The Vatican

Francis calls for a diplomacy of hope and forgiveness for peace

In his customary January address to the Diplomatic Corps accredited to the Holy See, Pope Francis stressed that we are facing increasingly polarized societies, plagued by numerous conflicts, and urged, in this Jubilee of 2025, to move from a "logic of confrontation" to a "logic of encounter" and a "diplomacy of hope, truth and forgiveness".  

Francisco Otamendi-January 9, 2025-Reading time: 6 minutes

In a wide Speech to the members of the Diplomatic Corps accredited to the Holy See -184 States currently maintain diplomatic relations with the Vatican-, Pope Francis said that his wish for this new year is that "the Jubilee may represent for all, Christians and non-Christians, an occasion to rethink also the relationships that unite us as human beings and political communities".

It is a matter of "overcoming the logic of confrontation and embracing instead the logic of encounter", that is, "that the time that awaits us does not find us as desperate wanderers, but authentic pilgrims of hope, that is, people and communities on a journey committed to building a future of peace", he added.

Dialogue in the face of the threat of world war

"Faced with the growing threat of a world war," he continued, "the vocation of diplomacy is that of promoting dialogue with everyone, including those interlocutors who are considered more "uncomfortable" or who are not considered legitimate to negotiate with. 

This is the only way to break the chains of hatred and revenge that imprison and to defuse the bombs of selfishness, pride and human arrogance, which are the reason for every belligerent will that destroys".

The Jubilee "pause".

The Pope pointed out at the very beginning to the diplomats of the 90 States, of which 90 have Missions accredited to the Holy See with headquarters in Rome, that "to gather together in this year, which for the Catholic Church has a particular relevance, has a special symbolic value, because the very meaning of the Jubilee is that of "pausing" in the frenzy that increasingly characterizes daily life".

For the Pontiff, it is a matter of "regaining strength and nourishing ourselves with what is truly essential: rediscovering ourselves as children of God and, in Him, brothers and sisters, forgiving offenses, supporting the weak and the poor, letting the earth rest, practicing justice and renewing hope".

May our time find peace

In the Christian perspective, the Jubilee is a time of grace. "And how I would like this 2025 to be truly a year of grace, rich in truth, forgiveness, freedom, justice and peace!" the Pope noted. "This is my heartfelt wish for all of you, dear ambassadors, for your families, the governments and the peoples you represent: may hope flourish in our hearts and may our time find the peace it so desires."

Increasingly polarized societies

Unfortunately, we begin this year while the world is plagued by numerous conflicts, small and large, more or less known, and also by the persistence of execrable acts of terror, such as those that occurred recently in Magdeburg, Germany or in New Orleans, United States, he said in his speech.

The Pope appreciates "in many countries social and political contexts that are increasingly exacerbated by growing opposition. We are facing increasingly polarized societies, in which there is a general feeling of fear and distrust of others and of the future". 

Fake news, hatred and attacks

A fact that is aggravated, in his opinion, by the "creation and continuous dissemination of false news, which not only distort the reality of the facts, but end up distorting consciences, raising false perceptions of reality and generating a climate of suspicion that fosters hatred, harms people's security and compromises civil coexistence and the stability of entire nations". 

And he cited here "the attacks suffered by the President of the Government of the Slovak Republic and the President-elect of the United States of America". 

In this context, the Supreme Pastor of the Catholic Church wanted to "highlight some responsibilities that every political leader should bear in mind in carrying out his or her responsibilities, which should be oriented toward building up the common good and the integral development of the human person. He summarized them in several points: to bring the good news to the poor, to bind up wounded hearts, to proclaim liberation to captives and freedom to prisoners.

Diplomacy of hope, of truth

Citing the biblical story of the Tower of Babel, he told diplomats that "a diplomacy of hope is, above all, a diplomacy of truth. Where the link between reality, truth and knowledge is missing, humanity ceases to be able to speak to and understand one another, because it lacks the foundations of a common language, anchored in the reality of things and therefore universally understandable. The purpose of language is communication, which is only successful if the words are precise and the meaning of the terms is generally accepted."

Forgiveness diplomacy: binding up wounded hearts

The Pope then encouraged efforts to put an end to wars and conflicts for which he has been asking for prayer for years at every Audience and at every Angelus to the faithful and pilgrims: Ukraine, Israel and Gaza, Myanmar, "Sudan, in the Sahel, in the Horn of Africa, in Mozambique, where there is a major ongoing political crisis, and in the eastern regions of the Democratic Republic of Congo," and elsewhere.

"A diplomacy of hope is also a diplomacy of forgiveness, capable, in an era full of open and latent conflicts, of mending relationships torn by hatred and violence, and thus mending the wounded hearts of all those victims," he said.

Ending the war in Ukraine

"My wish for 2025 is that the entire international community will strive first and foremost to put an end to the war that for almost three years has been bathing the afflicted region in blood. Ukraine and which has caused a huge number of casualties, including many civilians. 

Some encouraging signs are on the horizon, but much work is still needed to put in place the conditions for a just and lasting peace, and to heal the wounds inflicted by aggression."

Cease-fire and hostage release in Gaza, humanitarian crisis

In this line, he also called again "for a cease-fire and the release of the Israeli hostages in GazaI ask that the Palestinian population receive all the necessary aid. My wish is that Israelis and Palestinians may rebuild the bridges of dialogue and mutual trust, starting from the smallest, so that future generations may be able to live together in peace and security in both states and that Jerusalem may be the "city of encounter", where Christians, Jews and Muslims may live together in harmony and respect". 

Ideologies, protection of life

In his speech, the Holy Father expressed his concern about "the instrumentalization of multilateral documents, changing the meaning of terms or unilaterally reinterpreting the content of human rights treaties, in order to advance ideologies that divide, that trample on the values and faith of peoples". 

And he considered "unacceptable, for example, to speak of an alleged 'right to abortion' that contradicts human rights, in particular the right to life. All life must be protected, at every moment, from conception to natural death, because no child is a mistake or is guilty for existing, just as no elderly or sick person can be deprived of hope or be discarded".

The Pope also pointed out the contradiction that "the entire international community is apparently in agreement with respect for international humanitarian law", and "the fact that this is not fully and concretely implemented".

Venezuela, Nicaragua, antisemitism

Referring to conflicts such as "the serious political crisis in Venezuela", he stressed that "it can only be overcome through sincere adherence to the values of truth, justice and freedom, through respect for life, dignity and the rights of every person - including those who have been arrested because of the events of recent months - through the rejection of any kind of violence and, desirably, the beginning of negotiations in good faith and aimed at the common good of the country". 

"I am thinking of Nicaragua," he added, "where the Holy See, which is always ready for a respectful and constructive dialogue, follows with concern the measures adopted with regard to persons and institutions of the Church and hopes that religious freedom and other fundamental rights will be adequately guaranteed to all."

Indeed, he stressed, "there is no true peace if religious freedom is not also guaranteed, which implies respect for the conscience of individuals and the possibility of publicly manifesting one's faith and belonging to a community". 

He also expressed his concern about "the growing expressions of anti-Semitism, which I strongly condemn and which affect an increasing number of Jewish communities in the world".

Mistrust of migration

In concluding, Francis stressed the dignity of migrants, as he has stressed since the beginning of his Pontificate, and called for "the creation of safe and regular itineraries" and "to address the root causes of displacement, so that leaving one's own home in search of another may be a choice and not a 'necessity for survival'". and "address the root causes of displacement, so that leaving one's home in search of another may be a choice and not a 'necessity of survival'".

His perception is that "migration is still shrouded in a dark cloud of mistrust, rather than being seen as a source of growth. People on the move are seen only as a problem to be managed. 

These people cannot be assimilated to objects to be placed, but have a dignity and resource that they can offer to others; they have their own stories, needs, fears, aspirations, dreams, abilities, talents," he said.

Christians, Syria, Lebanon

Earlier in his address, he noted that "Christians can and want to contribute actively to the building up of the societies in which they live. Even where they are not a majority in society, they are full citizens, especially in those lands where they have lived since time immemorial". 

On this point, Pope Francis referred in a particular way to ".Syriawhich, after years of war and devastation, seems to be on a path of stabilization", and to the "beloved LebanonThe President of the Republic of Korea, Mr. Kamil Idris, expressed his hope that the country, with the decisive help of the Christian component, could have the necessary institutional stability to face the serious economic and social situation, rebuild the war-stricken south of the country and fully implement the constitution and the Taif Agreement".

"May all Lebanese work so that the face of the country of the cedars will never be disfigured by division, but will always shine through "living together" and that Lebanon will remain a country-message of coexistence and peace."

The authorFrancisco Otamendi

The World

Sexual abuse: what the UK can learn from the Vatican

While the British Government avoids addressing grooming gang abuse at the national level, the Catholic Church, after years of scandals, has acknowledged its guilt, asked for forgiveness and implemented exemplary measures. Is it time for Westminster to take note of the Vatican?

Javier García Herrería-January 9, 2025-Reading time: 2 minutes

U.S. entrepreneur and owner of the social network X, Elon Musk, has singled out British Prime Minister Keir Starmer and his Labour government for failing to crack down on grooming gangs.

Musk directly accused Starmer of having been "complicit" in cover-ups during his time as head of the Crown Prosecution Service (CPS) between 2008 and 2013, during which time numerous abuse cases were dismissed.

A prolonged crisis

From the late 1990s until 2014, the United Kingdom witnessed a wave of child sexual exploitation cases perpetrated by these gangs in locations such as Rotherham, Rochdale and Oxford. The crimes, which subsequently led to dozens of arrests, mainly affected minors in vulnerable situations, many of whom were wards of the state.

In a recent cross-examination, Musk also criticized Jess Phillips, Labour's minister for Safeguarding Children and Violence Against Women and Girls. Phillips rejected in October 2023 a request from Oldham Council to launch a state inquiry into abuse that occurred in the town between 2011 and 2014.

Instead, he urged local authorities to replicate the model of cities such as Telford, which managed their own investigations independently.

Revealing reports and criticisms of the system

Cases of child sexual abuse in the UK have been documented in several independent reports. In 2014, Alexis Jay published an analysis of the situation in Rotherham, revealing that more than 1,400 minors were abused between 1997 and 2013.

Most of the attackers belonged to organized groups of Pakistani origin, and the authorities faced criticism for failing to act in a timely manner, often paralyzed by fear of being accused of racism.

In 2022, a report by the Jay-led Independent Child Sexual Abuse Inquiry (ICSA) widened the focus, examining similar cases in other localities, including Cornwall, Derbyshire and Bristol. This study highlighted systemic failures in the response by police and other authorities, who often minimized the problem or failed to act quickly enough.

A problem that transcends the Church and the twentieth century

The cover-up of these crimes is neither an isolated phenomenon nor exclusive to religious institutions. However, the Catholic Church, after years of denunciations and scandals, has publicly acknowledged the problem, asked for forgiveness and is trying to make reparations to the victims as far as possible.

In SpainFor example, the child protection systems implemented by the Church appear to be quite effective, since according to the Attorney General's Office, only 0.45% of current child abuse allegations involve church institutions.

It is time for states to follow suit, recognize their failures and adopt concrete measures to protect minors. The case of the "grooming gangs" shows that child protection should not be held hostage to political interests or fear of public judgment.

Governments must guarantee justice for the victims and establish mechanisms to prevent tragedies such as these from recurring.

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Evangelization

St. Eulogius of Cordoba, firm in faith before the emir

In Muslim Spain, cith the succession to the Umayyad throne of Muhammad I, in 852, measures against Christians became harsher. Eulogius of Cordoba, a priest, was arrested for having helped the young Leocricia, or Lucretia, daughter of Muslim parents, to hide. He defended Christianity before the emir, and was beheaded. The Church celebrates him on January 9.  

Francisco Otamendi-January 9, 2025-Reading time: < 1 minute

Eulogius was born in Cordoba at the beginning of the 9th century. Ordained a priest, he dedicated himself to contemplation in monasteries near the city and to pastoral work. A trip through the center and north of the peninsula helped him to get to know the experience and mentality of the Christians who had freed themselves from the Muslim yoke.

The uneasiness of the Church in Cordoba due to the religious and social situation was especially noticeable in the year 851. It was tolerated, but threatened with extinction. There was violent repression, and many Christians ended up in prison and martyrdom. St. Eulogius knew how to remain firm in the defense of the faith and was archbishop-elect of Toledo.

Historian of the martyrs and their apologist, relief and encouragement for the Christian community, St. Eulogius encouraged everyone at the time of martyrdom, and died in 859, condemned for having hidden and catechized a young convert girl, named Leocricia (Lucrecia), whom the Church celebrates on March 15, whose throat was slit four days after St. Eulogius.

The authorFrancisco Otamendi

Gospel

With the Holy Spirit and fire. The Baptism of Our Lord (C)

Joseph Evans comments on the readings for the Baptism of Our Lord (C) and Luis Herrera offers a brief video homily.

Joseph Evans-January 9, 2025-Reading time: 2 minutes

Luke's version of Our Lord's baptism, which we read today, begins with a reference to the expectation of the people: "As the people were expectant, and all were inwardly wondering about John whether he might not be the Messiah." 

The people were doubly wrong: John was not the Messiah, and they were wrong about the kind of Messiah they should expect. They wanted a military-political Messiah who would free them from Roman oppression and establish a free political kingdom of Israel. Even today people seek baptism for the wrong reasons: as a mere social convention, to gain access to Catholic education or other benefits.

Faced with his mistake, John responds with humility: "I baptize you with water; but he comes who is stronger than I, whose sandals I am not worthy to untie."

This humility is a preparation for baptism. John could prepare people for the superior baptism of Christ because his own soul was good soil receptive to the "water" of grace. This is poured into the souls who receive it as good soil, while others reject it because of their hardness of heart like a rock. 

It is also Christ's own humility that allows him to give us the gift of baptism. He allows himself to be baptized by John, although he is far superior to his precursor, and then we see him pray. From his humility and prayer, the grace of the Holy Spirit is poured out on humanity: "Jesus also was baptized; and while he was praying, the heavens were opened, and the Holy Spirit descended upon him in bodily appearance like a dove."

Through humility and prayer, the water of baptism continues to flow in our soul. Baptism is not simply a past event. It is living water, the continuous action of the Holy Spirit in us (cf. Jn 4:10-14; 7:37-39), which transforms us more and more into children of God. When the Spirit descended upon Christ, the voice of the Father proclaimed: "You are my beloved Son; with you I am well pleased." 

This baptism is complemented by the fire of Pentecost (see Acts 2:1-4): "He will baptize you with the Holy Spirit and fire." Water purifies and gives growth. Fire intensifies this purification and gives energy and power. But with all this the Spirit brings peace to our soul, and so descended upon Jesus in the form of a dove, recalling the dove by which Noah knew that the flood was over and mankind was again at peace with God.

The Vatican

Pope warns not to allow mistreatment, exploitation and abuse of children

In this morning's Audience, still at Christmas time, Pope Francis urged to receive and treat children as a gift from God, to never allow children to be mistreated, hurt or abandoned, and to prevent and firmly condemn any abuse that minors may suffer.  

Francisco Otamendi-January 8, 2025-Reading time: 3 minutes

With an African circus show, which made the Pope and the faithful gathered in the Paul VI Hall smile, the Pope dedicated the catechesis and will also do so next Wednesday - to children, recalling that "they have a special place in God's heart", and "anyone who harms a child will have to give an account before Him"..

In a festive atmosphere for the joy of Christmas, and the coming of the Savior, whom the Magi adored, and for the Jubilee The Pope's message, which has just begun, a year of grace and interior renewal, as he recalled in French, English and Chinese, reflected the harshness of the situation of children in the world.

Artificial intelligence but abused and injured children

"Today we know how to project ourselves towards Mars or towards virtual worlds, but we find it difficult to see in the eyes of a child who has been left on the margins and who is exploited and abused. The century that creates artificial intelligence and projects multi-planetary existences does not yet take into account the wound of the humiliated, exploited, mortally wounded child," the Pope began his catechesis.

The Holy Father noted that "the word that appears most often in the Old Testament, after the divine name Jahweh (more than 6,800 times), is the word ben, 'son': almost 5,000 times. 'Children (ben) are a gift from the Lord, the fruit of the womb is a reward (Ps 127:3).' And "unfortunately, this gift is not always treated with respect".

Preventing and strongly condemning violence

"Brothers and sisters, disciples of Jesus Christ must never allow children to be neglected or abused, deprived of their rights or not loved and protected," the Pope said.

Christians have a duty to "diligently prevent and firmly condemn violence or the use of child molestation". Even today, in particular, there are too many children forced to work. But a child who does not smile and does not dream will not be able to know and let his talents flourish, he continued. 

"A special place in God's heart."

Everywhere on earth there are children exploited by an economy that does not respect life, he assured. An economy that, in doing so, burns our greatest storehouse of hope and love. "But children have a special place in God's heart, and anyone who harms a child will have to answer to Him," he said.

"I would especially like to highlight the scourge of child labor, which erases children's smiles and dreams, and prevents them from developing their talents."

The Pope pointed out that "Herod's storm of violence immediately erupts also on the newborn Jesus, who massacres the children of Bethlehem. A dark drama that is repeated in other ways in history", and recalled the words of Jesus: "Unless you change and become like little children, you will not enter the kingdom of heaven" (Mt 18:3)".

St. John Paul II's appeal: protect life

In his greeting to the Polish pilgrims, Pope Francis recalled the appeal of "St. John Paul II to build the civilization of love and life. Continue to take up this call of the Church as a priority task. Protect life with love, in all stages of their development: from conception to natural death. Educate your children in wisdom and grace. I bless you from my heart.

Before giving the Blessing, the Pontiff encouraged, as he always does, to pray for peace in the martyred Ukraine, Israel, and in all places at war, stressing that war is always a defeat.

The authorFrancisco Otamendi

Culture

Tripoli: beautiful land of love?

From its glorious past as a Phoenician and Roman center to the present marked by fragmentation and civil war, Libya reflects a unique complexity. Tripoli, its capital, stands as a symbol of these contradictions, between the richness of its legacy and the challenges of its present.  

Gerardo Ferrara-January 8, 2025-Reading time: 7 minutes

Libya: its history, its culture

Part one: a fragmented country

An old Italian patriotic song, "Tripoli, bel suol d'amore," composed in 1911 during the Italo-Turkish war, praises the city of TripoliLibya's capital, as a land of beauty and passion, obviously celebrating the heroic national feat of conquering the first colony in the history of the newly unified Italy.

The present, however, shows us a Tripoli, with the country to which it belongs, as a land living the hell of a civil war that has tried it hard and whose consequences are still being paid by all the Libyan people.

Libya, both in colonial and post-colonial times, has represented for Italy a kind of mirror for its weaknesses but also for its strengths: from the cruel repression of the local opposition to the colonial regime to the large road and infrastructure construction companies; from the forced exodus of Italian settlers and Libyan Jews expelled by Gaddafi (and who flocked to Rome and Italy especially in the 1970s) to the glories of a partnership not always transparent with Gaddafi himself and which left many dark spots (including the infamous Ustica massacre).

A country never fully united

Nominally, Libya is a single large North African country (covering an area of about 1.76 million km²), bathed by the Mediterranean to the north and bordered by Egypt to the east, Sudan and Chad to the southeast, Niger to the southwest, and Algeria and Tunisia to the west. Despite its vast territory, its population is only 7 million (2023 estimates).

However, the civil war that began with the Arab Springs in 2011 and the subsequent overthrow of dictator Qaddafi revealed to the world its fragmented character, both geographically and culturally.

On the one hand, there is the capital, Tripoli, a city with more than 3 million inhabitants. Originally founded by the Phoenicians under the name of Oyat, it was later renamed by the Greeks as Oea. This city is heir to the Tripoli of Roman times, which consisted of a confederation of three cities: Oea, Sabrata and Leptis Magna. Located in the northwest of the country, Tripoli gives its name to a wider region known as Tripolitania, which covers the northwest of Libya and has established itself as a major economic and cultural hub of the nation.

On the other, or rather, on the others, we find: Cyrenaica, to the east, with its capital Benghazi (about 630.000 inhabitants in 2011), a region with strong tribal connotations, also linked to a more conservative view of Islam, which has always demanded greater autonomy, if not independence, from the central power, not least because of the wealth of oil and natural gas reserves found there; the Fezzan, to the south, a predominantly desert and sparsely populated region (small settlements and oases), with a marked presence of ethnic groups such as the Tuareg and the Tebu and culturally much closer to sub-Saharan Africa than to the Maghreb, where the infamous trafficking of human beings to Europe is concentrated.

However, from a religious point of view, the population seems more compact: 97% of Libyans declare themselves Muslims (predominantly Sunni, but with Ibadi and Sufi minorities).

A bit of history

The territory of present-day Libya has been inhabited since the Neolithic period by indigenous peoples, ancestors of today's Berber peoples, who practiced animal husbandry and cereal cultivation. Some of these populations (in particular the Libu, hence the name of the region) entered the Egyptian orbit and became tributaries of the pharaohs. 

The Phoenicians of Tyre founded colonies on the coast of Tripolitania, specifically the ports of Leptis, Oea (Tripoli proper) and Sabrata, starting in the 7th century BC. These cities were united in a sort of alliance (later known as Tripolis) and subsequently fell under the aegis of Carthage (another Phoenician colony, in the territory of present-day Tunisia). To the east, on the other hand, in present-day Cyrenaica, the Greeks settled, founding Cyrene, Arsinoe, Berenice, Apollonia and Barce, which went on to form the so-called Cyrenaic Pentapolis. In the interior of the region (more specifically in the Fezzan), the kingdom of the Garamantes, a Berber-speaking population, developed.

When Alexander the Great conquered Egypt in 332-331 BC, he also subdued the confederation of Greek cities of Cyrenaica, which came to be ruled by the Ptolemies of Egypt, who founded a new city there: Ptolemais.

Then came the turn of the Romans, who first seized Tripolitania in 146 BC (after the destruction of Carthage) and then Cyrenaica in 96 BC, after a conflict with the Garamantes of Fezzan. However, even in this case the clear distinction between Tripolitania and Cyrenaica was maintained. In fact, the territories conquered by the Romans were then divided between the province of Africa (from Augustus "Africa Proconsularis", with the toponym Africa probably coming from the name of the Berber tribe of the Afrians, and which included, in addition to Tripolitania, also the coastal areas of Tunisia and eastern Algeria) and that of Crete and Cyrenaica (with Cyrenaica). 

Leptis Magna, of which today its imposing ruins remain and which is included in the UNESCO World Heritage List (considered endangered since 2016) thus became one of the three largest cities in all of North Africa, giving rise to the Severan dynasty (in Rome it is possible to admire in the Roman Forum, in perfect condition, the arch dedicated to Emperor Septimius Severus, originally from Leptis Magna). 

The arrival of Islam and the Ottoman conquest

In 430 the territories of present-day Libya were conquered by the Vandals (Aryans) of Genseric, which caused the decline of the region.

In 533, however, the territory came under the Byzantine Empire at the hands of Justinian, regaining its former prosperity, but was taken, between 640 and 698, by Arab-Islamic troops and became part first of the Umayyad and then Abbasid caliphates, to end, from the ninth century, under the Aghlabids (the first autonomous Islamic dynasty under the Abbasid caliphate).

Different lineages alternated until the Ottoman conquest (1517-1551). In the 18th century, the dynasty of Pasha Karamanli ruled "de facto" Tripolitania, Cyrenaica and part of Fezzan (nominally still part of the Ottoman Empire) encouraging piracy and slave trade, until the Porte intervened directly in 1835 to restore its sovereignty.

