms. May your cry be heard, may it resound in the communities and reach the pastors.

And he published in March 2019 a beautiful letter to young people entitled "Christus Vivit"Christ lives, our hope"... He is the most beautiful youth of this world. Everything He touches becomes young, becomes new, becomes full of life. He lives and wants you alive!

You young people are the present and the future of humanity. You will keep alive the faith that you will carry more than in words, in your skin. Grilex has dared to be different, to go against the current and be free. After learning about that girl who did not commit suicide because of the new lyrics she composed, he dedicated a new song to this girl and to all those who might have suicidal ideation, young people who are deeply sad, with low self-esteem, with anorexia problems or any other kind of problems because they do not feel loved and accepted. Only God has the answers that today's young people need. The letters of gratitude he receives are abundant.

It is up to you to carry the essence of the Gospel in the language of the 21st century. Grilex invites us not to be afraid to be heroes of love.

Get to know him and be inspired by his testimony. Become a light for other young people today.

The authorLupita Venegas

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The Vatican

Doctrine of the Faith clarifies certain points of the Fiducia suplicans

The Prefect of the Dicastery for the Doctrine of the Faith has issued a press release to clarify several questions about the Declaration. Fiducia Supplicans.

Maria José Atienza-January 4, 2024-Reading time: 4 minutes

Just two weeks after the publication of Fiducia suplicans, Victor Manuel Fernandez, Prefect of the Dicastery for the Doctrine of the Faith, has issued a press release in which he intends to clarify various problems that have arisen in the reception of the document.

On December 18, 2023, the Dicastery for the Doctrine of the Faith issued the Declaration Fiducia suplicanswhich opened the door to "the possibility of blessing couples in irregular situations and same-sex couples" under certain conditions.

The declaration stressed that it is a pastoral and not a doctrinal document, and recalled the doctrine on marriage as "an exclusive, stable and indissoluble union between a man and a woman, naturally open to the begetting of children" and on sexuality, reiterating that this is an unaltered teaching. However, both the somewhat convoluted wording of the document and the novelty it introduced in allowing non-ritual blessings for irregular or same-sex couples have opened the door to widely differing interpretations, leading to a situation of confusion in many places.

Opposing reactions

In this regard, in fact, the reactions have been very diverse. Bishops such as Georg BatzingThe President of the German Bishops' Conference, expressed their satisfaction with this document and welcomed "the pastoral perspective it brings". It is worth remembering the particular context of the Church in Germany, where various groups have demanded and implemented public blessings of homosexual couples.

Oscar Ojea, who pointed out that "living in an irregular situation or in a homosexual union does not obscure many aspects of the lives of people who seek to be enlightened with a blessing, and when they receive it, it becomes the greatest possible good for these brothers and sisters, since it leads to conversion".

On the other hand, many bishops, especially in African and even Asian dioceses, have taken a stand against these blessings. The bishops of Cameroon, the Democratic Republic of Congo or Ivory Coast have refused to allow such blessings in their dioceses, as have Archbishop Tomash Peta and Auxiliary Bishop Athanasius Schneider of the Archdiocese of St. Mary in Astana, Kazakhstan.

Other prelates, such as the Spanish Jose Ignacio Munilla, have stressed that, although the document is not contrary to doctrine, it creates a state of confusion that must be addressed pastorally. And Ukrainian Archbishop Sviestoslav Shevchuk, of the Byzantine rite, explained that the document cannot be applied in his church, precisely because of the disciplinary difference.

A clarifying statement

These diverse, and even opposing, reactions to the document have been Fiducia suplicans This was the reason why the Prefect of the Dicastery of the Faith wanted to "clarify" some points of this statement that, in his opinion, have not been well understood by the faithful. He did so through a press release issued by the Dicastery.

The Prefect shows understanding for the difficulties of some bishops or Episcopal Conferences, and points out that "what these Episcopal Conferences have expressed cannot be interpreted as doctrinal opposition, because the document is clear and classic on marriage and sexuality", and reiterates that it seeks to bless the couple (persons) and not the union (state). All this, through "blessings without liturgical form that do not approve or justify the situation in which these people find themselves" made in a spontaneous way, brief and far from any element that confuses them with a liturgical blessing.

The prefect recalls that many of these opposing reactions come from countries that "to varying degrees condemn, prohibit and criminalize homosexuality. In these cases, beyond the question of blessings, there is a broad, long-term pastoral task that includes formation, defense of human dignity, teaching of the Social Doctrine of the Church and various strategies that do not admit of haste".

The novelty of Fiducia suplicans

Cardinal Fernandez explains in the communiqué the real novelty of the document: the invitation to distinguish between two different forms of blessings: "liturgical or ritualized" and "spontaneous or pastoral".

The prefect maintains that in this sense, Fiducia suplicans offers "a specific and innovative contribution to the pastoral meaning of blessings, which makes it possible to broaden and enrich the classical understanding of blessings closely linked to a liturgical perspective", i.e. it is about "increasing pastoral blessings, which do not require the same conditions as blessings in a liturgical or ritual context" and asks the bishops "to make an effort of serene reflection, with the heart of pastors, outside of any ideology".

The note even includes an example of what such blessings might look like in which God's help is asked for in a spontaneous and non-ritual way:

Bishop Victor Manuel Fernandez appeals to the pastoral prudence and knowledge of his own faithful on the part of each bishop who can, on the other hand, "enable this type of simple blessings, with all the recommendations of prudence and care, but in no way are they authorized to propose or enable blessings that may resemble a liturgical rite".

Neither approval nor acquittal

"Gestures of pastoral closeness": this is the nature of this type of blessing, clarifies the prefect of the doctrine of the faith. Nor are they absolution, because these gestures are far from being a sacrament or a rite. they are simple expressions of pastoral closeness that do not have the same requirements as a sacrament or a formal rite.

A "novel" figure for which the cardinal calls for a previous catechesis that helps to understand them and "to free us from the fear that our blessings may express something inadequate".