Meanwhile, the Sufi confraternity ("tarīqa") of the Senussi (North African Sufi currents are a late phenomenon of Sufism, a form of Islamic mysticism, which in the area was more favorable to religious syncretism, even going so far as to sanctify some local figures known as marabouts), founded by Muḥammad al-Sanūsī in 1843, spread among the Bedouins of Cyrenaica, with its austere discipline in the religious sphere but its values more conciliatory with heterodox customs than with Islam. This "tarīqa" became in the 20th century a resistance movement against the French and Italians, led by figures such as Omar al-Mukhtār. Despite the resistance, Libya was eventually occupied (1912) by the Italians, who did not succeed in pacifying the hostile tribes until the 1930s.

Italian colonialism and later independence

During the Italian conquest campaign (1911-1912), part of the Italo-Turkish war, violent repressions and massacres against the local population took place. However, the Libyan resistance led by the Senussi continued until 1931, when Omar al-Mukhtār was captured and executed by the Italians. 

During the Fascist colonial rule, the regime promoted, above all thanks to the famous condottiere/aviator and governor of colonial Libya, Italo Balbo (whose popularity and skills created a real rivalry with Mussolini himself, to the point that Balbo died, in suspicious circumstances, when his plane was shot down in Libya by Italian anti-aircraft fire) favored the settlement of tens of thousands of Italian settlers, encouraging agriculture (on the coastal strip) and the construction of a huge network of infrastructure (including the Via Balbia, an 1842 km coastal road that still today connects Tripoli with Cyrene). Balbo was also engaged in trying to resolve conflicts with the local population, closing, against Mussolini's wishes, some of the concentration camps where hundreds of people were deported only suspected of resisting the colonial power.

Balbo also founded, in 1939, ten villages for Libyan and Berber Arabs, each with its own mosque, school, social center (with gymnasium and cinema) and a small hospital, a first for the North African Arab world.

Italian immigration to Libya ceased after 1941, with Italy's entry into the war, and the country was occupied by the Allies in 1943. The local Italians and Jews, who at first formed a large community and later became some Italian citizens, were subjected to pogroms and violence in the post-war period, culminating in the mass exodus of the entire millenarian Jewish community.

After the end of World War II and Italian colonialism, and after a period of UN-mandated administration, Libya became independent as a monarchy in 1951, under the Senusite dynasty (King Idris I). The country remained largely underdeveloped until the discovery of oil in 1959, which made it one of the richest countries in Africa (it became Africa's leading oil exporter and a member of OPEC). The form of government was federal until 1963, when power was again centralized around Tripoli.

From Gaddafi to civil war

In 1969, a coup d'état led by Col. overthrew King Idris. Gaddafi established the new Libyan state on a model based on Islamic socialism and pan-Arab and pan-Africanist nationalism, as expressed in his "Green Book", published in 1975.

The work is divided into three parts: the first is dedicated to direct democracy, with the rejection of parties and the proposal of a government of the masses through popular committees; the second on the economy, based on a third way (third worldism) between capitalism and communism, with direct ownership by the workers; the third on a social model that emphasizes the family, the tribe and Islamic values as pillars of the community. In the text, Gaddafi calls this new state the "Jamahiriya".

In fact, the much-vaunted model of direct democracy immediately turned into yet another dictatorship. In fact, although Qaddafi brought undoubted economic benefits to the country (and to himself) by nationalizing the oil resources and adopting harsh policies against Western imperialism and the tens of thousands of Italians and Jews still remaining in the country (he nationalized all their assets and expelled them en masse from the country), he then closed all foreign bases and supported revolutionary and terrorist movements such as the PLO. 

Tensions with the West culminated in the UN embargo after the Lockerbie bombing (1988). In the 2000s, Qaddafi attempted to normalize international relations by renouncing programs aimed at developing weapons of mass destruction and signing cooperation agreements with several Western governments, especially with the Italy of then Prime Minister Silvio Berlusconi.

In 2011, however, Libya was overwhelmed by the Arab Spring revolts, which led to the fall of the Qaddafi regime following a NATO military intervention (under strong pressure from France, which had the ignoble intention of taking over from Italy in the exploitation of the immense hydrocarbon deposits) and the assassination of Qaddafi himself. However, the fall of the dictator opened a phase of profound instability.

Libya, like Syria, was shown in all its complexity: tribal divisions, internal factions and conflicts never fully quelled were accentuated, and the country became the scene of a civil war between different groups: the Government of National Unity (GNU) in Tripoli, supported by the UN, Italy and Turkey, and the Libyan National Army (LNA) of Khalifa Haftar, then supported by France, Russia and Egypt. All this aggravated by the involvement of local militias and jihadist groups (including ISIS), which means that the solution to the dramatic Libyan situation, and national reconciliation, are still far away.

The authorGerardo Ferrara

Writer, historian and expert on Middle Eastern history, politics and culture.

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Dossier

A map of the different spiritualities

We live in a time of proliferation of superficial beliefs, cults, yoga, New Age, spiritualism and reikithat promise quick answers but lack depth. It is crucial to foster deep discernment to distinguish between authentic alternatives and ephemeral solutions that do not address the deepest human concerns.

Javier García Herrería-January 8, 2025-Reading time: 6 minutes

We live in times characterized by a growing spiritual confusion, where many people feel lost in their search for meaning and purpose. This existential void has given rise to a proliferation of beliefs that, while seeming to offer answers, lack substance and depth. These beliefs, often presented under the guise of wellness practices or alternative paths, seek to fill the emotional and spiritual void of individuals, but in most cases remain superficial and ephemeral solutions. Cults, yoga understood as a totalizing philosophy, spiritism, spiritualism, the reiki and other New Age practices promise balance, wellness and meaning in life, but their foundations are not solid enough to address the deepest and most transcendent concerns of the human being.

Although these proposals are attractive in appearance, they fail to satisfy the human yearning for truth, transcendence and fullness that we all carry in the depths of our being. It is important to foster a profound and critical discernment in the face of the avalanche of spiritual proposals that reach us from diverse sources. 

Some significant data

Sociological studies reveal the extent of contemporary spiritual confusion. The belief survey of Pew Research Center in 2017 showed that, in the United States, 39% of females believe in reincarnation and 46% think that material objects have spiritual energies. Male beliefs in these phenomena are somewhat lower, but not much more, 27% and 37% respectively. One may think that Americans are a bit exaggerated or believe in anything, but in "enlightened" France it turns out that a report by the Jean Jaurès Foundation and the Reboot Foundation revealed in 2023! that 49% of young people aged 11 to 24 believe that astrology is a science, 35% believe in reincarnation and 23% believe in ghosts. 

In the field of Catholics, the Pew Research surveys also present troubling data. For example, 4 out of 10 Americans believe that we are living in the end times and that the end of the world is near, which can be interpreted as a consequence of the climate of permanent state of information alarm on these issues in which we find ourselves. Anxiety and stress are the fashionable illnesses in the West, we should not forget that. 

More troubling is the data from the same polling center in 2019, showing how 69% of American Catholics did not believe in the real presence of Christ in the Eucharist. The country's bishops took good note and set to work to push for deeper evangelization. As a result, a three-year "National Eucharistic Revival" began in 2022, convened by the bishops' conference and culminating in a huge walking pilgrimage from the four corners of the country and concluding with a national Eucharistic congress in the summer of 2024.

The impact of sects

Cults have gained considerable influence in modern society. These organizations have the ability to attract vulnerable individuals, offering attractive promises of belonging, purpose, security and emotional stability. However, behind these offers are hidden practices of emotional manipulation, psychological control, social isolation and economic dependence, which enslave their members and prevent them from developing an autonomous and healthy life.

The impact of cults is not limited only to the individuals who fall into their networks. The consequences of their influence are more profound and also affect the families and communities close to those involved. These organizations tend to generate family and social divisions, distancing people from authentic options for personal and spiritual growth. Their appeal lies in offering seemingly simple answers to complex problems, but these answers often deepen the existential void and leave emotional and spiritual scars that are difficult to heal. Moreover, blindly following their teachings can lead members to a disconnection with their own identity and a distortion of their understanding of reality. The true solution to human challenges is never found in these easy paths, but in a deep and authentic search for meaning.

Yoga and mindfulnessa nuanced view

There are topics about which it is delicate to write and even more so in polarized times, where arguments are seen as throwing weapons against people, instead of being ideas to be debated. The Church is no stranger to this context in which society finds itself and it seems that there are topics that are not easy to talk about. It is not easy to point out the nuances of positions that disagree with one's own, to recognize the successes of the other side, to admit that things are not black and white. A lot has been written about the relationship between Christianity, yoga, the mindfulness and the reikiThe New Age, Zen meditation techniques and, in general, the set of practices that are usually included under the concept of the New Age. Many pages of religious information publish, periodically, testimonies of people who carried out with enthusiasm this type of practices and ended up finding a great personal emptiness and, even, serious problems. The most extreme cases are those who have needed the attention of an exorcist to heal their wounds. The number of serious cases that seem to exist does not allow us to think that these are isolated phenomena. 

The influence of the New Age

The oriental origin of the New Age practices constitutes an agitated cocktail of diverse beliefs: religious, gnostic, polytheistic, pantheistic, etc., so it is not easy to separate clearly some ideas from others. In the last two decades there have been some pronouncements by some ecclesiastical bodies, which shows the concern on the part of the bishops and the Vatican. The secularization of Western societies has left a void of meaning for many citizens. The moral and vital compass of many people has been relativized but, as always happens, when the human heart does not satisfy its deepest yearnings, people look for answers that can satisfy us. 

In this context, at the beginning of the twentieth century, transcendental meditation courses proliferated, at first as an isolated and almost comical phenomenon, like when one looks curiously at the horoscope or the astrological charts. The problem is that, as Chesterton said, "he who does not believe in God ends up believing in anything." and today a few practices of Eastern origin have become normal in contexts as unimaginable as yoga retreats for stressed workers or yoga classes for the elderly. mindfulness at noon in some companies or schools. 

Vatican Statement on the New Era

The 2003 document "Jesus Christ the bearer of the water of life: a Christian reflection on the 'New Age'". of the Pontifical Council for Interreligious Dialogue, warns about the dangers of practices associated with the New Age, which often include elements of non-Christian spirituality. It emphasizes that these practices can divert the faithful from the true faith and relationship with God. Although the mindfulness is not explicitly mentioned, the document suggests that any practice that is not rooted in the Christian faith and that seeks an alternative spirituality can be problematic. The Church invites the faithful to discern and remain firm in their faith, avoiding practices that may compromise their relationship with God.

The U.S. Bishops on the Reiki

In the "Guidelines for Evaluating Reiki as an Alternative Therapy."2009, the U.S. Conference of Catholic Bishops rejects the reikiThe authors argue that this practice is not compatible with Christian teaching or scientific evidence. It is pointed out that the reiki implies accepting elements of a worldview that do not align with the Catholic faith, which can lead to superstition and a distortion of the worship of God. Although the document does not mention the mindfulnessIt was easy to infer that any practice not grounded in the Catholic faith and involving elements of spirituality outside the Christian tradition could be viewed in a similar light.

Spanish bishops' statement on yoga

The 2019 Spanish bishops' statement on yoga also states that the practice is incompatible with the Catholic faith. It argues that yoga, in its traditional form, includes philosophical and spiritual elements that may conflict with Christian teaching. As with the other documents, it emphasizes the need for the faithful to be cautious about engaging in practices that are not aligned with the Catholic faith. Although the mindfulness only mentioned in a footnote, the warning about yoga seems to extend to this practice as well.

The mindfulness and the Christian faith

The mindfulnessAlthough rooted in Eastern traditions, it can be compatible with the Christian faith if used correctly. This practice, understood as a technique to promote mindfulness and manage emotions, can be integrated into Christian spirituality as long as doctrines contrary to the Gospel are avoided. One of the articles in this dossier addresses this issue in detail.

The Vatican

Half a million pilgrims have already passed through the Holy Door at St. Peter's

Just two weeks after the solemn opening of the Ordinary Jubilee of 2025, on December 24, 545,532 pilgrims from all over the world have already passed through the Holy Door of St. Peter's Basilica in the Vatican.   

Francisco Otamendi-January 7, 2025-Reading time: 2 minutes

There have been hundreds of groups of believersThe number of pilgrims who started out from the new Piazza Pia, with the cross of the Jubilee The Vatican Press Office informed the Vatican Press Room that the Pope was in the Vatican Basilica, and that he was praying along the Via della Conciliazione, until he arrived at the Basilica.

"It is a very significant beginning," commented Msgr. Rino Fisichella, Pro-Prefect of the Dicastery for Evangelization, which is entrusted with the organization of the Jubilee, "with a great influx of people. The groups crowding the Via della Conciliazione are giving an important witness, and this is also a sign of the great perception of safety and security that pilgrims experience in the city of Rome and around the four papal basilicas".

Given the figures of the first days, a steady increase in the number of pilgrims is expected, the note adds. "Certainly, in these first two weeks there have been some difficulties in the management of the flows that must be evaluated over time," added Archbishop Fisichella, "but the Dicastery is working tirelessly to guarantee pilgrims a welcome and an experience up to their expectations."

Thousands of people at the celebrations 

All over the world, in fact, preparations are underway to reach Rome in the coming months, with many children, young people, adults and the elderly having already entered into the Jubilee atmosphere with the opening celebrations of the Holy Year held in all dioceses on December 29, 2024.

Since January 5, with the opening of the Holy Door of the Basilica of St. Paul Outside the Walls, the faithful can cross the four Holy Doors of the Roman Papal Basilicas: in addition to St. Paul's, the Doors of St. Peter's in the Vatican, St. John Lateran and St. Mary Major. 

To make a pilgrimage to the Holy Doors, given the long lines of faithful, it is necessary to book in advance on the Jubilee website, iubilaeum2025.va

On the days of the opening celebrations of the Holy Doors, thousands of people filled the pontifical basilicas. The first major event of the Holy Year will be the Communication Jubileefrom January 24 to 26.

The authorFrancisco Otamendi

Photo Gallery

Opening of the Holy Door of St. Paul's Outside the Walls

The Holy Doors of the four great Roman basilicas are now open.

Editorial Staff Omnes-January 7, 2025-Reading time: < 1 minute
The Vatican

Spiritual continuity of the last three Jubilees

From St. John Paul II to Pope Francis, the first three Jubilees of the third millennium: an itinerary of faith, reconciliation and hope that accompanies the Church towards 2033, the bimillennium of the Redemption of Jesus Christ.

Giovanni Tridente-January 7, 2025-Reading time: 4 minutes

With the opening of the last Holy Door, that of the Papal Basilica of St. Paul Outside the Walls by Cardinal Archpriest James Michael Harvey on Sunday, January 5, it can be said that the Holy Year 2025 has definitively begun worldwide.

– Supernatural first Holy Door The first door to be opened, as will be recalled, was that of St. Peter's Basilica on the night of December 24 by Pope Francis. Two days later, on the feast of St. Stephen, the Pontiff also wanted to exceptionally open a Holy Door in the Rebibbia prison in Rome, as a gesture of closeness to all those serving prison sentences.

On December 29, coinciding with the opening of the Holy Door of the Papal Basilica of St. John Lateran by the Cardinal Vicar for the Diocese of Rome, Baldassarre Reina, it was the turn of the bishops of the various dioceses and ecclesiastical circumscriptions to begin the Jubilee Year in their respective Cathedrals and Co-Cathedrals. On January 1, the Solemnity of the Blessed Virgin Mary, Mother of God, the Holy Door of the Basilica of St. Mary Major, where the icon of the "Salus Populi Romani", so dear to the reigning Pontiff, is venerated, was opened by Cardinal Archpriest coadjutor Rolandas Makrickas.

Third Jubilee of the new millennium

With this year's Jubilee, we find ourselves in the third Jubilee to be celebrated in the new millennium, after the Great Jubilee of the year 2000 willed by St. John Paul II, and the Extraordinary Holy Year dedicated to Mercy proclaimed by Pope Francis on March 13, 2015. As the Holy Father himself reminded us in the Call notice of the current Jubilee, "Spes non confundit", we find ourselves before "events of grace" that are essentially born to offer "the living experience of God's love". Moreover, this year's Jubilee is already looking ahead to the next "fundamental anniversary for all Christians," 2033, when the two thousandth anniversary of the Redemption accomplished by Jesus through his passion, death and resurrection will be celebrated.

Looking back at these recent "great stages" in the People of God's journey of faith, we will review the central messages that the last two Popes who proclaimed a Holy Year - Poland's Wojtyla and Argentina's Bergoglio - addressed to the Church on the occasion of the opening of the Holy Doors, drawing inspiration from the homilies of the Masses that began each Jubilee.

Mystery and unique event

We recall the Great Event of the year 2000, when the world, and with it the Church, crossed the threshold of the Third Millennium. John Paul II opened the Holy Door on Christmas Eve, December 24, 1999, and in his homily emphasized how the birth of the only-begotten Son of God, Jesus Christ, a unique and unrepeatable mystery and event, had changed "in an ineffable way the course of human events".

This was, for the Polish Pope, the truth that had to be transmitted to the third millennium, together with the awareness "that God became Man", "to make man a sharer in his divine nature".

On that same night, some key words resounded that even today, twenty-five years later, are all too familiar and contemporary: "You are our hope", "that no one may be excluded from his [the Father's] embrace of mercy and peace".

For this reason, "at the feet of the Incarnate Word we place our joys and apprehensions, tears and hopes", in the certainty that "only in Christ, the new man, does the mystery of the human being find true light".

Artisans of forgiveness, experts in mercy

For the 2015 Jubilee Pope Francis made a first exception, opening the Holy Door in the Cathedral of Bangui, geographical and existential periphery of the Central African Republic, on November 29, at the end of his Apostolic Journey that had also taken him to Kenya and Uganda.

Before making the singular gesture in anticipation of the Holy Year of Mercy - initially set for the Solemnity of the Immaculate Conception on December 8 - the Holy Father compared that place to a "spiritual capital of prayer for the Father's mercy", and called for gestures of reconciliation, forgiveness, love and peace, also for all those countries "suffering from war".

Then, in his homily, he referred to the construction of a "Church-Family of God, open to all, which cares for those most in need. In a spirit of communion, thanks to which all become "artisans of forgiveness, specialists in reconciliation, experts in mercy".

Finally, he appealed "to all those who unjustly use the weapons of this world": "lay down those instruments of death; arm yourselves instead with justice, love and mercy, authentic guarantees of peace".

Hope, gift and promise of welcome

A few days ago, the new Jubilee began with the opening of the first Holy Door at St. Peter's. In his homily, Pope Francis emphasized - as his predecessor Wojtyla had done twenty-five years earlier - the good news of a God who "has become one of us to make us like him," shining through the darkness of the world.

All this proves that "hope is not dead, hope is alive and envelops our lives forever! Hope does not disappoint. A gift and a promise to be welcomed and anticipated, setting out "with the wonder of the shepherds of Bethlehem", without delay, mediocrity, laziness or false prudence.

A great responsibility, in short, "to rediscover lost hope, to renew it in us, to sow it in the desolations of our time and our world".

Evangelization

St. Raymond of Peñafort, patron saint of lawyers and jurists

Saint Raymond, whose memory is celebrated today, January 7, is the patron saint of lawyers and jurists. He was born in Peñafort (Barcelona) in 1175 and died in January 1275, almost a centenarian, and was the third Master General of the Order of Preachers, the Dominicans, jurist and doctor of Law, and confessor and personal advisor to Pope Gregory IX.

Francisco Otamendi-January 7, 2025-Reading time: < 1 minute

St. Raymond studied philosophy and rhetoric in Barcelona, obtained a doctorate in law in Bologna, and became a professor of canon law. Years later, the bishop of Barcelona, Berenguer IV, on a trip through Italy, proposed that he become a professor in the Seminary that he wanted to establish in his diocese. He returned to Catalonia, and in 1222, he became a Dominican. A year later, with the help of St. Peter Nolasco, he founded the Order of the Mercedarians, with the aim of rescuing Christian slaves.

Gregory IX's appreciation of the juridical culture of saint Raymond was great, and entrusted him to collect all the disciplinary and dogmatic acts of the Popes. He did so, and Gregory IX offered him the archbishopric of Tarragona. However, he refused it, because he wished to remain a simple Dominican friar. Stricken by illness, he returned to his first monastery to live a secluded life.

In 1238 the Dominicans elected him Master General of the OrderHe was the third after St. Dominic of Guzman and Blessed Jordan of Saxony. At the age of seventy he left his commission and returned to prayer and study. He died in Barcelona on January 6, 1275. He was declared blessed by Paul III in 1542, and a saint by Clement VIII in 1601. His remains are in the cathedral of Barcelona.

The authorFrancisco Otamendi

An uninhabited world: too much food, not enough people

The planet is facing an unexpected paradox: while food production reaches record levels, population growth is slowing. This phenomenon challenges myths about overpopulation and poses a challenge to sustainability and global distribution.

January 7, 2025-Reading time: 3 minutes

What would be the percentage of continental land area occupied if all 8.1 billion of us lived in cities with a density like major modern cities? Between 0.22% and 2.75% if we all lived in cities similar to Manhattan and Honolulu respectively, or about twice as much for each of these cities used as a reference, if we eliminate from the total land area the areas today considered uninhabitable.


The calculations are made by making a simple rule of three with the densities of the center of each city and considering that the total continental surface of the planet is 148.94 million km² or 79.41 million km² if we eliminate the surface that is not habitable in principle (all deserts, mountain ranges, rivers, lakes, marshes, estuaries and frozen areas, Greenland, Siberia, Antarctica). Even without considering the density of cities in their entire metropolitan area, the results of occupation of the planet with each reference city would still be very low. 

Urbanized area

The urbanized area of the planet is about 1,56% of the total continental surface (including all cities and towns and all interurban roads and highways and small regional and county roads), or about 2,93% of the area considered habitable today.

Table Description automatically generated

The planet is practically uninhabited. We are not many human beings, but few. What happens is that when we do not leave the cities and highways or fashionable destinations, even on an "adventure" trip, it is easy for the propaganda of fear to make us believe that everything is concrete and asphalt. 

Food production

As for the planet's capacity to feed the population, all alarmist messages are also artificial, fake. 

Since 1960, the world production per capita of vegetables has grown by about 140% and per capita meat production has grown by about 100%, even though the population has grown by 159% and the world today devotes 58% less hectares per capita to agriculture and livestock than in 1960.

Graphical user interface, automatically generated Application Description

In absolute terms, in the 65 years since 1960 the total cultivated area has grown by only 8%, but the population has grown by 159%. 

Africa is the continent where the population has grown the most, by 360%, but where the number of hectares per inhabitant devoted to food production has decreased the most, by -75% (Oceania is not comparable due to its small number of inhabitants). 

Chart, Bar chart Automatically generated description

On average, the world devoted almost 1.5 hectares per inhabitant in 1960 to agriculture and livestock farming; today it devotes about 0.6 hectares per inhabitant (Asia 0.35 hectares per inhabitant; Europe 0.65 hectares; Africa 0.9 hectares; South America 1.20 hectares; North America 1.27 hectares).

The planet has not outgrown us. Its vast pristine and wild scenery speaks directly to God. And its cities.

The authorJoseph Gefaell

Data Analyst. Science, economics and religion. Venture Capitalist and investment banker (Profile on X: @ChGefaell).

The Vatican

A woman, Simona Brambilla, is appointed for the first time Prefect of a Vatican Dicastery

Pope Francis appoints Simona Brambilla Prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

Javier García Herrería-January 6, 2025-Reading time: 2 minutes

The Holy Father Francis has taken a historic step with the appointment of Sister Simona Brambilla, M.C., as Prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life. This appointment marks the first time a woman has held this significant position in the Vatican.

Profile of Simona Brambilla

Simona Brambilla, 58 years old, is a nurse, psychologist and a member of the Consolata Missionary Sisters. Previously she was Superior General of her congregation and played an outstanding role as an evangelizer "ad gentes", with missionary experience in Mozambique. She has also been a professor at the Institute of Psychology of the Pontifical Gregorian University.

In her previous role as Secretary of the Dicastery, Suora Brambilla has demonstrated great commitment to consecrated and apostolic life, working closely with religious communities around the world. Her appointment underscores the growing importance of women's leadership within the Church.

Cardinal Angel Fernandez Artime, Pro-Prefect

In the same press release, Pope Francis has appointed Cardinal Ángel Fernández Artime, S.D.B. as Pro-Prefect of the Dicastery. As former Rector Major of the Salesians of Don Bosco, Cardinal Artime brings vast experience in pastoral and administrative leadership in the service of consecrated life.

Fernández Artime was born in 1960 in Asturias, Spain. He made his first profession in 1978, his perpetual vows in 1984 and was ordained priest in 1987. He has a degree in Pastoral Theology, Philosophy and Pedagogy. In his first years of pastoral service he was Delegate of Youth Ministry and director of a school in Ourense. In 2009 he became Superior of the Province of Argentina South, based in Buenos Aires, where he worked closely with the then Cardinal Jorge Mario Bergoglio, now Pope Francis.

He was appointed Superior of the Province of Spain Mediterranean in 2013, but in 2014 he was elected Rector Major of the Salesian Congregation and X Successor of Don Bosco. In 2020 he was confirmed for a second term as Rector Major for the period 2020-2026, but recently the Pope asked him to leave that position to work in the Vatican Curia, where he has just been appointed Pro-Prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

A step towards synodality

This dual appointment aligns with Pope Francis' vision of promoting a synodal spirit within the Church, where religious men and women and lay people play fundamental roles in the Dicasteries.

Brambilla and Cardinal Fernandez Artime face the challenge of continuing to strengthen the role of institutes of consecrated life and societies of apostolic life as engines of evangelization and witness in the world.

The Vatican

Rome implements a massive police deployment for the Jubilee

Rome Reports-January 6, 2025-Reading time: < 1 minute
rome reports88

Rome is preparing with a rigorous security deployment to guarantee the success of the Jubilee, an event of enormous spiritual relevance that attracts millions of pilgrims. As on other occasions of great affluence, such as sports finals or multitudinous concerts, the Italian authorities have designed a special plan to protect the attendees and maintain order in the city.

This includes additional measures at strategic points, stricter controls and the coordination of multiple agencies to safeguard the event throughout the Holy Year.


Now you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.

The Vatican

Francis, on Epiphany: "God does not reveal himself to exclusive circles or to a privileged few".

On the feast of the Epiphany, Pope Francis invited us to reflect on the star of Bethlehem as a symbol of hope and spiritual guidance.

Javier García Herrería-January 6, 2025-Reading time: 2 minutes

On the occasion of the Solemnity of the Epiphany, Pope Francis offered a homily charged with symbolism and hope, inviting us to reflect on the star that guided the Magi to Jesus. He focused on three fundamental characteristics of this heavenly light: its luminosity, its universal visibility and its ability to mark a path.

The light that transforms

The Pope stressed that the star does not symbolize earthly power or power games, but love that "illuminates and gives warmth by burning and letting itself be consumed". In his words: "The only light that can show us all the way to salvation and happiness is that of love". This reflection highlighted God's sacrifice in becoming man to save us and how that love invites us to reflect it in our daily lives.

The star was presented as a model for the faithful, who must also be lights in the lives of others. "With our love, we can bring Jesus to the people we meet," the Holy Father affirmed. This does not require great feats, but "making our hearts shine in faith" through simple but authentic gestures of humanity and tenderness.

A light for all

In a profoundly universal message, Francis stressed that the star of Bethlehem is visible to anyone who looks up. "God does not reveal himself to exclusive circles or to a privileged few, but offers his company and guidance to whoever seeks him with a sincere heart," he explained.

The Pope stressed that this universality should be a reminder to overcome divisions. He called on believers to build a "culture of welcome," eliminating fear and rejection. "God comes into the world to meet every man and woman, regardless of ethnicity, language or the people to which they belong," he insisted, stressing the need to build bridges in an increasingly polarized world.

The star that marks a path

Finally, the Pope reflected on how the star not only illuminates, but points a way forward. In the context of the Jubilee of hopeThis aspect takes on a special significance. "The light of the star invites us on an inner journey," he said, noting that this path requires humility and a constant commitment to conversion and love.

The spiritual pilgrimage does not end with the encounter with Jesus; rather, it marks a new beginning. Francis exhorted the faithful to be "lights that lead to Him," stressing that this role demands generous dedication and constant humility.

An invitation to be light

In conclusion, Francis' homily for Epiphany is not only a call to contemplate the star of Bethlehem, but also to emulate its light. To be a star implies, in the words of PapaThe reflection culminates with an invitation to renew our commitment to the faith and the mission of sharing the light of divine love with everyone. The reflection culminates with an invitation to renew the commitment to the faith and the mission of sharing the light of divine love with everyone.

This homily, loaded with symbolism, resonates in the context of a world in need of lights capable of guiding and uniting in the midst of darkness.

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The World

"The persecution of Christians has raised profound questions even in environments outside the faith."

Jaume Vives and Manu Martino aim to shake the minds and hearts of a society that seems to have settled into indifference. Through their work, they seek to ignite a spark that inspires reflection, commitment and action in a world that needs to wake up to the most urgent and profound realities.

Laura Jimenez-January 6, 2025-Reading time: 3 minutes

Jaume Vives and Manu Martino, creators with experience in impact documentaries, present their new project about persecuted Christians: an initiative that combines social networks and cinema to give voice to those who live their faith in the midst of adversity. With an online community that explores the adventure, information and beauty of these stories, they seek to generate impact and reflection before culminating in a powerful documentary.

Can you briefly introduce who you are and what has been your professional career?

- We are Jaume Vives and Manu Martino. Jaume shot a documentary a few years ago (Guardians of the faith) about persecuted Christians in Iraq at the height of the ISIS invasion. Years later he returned to document what had happened to those Christians he had met years earlier and made a second documentary: Guardians of peace

Manu is executive producer of Advenire Films, an advertising and documentary production company. In fact, he is one of the production companies involved in the documentary of Freethe most watched of 2023, which was also purchased by Movistar Plus + . 

What motivated you to make a documentary about persecuted Christians? 

- The theme of persecuted Christians is crucial, because they represent the most authentic way of living the Gospel: living and dying for Christ with love. 

Despite losing everything, they educate their children in the love of God and find reasons to thank him and forgive their enemies. They live with authentic joy and peace, even in extreme suffering. They show that faith is trust and requires total abandonment, but God gives the 101%. 

Since the first centuries of Christianity, the persecution of Christians has raised profound questions even in hostile environments or those alien to the faith. The joyful and peaceful surrender of the martyrs is striking. 

The documentary wants to tell testimonies of persecuted ChristiansThe story of their faith and their relationship with God sustains them in extreme circumstances and shows how a commitment based on love and trust is worthwhile. 

The idea of this project is: first, to create community around the reality of persecuted Christians; second, to strengthen the faith of believers by reviving the communion of saints; and third, to offer the pagan world a profound question: What is it about Christianity that makes this commitment possible? 

The message is powerful and necessary in a society where, in the face of daily problems, peace and trust are lost. Persecuted Christians are a living example of love, abandonment and hope in God. 

How does this project differ from traditional documentaries?

- No. In fact, the documentary is the last step of this project. We are going to create a community on social networks (YouTube and Instagram) in the style of the great Youtubers of travel and adventure: Lethal Crysis, Clavero, Okos... The stories of these persecuted Christians are going to be told based on 3 pillars of communication: adventure, information and beauty. To do you a favor, people go to the movies once. This is about sweeping, going all out, getting people passionate and involved. 

We want a community of fans of these stories to be a loudspeaker and a prayerful force. We want the mystical body of Christ to turn its gaze to his wounds. 

This part of the content in RRSS will last 3 years. In the third year, a documentary will be made with what has been filmed for cinemas and for sale on platforms. 

What resources do you consider essential to carry out this project?

- Above all, financing. We already have institutional support (AIN) and technical support (Advenire), we just need to put gas in the engine. We are also working hand in hand with Methos Media (Nefarious, Kepler 6B, Buffalo Kids, Libres, The Silent Scream) to channel the tax incentive and by opening up avenues with the METHOS FOUNDATION.

The authorLaura Jimenez

Vocations

Emmanuel Enwenwen: "Many Nigerians are now missionaries all over the world".

Emmanuel Enwenwen is a priest of the Catholic diocese of Ikot Ekpene, Nigeria. During these years, he is training in Institutional Communication in Rome, thanks to a scholarship from the CARF Foundation.

Sponsored space-January 6, 2025-Reading time: 3 minutes

Emmanuel Enwenwen was born into a Catholic family in Nigeria. At the age of 12 he entered the minor seminary and, years laterdriven by an ardent zeal to serve God and humanity, entered the major seminary. After a decade of formation, he received priestly ordination on July 7, 2018.

How did you discover your vocation to the priesthood?

-Growing up in a Catholic family and in a Catholic community had a lot of positive influence on my faith. I grew up seeing Catholic priests as agents of hope because of the role they played in our community. The selflessness of these priests who dedicated their lives to serving the needy and the sick was a great source of inspiration to me. The desire to bring the message of hope to the people in their difficult times became a burning zeal that led me to the altars.

What was the reaction of your family and friends when you told them you wanted to become a priest?

-Their reaction was positive. They assured me of their support and promised never to be an obstacle to my progress and mission. I have enjoyed that support until today. I owe them eternal gratitude and pray for them every day.

How would you describe the Church in Nigeria?

-The Catholic Church in Nigeria has remained a mother focused on the salvation of all her children. This has yielded many positive results, as seen in Mass attendance.

This faith commitment is also seen in the number of vocations to both the priesthood and religious life. A few years ago, we were beneficiaries of missionaries who came to evangelize us. Today many Nigerians have become missionaries in different parts of the world.

What are the challenges facing the Church in your country?

-The Catholic Church in Nigeria faces numerous challenges as it strives to fulfill its spiritual and social mission. One of the main problems is insecurity. There is violence from insurgent groups, bandits and kidnappers who attack clergy, laity and even places of worship, disrupting pastoral activities and spreading fear. In fact, in some parts of the country, the Church has become an easy route to martyrdom.

How do you see the future of the Church in Nigeria?

-The future of the Catholic Church in Nigeria has profound significance, not only for the faithful, but for the soul of the nation itself. Thanks to a young and dynamic population, the Church has the capacity to reshape the moral landscape of the nation. Moreover, with the many young people in the seminaries and convents, there is great hope of continuity for the future.

What do you appreciate most about your education in Rome?

-Studying in Rome is the best thing that can happen to any Catholic priest. Aside from the rich academic possibilities, history and faith converge here in Rome. I immensely appreciate the multicultural character of the Pontifical University of the Holy Cross, which has exposed me to the different cultures of the world. For me it is a long period of learning, unlearning and relearning.

What is your priestly vocation like today?

-The gift of the priesthood is for me one of the greatest blessings I have received from God. I consider myself an unworthy servant entrusted with the greatest privilege of serving the People of God. I feel privileged to celebrate the Holy Eucharist every day and to be the bearer of the Good News of Christ, which is a message of hope. Not only am I happy to be a priest, but I am fulfilled and grateful for the privilege of being a priest.

How does the training received through the CARF Foundation help you in your pastoral work?

-I am a student of Institutional Social Communication. Being a professional in the field of communication equips me with many tools for my pastoral work in today's changing world. Good communication contributes greatly to the success of missionary work.

My training provides me with a critical eye to read the reality around me and communicate a message that brings hope to the people entrusted to my care. The knowledge acquired here will be passed on to other young men preparing for the priesthood in Nigeria.

Education

Fernando Alberca: "Willpower is a valuable gift to children".

The pedagogue, advisor to educational institutions and teacher Fernando Alberca, author of some twenty books on education and happiness, with more than fifteen bestsellers, presents his book 'La magia del esfuerzo' (The Magic of Effort) on January 30 in Madrid. Before the arrival of the Three Wise Men, he formulates requests and answers Omnes on educational issues.  

Francisco Otamendi-January 5, 2025-Reading time: 6 minutes

The subtitle of the book by Fernando Alberca (Córdoba, 1966), is 'Keys to give your child the impulse he needs'. Every child moves better and much more when he or she does something difficult, with which he or she can look good and feel satisfaction. The real challenge, Fernando Alberca points out, lies in how to find the strength to start, and to persist.

The help that parents and educators can provide is key to pushing them and teaching them how to seek and find their own willpower. Willpower is one of the most valuable gifts you can give your children, she says. But you need to "train willpower," she encourages in this interview and in the book, published by Almuzara

The expert is the director of the educational consultancy Fernando Alberca, which specializes in educational counseling and school performance and talent, as well as personal and family relationships. He is married and feels that his wife and eight children are "a divine gift".

In the conversation with Omnes, Alberca also discusses issues for the reflection. His request to the Three Wise Men for 2025 is "to treat us better. As if we were all important. That is, more freedom of expression and tolerance for those who are different, more serenity and less conflict". You can see it in full at the end of the interview.

Are you still fed up with poverty and lies, as you said a few years ago in La Vanguardia?

- Much more every day, it must be a problem of my age, that I have more years, more experience or that liars and poor people are increasing.

You have just said that today's adolescents and young people lack the will to start something, continue it and finish it, in statements to El País. Can you explain this briefly? Are they a generation of glass, of iron, or how do you situate it?

- They are made of iron, as shown in their solidarity in the face of catastrophes such as the DANA in Spain, but they need to learn how to support that iron bar that they are in a suitable fulcrum to move their world. It has only happened to them that they have not learned from the previous generation to exert themselves with pleasure and satisfaction, but rather to evade their obstacles, which is why they seem to have no strength, because they have not learned to muscle it: except when they feel a shock of emotion and then their muscles tense up: as always happens with human emotions.

You vindicate effort in your book on 'The magic of effort', and the satisfaction it provides. What is your message?

- The effort is what frees the human being and makes possible what he wants and seemed impossible before the effort. It is what makes you the protagonist of your own life, to live more satisfactorily, because the more effort, the more satisfaction. It makes possible a happy life, impossible without enjoying the effort. The key is to rectify the goal of a comfortable life, without facing obstacles and unhappy, for a happy life, despite the obstacles that can be learned to overcome with effort. 

But it is necessary, and the book provides how to do it, not only to discover a radically new concept of effort, but to train the willpower, weakened, and therefore proposes 15 training exercises at home to habituate the ability to follow our will and 17 operations to any particular effort. 

What advice would you give to fathers, mothers, educators, to help their children acquire the habit of willpower?

- Do not solve domestic problems, easy to solve, that can be done by your children. Read those 15 domestic training exercises and propose them to your children at least once in a while. And, above all, ensure the satisfaction of your children when they make an effort. Without depending on subsequent external results, which depend on someone else and may or may not come, and are not necessary, if we change the concept of effort: a necessity especially for fathers and mothers (the first part of the book I dedicate to parents who liberate their children and make them able to live and live happily).

The magic of effort.

Author: Fernando Alberca
Editorial: Almuzara
Number of pages: 288
Language: English

There are three recent books of his that are very thought-provoking. 'Educating without stress', 'The boy who beat witches and dragons', and 'Geniuses'. A flash of each.

- Taking stress out of our lives as parents and our children's lives is a necessity that prevents very serious mental illnesses and disorders, and it can be done with education. 

El niño que venció a brujas y dragones explains how to overcome with positive results the 24 most frequent adversities in children and adolescents, from night fears, apathy or lack of enthusiasm and motivation, loneliness or not having the friends you would like, and 21 more, with real cases solved. 

Y Geniales explains why children's genius must be preserved, especially after the age of 11, because when they are young all children are geniuses and when they grow up many of them stop being so. It proposes how parents and teachers can do it and argues how most adult problems would be solved if we acted as children and teenagers act when faced with these same types of problems and the book gives examples of each one, solved by teenagers and children: emotional, creative or philosophical problems, among others. 

In schools, can you point to any progress in education in Spain? It seems that vocational training and the percentage of access to higher education are growing, according to the OECD.

- That is so, but we are achieving the most difficult thing: to make access to education possible for all, and we have failed to ensure that education is true education. That is to say, human, that generates meaningful and real learning, and that teaches how to live better and be happier. 

In today's schools, school failure and unhappiness of families, students, teachers and even authorities are increasing, simply because the intelligent human being does not adapt to a system so deteriorated and focused on unhappiness. Education is finally becoming more complete: not only analytical, but also emotional. It is also moving forward, becoming more flexible to attend more to the real diversity, that of each individual. 

Well: I like the law in it, what is written, not what is taken to the classroom. Because these magnificent advances will be of no use if teachers are not trained in a different, more complete way, to be effectively more human, emotionally and intellectually, and really better, personalized and integrally serve each and every one at every stage of his or her life. 

However, the same report also pointed to the problem of early school dropout and poor reading comprehension.

- No one can well imagine, other than teachers, the deterioration of students' reading comprehension skills, which have been created by two means: bilingualism in thinking subjects such as social and natural sciences and an adequate reading learning method (starting with the alphabet and syllables ensures readers who do not learn to read as well as they need to in the future, this was already advocated in the 60's). 

No one seems to realize the massive increase in dyslexia caused by digital culture and the aftermath of covid. Two facts that in reading and writing require outstanding changes in schools from kindergarten onwards, but also in universities. 

A colleague of his points out that "repetition" (of course) immediately evokes "potential emotional damage in the repeater"What do you think? I am talking about Gregorio Luri.

- My friend Gregorio Luri is usually right, and he is right this time too. Honestly, I have been confirming for 30 years that I cannot find any pedagogical reason that justifies repeating a grade. None. I even challenge my teacher training students to find it in exchange for an "A", but even with that we do not succeed. It is an anachronistic trap. With the current law it is even more absurd, less educational, more harmful. 

We change the rules of the game in the middle of the game: we tell them that we gather schoolchildren by age (6 year olds go to Primary 1 regardless of their intellectual capacity, maturity or stimulation, only by the year of birth), however, in the middle of the game it no longer matters the age and that they lose those of the same age (with all that this entails), because they say that what matters is that they have not acquired some objectives that, on the other hand, if they can acquire them by repeating, is that they can acquire them the following year as well: everything is a question of a school adaptation if it is necessary, as the law contemplates and the teachers on foot know.  

Almost lastly, what do you think about the treatment of subsidized and private education? Does the Administration finance free education in subsidized education? Sometimes it seems as if it were unconstitutional for them to decide freely. 

- I have my doubts as to whether it is a political question, an ideological question or both, but it is not for me to judge. If I know anything, it is only pedagogy and education, and in Spain and other countries the financing of private and charter schools does not seem to be a pedagogical issue. The teachers of private, charter and public schools have been trained in the same faculties and the taxes of the same parents of students finance the public school and the budget that the educational authorities have to do their necessary work. 

I take it for granted that the more freedom, the better each child will be able to adapt to his or her convenient model. I have been the director of two charter schools, among others, and the administration of those two communities (Aragon and Asturias in my case), even with good intentions, never financed enough so that families did not have to make a greater effort, added to their taxes, although both communities benefited from the results (not having to support the cost of education of thousands of schoolchildren and through the social and talent results of a larger population, not only the one that fits in the public school). 

I wish it were possible for each family to send each of their children or adolescents to school wherever they consider best for their family, depending on how each of them and their environment are. After all, they are the ones who know them best.

What would you ask the Three Wise Men for in 2025?

- Treat us better. As if we were all important. That is to say, more freedom of expression and tolerance for those who are different, more serenity and less conflict, more personal treatment among all, more understanding and empathy: more humanity and inviolable principles of respect for others.

The authorFrancisco Otamendi

The Vatican

Joseph Ratzinger's letter to the Three Wise Men

Joseph Ratzinger, future Pope Benedict XVI, wrote an endearing Epiphany letter when he was 7 years old. The missive was found in 2012.

Javier García Herrería-January 5, 2025-Reading time: 2 minutes

Joseph Ratzinger showed from his childhood the depth of his faith and his connection to Christian traditions. An endearing testimony of this is the letter he wrote as a child, at the age of seven, addressed to the Child Jesus, to whom it is customary to turn to request the Christmas gifts that in other places are requested from the Three Wise Men. This gesture, full of tenderness and spirituality, reflects how the future Pope lived with intensity the Christmas customs of his native Bavaria.

In the missive, little Joseph asked for three specific gifts: a missal, a liturgical ornament for the altar and a figure of the Sacred Heart of Jesus. These requests showed not only his aspirations, but also his early inclination toward the priesthood and his love for the liturgy. As if foreshadowing his vocation, the letter shows that his gaze was already fixed on the transcendent.

The discovery of the letter

In 2012, during restoration work at the family home of Joseph Ratzinger In Pentling, Bavaria, a letter was discovered that little Joseph wrote in 1934, at the age of 7, addressed to the Child Jesus. Preserved by his sister Maria, it reflects the deep religious values instilled in his home.

The original letter, carefully preserved, stands out not only for the content of the petitions, but also for the simple and respectful language the child used. "Dear Baby Jesus" Joseph began, in a tone that radiated humility and trust.

The heart of the future Pope

This excerpt from Ratzinger's childhood is not only touching, but invites reflection on how experiences and traditions lived from an early age can shape a life dedicated to faith. In his later work as pope, Benedict XVI was a tireless defender of Christian roots and the transmission of values through the family, something he himself lived intensely.

The letter of the young Ratzinger is not simply a historical curiosity, but a mirror of the heart of a child who, guided by faith, came to lead the Catholic Church and to mark contemporary theology with his thought.

The Vatican

Jubilees throughout history

Since they were instituted by Pope Boniface VIII, the Jubilees in the Catholic Church have been years of grace, forgiveness and spiritual renewal. Each Jubilee turns, in one way or another, its gaze to God's mercy and fosters personal and communal reconciliation.

José Carlos Martín de la Hoz-January 4, 2025-Reading time: 4 minutes

Since Pope Francis convoked the Jubilee for the Holy Year of 2025, there have been various interpretations. There are those who point out that this Jubilee has a "farewell flavor" perhaps because the intense program of events and interventions that Pope Francis has planned for all the weeks of the Jubilee year requires a young, strong and healthy man. It can also be interpreted the other way around: after the closing of the Synod of Synods, the Holy Father wanted to invite all humanity to come to Rome to experience an intense time of conversion and to receive the graces of the Synod.

Jubilee 2025

The motto chosen by Pope Francis for this Jubilee Year of the universal Church from December 24, 2024 to January 6, 2026, is characterized by the Latin and Pauline expression "Peregrinantes in spem".

Let us begin by recalling that the first Jubilee year of the universal Church was convoked in the year 1300, and since then until today, many universal Jubilees have been celebrated, with all that this implies in terms of the abundance of God's grace poured out on the Christian people.

The posters that have filled the streets of Rome for months, and the expectation of more than 45 million pilgrims to Rome for this occasion, recall the great Jubilees of other times: those great moments of grace and conversion that have marked the life of the Church and of millions of faithful of all times.

Origin of the Jubilees

The origin of the Roman Jubilee can be traced back to 1208 when the Holy Father Innocent IIIone of the most important canonists of Christianity, established the procession of the image of the Veronica from the main basilica of St. Peter's to the Holy Spirit on the Sunday after the octave of Epiphany.

Let us remember that the 13th century is the century of the universities. A time when the first guilds of students and teachers were established to study Christian revelation and the other sciences. A time of faithful reflection of the harmony of faith and reason for the study of theology and the sacred and profane sciences. It is also the era of the multiplication of popular devotions, which brought people closer to the most holy humanity of Jesus Christ and opened the treasures of grace to lead Christians to identification with Christ and along the paths of salvation.

Precisely for this year's Jubilee, the Holy Father encourages us to hope for holiness, since holiness springs from the Christian's falling in love with Jesus Christ and the desire to identify with him and from God's special relationship with man, for which Jesus Christ became incarnate and died on the cross and remains risen in our tabernacles.

The image of Veronica recalled the importance of the redemption of the human race, (O happy guilt!) and, at the same time, the Jubilee year by which a soul, after fulfilling the required conditions: confession, praying a Creed before the tomb of St. Peter, obtains the remission of the punishment due for its sins and a desire of fidelity to Christ and his saving doctrine.

Establishment of Jubilees

On February 22, 1300, feast of the Chair of St. Peter, in the sixth year of his pontificate, Boniface VIII promulgated the Bull "....Antiquorum habet fidem". which established that every 100 years a universal Jubilee would be celebrated, during which the faithful would "poenitentibus et confessis". The graces of indulgence would be granted to them, by which the faults due for the sins and the penalties attached to the faults would be forgiven.  

Immediately, the required conditions were established: thirty pilgrimage visits to the basilicas of St. Peter and St. Paul (fifteen visits for foreigners). The Bull also added: "in virtue of the fullness of our Apostolic Authority, we grant an entire and most complete remission of their sins to all those who, truly repentant and confessed, visit these basilicas during this year of 1300, which began on Christmas Day of our Lord Jesus Christ, and the same every hundredth year in the future, declaring that those who wish to gain this indulgence, must visit these basilicas for thirty days, either successively or interrupted, at least once every day; and if they were pilgrims or foreigners, they should visit them in the same way for fifteen days".

It is interesting to note that the holy years have contributed to the unity of the Christian people with Rome and to increase devotion and love for the Roman Pontiff in Christianity and to pray for his person and intentions.

Pilgrims

Since the first Jubilee year in the history of the Catholic Church, the number of pilgrims has been steadily increasing. From the 30,000 pilgrims a day who passed through the Holy Door in that first Jubilee, to the current figures for the 2025 Jubilee: some 45 million pilgrims.

Periodicity of Jubilees

Regarding the periodicity, as we have seen, the Jubilees were announced, at first, with a cadence of 100 years. It was not long before this period was shortened to 50 years in the time of Clement VI (1342). Urban VI established a Jubilee year every 33 years (1389) and, finally, it remained at 25 years, as it has remained until today, although other special Jubilees were also added, such as the Jubilee of the Redemption of 1983 of St. John Paul II.

We cannot end these brief lines without recalling that the Jubilee years are an event of personal conversion, lived also in the particular Churches, for which reason Jubilee centers are opened in the dioceses so that those who cannot travel to Rome can attain the indulgence through prayer and penance in union with the Holy Father.

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Evangelization

Elizabeth Seton, a widow with 5 children, requested Baptism.

On January 4, the Church celebrates Elizabeth Ann Seton, a married Protestant with five children who converted to Catholicism and, after becoming a widow, founded the Sisters of Charity of St. Joseph. Canonized in 1975, she was the first person born in the United States to be declared a saint. It is also the feast day of St. Angela of Foligno, a Franciscan nun.  

Francisco Otamendi-January 4, 2025-Reading time: < 1 minute

Exactly one year ago, Omnes published a brief profile of the first American-born saint, Elisabeth Ann Setonwhich narrated the vicissitudes of the prosperous Charlton family, into which Elisabeth was born in 1774. She soon learned that material goods do not fill the heart.

That Episcopalian household suffered a severe blow in 1777: the mother died during childbirth, followed shortly thereafter by the death of one of the youngest girls in the family. The girl's father remarried, but the marriage broke up. The father left for England and the stepmother refused to take Elizabeth in. Together with her sister, the young girl went to live with her uncle and during that time she kept a diary of her spiritual concerns.

At the age of nineteen she married and had five children, but her husband went bankrupt and they decided to travel to Italy, where he died. Widowed before the age of thirty and with five children, Elisabeth She sought help from her husband and wife's partner, and came to Catholicism. Returning to New York she asked for Baptism, and soon founded the community of the Sisters of Charity of St. Joseph, for the education of poor girls, and was known as Mother Seton. She died in 1821.

The authorFrancisco Otamendi

Books

Fernando de Haro: "There are many weekend early risers on the radio".

The presentation of his latest book, and the terrorist attack in New Orleans, are the reason for an Omnes conversation with Fernando de Haro, director of 'La Mañana del Fin de Semana' on Cope, who competes with "great radio stars". His book is titled "La foto de las siete menos cinco". It could be an Agatha Christie novel, but it is not.    

Francisco Otamendi-January 3, 2025-Reading time: 5 minutes

"Very good morning to the early risers of the weekend, very good morning to the people-people, on this Sunday, December 8, in which we are going to be very cold. Attention to the warnings for rain, for water, for snow". 

"Since 6 a.m. we have been telling you the news of the fall of Bashar al-Assad's regime in Syria. Bashar al-Assad is no longer the president". This is how his program began on December 8 Weekend Morning Fernando de Haro, an experienced journalist, who can be heard on weekends from 6 to 8:30 a.m. on the Cope radio station. 

As you can see, in two and a half hours you can talk about many things. That day began with Syria. De Haro has been, and is, an international reporter, with several books and documentaries. He has also written essays, interviews, a biography on Luigi Giussani (The Momentum of a Life), and is the editor of paginasdigital.es

Now he has just published "The five to seven o'clock photo", edited by RenaissanceWe talked about the book and some current issues. Among them, the islam, Holy Land, Nigeria and Islamic fundamentalism, Lebanon or good journalism. 

Why 'La foto de las siete menos cinco'? Fernando de Haro becomes a novelist, I thought at a glance. 

- The title corresponds to the hour in which during the period 2018-2024 I worked in 'La Tarde' of Cope. At that time this mini-section was being broadcast. Now it has returned to be the 8.25 picture because I have returned to my program of origin: 'La Mañana del Fin de Semana'.

And the dedication to Mikel Azurmendi, one of the founders and spokesman of the Ermua Forum? 

- Mikel Azurmendi was a fan of my commentary/description of a photo to close the program. In fact, those comments were the occasion to start a precious relationship. Mikel during his last years of life was a great friend, he still is and the relationship continues now that he has passed away. We accompanied each other on the road of life, with our questions and our searches, with the certainties we were acquiring. We accompanied each other in political, social and historical analysis, but above all in love and faith.

As director of 'La Mañana del fin de semana' on Cope, you discover that on Saturdays and Sundays at that hour "there are listeners, many listeners". Are they the same as at other times, or are they different? Do they like your 'sound photos' at 8.25 a.m. as well as those at five minutes to seven in the evening?

- When I started doing the program 14 years ago, we all thought that this radio time was a minor moment in the programming. But then we realized that there were many "weekend early risers". Many more than in other more traditional and better known radio programs. In fact, in this season I compete in some sections, with great radio stars. There is no EGM data on the minutes of the photo. But there are many people who tell me that they like that closing.

You are interested in the photos, because they are 'the prophecy of a victory'. This deserves an explanation, however brief.

- A photo fixes the present. It is what we all aspire to. We aspire for the present not to disappear and become a mere memory. The past only has value if it remains present. A photograph is a prophecy, only a prophecy, and therefore incomplete, open, of that past that is always present. In reality the present, this instant in which you are reading me, is the only solid thing. And the past is nothing if it is not now. That is the difference between tradition and traditionalism. There is too much traditionalism.

I admit that I have not read all the sound photos in the book, but I can say that they are superbly written, especially when I think that you write them in the middle of some advertising spots of the program. I don't see a common thread, they are very varied.

- It is true that the subject matter is very varied. But the photographs from the newspapers or from the informative websites from which I take them are very varied. Reality is complex, rich, it is made of children crying and laughing, of homeless people, of devastations, of desired hopes, of surprising and everyday gestures... The common thread is the writer's gaze and the listener's gaze that sees through what he he hears.

The five to seven o'clock photo

AuthorFernando de Haro
Editorial: Renaissance
Number of pages: 308
Language: English

You have played many keys in the journalistic profession. But it seems that travel and international reporting have caught you...

- Fortunately, I have been able to travel in the last ten years to many corners of the planet to shoot some documentaries. It seems to me that to do good journalism you have to be in the place where things happen, no matter if that place is a village in northern Nigeria, or a street in Algeciras where an operation against drug trafficking is taking place. 

I like to be on the spot to be able to understand and to be able to tell. What I want is to understand and for that I need to let myself be touched, to be moved, to be angry, to be afraid, to feel satisfaction, joy, to look people in the eyes?

From your books, it is clear that you are not interested in peaceful topics. In addition to 'Islam in the 21st century', you have written about the martyrs of Egypt, 'Christians and lions': the one hundred thousand Christians killed every year in the world, the Boko Haram terrorists...

- It seems to me that understanding Islam is decisive, it is an emerging religion with a growing weight in Europe. Islam must be distinguished from Islamism and jihadism. I have seen in Iraq and Syria Daesh graffiti written in German and other European languages of young people from the Western world who went to fight with "the Caliphate". The case of the Copts, the Christians of Egypt, is different. It is the case of an important minority. Not everything the Egyptian Christians do is intelligent. But they have learned after centuries that the dream of hegemony can destroy them.

In parallel, your concern for people who suffer and for telling stories that help these people is manifest. We have heard in your program some interviews about the displaced people in southern Lebanon, for example.

- You and I can lose our home, our land, at any moment. We live in the naivety that bad things are what happens to others. Compassion, suffering with others, is not a feeling, it is a way of using the reason that makes us human. The first impulse of any person is to make the need of others his own need. This first impulse should not be censured.

You have also reflected on Christians in the Holy Land or education in Gaza. It is Christmas time. To conclude, a few words about the Christians in the Holy Land...

- Christianity in the Holy Land is essential to understanding the nature of Christianity. Christianity, as the last two Popes have pointed out, is not just a doctrine or an ethic. Christianity is an event that happened in history, in a specific place and at a specific time. If it does not continue to happen, it becomes a system of ideas. Christianity in the Holy Land reminds us of this nature of event.

The authorFrancisco Otamendi

Newsroom

What events will stand out at the Vatican in 2025?

Rome Reports-January 3, 2025-Reading time: < 1 minute
rome reports88

In 2025, the Vatican will be marked by the Jubilee, with an increase in Pope Francis' meetings with the faithful. In addition to public catecheses on Wednesdays, Saturdays will also be included. Highlights include the canonization of Blessed Carlo Acutis on April 27, a young Italian who died at the age of 15 in 2006.

Francis also plans a trip to Nicaea, Turkey, for an ecumenical gathering to commemorate the 1700th anniversary of the Council of Nicaea. Other possible trips are in speculation, but will depend on his state of health, since, although he is still active, his mobility has been reduced and he increasingly uses a wheelchair.


Now you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.

The Vatican

Pope's video: for the right to education

In January, Pope Francis stressed the urgency of ensuring education for millions of children excluded by war, poverty and migration, denouncing a global "educational catastrophe".

Editorial Staff Omnes-January 3, 2025-Reading time: < 1 minute

In his prayer intention for January, Pope Francis stresses the importance of ensuring the right to education for children and young people affected by migration, armed conflict and poverty. In a video message released by his Global Prayer Network, the Pontiff warns of a serious "educational catastrophe" that keeps some 250 million children out of the school system around the world.

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Evangelization

Most Holy Name of Jesus and St. Geneviève of Paris

The Church celebrates on January 3 the Most Holy Name of Jesus, announced by the Angel to St. Joseph and imposed on the Child at the circumcision. Invoked since the beginnings of the Church, IHS (Iesus Hominum Salvator, Jesus Savior of men), later became the emblem of the Society of Jesus. Saint Genevieve of Paris is also commemorated today.  

Francisco Otamendi-January 3, 2025-Reading time: < 1 minute

St. Bernardine of Siena, Franciscan of the fourteenth and fifteenth centuries, and his disciples were the apostles who spread this cult in Italy and Europe. In 1530, Clement VII granted the Franciscan Order the celebration of the Office of the Most Holy Name of Jesus. Innocent XIII, in the 18th century, extended the feast to the universal Church.

Later, the IHS will become the symbol of the Society of Jesusfounded by Saint Ignatius of Loyola. A Greek, Latin and Jewish perspective converge in a single symbol. The cross of the "H", now also in capital letters, always unites the name and the cross, and the three nails often represented below recall the passion of Christ, but also the three religious vows of poverty, chastity and obedience, explained Fr. Jean-Paul Hernandez S.J.

St. Genevieve (Nanterre, 420), virgin, is patron saint of Paris. She protected the Parisians and urged them to defend the city from the attacks of Attila and the Huns, who finally passed them by, and then helped them in the fight against famine. 

The authorFrancisco Otamendi

God in Hannah Arendt

Hannah Arendt, a Jew interested in the figure of Jesus and Christianity. Although she never professed an explicit faith, her work and personal writings reveal a constant spiritual search and a deep dialogue with religious questions.

January 3, 2025-Reading time: 6 minutes

The first biography of Hannah Arendt originally published in Spanish is due to Teresa Gutiérrez de Cabiedes ("The Spell of Understanding. Life and work of Hanna Arendt"Encuentro, 2009) and comes from the doctoral thesis directed by the Spanish philosopher Alejandro Llano. It is really worth reading.

In it we delve into the exciting life of this German Jewish thinker (1906-1975) who lived in first person the hottest historical vicissitudes of the twentieth century: persecution of the Jews by the Nazis, World War II, flight to France and participation in Zionist movements, emigration to the United States, intervention in decisive intellectual controversies over the decades, intense university life, high-risk committed journalism, courageous criticism of the serious political errors that took place in her adopted homeland, constant philosophical reflection in personal dialogue -charged with emotion- with thinkers of the stature of Martin Heidegger and Karl Jaspers?

Renewed interest in his thought

After decades of neglect, interest in Hannah Arendt has exploded in recent years and publications about her have multiplied. Many of her works and insights are astonishingly timely in illuminating some of today's major problems.

From his early doctoral thesis on love in St. Augustine, through his famous works "The Origins of Totalitarianism" (where he explains how totalitarian regimes take over worldviews and ideologies and can turn them, through terror, into new forms of state), "The Human Condition" (how human activities should be understood - labor, labor and action - throughout Western history), "On Revolution" (in which he compares the French, American and Russian revolutions), "Truth and Politics" (on whether it is always right to tell the truth and the consequences of lying in politics) and "Eichmann in Jerusalem" (with its courageous and politically incorrect discourse on the banality of evil and other issues).

The question of God

A topic little frequented so far in the bibliography on Arendt is her possible openness to transcendence. The little that can be found in her published work is compensated by the multiplicity and relevance of allusions to God and religion that can be found in personal writings such as her diaries, confidences to her intimates, the funeral of her husband Heinrich Blücher, etc. These allusions overcome the self-interested vision of a supposedly agnostic thinker and alien to Christianity.

Hannah Arendt's birth certificate specifically states, among the data of filiation, place and date of birth, that she was the offspring of parents of "Jewish faith". Her parents had had a close relationship with the rabbi of Königsberg, with whom they also shared an affiliation to social democratic ideas. Arendt's religious instruction was reduced to individual lessons from this rabbi and, in Parisian exile, to a succinct study of the Hebrew language.

In the difficult years of the paternal illness, her mother would note in the diary about the child that Hannah "prayed for him in the morning and at night, without anyone having taught her to do so". Also upon Blücher's death, his wife wanted to say a Kaddish, the traditional Hebrew funeral prayer, in that case initiated at the funeral of a non-Jew. 

Written testimonials

In an article on religion and intellectuals Arendt wrote: "As in all discussions of religion, the problem is that one cannot really escape the question of truth, and that the whole matter cannot therefore be treated as if God had been the idea of a certain particularly clever pragmatist who knew what the idea was good for and what it was good against. It happens, quite simply, that this is not so: either God exists and people believe in Him - and this then is a more important fact than all culture and all literature - or else He does not exist and people do not believe in Him - and there is no literary or any other imagination which, for the benefit of culture and for the sake of intellectuals, can change this situation." 

On another occasion, he had also written bitterly, noting the link between religion and Judaism: "The greatness of this people once consisted in the fact that they believed in God and believed in Him in such a way that their trust and love for Him was greater than their fear. And now this people only believe in themselves? What profit can be expected from this? Well, in this sense I neither love the Jews nor believe in them; I am simply part of them as something self-evident, which is beyond discussion."

Biblical knowledge

This "something evident" involved a Jewish cultural heritage, which at times was capable of marrying a transcendent God with an immanent approach, which would cause him multiple headaches. In a writing entitled "We Refugees" he would write: "Raised with the conviction that life is the supreme good and death the greatest affliction, we became witnesses and victims of terrors greater than death, without having been able to discover an ideal higher than life". 

That Jewish woman came to know perfectly not only the Old Testament of the Hebrew Bible but also the Jesus of the Gospels. She frequently quoted words of the Jewish Prophet, represented in her writings scenes of his life and gestures of his language, as well as studied the novelties brought by his doctrine. She never concretized a proposition of faith in Jesus of Nazareth, although her teacher Jaspers and her husband Blücher did. Her Jewish heritage, her study of scripture, her familiarity with the work of St. Augustine, the lessons of Bultmann, Guardini and Heidegger, brought her face to face with Christianity.

The author of "The Human Condition" would state: "Undoubtedly the Christian emphasis on the sacredness of life is an integral part of the Hebrew heritage, which was already in striking contrast to the activities of antiquity: pagan contempt for the sufferings that life imposes on human beings in labor and childbirth, the envied image of the easy life of the gods, the custom of abandoning unwanted children, the conviction that life without health is not worth living (so that, for example, the attitude of the physician who prolongs a life whose health cannot be restored is considered a mistake) and that suicide is a noble gesture to escape from existence that has become burdensome."

In an opinion column he wrote: "The fact that Jesus of Nazareth, whom Christianity considers a savior, was a Jew can be for us as for the Christian people the symbol of our belonging to the Greek-Judeo-Christian culture".

God and life

In a portrait of Pope John XXIII, he said: "To tell the truth, the Church has preached the Imitatio Christi for almost two thousand years, and no one can say how many parish priests and monks there have been who, living in obscurity over the centuries, have said like the young Roncalli: This is my model: Jesus Christ, knowing perfectly well, already at the age of eighteen, that to resemble the good Jesus meant to be treated as a madman... Entire generations of modern intellectuals, insofar as they were not atheists - that is, fools, pretending to know what no human being can know - learned from Kierkegaard, Dostoevsky, Nietzsche and their countless followers, to consider religion and theological questions interesting. No doubt they will find it difficult to understand a man who at a very young age took a vow of fidelity not only to material poverty, but also to spiritual poverty... his promise was for him a clear sign of his vocation: I am of the same family as Christ, what more could I want?".

And in a letter to her husband on May 18, 1952, she told him after listening to Handel's Messiah played by the Munich Philharmonic OrchestraThe Alleluia can only be understood from the text: To us a child is born. The profound truth of this account of the legend about Christ: every beginning remains intact; for the beginning, for that salvation, God created man in the world. Each new birth is like a guarantee of the salvation of the world, like a promise of redemption for those who are no longer a beginning".

Many years later, Arendt would write in another of her notebooks: "On revealed religion: we are presented with the God who reveals himself and makes himself ostensible, because we cannot represent to ourselves that which does not manifest itself as presence, describing itself. If God is to be a living God, so we believe, he must necessarily reveal himself". And he added the following poem:

"The voice of God does not

saves us from abundance,

He only speaks to the miserable,

to the anxious, to the impatient,

O God, do not forget us."

Documents

Nicaea: 1700 years of a decisive council

The Council of Nicaea reaffirmed the consubstantiality of Jesus with the Father, rejecting the Arian heresy and defining the Trinitarian dogma with the key term homoousios. The importance of this council lies in its contribution to theological development, defending that only God could redeem man.

José Carlos Martín de la Hoz-January 3, 2025-Reading time: 5 minutes

We are approaching the millennial celebration of the famous Council of Nicaea (325), where the early Church passed its first serious test of maturity in facing one of the most important questions of Christian Revelation: the mystery of the intimate life of God, revealed, in part, with the mystery of the Holy Trinity.

Not many years had passed since the death of Origen (254), the great Father of the Eastern Church, when Arrio (260-336), a young and dynamic Alexandrian priest, songwriter and poet, began to proclaim his particular way of understanding the mystery of the Holy Trinity. This priest, a polemicist and well versed in the Scriptures, desired an explanation of the mystery of the Trinity that would be more intelligible to all, for he wished to bring the saving doctrine closer to the whole of the Christian people.

Beginning of the path

At first, Arius seemed to follow the teachings of Origen when he spoke of three persons and only one divine nature. But he began to stress the primacy of God the Father so much that he ended up affirming that he was in reality the only God, and both Jesus Christ and the Holy Spirit would not really be.

In his words, Jesus Christ would be a marvelous gift of the Father to the world and to the Church, most perfect, full of gifts, virtues and beauty, so much so that he would deserve to be God, although in reality he would be almost God.

The books, verses, songs, with which he developed his particular vision were spreading through the markets, squares and cities. To such an extent it spread that, as St. Basil recalled, "the orb woke up Arian".. It was a dramatic moment in the history of the Church, when it seemed that the true faith might be lost. A crucial moment from which, once again, the Church was saved by the intervention of the Holy Spirit. 

San Basilio

St. Basil expressed the gravity of the situation in one of his sermons about the Holy Spirit. He used as a vivid image that of a naval battle, in which the truth of the Church was represented as a small boat surrounded by large ships in a stormy sea. 

The solution to the problem came by the illumination of the Holy Spirit in the Christian people and in their theological heads when they remembered that Christ lives and governs the ship of his Church. The revelation, the Word of God, as the Epistle to the Hebreros is "Alive and effective as a double-edged sword that penetrates to the joints of the soul." (Hebrews 4, 12). 

Christ lives in history and in the Church. We are not speaking of a crystallized dogma, but of a living person, the second of the Blessed Trinity, who appears to us in Scripture and Tradition as true God and true man. And concretely, in Nicea he appears to us as consubstantial with the Father: "The preaching of Jesus, the preaching of the first disciples, his living word, originally sowed faith in hearts, long before there was any Christian literature." (Karl AdamThe Christ of our faith).

The first key to this celebration of the Council of Nicaea is that we are talking about the fact that Christ lives and with Him we celebrate this new anniversary with other Christians, people who are also alive. Undoubtedly, the essence of Christianity is Jesus present in his Church, the face of God; history and life.

Let us go back to the fourth century, to discover the doubts of some Christians duped by a false concept of God. What the Roman persecutions, systematic and cruel, or the Gnostic heresies of the second century had failed to achieve, that catchy doctrine seemed to do. Once again it was proven that the rational human mind must, aided by grace, delve into the mysteries of the faith. But always guided by the Holy Spirit and the Magisterium of the Church, authentic interpreter of the Tradition of the Fathers and of the meanings of Sacred Scripture.

Rationalism was appeased with a perfect human figure of Jesus Christ, generous, daring, profound, given for men up to the cross. A man so holy that he deserved to be called God, but for Arius and his followers he was not. With this they saved Manichaeism: the union of matter and spirit that the Orientals rejected. In reality, with this change they achieved nothing more than a new religion and therefore a betrayal of the true faith revealed by Jesus Christ who affirmed with his life, deeds and miracles the divinity, his unbreakable union of nature with God the Father. If Christ was not God, there was no redemption, no sacraments, no salvation.

The Pope and the Emperor

Pope Saint Sylvester, with the support of Emperor Constantine, convoked the Council of Nicaea. Thanks to the collaboration of the civil authorities, who put all the means in favor of the Council, practically all the bishops of the world were able to come to Nicaea. The emperor was interested in ensuring the maximum unity of the Church, as these were difficult times for the Roman Empire, already in full decline.

When the bishops met for the Council of Nicaea in 325, not a few of them bore on their bodies the marks of recent persecutions: the hands of Paul of Neocesarea were paralyzed by the hot irons he had suffered. Two Egyptian bishops were one-eyed. St. Paphnutius had his face deformed by the cruel tortures to which he had been subjected, others had lost an arm or a leg.

It was attended by 318 bishops who arrived, assisted by the Holy Spirit, at the solution expressed in a creed. It is said in it that Jesus Christ is "Of the substance of the Father, God from God, Light from Light, true God from true God, begotten not made, homoousiostou Patrou (consubstantial with the Father)". Although the formula was effective, the controversy continued afterwards.

Homoousios

The second key to the Council of Nicea is the key Greek word to solve the theological diatribe: homoousiosJesus is consubstantial with the Father" is a Greek concept that was not in the Bible. This fact reminds us of the importance of the theological task, which will always require interpretation and correspondence with the content of the Revelation given to the Church and, at the same time, will always have to be shaped throughout history to correspond as closely as possible to the truth of Jesus Christ and, at the same time, to be as intelligible as possible for the people of each epoch. Theological terms and the expression of faith undoubtedly gave an advance in clarification. The reality is that faith is not a play on words, it is a love for which martyrs and confessors throughout history have given their lives.

We cannot fail to remember the figure of St. Athanasius, the Patriarch of Alexandria who became the champion of truth against Arius. This cost him to be expelled from his see by the civil authority fifteen times during his life. For Athanasius the key was in the Redemption of the human race. He stressed that only God could redeem man. That is why the Council of Nicaea affirmed that Jesus is of the same nature as the Father.

As we come to the end of these lines, let us remember that the Holy Spirit has been present and will continue to be present until the end of time, watching over the unity in the variety of Christians.

Gospel

Searching for the star. Epiphany of the Lord (C)

Joseph Evans comments on the readings for the Epiphany of the Lord (C) and Luis Herrera offers a brief video homily.

Joseph Evans-January 3, 2025-Reading time: 2 minutes

"Where is the King of the Jews who has been born? For we have seen his star rise, and have come to worship him." The wise men did not have much to rely on: an unexpected star and perhaps some knowledge of Jewish prophecies that had reached them in their distant land.

Those who were physically closer, the wise men of Jerusalem, showed no inclination to follow the star. How often we are embarrassed by converts and people who, having had much less contact with the Catholic faith and life than we do, once they discover it, value it much more than we do.

How harmful, how stultifying it is to be a mere cultural Catholic, to have everything at hand and to make so little use of it. It is often necessary for people to come from far away - culturally, spiritually and even morally - and at great cost to expose us for our neglect of the treasure that is so accessible to us.

Too easily we get used to the stars that God sends us and we stop seeing them. Gathering every Sunday as a Christian community to relive Christ's sacrifice on the Cross and receive his Body is a star. It is a luminous point of faith. It is light, if we were prepared to see it. 

God places people around us - a spouse, a good friend, a priest - to be stars for us. A challenge to step out of our comfort zone, to undertake a new initiative in the service of God and souls, is a star for us. When St. Teresa of Calcutta saw a man in a desperate situation in a ditch and helped him, it led her to dedicate her life to the poorest of the poor. That man was a star for her. 

The voice of our conscience that calls us to live a higher standard of living than the average around us is also a star. It calls us precisely not to conform, not to simply do what others do. It was that spirit of conformity that led the wise men of Jerusalem, and perhaps even some people in the land of the Magi, to stay behind and not follow the star. But it was that refusal to conform, to heed the voices that told them they were exaggerating or called them crazy for undertaking such a wild journey, that led the Magi to the encounter with the Christ Child: "When they saw the star, they were filled with immense joy. They went into the house, saw the child with Mary, his mother, and fell on their knees and worshiped him."

Homily on the readings of the Epiphany of the Lord (C)

Priest Luis Herrera Campo offers his nanomiliaA short one-minute reflection for these Sunday readings.

Ignacio Belzunce and a lesson in Jaizkibel

The Navarre priest Ignacio Belzunce left a legacy of good humor and dedication, as shown by the more than 4,000 people who joined whatsapp groups to pray for his health in the last days.

January 3, 2025-Reading time: 2 minutes

On January 2, Ignacio Belzunce left us, a numerary priest of the Opus Dei who dedicated 23 years of his life serving in Fomento schools. His availability to young people and their families was an example.

A simple and much loved man, Ignacio was also a passionate cyclist. His friends and students remember when he narrated his famous anecdote on the Jaizkibel, the famous mountain pass of San Sebastian. It was 92 or 93 and the next day the classic of San Sebastian was taking place. After a long day of pedaling, Ignacio was already exhausted when he was overtaken by two professional cyclists who were training, one of them Laurent Fignon, Tour de France champion in 1983. The French riders, with their characteristic jest, made fun of him as they left him behind.

When it seemed that everything would end with Ignacio defeated, an unexpected ally appeared: the famous Spanish cyclist Peio Ruiz Cabestany, to whom Ignacio told of the humiliation he had suffered. Pained by the situation, Peio told Don Ignacio not to be intimidated and to get ready to teach these gabachos a lesson. Without waiting for an answer, he grabbed him by the saddle and began to drag him up the mountain at full speed. Ignacio, between amazed and grateful, tried to catch his breath without touching the pedals.

A few meters from the summit, Peio let him go and urged him to return the blow: Ignacio, gathering all the strength he had left, launched a final sprint and passed the French like an exhalation. When he reached the summit, he concealed his exhaustion, waited for the cyclists and with a mischievous smile greeted them warmly. Only when the French continued on their way did Don Ignacio drop to the ground to recover from the effort.

At the end of this exciting narration, which he was able to describe in great detail, he compared what happened with the action of the grace God in our lives: "When you can't do it anymore, He takes you out of the saddle and carries you to the top".

Perhaps now that he sees us from heaven, we can see the life of Ignatius and listen to his encouragement to trust in divine grace, capable of overcoming the hardest stages and rivals.

Rest in peace, Ignacio. Enjoy the eternal summit.


*Article modified on 3/1/2025. 9:46h.

The authorJavier García Herrería

Editor of Omnes. Previously, he has been a contributor to various media and a high school philosophy teacher for 18 years.

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Photo Gallery

Cardinal Pizzaballa celebrates Mass in the Basilica of the Annunciation

The Latin Patriarch of Jerusalem thus inaugurates the Jubilee Year in the Holy Land

Editorial Staff Omnes-January 2, 2025-Reading time: < 1 minute
Evangelization

Basil the Great and Gregory Nazianzus, families of saints

Saints Basil the Great and Gregory Nazianzen, bishops and doctors of the Church, were united by a deep friendship, fought against Arianism, and their liturgical memory is celebrated today, January 2.   

Francisco Otamendi-January 2, 2025-Reading time: < 1 minute

In the families of both there were numerous saints. Saint Basil, born in Caesarea in the year 329, received from his father the foundations of the Christian doctrine. His sister Macrina and his brothers Peter, bishop of Sebaste, and Gregory of Nyssa, were also elevated to the altars. Gregory Nazianzen also had a sister, Gorgonia, and a brother, Caesarius, saints.

Basil traveled through Pontus, then Egypt, Palestine and Syria, attracted by the life of monks and hermits: he aspired to a life of silence, solitude and prayer. On his return to Pontus, he met a former fellow student known in Athens, Gregory of Nacianzo, with whom he founded a small monastic community. But then he left his retreat to settle in Caesarea, where he was ordained priest and then bishop.

Its fight against the Arianism developed in doctrine and charity. Faced with the Arians who defended their possessions, Basil argued that if everyone was content with what was necessary and gave what was superfluous to his neighbor, there would be no more poor people. As for Gregory, Emperor Theodosius sent him to Constantinople (formerly Byzantium, now Istanbul), to combat the Arian heresy. With his exemplary doctrine and life, the city returned to orthodoxy. They are known as Cappadocian Fathers.

The authorFrancisco Otamendi

From Aristotle to Lalachus

The controversial image of Lalachus in the Spanish TV chimes reopens the debate on freedom of expression. Is it progress to normalize the insult and gratuitous mockery of institutions and beliefs, while we move forward in other areas of respect?

January 2, 2025-Reading time: 2 minutes

As a result of the controversial image shown by Lalachus in the chimes of Spanish Television, I remembered a letter to the editor that I published in El País May 16, 2016. It read as follows (sorry for the self-quote): 


"We have a problem in this country when it comes to understanding freedom of expression. Freedom of expression is not the right to insult, nor the right to freely offend the feelings of others. 

One can be against the Church, nationalism, homosexuals or stamp collectors, but that does not give the right to express anything, anywhere and in any way. Storming chapels half-naked in the middle of liturgical ceremonies, whistling a hymn at the moment it is officially played, mocking others' religion with caricatures, or calling someone a faggot because of their sexual orientation, do not seem to be ways of rationally expressing a contrary opinion. Rather, they seem to show a desire to insult others. 

To disagree on any of these issues there are more appropriate contexts and forms, especially if we intend to build an open and tolerant society. As Aristotle said, "anyone can get angry, that's very easy. But getting angry with the right person, to the right degree, at the right time, for the right purpose and in the right way, that is certainly not so easy". 


Eight years have passed since this publication, but unfortunately, it seems that we have not made progress in this matter, quite the contrary. 

Recently, the Spanish government has proposed to eliminate the crime of offenses against religious feelings and insults to the Crown. Although it may be argued that this measure seeks to strengthen freedom of expression, in practice it seems to open the door to the normalization of gratuitous insult and mockery of institutions and beliefs that are meaningful to many citizens.

It is deeply sad to observe how, as a society, we have made remarkable progress in sensitivity to sexist, racist or homophobic language, but we do not apply the same standard to other contexts. We strive to protect certain groups from vexatious language, and that is a commendable achievement. However, why don't we extend that same principle of respect to other areas? Why does offense towards a religious faith, an institution or a cultural symbol seem to enjoy special protection?

It is not a matter of restricting legitimate criticism or debate on issues of public relevance. On the contrary, a truly free and plural society needs spaces for dissent and questioning, but always with respect and rationality. 

Confusing the freedom of expression with the right to humiliate not only distorts its meaning, but also erodes the values that should sustain peaceful coexistence.

The authorJavier García Herrería

Editor of Omnes. Previously, he has been a contributor to various media and a high school philosophy teacher for 18 years.

The World

Memory and forgiveness: a conference on how to rebuild relationships

The International Congress "Common Memory and Collective Forgiveness", organized by the Pontifical University of the Holy Cross in May 2025, will reflect on collective forgiveness as a tool for social and institutional reconciliation, combining academic, spiritual and practical perspectives in the framework of the Jubilee 2025.

Giovanni Tridente-January 2, 2025-Reading time: 3 minutes

At the heart of the upcoming Jubilee 2025, an event that, as we know, invites the faithful throughout the world to reflect on the forgiveness of sins and reconciliation, the Pontifical University of the Holy Cross is preparing to host the international congress "Common Memory and Collective Forgiveness." The event, to be held in Rome on May 6-7, 2025, will be a moment of encounter, study and dialogue, supported by the Dicastery for Evangelization and organized by the Christianity and Society Center of the Faculty of Theology, in collaboration with the Mexican Confederation of Businessmen Coparmex.

The objective is to address the theme of collective forgiveness and shared memory, in an attempt to make an important contribution to the reflection on conflicts and the possibility of rebuilding human and institutional relationships.

The essence of collective forgiveness

As the organizers explain, forgiveness, often considered a personal act, can also take on a collective dimension. Indeed, communities and institutions that experience shared suffering - be it war, oppression or social conflict - need tools to process the past and build a different future. In this sense, the memory of the offense, rather than being a kind of spiritual prison, can become an act of liberation and reconciliation, allowing us to recognize the vulnerability of others as well as our own.

This dynamic will be addressed through complex questions such as: how can societies collectively forgive? Is it possible to reconcile groups divided by decades of hatred or misunderstanding? What is the role of institutions in creating an enabling environment for forgiveness?

The appeal to academics

One of the special features of the initiative is the collection of scholarly contributions through a call for papers open to philosophers, theologians, historians, jurists, sociologists and other experts. Those interested may propose - until January 31, 2025 - reflections on topics such as historical memory and transitional justice, narratives of memory through art and the media, the relationship between education and memory or the role of public policies in the preservation of historical memory. Accepted contributions will be presented during the conference and published afterwards.

International participations

The Congress program is spread over two days, with presentations on key issues such as justice and forgiveness, the importance of documentary memory and the role of spirituality in the reconciliation process.

Cardinal Matteo Zuppi, Archbishop of Bologna and President of the Italian Bishops' Conference, will offer a reflection on forgiveness in the context of war, and Cardinal Pierbattista Pizzaballa, Patriarch of Jerusalem, will share his unique perspective on the possibility of forgiveness in the Holy Land.

Other talks will explore innovative topics, such as the impact of social media and artificial intelligence on the culture of forgiveness, featuring Professor John D. Peters of Yale University.

Forgiveness as a path of hope

Within the framework of the Holy YearIn addition to deepening theoretical aspects, the Congress also aims to represent a concrete invitation to look at forgiveness as a path of hope and individual and collective transformation. After all, Pope Francis often stresses that forgiveness is never a sign of weakness, but an act of strength that can change the course of history. In this perspective, the reflection will not only be academic, but also spiritual and practical, seeking to propose new paths of reconciliation that can be an inspiration for society and individuals.

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Resources

The pathology of evil

Evil, the result of our inner contradictions, affects both individuals and societies. Martha Reyes explores its roots in distorted perceptions, uncontrolled feelings and lack of faith, proposing a return to divine design to overcome it.

Martha Reyes -January 2, 2025-Reading time: 10 minutes

In Genesis 2:7 "God breathed His breath of life into man after forming him from the dust of the ground". We are the creator's design to reflect His image and likeness. Therefore, it stands to reason that despite our internal struggles, we are fashioned and destined to prefer the good, the good and the pleasing to God, and to be creatures of His pleasure exhibiting characteristics of His divine nature. 

In addition to these spiritual reasons, during the evolutionary processes we human beings realized that there are also many socioeconomic benefits for choosing good over evil. By directing our sociology and psychology of life around the original design and desire of the Creator, we discover what it is to live in healthy coexistence, united by alliances and behaviors that favor us, sharing "the fruits of the earth and the work of man". Everything is a requirement to remain in peace and not in conflict, growing and prospering, ensuring the survival of all. It is anthropological and universal. 

In practically all religions we observe that a part of the religiosity has been dedicated to the reverence to the deity, and the other part, to the healthy interrelated coexistence. The Judeo-Christian faith dedicates most of its teachings to exhort humanity to this faith that invites to reverence to God and to the brotherhood that produces palpable fruits. In the Old Testament Moses gives us the commandments of God's law, and then we read in Deuteronomy 28:1-2: "If you obey the voice of the Lord your God and do all the commandments that I command you today, he will set you far above all the nations of the earth. And because you have listened to the voice of the Lord your God, all kinds of blessings will come upon you and overtake you." Psalm 133, 1 says "See how good and pleasant it is for brethren to live together". And in the New Testament there are countless exhortations to healthy living together, as for example in Ephesians 4, 31-32 "Root out from among yourselves all anger, outbursts, wrath, clamor, insults, and all kinds of malice. But be kind and understanding to one another, forgiving each other, just as God forgave you in Christ". 

It is in our DNA to prefer good over evil and to orient our lives toward noble and worthy causes. Yet, history reminds us how easily we give up our original healthy and peaceful essence to become entangled in social conflicts, divisions, quarrels, wars and destruction. For example: half of all marriages will end in divorce. Worldwide, 150 million children live in orphanhood, abandonment or misery. Six out of 10 children and one out of 5 women suffer from abuse. We have lost count of the number of human beings who have perished in historical wars: perhaps one billion over 21 centuries, with 108 million killed in the 20th century alone. 

Today, developed countries spend an average of $225 billion a year on humanitarian aid to poor countries, but at the same time, global military spending on conflicts between countries and nations is $2.44 trillion. Spending on health and medicine exceeds 10 trillion dollars to supposedly keep our populations healthy. At the same time, addictions claim five times more lives than cancer and AIDS. What strange dichotomies! What governs human hearts capable of, on the one hand, manifesting many moments of moral nobility, and on the other hand, opting for contrary tendencies of indifference, violence or destruction? It is irrational! It is madness! 

In Romans 7:15, St. Paul, frustrated with his indomitable behaviors, said: "I do not understand my own actions: I do not do what I want and I do the things I hate". Could this be the struggle we all engage in within ourselves? 

Let us remember that Adam and Eve were appointed the custodians of the earth, of everything living and visible. But instead of living in gratitude and satisfaction with all that was good around them, they preferred to go towards the one thing forbidden and unknown: to eat of the restricted tree or fruit, in total disobedience to God's will. The eyes, the appetite and the cravings of the heart, went after that which had limits, instead of enjoying the rest of creation to the full, at their leisure.

These continuous acts of disobedience to God continue to rob us of our dignity as sons. Comparable to the sad story of Esau, son of Isaac and brother of Jacob in Genesis 25, 24 onwards. Esau was a skilled hunter who one day, ironically and mysteriously, preferred to sell his birthright with all its anointings and blessings, for a miserable plate of lentils. And what about King David? In the history of Israel there have been no reigns like that of David and his son Solomon, and yet David allowed himself to be intoxicated by passion until he became an adulterer and murderer (2 Samuel 11). And there are many such stories. 

How to explain these contradictions? What dark and strange forces sometimes operate in the human mind and heart that expose great weaknesses and vulnerabilities? We prefer to blame the devil and evil spirits for our mistakes and misfortunes. Yes, it is true that the Bible presents a real being by the name of satan who is the author of mean and destructive plans. Besides being the tempter in the wilderness who tried to trip up Jesus' messianic mission, in John 10:10 Jesus himself said: "The thief comes only to steal, kill and destroy, while I have come that they may have life and have it to the full". Even so, Jesus also clarifies that there are internal enemies that make us sin, and to these we must pay much attention. Mark 7, 21: "For from within the heart of man proceed evil thoughts, fornications, thefts, murders, adulteries, adulteries". 

Why do we give in so much to these corrupt instincts? Why don't we recognize that evil only brings us destruction and loss? Why don't we know how to control our unbridled impulses in order to opt for what is best in our nature? Mainly because we are hostages of feelings that often dominate reason. Just as there are beautiful feelings (love, peace, gratitude, joy, hope), there are others that become paralyzing forces or destructive currents. We so easily feed back on rejection, dislike, hatred, sense of revenge, prioritizing thoughts of domination and narcissistic plans, that we sabotage our possibilities of dimensioning ourselves with superior qualities. These negative feelings fermented within us are the triggers of a system of systematic and integral self-destruction. They are like acid that corrodes understanding and mental and social health. They are primitive tendencies that we have not learned to overcome. 

THE EMPOWERERS OF WICKEDNESS 

1- Disfigured perception of reality

Evil feeds on obstructed perception. This emotional or spiritual blindness drags us into confusion and misinterpretation, warping our sense of honest evaluation. When our perception does not match reality, we judge life and others harshly. We lose the gift of empathic communication and obstruct opportunities for reconciliation. This is where the prejudices and distancing that are so detrimental to us are born. 

Matthew 6:22 explains it this way: "Your eye is the lamp of your body. If your eyes are sound, your whole body will have light; but if your eyes are bad, your whole body will be in darkness." 

2- Uncontrolled feelings

Resentment, desire for revenge, envy, unregulated anxiety, despair, distrust, bitterness, arrogance, are the feelings that contribute most to mental imbalance and social destabilization. 

3- Lying and deception

John 8, 44. (The devil) "When he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies". 

Lies have many slaves, and truth has few soldiers. Evil finds refuge in lies and falsehood. Lies erode social trust. It damages our relationships and damages our self-esteem by sabotaging our dignity and prestige. When others realize that we have lied to them, they feel emotionally and intellectually mocked. Lying promotes distrust and division, dismantles credibility, which is the backbone of authority.  

4- The philosophies that govern us socially

The sociology and philosophy of life that our humanity adapts, if they are not aligned with our original spiritual, neurological and psycho-affective configuration, will be unsustainable. Social misconceptions of happiness and success are to blame for generating an exaggerated nonconformism and selfishness in many human beings. Modern cultures exalt superficiality and popularity, and have replaced the wise guide with celebrity, even as corrupt lifestyles have become normalized, desensitizing us from the initial impact of what we once considered shocking and repulsive. Folly dethrones wisdom. 

5- Collective hysterias 

These expose just how susceptible and impressionable we are to any indoctrination that appeals. It is easy to see how social and political movements such as fascists, communists and terrorists have dragged the masses throughout history, but lead them to throw themselves over the precipices of deception and decadence.  

6- Fear and cowardice

They produce silence, cover-up, blind obedience, and complicity. We sell our prestige, dignity, honesty, emotional stability, and spirituality, for fear of rejection, finger-pointing, irrelevance or loss. 

7- Distorted or disfigured concept of justice and mercy. 

When the laws of a country or the actions of legislators favor the guilty more than the innocent, we will not effectively stop or eradicate evil. Rather, we operate in complicity with evil by becoming its enablers. We have exchanged harsh and deserved punishment as a deterrent to stop the growth of evil for disproportionate and misplaced mercy, excusing and justifying acts of violence by proposing that the offender is just another victim. Before absolving a fault we must know how to explain the scope of the offense and promote the conviction of the error. 

8- Misinterpretation of free will and unfounded freedoms

We are not free to take, to assault, to impoverish others, to harm ourselves, to destabilize society, or to usurp the rich to satisfy the poor. Free will is not licentiousness: it must be monitored by good judgment, good sense and universal mercy. 

9- Money, the root of all evils

1 Timothy 6:10-11 "For the love of money is the root of all kinds of evil, for which some have been led astray from the faith by coveting it, and have tortured themselves with many sorrows. But you, O man of God, flee from these things, and pursue righteousness, godliness, faith, love, perseverance and kindness."

God's master plan articulated by Jesus in several of his messages is that our provision is assured by the provident God of Our Father, who daily clothes and feeds even the simplest creatures of creation. When we understand God's providence, we will no longer be controlled by the survival instinct, but reconfigured by the grace and love offered by the providing Father.  

10-Lack of faith and religiosity

Jesus' message attempts to bring our conscious and unconscious impulses back into alignment with God's will, our original design. This is why faith and religion are so important in the life of man. Just as we yield to the pathology of evil, let us always remember what Luke 17:20 says: "At that time, to some Pharisees who asked him when the kingdom of God would come, Jesus replied, 'The kingdom of God will not come spectacularly, nor will you proclaim that it is here or there; for behold, the kingdom of God is within you'".

How do we overcome the pathology of evil? 

1Assuming His divine nature

Making conscious efforts to make changes to carnal, destructive and enslaving behavior patterns in order to dimension ourselves through life as authentic children of God accompanied by His grace, manifesting life testimonies of people who are seeking self-control and holiness. 

Romans 8:29-30: "For whom God foreknew, he predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren; and those whom he predestined, he also called; and those whom he called, he also justified; and those whom he justified, he also glorified." 

2 Peter 1:4-7: He has granted us the greatest and most precious thing that can be offered: you become partakers of the divine nature, escaping the corruption that in this world goes hand in hand with desire. Therefore, make every effort to increase your faith with steadfastness, steadfastness with knowledge, knowledge with the mastery of instincts, mastery of instincts with steadfastness, steadfastness with piety, piety with brotherly love and brotherly love with charity. 

2Transforming ourselves with spiritual weapons

Conversion is more than a change in behavior: is the equivalent of a new birth, making resolutions of amendment that lead to a firm resolve to fight hard not to err again. The true conversion that is achieved with sincere repentance and the grace of God implies a radical transformation of ways of thinking and acting: to clothe the soul with a new essence. To achieve this we will sometimes have to face human battles and spiritual battles. With the help of spiritual weapons, we will fight those battles. 

John 3:4-6: "Can he enter into his mother's womb and be born again? Jesus answered him, 'Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit". 

Ephesians 6:13-17: "Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done everything, to stand firm. Therefore stand firm, having girded your waist with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation for preaching the gospel of peace." 

3Cutting and uprooting 

Matthew 18, 8 says: "If your hand or your foot causes you to sin, cut it off and cast it from you; it is better for you to enter life maimed or lame, than having two hands and two feet, to be cast into eternal fire". 

Evil approaches our lives with violent plans. We must respond with decisive and assertive decisions to stop it in time, without ambivalence and with great determination. Old bitterness or old resentments continue to ferment and foment more conflicts. Through counseling, reconciliation dialogues, the sacrament of confession, prayer, retreats and intense processes of inner healing, the cracks and doors that were left open by the traumas of the past, like wounds that never healed, can be closed. 

4Arming ourselves with gifts

Of courage, resilience, discernment, awareness of error, gift of knowledge and gifts of detachment, to choose to get rid of the erroneously acquired and exchange it for the pearl of greater value. 

Luke 19:8: "Zacchaeus He said resolutely to Jesus, 'Lord, I will give half of my goods to the poor, and whoever I have unjustly exacted from you, I will repay four times as much. 

3- Modeling the teachings of love and mercy of the Gospel 

Jesus' teachings are full of exhortations to mercy. Even in the Lord's Prayer, Jesus makes it clear that if we do not forgive those who offend us, we have no spiritual legitimacy to ask God's forgiveness. Some great examples of mercy are in: 

- Luke 10, 25-37, in the procedure of the Good Samaritan.  

- Matthew 18, 22, in the unconditional forgiveness of the 70 times 7.

- Matthew 5, 6 and 7, living under the creed and moral codes manual, healthy life proposals spelled out in the Sermon on the Mount.  

Let us also remember that forgiveness is a contract of amendment. For there to be conviction of error, the act of forgiveness must be accompanied by an understanding of the scope of the harm. 

4- To teach the new generations the faith and unbreakable moral codes. 

Psalm 90:1: "Lord, you have been a refuge for us from generation to generation."

Psalm 145:5: "From generation to generation your deeds are celebrated, your exploits are recounted." 

There are irreplaceable values for the formation of healthy communities: love and respect for life, family, fear of God, charity, social responsibility, among others. But besides teaching values, we must accompany our children to have a personal relationship with God and a spiritual encounter of genuine conversion. After receiving the sacraments of baptism and confirmation, many children will not have the opportunity to continue growing in faith if they do not have the moral and spiritual formation that their parents should provide.  

5- Announcing the good and denouncing evil 

Evil must be faced with courage and rightness, even if it implies sacrifices and renunciations; this is what it means to be prophets for these times. 

Jeremiah 1:8-10: "Do not be afraid of them, for I will be with you to protect you," says Yahweh. Then Yahweh stretched out his hand and touched my mouth, saying to me, 'At this time I put my words in your mouth. This day I charge you with peoples and nations: You shall uproot and tear down, you shall destroy and destroy, you shall build and plant.'"

To unmask deceit, rapacious wolves, lies under the guise of truth, even if it means losing admiration and human prestige, is what we, the children of truth, are called to do. 

In conclusion: We have to activate all the spiritual gifts and instincts that will help us to subdue our human vulnerabilities. By enabling the most sublime gifts that are all under our possibilities, we will overcome the pathology of evil with the healthy and beneficial of the spiritual nature that faith, conversion and baptisms of grace that produce real changes.  

Ephesians 4:23: "Let the Spirit renew your thoughts and attitudes".

The authorMartha Reyes 

PhD in Psychology

The Vatican

What a pilgrim should know (before arriving in Rome, and after arrival)

Although the Jubilee 2025 will take place in the various local Churches, the city of Rome will be the nerve center of this year of grace in which pilgrims, individuals or groups, will have at their disposal a series of aids to make the most of the Roman days.

Omnes-January 2, 2025-Reading time: 3 minutes


Reception pointPilgrim Center / Pellegrini Center 

The Pilgrims' Center - Information Point is the point of reference for pilgrims and tourists who wish to be informed about the upcoming Jubilee of 2025. The designated premises are located in Via della Conciliazione, 7 and are open from Monday to Sunday, from 10.00 am to 5.00 pm. 

At the Pilgrims' Center you will receive the main information on how to participate in the pilgrimage to the Holy Door and in the events that are being prepared, as well as on the volunteer service.

Basic information is provided on the Jubilee and on the routes within Rome, such as the Pilgrimage of the Seven Churches, the itinerary of the Women Doctors and Patronesses of Europe and the itinerary of the European Churches. A team of operators is always available at the Info Point facilities.

The Pellegrini Center will be responsible for welcoming those arriving in Rome, will be the center for managing reservations and access, and will be a point of reference for pilgrims and volunteers in case of any eventuality.


Getting around RomePilgrim Card

It is a free and nominal digital card, necessary to participate in the Jubilee events and to organize your pilgrimage to the Holy Door.

It will also give access to discounts on transportation, accommodation, restaurants, mobility and cultural events.

The card can be purchased only and exclusively by registering on the registration portal, which can be accessed through the following web site https://register.iubilaeum2025.va/login or through the official Jubilee application. 

After entering their data, pilgrims receive a QR code for personal identification and an account in the app.


EventsHow do I register? for events?

After necessarily obtaining the Pilgrim Card and logging in with your account from the site or app, you will be able to register for the pilgrimage to St. Peter's Holy Door and for all the main Jubilee events. 

This registration tool allows for the orderly organization of access, both to the Holy Door of St. Peter's and to the main events for which a large number of pilgrims are expected. 

The portal allows you to register individually or in groups, report any disability, modify or cancel reservations, and manage the time, day and month of the pilgrimage.

Portal services to register: https://register.iubilaeum2025.va/home


Gr groups - Special visa for pilgrimages organized by dioceses or local Churches 

A special "Tourism-Jubilee" visa is available exclusively for those participating in pilgrimages to Rome organized by the local Churches, or by a community belonging to the diocese.

The Visa Center of the Italian Ministry of Foreign Affairs and International Cooperation (MAECI) and the Dicastery for Evangelization (DPE) have agreed on a Modus Procedendi that can facilitate the issuance of entry visas to Italy for the faithful who wish to go on pilgrimage to Rome and other holy places in Italy.

The form and practical instructions can be found at this web address:

https://www.iubilaeum2025.va/es/pellegrinaggio/visto-pellegrini.html

It is important to know that:

There must be a local Responsible appointed by the Ordinary of the diocese, who fills out the list of participating pilgrims using the form that can be downloaded from the above-mentioned website, and becomes the guarantor before the Italian Government, and submits it to the competent Embassy or Consulate for the application for the visa. 

For further information, please consult the portal Il Visto per l'Italia, made available by the Italian Ministry of Foreign Affairs and International Cooperation at the following address: https://vistoperitalia.esteri.it/home/en - type of view: Tourism.

The functions of the local responsible person are indicated on the web site. The e-mail address to which the copy of the list should be sent is [email protected]

It is advisable to submit the list at least 40 days before the planned departure of the pilgrimage. It is still possible for any citizen who requires a visa to apply for his or her own visa to enter Italy without the need to use this procedure.

The Vatican

Four milestones of Francis' pontificate in 2024

Pope Francis concludes 2024 with key milestones: the encyclical Dilexit NosHe also participated in trips to Asia and Europe, the closing of the Synod of Synodality, and the beginning of the Jubilee of Hope, in spite of his delicate health.

Maria Candela Temes-January 1, 2025-Reading time: 4 minutes

In a Basilica of St. Peter resplendent after the restoration works of the Baldachin and Bernini's chair, Pope Francis said goodbye yesterday afternoon to the year 2024, accompanied by thousands of faithful, with the recitation of Vespers -prayer proper of the Liturgy of the Hours- and the singing of the Te Deum in thanksgiving. 

It is understandable that the Roman Pontiff looks back on the year that has just ended with gratitude, because given the decline in his health that he suffered throughout 2023, more than one would have described some of the milestones he has reached in the last twelve months as improbable. 

The Pope's health

The year 2024 began as a big question mark. Last February, a strong flu caused Francis respiratory problems and he went to the Gemelli Hospital on the Tiber Island to undergo a CAT scan to rule out possible pneumonia. This ailment was prolonged, preventing him in March, during Holy Week, from delivering the Palm Sunday homily and attending the annual appointment at the Colosseum for the Stations of the Cross on Good Friday. In the liturgical ceremonies of the last few days we have been able to see that, although he is trying to take care of himself, his voice is breaking and the discomfort is still not resolved. 

The intense pain he suffers in his knee has also continued -for years he has been suffering from cartilage deterioration and arthrosis-, so that seeing the Pope being carried from one side to the other in a wheelchair has become a common sight. In any case, Peter's successor has not lost his porteño humor. When asked about a bruise that recently appeared on the right side of his face, he amusedly commented -after the December 7 consistory in which he named 21 new cardinals- that it was due to a punch thrown by a bishop whom he had not wanted to name a cardinal. In reality the bruise was the result of accidentally hitting his chin on the bedside table.

Writings, travels, the synod and the jubilee

If we have learned anything in these 11 years of his pontificate, it is that Francis is the Pope of surprises. Drawing strength from an iron will and with a lucidity that is surprising for a man of 88 years of age -let us not forget that he is the third longest-lived Pontiff in the history of the Church-, he has continued to guide the Church and has given us important moments. Among so many others, here are four of them:

1- Document Dignitas Infinita and the encyclical Dilexit Nos

On April 8, the Dicastery for the Doctrine of the Faith - headed by Argentine Cardinal Víctor Manuel Fernández - issued the Declaration Dignitas Infinita on human dignity, on the occasion of the 75th anniversary of the Universal Declaration of Human Rights by the UN. Among other issues present in the public opinion, the Church declares in this document the sex change and surrogate motherhood as contrary to the dignity of the person. 

October saw the release of the Encyclical Dilexit Nos on the human and divine love of the Heart of Jesus Christ. Francis wanted to revitalize devotion to the Sacred Heart, which has become the missing piece in a pontificate centered on mercy, the crowning of the Year of Prayer and the best precedent for the Jubilee of Hope.

2- The trip to Southeast Asia and to Luxembourg and Belgium

September was the month of travels, with two very different journeys. On the one hand, the Pope made an apostolic visit from the 2nd to the 13th to Indonesia, Papua New Guinea, East Timor and Singapore. As he remarked during an audience on the Wednesday following his return, he thanked God for having been able to "do as an elderly Pope" what he "would have liked to do as a young Jesuit", that is, to be a missionary in Asia and preach the Gospel there. 

Just two weeks later, from the 23rd to the 26th, he landed in Luxembourg and Belgium, two countries of ancient Christian tradition where the phenomenon of secularization is growing. The media described this trip as difficult, as the Pope had to face accusations of child abuse within the Church. In addition, after his visit to the Catholic University of Louvain, the academic center published a communiqué expressing "its incomprehension and disapproval of the position expressed by Pope Francis on the place of women in the Church and in society" on the occasion of the speech he gave there.

3- Closing of the Synod of Synodality

After four years of work and a profound process of listening, prayer and sharing, the so-called Synod of Synodality came to an end in 2024 with the concluding assembly in October, at the end of which the Final document. This document called for greater participation of the laity in the life and structure of the Church, as well as greater transparency and accountability. The Pope ordered its publication as if it were a document of his own magisterium and asked the universal Church to put it into practice. 

Dozens of lay men and women, priests and nuns participated in this synod as voting members, although Francis made it clear that it is not a "parliamentary assembly" with various factions, but an effort to understand the history, dreams and hopes of "brothers and sisters scattered throughout the world, inspired by the same faith, moved by the same desire for holiness".

4- Beginning of the Jubilee Year of Hope

The beginning of the Jubilee, with the motto "Pilgrims of Hope", was the great event with which Francis crowned the year that has just ended. The Pontiff celebrated the opening of the Holy Door in St. Peter's Basilica on the evening of December 24. He then celebrated Mass on Christmas Eve. He concluded his homily with these words: "Sister, brother, on this night the holy door of God's heart opens for you. Jesus, God with us, is born for you, for me, for us, for every man and woman. And, you know, with Him joy blooms, with Him life changes, with Him hope does not disappoint."

Two days later, on the 26th, he wanted to be present at the extraordinary opening of a Holy Door in the Rebibbia prison, the largest penitentiary center in Italy, located on the outskirts of Rome. The Pope opened the second Holy Door of the Jubilee 2025 in the presence of some 300 people, including inmates, their families, directors and prison staff. This year of indulgence and forgiveness for the whole Church will last until January 6, 2026. 

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The World

Paula Aguiló: "In Ukraine they face Christmas in a surprisingly hopeful way".

After her seventh trip to Ukraine, Paula highlights the faith and hope of believers in the midst of war. During her mission, she toured orphanages, shelters and religious communities, bringing humanitarian and spiritual aid in extreme conditions.

Javier García Herrería-January 1, 2025-Reading time: 3 minutes

Paula Aguiló (@misionucraniaesp) has completed her seventh trip to Ukraine with the aim of bringing humanitarian aid. On this occasion, the 26-year-old from Madrid traveled with her friend Marta, covering a large part of the country between November 1 and December 5. She finances her travels by soliciting donations from acquaintances, relatives and anyone willing to help. During her stay, she focuses on supporting Catholic and Orthodox communities facing increasing hardship and attrition.

Today, January 1st, World Day of PeaceWe take a closer look at the war in Ukraine, so often mentioned by the Pope in his prayers, to learn more about how it affects believers. 

How do the believing population in Ukraine cope with Christmas?

- In a surprisingly hopeful way. People, even in the midst of such a harsh reality, are abstracted to focus on the mystery of Christ's birth. It is a faith-filled celebration that does not take away the pain, but allows them to experience a powerful spiritual connection, even with suffering increasing every day from the loss of loved ones and the hardships of war.

How many places did you visit during this last mission?

- I was in four orphanages, three religious communities and two houses of mercy. We also spent time in makeshift shelters, such as parishes that have become care centers for mothers and children. Of course, we also visited many people in their homes. Finally, I worked near the front with friends who are dedicated to collecting bodies of soldiers and civilians to return them to their families.

On this occasion you were accompanied by Marta. Where do you find people to accompany you in such crazy projects?

- Well, I guess God puts people in my way (laughs). I was living in the Holy Land for two months to get to know and pray in the land of Jesus. There I met Marta, another Spanish girl, who was also on pilgrimage there. Friendship and prayer did the rest and, in fact, she accompanied me a few months ago in the VI mission to Ukraine.

What impacted you the most in this seventh mission?

- The emotional exhaustion of the people and the cruelty of war strategies, such as attacks on electrical infrastructures in the middle of winter, leaving the population in extreme conditions. I was also impressed by the perseverance of faith and hope in the midst of all this.

Who are the people who have marked you the most? Who do you remember when you close your eyes?

- I think a lot about Oressa, an elderly woman in a nursing home with whom I communicate without words (we don't have a common language). I also think of the children in the orphanages and of my friends who are still working at the front under very hard circumstances.

How does this work affect you personally?

- The return is always hard. It takes me time to readjust and catch up on my sleep. The mission requires patience with myself and my process. Fortunately, I spent Christmas with my family and now I have time to pray calmly. 

How do you live your spirituality during these missions?

- Faith is the reason for our work. Marta and I pray together when we can, although sometimes circumstances do not allow it. Prayer times and the rosary are daily and we are almost always able to attend mass. 

On the other hand, we always try to make the church a meeting point for the people we serve, even if the parish is bombed out or has been closed for years. We give the material from there and remind everyone that everything we do is thanks to God.

Any Church institution that you would highlight for its work there?

- The ones I deal with the most are the Sisters of the Incarnate Wordwho do an admirable job. Now, not to understand this recognition as something exclusive, it is a sample button based on my particular experience. On the other hand, in eastern Ukraine, most communities are Orthodox and have a heroic dedication.

What message would you like to share in closing?

- The mission has taught me the power of hope, even in the most extreme adversity. Anyone can be a beacon of light in the darkness, whether through action, prayer or support for those on the ground. The Jubilee year that has just begun can help us discover this in depth.

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Mother of God!

Science reveals that mothers retain cells from their children throughout their lives, benefiting their health and creating a permanent bond. This microchimerism invites us to reflect on the mystery of Mary as Mother of God and Marian dogmas.

January 1, 2025-Reading time: 4 minutes

If you are a mother, this is of interest to you: living cells of your children remain in your body and their youth protects you from many diseases, including cancer. Your cells also remain in your children all their lives. On this January 1st, solemnity of Mary, Mother of God, this gives much food for thought.

The phenomenon is called microchimerism and, in a recent conference, the Professor Emeritus of Biochemistry and Molecular Biology of the University of Malaga, Ignacio Núñez de Castro, pointed out that "these cells of the child will appear in the heart, in the brain or in the mother's blood. They are pluripotent stem cells, whose main mission is to help the mother when she needs them. They are the explanation, continues this scientist, for a fact that "I have been observing for a long time: multiparous women are very long-lived, because they keep the remains of those children. That life they have given has given life to them," he concludes. 

In the face of those who promote the so-called surrogacy, pretending to assimilate a woman's body to an incubator that is rented for nine months, biology shows us what most of us already knew by intuition: the physical relationship of the mother with her children does not end with childbirth, it lasts a lifetime, there is a bond that surpasses any other relationship and remains throughout the years. 

This cellular exchange, Núñez de Castro adds in his paper, which can be searched for at Youtube with the title "Dignity and vulnerability of the embryo".This means that mothers carry inside themselves even part of the children they did not get to know because their pregnancies did not reach full term. In other words, mothers carry within them even part of the children they did not get to know because their pregnancies did not reach full term. Do women who suffer for having miscarried voluntarily or involuntarily know that this child will be forever by their side, helping them to heal their wounds? 

Also on the eighth day, this time since Christmas, we celebrate Mary's feast day as "Mother of God". It is one of the oldest denominations by which the Christian community refers to the Virgin. Although it was not until the 5th century when the Council of Ephesus officially attributed this title to Mary, there is evidence that, at least since the third century, the expression was already in common use in the Church. In this century is dated the oldest papyrus found so far that collects a popular prayer, which still is, and which reads:

Under your protection we take refuge, holy Mother of God;

do not reject the petitions that we address to you in our needs,

but deliver us from all danger,

O ever Virgin, glorious and blessed!

Kristyn Brown of The Saints Project

As on so many other occasions, it was the faith of the simple people that made the hierarchy end up recognizing that truth: that if Christ was God, Mary could not be anything other than the Mother of God and hence her extraordinary exceptionality. The "full of grace", the "blessed among women" was considered by the first Christians as a creature like no other. 

The data now offered to us by science help us to understand in depth that her special relationship with God was not only mystical, nor was it limited to the moment of the angel's greeting, the pregnancy or the first years of the child's life, but that pluripotential cells of Jesus - the second person of the Blessed Trinity as man, the one conceived by the work and grace of the Holy Spirit - lived within her during his entire earthly life. Likewise, cells of Mary (the cellular exchange during gestation is two-way) lived within Jesus during his 33 years of life and accompanied him in his Passion, Death and Resurrection. That "and you, a sword will pierce your soul" takes on an even deeper meaning.

And one last interesting fact pointed out by Professor Núñez de Castro. Microchimerism is not only limited to the exchange of cells between mother and child, but the younger siblings also receive part of those "lost" cells left by the older ones in the maternal body. 

Questions such as: Was it necessary for Mary to be the Mother of God to be preserved from original sin in order to be able, to a certain extent, to merge with the flesh of the Holy of Holies? (Immaculate Conception) Was it necessary for those divine cells that the mother of Jesus harbored not to pass to other subsequent descendants in order to preserve their exceptional nature? (Perpetual Virginity) Would not the resurrection of Jesus and his ascension body and soul to heaven also imply the same destiny for his mother, bearer of the same genetic material? (Assumption). Mother of God, Perpetual Virginity, Immaculate Conception and Assumption of Mary. The four Marian dogmas in intimate relationship. 

At the beginning of this Jubilee Year on the occasion of the 2025th anniversary of the birth of God, I express my amazement at the mystery of life that science is helping us to discover, and also at the mystery of an exceptional woman in the history of humanity. Contemplating with amazement how finely God has spun his incarnation, I can only exclaim today: "Mother of God!

The authorAntonio Moreno

Journalist. Graduate in Communication Sciences and Bachelor in Religious Sciences. He works in the Diocesan Delegation of Media in Malaga. His numerous "threads" on Twitter about faith and daily life have a great popularity.

Pope's teachings

Cardinals, Mary and peace

The words of Pope Francis to the Cardinals in his homily on the Solemnity of the Immaculate Conception and in his message for the World Day of Peace are useful to all the faithful. A new year is beginning and, this time, a Jubilee year! What does it have in store for us and how should we walk in it?

Ramiro Pellitero-January 1, 2025-Reading time: 4 minutes

In his homily during the consistory for the creation of the new cardinals (7-XII-2024), Pope Francis presents the ascent of Jesus to Jerusalem and the attitude of the disciples. "While Jesus travels a grueling uphill road to Calvary, the disciples think of the flat, downhill road of the victorious Messiah.". 

We must not be scandalized, the Pope adds, quoting Manzonibecause "such are the contradictions of the human heart."It is done. But we must be attentive to follow the way of Jesus. 

Following the way of Jesus

This means, first of all,"to return to Him and put Him back at the center of it all". For in both the spiritual and pastoral life, "we always need to return to the center, to recover the foundation, to divest ourselves of what is superfluous in order to clothe ourselves with Christ. (cfr. Rm 13, 14)"

Secondly, it means "cultivating a passion for the encounter", for Jesus never walks alone: "His union with the Father does not isolate him from the vicissitudes and pain of the world.". On the contrary, because he came into the world to heal wounds and lighten the burden of the human heart, to remove the burden of sin and break the chains of slavery. Therefore: "What should animate your service as cardinals is the risk of the journey, the joy of the encounter with others and the care of the most fragile.".  

Third and last, to follow the way of Jesus also means, "to be builders of communion and unity"because that was Jesus' mission.

For this reason, the successor of Peter tells the cardinals, fixing his gaze on them and taking into account their diverse histories and cultures, which represent the catholicity of the Church: "The Lord calls you to be witnesses of fraternity, artisans of communion and builders of unity. This is your mission".

Mary, daughter, mother and wife

In the solemnity of the Immaculate Conception of the Virgin Mary (December 8, 2024), the Pope celebrated Mass with the new cardinals. In his homily, he invited them to focus on three aspects, three dimensions of beauty in Mary's life: as daughter, as bride and as mother.

The Immaculate as a daughter. Although the texts do not tell us about her childhood, they present her to us as a young woman rich in faith, humble and simple. "She is the 'virgin' (cf. Lk 1:27), in whose gaze is reflected the love of the Father and in whose pure heart, gratuitousness and gratitude are the color and perfume of holiness. (...) For Mary's life is a continuous self-giving.".

Companion and servant of God

The second dimension of her beauty is that of a wife, for she is "the one that God chose as a partner for his salvation project" (cfr. Lumen gentium, 61). This also means, Francis points out, that "there is no salvation without women, because the Church is also a woman.". She replied yes, "I am the handmaid of the Lord." (Lc 1, 38). 

"Servant' - Francis observes - not in the sense of 'submissive' and 'humiliated', but as a 'reliable', 'esteemed' person, to whom the Lord entrusts the most precious treasures and the most important missions.". (This, it should be noted, should be characteristic of every Christian, more to the extent of awareness of one's own vocation and mission).

Hence, its beauty reveals "reveals a new aspect: that of the fidelity, loyalty and care that characterize the reciprocal love of spouses.". This is how St. John Paul II sees it when he writes that the Immaculate "has accepted the election as Mother of the Son of God, guided by spousal love, which 'consecrates' a human person totally to God." (Encyclical Redemptoris Mater, 39) (Attention, because Francis is describing the substance of spousal love).

And finally, the third dimension of beauty, that of mother. In fact, we always represent her alongside her children in the various circumstances of her life. "Here the Immaculate is beautiful in her fruitfulness, that is, in her knowing how to die in order to give life, in her forgetting herself to take care of those who, small and defenseless, cling to her.". (This is undoubtedly a vocation to motherhood, including the so-called "spiritual motherhood").

Real, achievable and concrete model

However," the successor of Peter points out, "there is a risk that we may consider Mary's beauty as something distant, too lofty, unattainable. 

But Mary is a real, attainable and concrete model. And in fact, we receive that beauty in seed with baptism. "And with her we are entrusted with the call to cultivate it, like the Virgin Mary, with filial, spousal and maternal love, grateful in receiving and generous in giving, men and women of 'thank you' and 'yes', said with words, but above all with life.". 

Three proposals of the Pope for the Jubilee Year

The message for the 2025 World Day of Peace ("Forgive us our trespasses, grant us peace.") is part of the ordinary Jubilee that has just begun. It has four parts.

First of all, we are invited to situate ourselves "listening to the cry of threatened humanity"(John Paul II spoke of the "structures of sin" (Encyclical Letter Sollicitudo rei socialis, 36). It is convenient that "all, together and personally, we feel called to break the chains of injustice and, thus, proclaim God's justice" (n. 4).

The second part asks "A cultural change: we are all debtors". "The cultural and structural change to overcome this crisis will come about when we finally recognize that we are all children of the Father and, before Him, confess that we are all debtors, but also all necessary, necessary to one another." (n. 8). 

Third, Francis makes three concrete proposals: 1)"a notable reduction, if not a total cancellation, of the international debt burdening the destiny of many nations"(John Paul II, Apostolic Letter Tertio millennio ineunte, 51); 2) "the elimination of the death penalty in all countries of the world.s" (cfr. Bull Spes non confunditfor the 2025 Jubilee, 10); and 3) "The Jubilee of 2025, 10)".the establishment of a world fund to eliminate hunger once and for all"and facilitate sustainable development in the poorest countries, in contrast to climate change (cfr. Fratelli tutti262 and other recent interventions of the Pope). 

The last part is entitled "The goal of peace". This involves a profound and practical change of attitudes at the personal and social level, a "disarmament of the heart" (John XXIII)."Sometimes, something simple is enough, such as 'a smile, a gesture of friendship, a brotherly look, a sincere listening, a free service'" (n. 14 of the message; cf. Spes non confundit, 18). For, "in effect, peace is not achieved only with the end of war, but with the beginning of a new world, a world in which we discover ourselves different, more united and more brothers and sisters than we had imagined.". 

A duty for today's Church

The Church today has two fundamental issues on the table: the first is the imperative need for an adult, serious and responsible personal formation.

January 1, 2025-Reading time: 2 minutes

There is no real awareness of the danger of sects. This affirmation of the expert in this terrible reality, Luis Santamaría, defines, with crude sincerity, a situation that cries out for a renewed commitment to training at all levels to prevent the expansion of pseudo-religious groups. 

From time to time, it is true, and often due to lurid news, society becomes aware, temporarily, of what it means to enter the hell disguised as salvation that are the sects. 

Our society, we cannot deny it, cries out in silence for God and, at the same time, avoids finding him by falling into the nets of esoteric practicesThe current fragility and lack of frontiers of the Internet have provided a fruitful breeding ground for spiritualist currents and destructive sects. 

The Church today has two fundamental issues on the table: the first is the imperative need for an adult, serious and responsible personal formation. 

The faith received is not enough if it is not cared for. "Many people, even having grown up in a Christian environment, resort to techniques and methods of meditation and prayer that have their origin in religious traditions alien to Christianity and the rich spiritual patrimony of the Church. In some cases this is accompanied by the effective abandonment of the Catholic faith, even unintentionally." the Spanish bishops recalled in their doctrinal note on Christian prayer My soul thirsts for the living God, published in 2019. 

Rediscovering the unfathomable richness of the Catholic faith, of the liturgy and especially of the various forms of prayer that have made saints across centuries and cultures remains a challenge for every Catholic. 

Along with this return to the roots of our faith, to this personal relationship with the living Christ, the Church must return today, as in the first centuries, to the first proclamation. A mission that sows in a strange land and that, especially in the West, continues to fill the mouth more than ecclesial actions and projects. 

After a year dedicated to prayer and at the dawn of a new universal Jubilee, these two axes may well be the guides for renewed personal and community missionary action. 

We too will have to begin the conversation with those Samaritans of life who seek, without knowing it, the true source of living water, even though their steps are burned by the errant paths of empty spiritualities that wound body and soul. 

For the cure, the true quenching of the thirst of the soul, comes only from Christ and through Him.

The authorOmnes

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Evangelization

Saint Sylvester I, the Pope of the Constantinian era

St. Sylvester, whose feast day is today, December 31, was the first Pope of the Church who did not have to hide in the catacombs. His collaboration with Emperor Constantine in the 4th century brought about the transition from pagan Rome to Christian Rome. Saint Melania is also celebrated today.  

Francisco Otamendi-December 31, 2024-Reading time: < 1 minute

In 313, during the papacy of the African Melchiades, the emperors Constantine (West) and Licinius (East) granted freedom of worship and tolerance to Christians with what was called the Edict of Milan. The following year, Sylvester, a Roman priest, was elected pope, leading the time of pagan Rome to the Christian Romeand assisted in the construction of the great Constantinian basilicas.

Pope Sylvester coincided for many years with Emperor Constantine, whose edict marked the emergence of the concept of religious freedom, it has been stressed. The Wild Potato suggested to Constantine the foundation of St. Peter's Basilica on the Vatican hill, on the tomb of the apostle. Thanks to this collaboration between Constantine and Pope Sylvester, the Basilica of the Holy Cross in Jerusalem and the Basilica of St. Paul Outside the Walls also came into being.

San Silvestre contributed to the development of the liturgy, and changed the names of the days of the week that recall pagan divinities, leaving only Saturday and Sunday, and calling the other days "fairs". It is possible that during his papacy the first Roman martyrology was written. His body was buried in Rome, in the cemetery of Priscilla (335).

The authorFrancisco Otamendi

The World

Religious practice in Auschwitz: the faith the gas chambers could not kill

Although the vast majority of those interned in Auschwitz were Jews, there were also a significant number of Catholics, mainly Poles. Many of them managed to practice their faith in hiding, leaving testimonies that reveal the strength of the human spirit in the face of adversity.

José M. García Pelegrín-December 31, 2024-Reading time: 5 minutes

Auschwitz, the German name for the Polish town of Oświęcim, has become the most recognizable symbol of the National Socialist genocide (Holocaust/Shoa). In the complex comprising the main camp, Auschwitz I, and the Auschwitz II-Birkenau extermination camp, located three kilometers from the original, approximately 1.1 million people were murdered.

Of the total of more than 5.6 million victims of the Holocaust, one million Jews lost their lives here. The camp was liberated by Red Army troops on January 27, 1945.

However, not only Jews were interned in Auschwitz, but also Gypsies, homosexuals and Poles, many of them intellectuals, including numerous clergymen. Between 1940 and 1945, at least 464 priests, seminarians and religious, as well as 35 nuns, were deported to Auschwitz from Poland and other countries of occupied Europe: France, the Czech Republic, Austria, the Netherlands and Germany. Most of them lost their lives in Auschwitz and in other camps to which they were later transferred.

In September 1940, following the intervention of the Apostolic Nuncio in Berlin, Monsignor Cesare Orsenigo, with the National Socialist government, there was a certain concentration of clergy in the Dachau camp.

Of the 2,720 interned clergy, 1,780 were Poles, and 868 of them perished in the camp. This does not mean that clergy were no longer sent to Auschwitz; deportations continued in the years that followed, as is confirmed by the accounts of the internees and surviving documents.

Documents on religious life

In the concentration camps, under the direction of the SS - a particularly anti-Christian organization within the pagan Nazi regime - any religious activity was strictly forbidden, and the possession of objects of worship was punished with extreme severity. However, these prohibitions did not succeed in preventing the celebration of acts of worship and the administration of sacraments; the official website of the "Auschwitz-Birkenau Museum"documents numerous testimonies in this regard, supported by their corresponding sources.

It is a documented fact that, especially in Dachau, where a considerable number of priests were concentrated in the so-called "priests' barracks 25487", clandestine masses were celebrated. For these celebrations, hosts and sacramental wine were used, which were secretly brought in by civilian workers. In this camp, Karl Leisner was even ordained to the priesthood on December 17, 1944. 

Confessions in Auschwitz

Confessions were also frequently made in the concentration camps. Inmates recalled the profound relief and comfort they experienced after confessing, although they had to do so discreetly. Karol Świętorzecki, prisoner number 5360, described his confession in Auschwitz: "In the late autumn of 1940, I confessed to a priest after being transferred to Block No. 2. Later I found out that in the neighboring block, No. 3, there was a Jesuit priest. I found him and asked him to hear my confession, which happened after the evening roll call, next to the wall of block No. 3. The priest asked me if I could communicate something to his superior at the Jesuit monastery in Warsaw, in case I was released from the camp. I complied with his request.

When the priests were transferred from Auschwitz to Dachau, "the farewells and confessions were endless," according to the testimony of Jesuit Father Adam Kozłowiecki. Another inmate, Władysław Lewkowicz, recounts having confessed to Fr. Maximilian Kolbe. In addition to giving confessions, priests distributed communion to inmates who requested it. On some occasions, the SS discovered these practices, and the punishment consisted of 25 lashes, as Paweł Brożek testified.

In Auschwitz, children born in the camp were also baptized, as some of the women arrived pregnant. These babies had little chance of survival. In such circumstances, the camp midwives baptized the newborns with their mothers' permission.

Maria Slisz-Oyrzyńska, prisoner number 40275, recounts one of these christenings: "On the night of December 5-6, 1943, the first child was born in our block 17. The mother was a Polish woman from Sosnowiec. She gave birth to a boy, and the delivery was assisted by Stanisława Leszczyńska, a midwife from Łódź. When the child was born, she said to me, 'and now let's baptize him.' I was his godmother, the first godchild in my life; the mother wanted him to be baptized with the name Adam. Uttering the right words, Stanisława Leszczyńska baptized little Adam." Another witness recalls that, as the front was approaching, Mrs. Leszczyńska "suddenly came running and said that she had to have all the children who had not yet been baptized brought to her, to baptize them."

In Auschwitz, surprisingly, some marriages were also celebrated. Anna Kowalczykowa recalls a celebration of this sacrament: "When I left the 'hospital', I was still weak. However, I returned to my work in the kitchen. I remember that one day the capo Zofia Hubert burst into the kitchen and said: 'Come: Irka Bereziuk... is getting married'. We went out. Irka was standing by the fence that separated the men's camp from the women's camp, and on the other side were Mietek Pronobis and another prisoner, who was a priest. Irka and Mietek were holding hands through the barbed wire, and the prisoner standing next to Mietek was blessing them."

In addition to the sacraments administered, groups dedicated to communal prayer were formed in Auschwitz. Sylwia Gross testifies: "In May 1944, I organized May devotions in praise of the Blessed Virgin Mary in my hospital block. One of the convalescents drew a figure of the Virgin Mary on white cardboard and I placed on her head a crown of white roses that I had made from tissue paper. I placed my rosary in the shape of a heart near the picture. Next to this temporary chapel, we sang the songs of May".

Facing death

Maria Slisz-Oyrzyńska also recorded the collective prayers of the inmates in the rosary, the frequent prayers for the dying and a cross owned by one of the inmates: "When October came, we prayed the rosary in the evenings. When a Polish woman was dying, we would say the prayer for the dying. One night, in November 1943, there was a Polish nun dying in one of the bunks; I don't know by what miracle she had a cross, which she held in her hand. She was consciously praying with us the prayer for the dying. I admired his courage and peace at that moment. There was a Yugoslav woman dying on the next bunk and around her there were also Yugoslav women standing praying in their language.

Some clergymen from parishes near Auschwitz became actively involved in the care of the internees. Although the commandant, Rudolf Höss, refused the request of the Bishop of Krakow, Cardinal Adam Sapieha, to celebrate Mass at Christmas, arguing that it violated camp regulations, the priest Władysław Grohs, arrested for clandestine activities and imprisoned in Auschwitz, emphasized the great commitment of clergy from Auschwitz and nearby parishes in assisting the internees, providing them with food, liturgical vessels and the necessary species to celebrate Mass. To coordinate these activities, a clandestine Committee for Aid to Political Prisoners in the Auschwitz Camp was established, chaired honorarily by Canon Jan Skarbek, who extended its work to other parishes, encouraging clergy and parishioners to offer their help.

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The Vatican

Martínez Camino: "The seal of Benedict XVI's pontificate could be 'If you want freedom and love, welcome and adore the Truth'".

Bishop Juan Antonio Martínez Camino recalls the spiritual and human legacy of Benedict XVI, highlighting his profound theological teaching, his personal closeness and his impact on the Church in Spain.

Maria José Atienza-December 31, 2024-Reading time: 4 minutes

Today marks the second anniversary of the death of Benedict XVIa key figure in the recent history of the Church. The auxiliary bishop of Madrid, Bishop Juan Antonio Martínez Camino, who had the opportunity to meet him during his visits to Spain, shares in this interview a close and enriching perspective on the Pope Emeritus.

From his personal memories to the impact of his spiritual and theological legacy on the Church in Spain, Bishop Martínez Camino reflects on the depth of his teaching, his human charism and the unforgettable moments he lived with him.

Two years ago Benedict XVI passed away. For you, who knew and treated him, what did his death mean to you? 

- The death of a person whom one loves and to whom one owes much is always a spiritual blow. That was the case when I received the news that Benedict XVI had died. I had not had much personal contact with him, but I appreciated him and I appreciate him very much. His discernment of the dramatic situation of the post-conciliar Church was a great help to me.

I remember that in January 1985, on the train back to Frankfurt, I read his "Report on Faith" in one sitting. That was one of those readings that marked my life. I have since read a good part of his extensive theological work; and Deus caritas est and, above all, Spe salvitwo unforgettable encyclicals. Then came the surprise of being named bishop by him. 

You were involved in two major events in Spain in which you participated. Benedict XVIHow did the Holy Father experience those moments? What would he highlight from those days? 

- In Valencia I had the good fortune, as Secretary General of the Episcopal Conference, to be among those who received him at the Manises airport. He came happy and, as always, very attentive to people and details.

In Madrid, I was not only able to be at Barajas to welcome him, but also to share a meal offered by the host of WYD, Cardinal Rouco, to the Pope, his companions and the bishops of the Ecclesiastical Province of Madrid and the Executive Committee of the Episcopal Conference. We were twenty-four people, including the Pope. The atmosphere was serene and familiar, but at the same time solemn and unique.

The next day, the summer thunderstorm that surprised us during the Cuatro Vientos VigilIt was the perfect occasion to highlight the spiritual peace that Benedict XVI carried in his soul, in the midst of all the gales. 

You also personally attended Benedict XVI in his visits to Spain. What was Benedict XVI like in his close relationship, what anecdotes or personal facts do you remember from those days? 

- I had the opportunity to deal with it more closely in 1993, when Cardinal Ratzinger came to close a Theology Course on the then recently published "....Catechism of the Catholic Church". It was one of the summer courses of the Complutense University, in El Escorial. I went to pick him up at Barajas. I don't remember why, we talked about Toledo and he told me he had never been there. I proposed him to stay one more day and accompany him to the City of the Tagus. He accepted.

At the end of the course, we went in my small car to Toledo. Olegario González de Cardedal and Josef Klemens, Ratzinger's secretary, were also there. Archbishop Marcelo, whom I had warned by telephone of the illustrious visit, was delighted to welcome us for lunch. After a spectacular concluding toast, Cardinal de Toledo offered a room for a siesta. Cardinal Ratzinger looked at the clock, thanked us for the gesture and told us that we had better continue enjoying Toledo. It was three o'clock in the afternoon on July 10! At that hour, there were no birds in the streets... He liked Spain very much and he liked not to waste time.

Don Marcelo presents a gift to Cardinal Ratzinger, at the end of the lunch on July 10, 1993, in Toledo. Martínez Camino, third from the left.

How did Benedict XVI see the Church in Spain? What did those two great meetings mean for the Church in Spain? 

- Ratzinger was an extraordinarily learned man and a theologian of exceptional stature. He deeply appreciated the role played by Spain in the living Tradition of the Church. It can be easily verified just by reading his great book "Jesus of Nazareth", where he recognizes how great Spanish saints are a special presence of Christ and his Spirit not only in the past, but in the present and future of the Church. He mentions, in this order Teresa of AvilaJuan de la Cruz, Ignatius of Loyola and Francisco Javier, among others.  

The two events to which you refer, as well as your pilgrimage to Santiago de Compostela and the consecration of the Sagrada Familia in Barcelonaare for the Church in Spain a perennial call to holiness and evangelization, which he considers inseparable.  

The phrase "Do not be afraid" marked the pontificate of John Paul II. In your opinion, what would you say was the hallmark of Joseph Ratzinger's pontificate? 

- Responding to his challenge, I would venture to express the hallmark of Benedict XVI's pontificate in this other phrase: "If you want freedom and love, welcome and adore the Truth".

Convent of Santo Domingo, tomb of El Greco, Toledo, July 10, 1993. The interviewee, second from the left.
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Benedict XVI. Time to respond

Benedict XVI marked my youth with his simplicity and his teachings, especially through "Deus caritas est", where he showed a closer face of God.

December 31, 2024-Reading time: 2 minutes

My first World Youth Day was that of Paris. The coldness that the French capital seemed to show before the multitudinous meeting of a Catholic pontiff with thousands of young people was an almost paradoxical contrast to the warmth that the sun gave to the hundreds of thousands of pilgrims with warm hearts. There I met a dedicated John Paul II, as I would later see in Rome and Madrid... My last WYD was the one in Madrid, for which I had been working as a volunteer for a year before.

If John Paul II was the Pope of my early youth, Benedict XVI was the Pope of my mature youth. The German Pope, without knowing it, knew how to pick up my vital bewilderment and transform it into a path towards God, especially through "Deus Caritas est"This "circular" encyclical taught me that love proceeds from God and is directed to God, and made me see Christ with a human heart as no one had ever seen him before.

Madrid 2011 was also the last World Youth Day of Pope Ratzinger. That day in which a storm succeeded sweltering heat seemed to sum up the life of every Christian. "God loves us. This is the great truth of our life and it gives meaning to everything else," Pope then repeated.

There, in that airfield of Cuatro Vientos, kneeling, while the water fell through the hats of the kit, while the praying silence was more thunderous than the lightning, there I realized that the God who looked from the custody of Toledo "was"; that He was there, next to the old man who, absorbed, contemplated Him, as if He were alone, in a secluded chapel.

When, two years ago, we had breakfast with the news of the Benedict XVI's march to heavenThe memory that kept recurring in my mind was that of that adoration on the mud, of so many lives, like mine, that without much fuss, found their meaning in those days. That is why December 31, for the last two years, has for me an additional connotation to the end of the year and it is that of the beginning of a new stage, that of realizing that certainty of a living God whom I saw in an airfield next to the Pope of Love.

The authorMaria José Atienza

Director of Omnes. Degree in Communication, with more than 15 years of experience in Church communication. She has collaborated in media such as COPE or RNE.

The Vatican

Pope opens Holy Door in a Roman jail

Rome Reports-December 30, 2024-Reading time: < 1 minute
rome reports88

Unlike the beginning of the Jubilee at the Vatican, the 88-year-old pontiff showed a more dynamic attitude, leaving aside his wheelchair for this special occasion. During his visit, Francis addressed a message of hope to the inmates.

Francis indicated that "closed hearts, hard hearts, do not help us to live. Therefore, the grace of a Jubilee is to break, to open... and, above all, to open hearts to hope".

In addition to solemnly inaugurating the Jubilee, the Pope wanted to highlight a worrying social wound: the crisis in prisons. In Italy, in 2024 alone, about 90 people deprived of their freedom took their own lives before this visit, a problem exacerbated by overcrowding and the lack of adequate staff to care for inmates.


Now you can enjoy a 20% discount on your subscription to Rome Reports Premiumthe international news agency specializing in the activities of the Pope and the Vatican.

The World

13 missionaries killed in 2024, according to Vatican report

13 Catholic missionaries and pastoral agents were killed in Africa, America and Europe, highlighting the sacrifice of those who serve in contexts of violence and injustice.

Javier García Herrería-December 30, 2024-Reading time: 3 minutes

The Vatican-linked Fides News Agency has presented its annual report on missionaries and pastoral workers killed around the world. This year, 13 Catholics have lost their lives violently, including eight priests and five lay people, mainly in Africa and America, the continents most affected.

Figures from other reports, both from Catholic and secular institutions, coincide in pointing out that, in the last decade, more than 3,500 Christians lose their lives every year because of their faith. This is possibly one of the most unnoticed tragedies.

Figures for the last decades

From 2000 to 2024, 608 missionaries and pastoral agents have been killed, according to Fides data. In 2024, Africa leads this tragic statistic with six victims, America records five murders and Europe, two. The stories of their lives reflect their dedication to Christ and to others, often in environments marked by conflict, inequality and danger.

According to information compiled by Agenzia Fides, during the decade 1980-1989, 115 missionaries died violent deaths, although this figure is probably lower than the actual number, since it is based only on confirmed cases. In the period 1990-2000, the figure rose dramatically to 604, partly due to the Rwandan genocide, which left at least 248 victims among church personnel. In 1994, 274 pastoral agents were recorded as killed, adding up to 248 victims in Rwanda (including 3 bishops, 103 priests and 112 religious) and 26 in other countries. Between 2001 and 2022, the total number of pastoral workers killed reached 544.

Africa: a region marked by insecurity

In Africa, six murders of pastoral workers were recorded. In Burkina Faso, François Kabore was killed by a group of pastoral workers. jihadist while leading a prayer meeting, and catechist Edouard Zoetyenga Yougbare died in brutal circumstances after being kidnapped.

In Cameroon, Father Christophe Komla Badjougou was the victim of a robbery in Yaoundé, while in the Democratic Republic of Congo, Edmond Bahati Monja, a journalist with Radio Maria, was killed for his investigative work. South Africa saw the murder of two priests: William Banda, killed in Tzaneen Cathedral, and Paul Tatu, shot in Pretoria.

America: assassinations in contexts of inequality and repression

In America, five pastoral agents were murdered. In Colombia, Don Ramón Arturo Montejo was killed during a robbery. In Honduras, Juan Antonio López, a well-known social justice advocate, was murdered after denouncing links between local authorities and organized crime. In Ecuador, Father Fabián Arcos Sevilla was found dead days after his disappearance.

In Mexico, Father Marcelo Pérez Pérez was gunned down in San Cristóbal de las Casas, and in Brazil, Steve Maguerith Chaves do Nascimento was shot dead on his way to mass, a crime that shocked his community.

Europe: a less common scenario, but not free of violence

Although less frequent, Europe also recorded two murders in 2024. In Spain, Franciscan friar Juan Antonio Llorente died after a brutal attack in his monastery, and in Poland, Father Lech Lachowicz died after being assaulted in his rectory. These cases highlight that violence can reach even the most seemingly safe environments.

These missionaries, although not seeking notoriety, have become witnesses of Christian love in the midst of extreme situations. Pope Francis, during the Angelus on September 22, recalled their legacy: "I am close to those who see their fundamental rights trampled upon and to those who work for the common good." Their lives, dedicated to faith and service, are seeds that germinate and bear fruit, showing how the sacrifice of these men and women continues to transform hearts and communities around the world.

Evangelization

Transfer of the remains of the Apostle St. James to Galicia

On December 30, the Church commemorates the transfer of the body of St. James the Apostle from Xaffta (Palestine) to Galicia, after his martyrdom, to be buried in the place where the cathedral of Santiago de Compostela stands today. In addition, St. Felix I, Pope, is celebrated.    

Francisco Otamendi-December 30, 2024-Reading time: < 1 minute

This Monday the traditional National Offering will be made by the Royal Delegate during the Mass of the Feast of the Virgin Mary. Translation (transfer) of the remains of St. James the Apostle in the Cathedral of Santiago, presided over by the Archbishop Monsignor Francisco Prieto. The royal delegate on this occasion will be Miguel Ángel Santalices, president of the Galician Parliament, appointed by King Felipe VI. Santalices served as royal delegate in the Offering to the Apostle on July 25.

The death of St. James the Apostle is the only one of the holy Apostles that the New Testament recounts (Acts of the Apostles); and the oldest reference to the tomb of St. James is by St. Jerome (331/420), as he has written in Omnes the specialist in the History of the Apostle James, Ángel María Leyra Faraldo (+). The Martyrology of Florus of Lyon (between 808 and 838) records "the birth (to Heaven) of the blessed Apostle James, brother of John the Evangelist, beheaded by King Herod in Jerusalem"..

Apostolic catalogs from the 6th to the 8th centuries refer to the transfer of the body of St. James the Apostle. "In the year 829, Alfonso II declared that the garments of this Blessed Apostle, that is, his most holy body, have been revealed in our time. Which, having heard, I went with the magnates of our palace to pray and venerate, with great devotion and prayers, such a precious treasure, and to proclaim him Patron and Lord of all Spain", he says. Ángel María Leyra Faraldo.

The authorFrancisco Otamendi

Evangelization

Pati.te: "I felt the Lord saying to me: Work with the talents I have given you".

Patricia Trigo, known as Pati.te, developed her love for drawing since she was a child. Now she has turned her passion into a tool for evangelization. Her illustrations transmit tenderness, joy and the love of God, winning over thousands of followers around the world.

Javier García Herrería-December 30, 2024-Reading time: 5 minutes

From an early age, drawing has been a passion for Patricia Trigo (also known as Pati.te). Although she began her professional path studying Advertising and Public Relations in Pamplona, a decisive year in the United States brought her closer to the world of animation, taking her love for drawing to a new dimension. In 2016, she opened an account on Instagrambut soon became a platform to connect the hearts of thousands of people. With more than 170,000 followers, her work not only beautifies, but also inspires many people to renew their faith. 

Your drawings show the joy of faith and the tenderness of God, especially through depictions of the Holy Family. Where did this vision of God come from?

- I am the seventh in a family of ten siblings. We received the faith at home and I attended a great school that fostered my spiritual growth. However, after college, my relationship with my faith began to change profoundly, especially during a year I spent in the United States. During that time, I questioned everything: how could God allow suffering? I felt lost, anxious and almost depressed. My mother was very supportive, even suggesting that I go to the doctor, but I knew that my problem had a spiritual background.

Thanks to a wonderful priest I met, I began to rediscover a Jesus who is a friend, who suffers with us and loves us in a way that I had not fully understood. That idea touched me deeply. I also discovered the "spiritual childhood" of St. Therese of the Child Jesus, something that resonated very much with me. I realized that I could not do it all alone, that I had to trust God as a child trusts her father. It was a great learning experience for me. It transformed not only my spiritual life, but also my artistic vision. I began to draw from the heart, reflecting that renewed faith and sharing it with others.

One of the recurring themes in your work is the Virgin Mary. Where does this strong bond with her come from?

- The Virgin Mary has always played a very important role in my life. Since I was a little girl, my parents told me about her love and care. But it was during this process of conversion and spiritual search that I really felt her presence in a very special way. In 2019, I went with a group of young people from the parish to Fatima, and there I rediscovered the Virgin Mary as a mother who tucks you in, who tells you not to worry and that she is there for you. I saw her as the shortest and most tender way to reach God. 

Hearing again the story of the little shepherds and how, as children, they faced so many difficulties for telling the truth (that they had seen Our Lady and had a message to give) reminded me of the importance of spiritual childhood: to trust fully in God and in his love. It was like an encounter with Our Lady that gave me a new peace and strength to move forward.

And that's when you decided to dedicate yourself to evangelization?

- In Fatima I had the idea of making an illustration of the Virgin with me before we hugged, both of us excited. I thought of uploading it on May 13, the feast of Our Lady of Fatima, but I was hesitant because I was worried about how it might affect my professional career (at the time I was working in the world of animation in a completely secular production company). I remember that, in prayer, I told Our Lady: "If I share it and something goes wrong, it's your fault. If I'm out of work, you'll see". (laughs).

So I uploaded it, and it was a boom! The response was incredible. The followers grew, I received beautiful messages, and even media outlets became interested in my work. I realized that being authentic and sharing my faith could inspire others.

What happened next? How was Pati.te born as a recognizable brand?

- A few months after Fatima, COVID arrived and the parable of the talents challenged me a lot. I felt that the Lord was telling me: "Work with what I have given you". That, together with the message that our life on Earth is to prepare us for Heaven, helped me to stop being ashamed to share my faith openly. 

In confinement I began to share more drawings related to faith. I would draw phrases that inspired me, such as one by St. Therese: "The elevator that will lift me to heaven is your arms, Jesus". This led to an illustration of Jesus, the Sacred Heart, playing with a little girl, tickling her. He alternated such drawings with more mundane ones, such as of Rosalia, but the response to religious illustrations grew.

What difficulties did you encounter along the way?

- At Christmas 2020 (when I was already receiving messages from people interested in commissions, in buying prints, media seeking me for interviews) I had a moment of intense prayer and discernment. On the one hand I saw that my work was bringing people closer to God and, on the other hand, I also found out that there were debates on Twitter about my work, some saying that my illustrations bordered on blasphemy, for drawing the Holy Family happy or the San Jose playing the guitar. I got really overwhelmed because I thought, "They're right, I'm nobody, I don't have a theology degree, what if I'm doing something wrong? 

I went to my uncle, who is a priest, for advice. He reassured me a lot and encouraged me to go ahead. Since then, I pass on to him the illustrations I have doubts about.

What does it mean to you now to illustrate about your faith?

- Now I see it as a mission. At first I was afraid to be open with my faith, but with time I understood that it was a talent I had to share. Through my illustrations I try to transmit that love of God, that humanity of the saints and that closeness of the Virgin Mary that have transformed me so much. 

At first I had the saints as something almost impossible to reach, as if they were perfect and out of our level. But when I began to read more about them, I discovered their humanity, their struggles, and that transformed me. For example, seeing how St. Teresa of the Child Jesus had normal difficulties, like getting along with other nuns, or how Mother Teresa of Calcutta faced spiritual darkness, made me understand that they too had challenges similar to ours. What set them apart was that they never gave up because they had God's grace. That inspired me to see that holiness is not an exclusive path for some, but something possible if you let God act in your life to sanctify it. Because in the end God is the one who makes you holy, He only needs us to let Him act.

How do you see the impact of artificial intelligence on art? Does it worry you? To tell you the truth I was alarmed when I saw that at the end of November that your website was under construction. 

- (laughs). No, I'm not really worried about AI. I'm optimistic about a job like mine. I think AI challenges us to be more human and to go deeper into what we do. It can be a tool, but it will never replace the emotional and spiritual connection that handmade art has. In the end, I think it will make human art more valuable and appreciated.

And with respect to my website Don't worry, it is now fully operational, with Balconeras and new Christmas cards. There is nothing better than giving something that, in addition to being beautiful, helps to evangelize! 

The Vatican

35 Jubilees and 58 Jubilee Ways in the Eternal City

The moment of welcome, physical or virtual, in the official area for the Holy Year 2025, in Via della Conciliazione, 7, will be the first embrace of the pilgrim who approaches Rome to gain the Plenary Indulgence in 2025. There will be 35 Jubilees for groups, 58 optional Jubilee Ways to visit, catechesis and cultural events.

Francisco Otamendi-December 30, 2024-Reading time: 8 minutes

Although more than 30 million people are expected in Rome for the 2025 Jubilee summoned by Pope Francis, the Plenary Indulgence can also be gained in every diocese. The Roman Pontiff will open the Holy Door in St. Peter's Basilica on December 24 of this year. He will first preside at the Eucharistic Celebration at 7:00 p.m., followed by the rite of the Opening of the Holy Door. A brief concert of bells will announce the solemn moment, which begins a year of grace for the world.

But the Pope ordered in the bull Spes non confundit that, in addition to Rome, the faithful will be able to gain the Indulgence in their place of residence, because the diocesan bishops will open the Jubilee Year in all cathedrals and co-cathedrals on December 29, two days before the end of the year.

In addition, the Holy Father will also open a Holy Door in the Roman prison of Rebibbia. It will be the first time this will happen in a penitentiary, noted the Pro-prefect of the Dicastery for Evangelization, Archbishop Rino Fisichella, last October 28. The Pro-prefect emphasized that on December 26 Rebibbia will be "symbol of all the prisons in the world"..

Closeness to prisoners

Along the same lines, the last great Jubilee of the coming year will be that of prisoners, on December 14, thus emphasizing the importance of attention to prisoners and their social reintegration, as expressed by the Holy Father in the Bull of Convocation.

"In the Jubilee Year, we are called to be tangible signs of hope for so many brothers and sisters who live in conditions of hardship."Pope Francis wrote in the Bull. "I am thinking of the prisoners who, deprived of their freedom, experience every day - in addition to the harshness of imprisonment - the emotional emptiness, the restrictions imposed and, in many cases, the lack of respect. I propose to the governments of the world that in the Jubilee Year they take initiatives to restore hope; forms of amnesty or remission of sentences aimed at helping people to regain confidence in themselves and in society; paths of reintegration into the community, with a concrete commitment to the observance of the law"..

May, June-July and October, more numerous

Instead of a single gathering of millions of people, which would be impossible, the Jubilees will be held in succession throughout the year 2025, by social sectors.

The first one to be convoked is that of communication. After the one for the Missionaries of Mercy at the end of March, the one for the sick and the health world will take place at the beginning of April, which is expected to be very large in number.

May is one of the months with the largest number of events: six Jubilees, among which are those of workers and businessmen, and two that are also expected to be very well attended: those of the confraternities and families, with children, grandparents and the elderly; and that of the Eastern Churches.

June will open with the Jubilee of Movements, and will conclude with a gathering of seminarians and bishops, and finally with sacerdsotes. And a month later, at the end of July, Rome will host the Youth Jubilee, which, after the gatherings of the last World Youth Days (WYD), such as the one in Lisbon, is also expected to be numerous and, of course, noisy. 

After the catechists in September, October will be another important month, in which there will be the month of migrants, the missionary world and consecrated life, Marian spirituality, and the educational world to close the month.

Probably following in the wake of the Assisi meetings, the meeting of the poor will take place in mid-November and, as mentioned, the major events end with that of the prisoners, in addition to the concluding Eucharistic celebrations on December 28 in the particular Churches, and on January 6, 2026, Epiphany of the Lord, in Rome.

Two million young people in the year 2000

In these weeks, not a few people remember the last Jubilee in the year 2000. The crowds of young people who flocked to Rome in August for that WYD may not have been expected. Around two million filled the expanse of Tor Vergata. St. John Paul II told them: "Dear friends who have traveled so many miles by all means to come here, to Rome, to the tombs of the Apostles, let me begin my meeting with you by asking you a question: What have you come here to seek? You are here to celebrate your Jubilee, the Jubilee of the young Church. Yours is not just any journey: if you have set out on this journey, it is not just for reasons of entertainment or culture. Let me repeat the question: What have you come here to seek, or rather, whom have you come here to seek? And the Pope himself replied: "The answer can only be one: you have come to seek Jesus Christ! Jesus Christ who, however, is looking for you first!"

Gianluigi de Palo was there

Among those thousands of young people was Gianluigi (Gigi) De Palo, today president of the Foundation for Birth, the driving force behind the General States of Birth, which Pope Francis attends every year, 

Husband and father of five children, who was also involved in the organization of WYD, recalls how the Pope's words that night engraved his life: "It was a bit of a spiritual testament, it was an invitation not to resign oneself to the Third Millennium.". And not resigning was a generation composed today by many mothers and fathers despite the difficulties: "If I got married and had children, I owe a lot to that night."The president of the Foundation stressed once again.

58 Roman temples

The pilgrimage to the Seven Churches, conceived by St. Philip Neri in the 16th century, is one of the oldest Roman traditions, explains the official Jubilee 2025 website (iubilaeum2025.va/it.html). It is about 25 kilometers winding through the city, reaching the Roman countryside, the catacombs and some of Rome's great basilicas.

Among the Seven Churches are what could be called the "four great churches" (St. Peter's, St. John Lateran, St. Mary Major and St. Paul Outside the Walls), and three others: the basilicas of St. Lawrence Outside the Walls, the Holy Cross in Jerusalem, and St. Sebastian Outside the Walls.

The 'Iter Europaeum

The Way of the Churches of the European Union Iter Europaeumincludes stops at 28 churches and basilicas. All are historically linked to European countries for cultural and artistic reasons, or by a tradition of welcoming pilgrims from one of the European Community countries.

Each of these temples has a story that tells the official website. If there is something that characterizes Rome is the number of monuments and buildings found in its old town. One can be mentioned by way of example, called Santa Maria in Ara Coeli or Aracoeli (altar of Heaven). It is located on the Capitoline Hill, at the end of a steep staircase consisting of 124 steps.

The present construction was built in the twelfth century, but there was already a church in the ninth century, built on the ruins of a temple dedicated to Juno Moneta. Legend has it that on this hill the Sibilla Tiburtina foretold the arrival of Christ to Emperor Augustus: "Haec est ara Filii Dei." where its name comes from, "Ara Coeli".

About European women saints

The organizers state that this pilgrimage around the figures of European saints wishes to draw attention to women proclaimed by the Church as Patronesses of Europe and Doctors of the Church.

Those chosen are significant churches that can recall these figures of sanctity, because of the link with the title of the church itself, as in the case of St. Bridget in Campo de Fiori; or because of the presence of relics, as in Santa Maria sopra Minerva, where the body of St. Catherine of Siena is found. 

Other temples are Sant'Ivo alla Sapienza, with its university history, suitable to remember the figure of St. Teresa Benedicta of the Cross, philosopher and martyr. Santa Cecilia in Trastevere, patron saint of musicians, refers to Hildegard of Bingen, who developed music among other arts. Trinità dei Monti, related to France, may host the memory of St. Therese of the Child Jesus. 

Finally, Santa Maria della Vittoria, with the Ecstasy of St. Teresa by Bernini, recalls the figure of St. Teresa of Avila. Only among the latter are the foundress St. Teresa of Jesus and two other Discalced Carmelite nuns.

Jubilee churches

Twelve churches have been designated as meeting places for pilgrims. In these temples there will be catechesis in different languages to rediscover the meaning of the Holy Year, there will be the opportunity to experience the sacrament of Reconciliation and to nourish the experience of faith with prayer, according to the official website. To avoid unnecessary length, we will talk about only two of them, although they have a technical data sheet on the official website of the Jubilee.

Our Lady of Divine Love 

The Sanctuary of Divine Love, located 12 km from the well-known Domine, quo vadis?has been an important pilgrimage destination since 1740. That year a lost pilgrim, pursued by ferocious dogs, invoked the Madonna painted on the tower of Castel di Leva and was saved. The sanctuary, erected in 1744, witnessed a vow of protection made by the Roman people in 1944 during World War II, for which Our Lady interceded, preventing the destruction of Italian cities. 

Since then, the feast of the sanctuary is commemorated on the day of Pentecost. Our Lady of Divine Love, a Byzantine icon, symbolizes the relationship between Mary and the Holy Spirit. The original fresco was moved from the tower to the church in 1744. The sanctuary today represents "a spiritual and festive oasis" for pilgrims, it is noted.

Santa Maria in Monserrato degli Spagnoli

Santa Maria in Monserrato was founded in 1506 in the area of Campo Marzio after the construction of a hospice by the Confraternity of Our Lady of Monserrat in Catalonia. The project of the present church was entrusted to Antonio de Sangallo the Younger in 1518.

In the church there are important works by Sansovino and Annibale Carracci, such as "San Diego de Alcantara", while in the portico of the Spanish College there is the bust of Pedro Foix Montoya, a work by Gian Lorenzo Bernini.

The large facade, with two orders, was designed by Francesco da Volterra. The interior has a single nave divided by high pilasters composed with side chapels and a large apse. Among other valuable works inside, there is the fresco over the arch of the central chapel on the right, by Francesco Nappi, depicting the Dormition of the Virgin; the one on the left, by Giovanni Battista Ricci, known as Novara, shows the Coronation of Our Lady of the Assumption.

Caravaggio by Chagall

While the Holy See is donating Caravaggio's "Deposition" to Expo Osaka 2025, which will last from April 13 to October 13, 2025, the 'White crucifixion'. by Marc Chagall from the Art Institute of Chicago. The painting will be located in the new Museo del Corso, in Palazzo Cipolla, with free admission until January 27, at the conclusion of the Jubilee of the world of Communication.

A pain full of serenity 

Cristina Uguccioni wrote a few years ago in La Stampa that "when Pope Francis was asked what his favorite work of art was, the Pope replied that Marc Chagall's White Crucifixion.". A work that, according to what he told journalists Sergio Rubin and Francesca Ambrogetti (in the volume Papa Francesco. Il nuovo Papa si racconta)- "is not cruel, but full of hope. It shows a pain full of serenity".

Marc Chagall, who was born in 1887 in Vitebsk, Belarus, and belonged to a Jewish family, painted the canvas in 1938 in Paris, where he had long resided with his family. "Europe was living one of the most tragic moments in its history: Hitler would invade Poland the following year and for the Jews the time of pain had begun: it goes back precisely to the autumn of '38 the Night of Broken Glass, an event that marked the beginning of the most violent phase of the anti-Semitic persecution carried out by Nazism"

Art historian Timothy Verdon tells Uguccioni that "the White Crucifixion (work of considerable dimensions, 150 x 140 cm), is a painting of vivid colors (...), a painting with a dreamlike style dear to Chagall, who often treated biblical themes with a truly enchanting lyricism."Verdon continues. 

"The crucifix, great emblem of the Christian West".

"At the center of Pope Francis' favorite work is the large crucifix to which comes a very white and divine light coming from above: Christ, with his face reclining and his eyes closed, seems to sleep."Ugoccioni describes.

And Verdon adds: "In White Crucifixion, Chagall chose the great emblem of the Christian West, the crucifix, to tell of the terrible suffering endured by his people: the Jewish Jesus, nailed to the cross, becomes its symbol. For the artist, who was not a Christian and did not consider Jesus the son of God, Christ represents the Jewish martyr of every age, the innocent victim of abuse and violence."

Pope Francis defined the 'White crucifixion'. like "rich in hope"Christian hope - he said in a recent catechesis, recalls the interviewer - "is a fundamental element of the Christian hope. "is the expectation of something that has already been realized and that will certainly become a reality for each of us".

The authorFrancisco Otamendi

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Books

Juliana Manrique: "Family conversations humanize us".

The economist and coach Juliana Manrique has just published 'The transforming power of words'. In an interview with Omnes, she acknowledges that in most of the cases she is presented with there are difficulties in interpersonal relationships. And she is an enthusiastic fan of conversations in families, as a couple, with children and friends.  

Francisco Otamendi-December 29, 2024-Reading time: 3 minutes

Juliana Manrique's book aims to help to have satisfactory interpersonal relationships, which are "a source of happiness". It is not necessary to advance much in the reading of 'The transforming power of words', to realize that we are in front of an unconditional of the conversation, which is "human and humanizes us", "without mobiles in front". "Not to converse is to cancel ourselves voluntarily", she assures.

Economist, master's degree in journalism, professional coach and member of the association AECOP-As a member of the Spanish Coaching Association, her current work is focused on training teachers and professionals in other business areas, and on accompanying clients in individual sessions who want to address personal challenges by improving their communication. She also collaborates with the Spanish Resilience Institute and the association "Mejora tu Escuela Pública".

In the interview we asked him about different profiles of people, and about words that appear frequently on his pages. 

At the beginning of your book, you define yourself as a "coaching professional", coach (trainer). Is it about accompanying, advising? Only in labor relations?

- Coaching is a methodology of accompaniment in which different tools are used. A client comes to you with a work objective or concern, and as the person is a unit, obviously his improvement influences all areas of his life.

What is its purpose? Perhaps the subtitle gives us a clue.

- Most of the cases that are presented to me, and I believe that this is the heritage of humanity, have a large component of difficulties in interpersonal relationships. In this sense, there is suffering, and this book wants to help to have satisfactory interpersonal relationships, which are a source of happiness.

Please reveal an author who has worked on these ideas, and whom you may cite. Does coaching have anything to do with psychology?

- There are many... If I have to say one, I'll go with Stephen Covey, full of humanity and common sense; one of his books is a classicThe 7 Habits of Highly Effective People.

Coaching does differ from the work of a psychologist; although there are psychologists who are trained as coaches. In my case, I work with my client on objectives that involve the whole person. They improve her and her whole environment.

I mention some words that you frequently quote, and tell me what they suggest to you, a flash. For example, accompaniment. 

- Welcoming and interest in people.  

 Conversation. 

- Learning.

Listen. 

- Be present at 💯.

 Multitasking

- Activism.

Emotions. 

- Involuntary response to everything that enters us through the senses.

We often talk about work or business coach, sports coach, educational coach... You are a coach in Humanae Foundation. A word for people with problems in their jobs, or who lose their jobs.

- It would be a great reduction of reality to use only one word in the face of problems in the work environment or to be left without a job. In some cases, accompaniment may be needed to help us respond in such a way that it is a personal growth. There is a whole process of acceptance and response to the situation.

Another one to reconcile work and family, sometimes complicated. What priorities do you advise?

- Priorities have to be present in our behaviors; because they speak of the meaning of our life and the kind of people we want to be or what kind of family we want to build.

Spiritual. A brief piece of advice. 1) We begin with people who are far from the faith and the Church, but with a restless heart, as St. Augustine said, who are searching for something.

More than advice, I would suggest that they look back, and with "the art of questioning" (mayeutics), help them to reflect and discover the divine presence in these life experiences.

2) Young married couples, sometimes also far from religious practice.

- For a harmonious development of the personality, especially when it is a question of undertaking a life project in common, it is advisable to work on all the dimensions, and among them is the spiritual dimension.

3) Mature marriages, years struggling.

- The art of conversing, of sharing and continuing to work on all those skills of admiration, listening, empathy, kindness, understanding, assertiveness...

 4) Elderly, grandparents.

- In any life cycle it is important to know that you have talents, which you have to put at the service of society... If you don't, they rot and no one benefits from them.

 Any questions you would like to comment on?

 - Encourage conversations in families; spend time together to get to know each other, self-knowledge, learn from each other, enjoy each other, etc. In my work as a coach I like to make sure that what my client wants to achieve is in line with the real values and so all the learning is internalized.

Juliana Manrique. The transforming power of words

AuthorJuliana Manrique
Number of pages: 150
Language : English
The authorFrancisco Otamendi